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Sampradaya means who are carefully following the Vedic principle. Therefore Kaviraja Gosvami, although asserting the truth, he is prepared to give Vedic evidences: Difference between revisions

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div class="heading">Sampradāya means who are carefully following the Vedic principle. Therefore Kavirāja Gosvāmī, although asserting the truth, he is prepared to give Vedic evidences.
<div class="heading">Sampradāya means who are carefully following the Vedic principle. Therefore Kavirāja Gosvāmī, although asserting the truth, he is prepared to give Vedic evidences.
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<span class="link">[[Vanisource:Lecture on CC Adi-lila 1.3 -- Mayapur, March 27, 1975|Lecture on CC Adi-lila 1.3 -- Mayapur, March 27, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So nobody should try to write any Vedic literature. Vedic literature means the śruti, smṛti, Purāṇa. They are Vedic literature. Therefore Śrīla Rūpa Gosvāmī has also confirmed,</p>
 
:śruti-smṛti-purāṇādi-
 
:pañcarātriki-vidhiṁ vinā
<mp3player>https://vanipedia.s3.amazonaws.com/clip/750327CC-MAYAPUR_clip02.mp3</mp3player>
:aikāntikī harer bhaktiḥ
<span class="link">[[Vanisource:Lecture on CC Adi-lila 1.3 -- Mayapur, March 27, 1975|Lecture on CC Adi-lila 1.3 -- Mayapur, March 27, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">
:utpātāyaiva kalpate
''Utpātā'', simply disturbance. ''Yata mat tata patha'': "I can manufacture my own way." This rascaldom has been condemned by Śrīla Rūpa Gosvāmī. He says that ''harer bhaktiḥ'' . . . You will find many so-called ''bhaktas'' crying, falling down on the ground. But immediately after, he is smoking ''bīḍī''. So why this is going on? Because they do not follow the injunction of Śrīla Rūpa Gosvāmī. Chanting, dancing very loudly, and after the performance is finished—I have seen it—"Can you give me a ''bīḍī''?" You see? "My throat is now dried up."  
:(Brs. 1.2.101)
 
<p>Utpātā, simply disturbance. Yata mat tata patha: "I can manufacture my own way." This rascaldom has been condemned by Śrīla Rūpa Gosvāmī. He says that harer bhaktiḥ... You will find many so-called bhaktas crying, falling down on the ground. But immediately after, he is smoking bidi. So why this is going on? Because they do not follow the injunction of Śrīla Rūpa Gosvāmī. Chanting, dancing very loudly, and after the performance is finished—I have seen it—"Can you give me a bidi?" You see? "My throat is now dried up." So this is utpātā. Śrīla Rūpa Gosvāmī has described this kind of so-called devotional attitude is simply disturbance. They imitate. Imitate. Therefore Śrīla Bhaktivinoda Ṭhākura has condemned. There are so many apa-sampradāya going on in the name of Caitanya Mahāprabhu's devotee. Who are they? Āula, bāula, kartābhajā, neḍā, daraveśa, sāṅi, sahajiyā, sakhībhekī, smārta, jata-gosāñi. Then ativāḍī, cūḍādhārī, gaurāṅga-nāgarī, tota kahe ei tāra saṅga nāhi kori: Tota Bābājī, he says, "I do not associate with these classes of men." So after disappearance of Śrī Caitanya Mahāprabhu, so many apa-sampradāya sprang up. So we should be very much careful that... Sampradāya means who are carefully following the Vedic principle. Therefore Kavirāja Gosvāmī, although asserting the truth, he is prepared to give Vedic evidences. Now he has begun.</p>
So this is ''utpātā''. Śrīla Rūpa Gosvāmī has described this kind of so-called devotional attitude is simply disturbance. They imitate. Imitate. Therefore Śrīla Bhaktivinoda Ṭhākura has condemned. There are so many ''apa-sampradāya'' going on in the name of Caitanya Mahāprabhu's devotee. Who are they? ''Āula, bāula, kartābhajā, neḍā, daraveśa, sāṅi, sahajiyā, sakhībhekī, smārta, jata-gosāñi''. Then ''ativāḍī, cūḍādhārī, gaurāṅga-nāgarī, tota kahe ei tāra saṅga nāhi kori'': Tota Bābājī, he says, "I do not associate with these classes of men." So after disappearance of Śrī Caitanya Mahāprabhu, so many ''apa-sampradāya'' sprang up. So we should be very much careful that . . . ''Sampradāya'' means who are carefully following the Vedic principle. Therefore Kavirāja Gosvāmī, although asserting the truth, he is prepared to give Vedic evidences. Now he has begun.
<p>The Vedas, they begin with the Upaniṣad. Vedānta-sūtra, Upaniṣad, they are all Vedic literature. Purāṇas, Rāmāyaṇa, Mahābhārata, they are all Vedic literatures. Four Vedas—Sāma, Yajur, Ṛg, Atharva—then the Upaniṣad, then the Vedānta-sūtra, then Śrīmad-Bhāgavatam. Śrīmad-Bhāgavatam and Vedānta-sūtra is the same thing. It is explanation. Therefore at the end of each chapter of Śrīmad-Bhāgavatam it is stated by Vyāsadeva, brahma-sūtrasya bhāṣya. Śrīmad-Bhāgavatam means comment on the Brahma-sūtra. Brahma-sūtra is the gist code of all Vedic literature. And then it is explained, athāto brahma jijñāsā. That is explained in the Śrīmad-Bhāgavatam. Jīvasya tattva-jijñāsā: "Jīvasya, for living being, the only business is to enquire about the Absolute Truth." That is the only business. People are in trouble because they have given up their real business. Human life is meant for this business, brahma-jijñāsā, to enquire about the Absolute Truth. We have been given so many facilities by nature. There are so many living entities, they are standing on the ground for many years. The trees, the plants and the aquatics, for many, many years they are in the water. The flies and insects, for many, many years they are in that condition. And gradually, by evolution, we come to this form of human life. Especially the Aryans, the advanced, civilized human being, he has got all the facilities. The uncivilized men live in the jungle, and they cannot utilize the resources. (people making noise) Ask them to stop. Somebody must remain there.</p>
 
The ''Vedas'', they begin with the ''Upaniṣad. Vedānta-sūtra, Upaniṣad'', they are all Vedic literature. ''Purāṇas, Rāmāyaṇa, Mahābhārata'', they are all Vedic literatures. Four ''Vedas—Sāma, Yajur, Ṛg, Atharva''—then the ''Upaniṣad'', then the ''Vedānta-sūtra'', then ''Śrīmad-Bhāgavatam''. ''Śrīmad-Bhāgavatam'' and ''Vedānta-sūtra'' is the same thing. It is explanation. Therefore at the end of each chapter of ''Śrīmad-Bhāgavatam'' it is stated by Vyāsadeva, ''brahma-sūtrasya bhāṣya. Śrīmad-Bhāgavatam'' means comment on the ''Brahma-sūtra''. ''Brahma-sūtra'' is the gist code of all Vedic literature. And then it is explained, ''athāto brahma jijñāsā''. That is explained in the ''Śrīmad-Bhāgavatam. Jīvasya tattva-jijñāsā'' ([[vanisource:SB 1.2.10|SB 1.2.10]]): "''Jīvasya'', for living being, the only business is to enquire about the Absolute Truth." That is the only business.  
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Latest revision as of 03:27, 16 August 2021

Expressions researched:
"Sampradāya means who are carefully following the Vedic principle. Therefore Kavirāja Gosvāmī, although asserting the truth, he is prepared to give Vedic evidences"

Lectures

Sri Caitanya-caritamrta Lectures

Sampradāya means who are carefully following the Vedic principle. Therefore Kavirāja Gosvāmī, although asserting the truth, he is prepared to give Vedic evidences.


Lecture on CC Adi-lila 1.3 -- Mayapur, March 27, 1975:

Utpātā, simply disturbance. Yata mat tata patha: "I can manufacture my own way." This rascaldom has been condemned by Śrīla Rūpa Gosvāmī. He says that harer bhaktiḥ . . . You will find many so-called bhaktas crying, falling down on the ground. But immediately after, he is smoking bīḍī. So why this is going on? Because they do not follow the injunction of Śrīla Rūpa Gosvāmī. Chanting, dancing very loudly, and after the performance is finished—I have seen it—"Can you give me a bīḍī?" You see? "My throat is now dried up."

So this is utpātā. Śrīla Rūpa Gosvāmī has described this kind of so-called devotional attitude is simply disturbance. They imitate. Imitate. Therefore Śrīla Bhaktivinoda Ṭhākura has condemned. There are so many apa-sampradāya going on in the name of Caitanya Mahāprabhu's devotee. Who are they? Āula, bāula, kartābhajā, neḍā, daraveśa, sāṅi, sahajiyā, sakhībhekī, smārta, jata-gosāñi. Then ativāḍī, cūḍādhārī, gaurāṅga-nāgarī, tota kahe ei tāra saṅga nāhi kori: Tota Bābājī, he says, "I do not associate with these classes of men." So after disappearance of Śrī Caitanya Mahāprabhu, so many apa-sampradāya sprang up. So we should be very much careful that . . . Sampradāya means who are carefully following the Vedic principle. Therefore Kavirāja Gosvāmī, although asserting the truth, he is prepared to give Vedic evidences. Now he has begun.

The Vedas, they begin with the Upaniṣad. Vedānta-sūtra, Upaniṣad, they are all Vedic literature. Purāṇas, Rāmāyaṇa, Mahābhārata, they are all Vedic literatures. Four Vedas—Sāma, Yajur, Ṛg, Atharva—then the Upaniṣad, then the Vedānta-sūtra, then Śrīmad-Bhāgavatam. Śrīmad-Bhāgavatam and Vedānta-sūtra is the same thing. It is explanation. Therefore at the end of each chapter of Śrīmad-Bhāgavatam it is stated by Vyāsadeva, brahma-sūtrasya bhāṣya. Śrīmad-Bhāgavatam means comment on the Brahma-sūtra. Brahma-sūtra is the gist code of all Vedic literature. And then it is explained, athāto brahma jijñāsā. That is explained in the Śrīmad-Bhāgavatam. Jīvasya tattva-jijñāsā (SB 1.2.10): "Jīvasya, for living being, the only business is to enquire about the Absolute Truth." That is the only business.