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One must understand his constitutional position and the constitutional position of the Supreme Lord as well. Both have the same spiritual identity: Difference between revisions

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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div class="heading">One must understand his constitutional position and the constitutional position of the Supreme Lord as well. Both have the same spiritual identity.
<div class="heading">One must understand his constitutional position and the constitutional position of the Supreme Lord as well. Both have the same spiritual identity.
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<span class="link">[[Vanisource:SB 5.6.6|SB 5.6.6, Translation and Purport]]: </span><div class="trans text" style="display: inline; "><p style="display: inline; ">Lord Ṛṣabhadeva was the head of all kings and emperors within this universe, but assuming the dress and language of an avadhūta, He acted as if dull and materially bound. Consequently no one could observe His divine opulence. He adopted this behavior just to teach yogīs how to give up the body. Nonetheless, He maintained His original position as a plenary expansion of Lord Vāsudeva, Kṛṣṇa. Remaining always in that state, He gave up His pastimes as Lord Ṛṣabhadeva within the material world. If, following in the footsteps of Lord Ṛṣabhadeva, one can give up his subtle body, there is no chance that one will accept a material body again.</p>
<span class="link">[[Vanisource:SB 5.6.6|SB 5.6.6, Translation and Purport]]:  
</span><div class="trans text" style="display: inline; "><p style="display: inline; ">Lord Ṛṣabhadeva was the head of all kings and emperors within this universe, but assuming the dress and language of an avadhūta, He acted as if dull and materially bound. Consequently no one could observe His divine opulence. He adopted this behavior just to teach yogīs how to give up the body. Nonetheless, He maintained His original position as a plenary expansion of Lord Vāsudeva, Kṛṣṇa. Remaining always in that state, He gave up His pastimes as Lord Ṛṣabhadeva within the material world. If, following in the footsteps of Lord Ṛṣabhadeva, one can give up his subtle body, there is no chance that one will accept a material body again.</p>
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<div class="purport text"><p>As Lord Kṛṣṇa says in Bhagavad-gītā (4.9):</p>
<div class="purport text"><p>As Lord Kṛṣṇa says in Bhagavad-gītā (4.9):</p>

Latest revision as of 18:46, 7 March 2021

Expressions researched:
"One must understand his constitutional position and the constitutional position of the Supreme Lord as well. Both have the same spiritual identity"

Srimad-Bhagavatam

SB Canto 5

One must understand his constitutional position and the constitutional position of the Supreme Lord as well. Both have the same spiritual identity.

SB 5.6.6, Translation and Purport:

Lord Ṛṣabhadeva was the head of all kings and emperors within this universe, but assuming the dress and language of an avadhūta, He acted as if dull and materially bound. Consequently no one could observe His divine opulence. He adopted this behavior just to teach yogīs how to give up the body. Nonetheless, He maintained His original position as a plenary expansion of Lord Vāsudeva, Kṛṣṇa. Remaining always in that state, He gave up His pastimes as Lord Ṛṣabhadeva within the material world. If, following in the footsteps of Lord Ṛṣabhadeva, one can give up his subtle body, there is no chance that one will accept a material body again.

As Lord Kṛṣṇa says in Bhagavad-gītā (4.9):

janma karma ca me divyam
evaṁ yo vetti tattvataḥ
tyaktvā dehaṁ punar janma
naiti mām eti so 'rjuna

"One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna."

This is possible simply by keeping oneself an eternal servant of the Supreme Lord. One must understand his constitutional position and the constitutional position of the Supreme Lord as well. Both have the same spiritual identity. Maintaining oneself as a servant of the Supreme Lord, one should avoid rebirth in this material world. If one keeps himself spiritually fit and thinks of himself as an eternal servant of the Supreme Lord, he will be successful at the time he has to give up the material body.