Category:Srimad Bhagavatam, Canto 05 Purports
Subcategories Pages in category
This category has the following 26 subcategories, out of 26 total.
S
Pages in category "Srimad Bhagavatam, Canto 05 Purports"
The following 3,333 pages are in this category, out of 3,333 total.
A
- A brahmana is a worshiper of the Supreme Brahman, and the Supreme Brahman worships the brahmana. In other words, the devotee is subordinate to the Supreme Lord, and the Lord is inclined to see to the satisfaction of His devotee
- A brahmana is called dvija-deva, and the Lord is called dvija-deva-deva. He is the Lord of brahmanas
- A brahmana is one who has assimilated the Vedic conclusions by practicing mind and sense control. He speaks the true version of all the Vedas
- A brahmana must perform the duty of a brahmana without cheating the public. It is not that one attains the name of a brahmana without the qualifications
- A brahmana should be qualified with the eight qualities such as sama, dama, satya and titiksa
- A brahmana should take pity on the people and preach Krsna consciousness in order to elevate them. Sri Krsna Himself, the Supreme Personality of Godhead, personally descends into this universe from the spiritual kingdom to teach conditioned souls
- A certain form of the Lord is worshiped by a particular devotee because he loves to see that form of the Lord
- A challenging spirit before the spiritual master should be avoided if one is at all interested in learning the Vedic instructions in depth
- A cow delivers milk in the presence of her calf; similarly the cow, or earth, fulfilled the desires of Maharaja Gaya, who was able to utilize all the resources of the earth to benefit his citizens
- A devotee actually has no attraction for household life, but surprisingly, King Priyavrata enjoyed household life very much. One may argue, "Why is it wrong to enjoy household life?"
- A devotee always thinks of the Lord continuously. While chanting the Hare Krsna mantra, the words Krsna and Hare immediately remind him of all the Lord's activities
- A devotee does not aspire for mukti, even if it is offered by the Supreme Lord Himself
- A devotee does not at all desire anything for sense gratification. Devotion is explained as devoid of material desires - anyabhilasita-sunya
- A devotee does not have to exhibit such magical wonders (by manufacturing gold). Without practicing the mystic yogic process, he achieves even greater opulence all over the world
- A devotee has no other ambition than to serve Krsna, the Supreme Personality of Godhead
- A devotee is always free from material contamination. He is fully situated in knowledge, and therefore his sacrifices are intended for the satisfaction of the Supreme Personality of Godhead
- A devotee is always fully surrendered to the loving service of the Lord, and the Lord is visible to the devotee according to the devotee's desires. He may be present in the form of Lord Rama, Lord Krsna, Lord Nrsimhadeva and so on
- A devotee is concerned only with serving Krsna positively and seriously
- A devotee is never caught in the process of being promoted to the heavenly planets and again coming down
- A devotee is never distressed or satisfied by material opulence. His concern is how to please the Supreme Personality of Godhead
- A devotee is never vanquished. Due to his willful neglect of devotional service, a devotee may be punished for a short time, but he again revives his devotional service and returns home back to Godhead
- A devotee is not interested in unnecessarily increasing the demands of the senses for gratification. Of course, as long as one is in this material world, one must have a material body, and it must be maintained for executing devotional service
- A devotee knows that they (opulences) are all material, and consequently he is not at all interested in them. As stated in Bhagavad-gita, param drstva nivartate
- A devotee may have a priest perform some karma-kanda, and the priest may not be a pure Vaisnava, but because the devotee wants to please the Supreme Lord, he should not be criticized
- A devotee may pray to be delivered from this material world. That is his only aspiration
- A devotee never accepts mukti, even if Krsna offers it. Mukti, freedom from all sinful reactions, is obtained even by namabhasa, or a glimpse of the light of the holy name before its full light is perfectly visible
- A devotee of the Lord does not forget his devotional service and other favorable activities, even when he is in a most distressful condition
- A devotee simply aspires to become the dust of the lotus feet of the Lord
- A devotee sometimes appears to be in a very opulent position, but he accepts that position to follow the orders of the Supreme Personality of Godhead. Therefore a devotee is never affected by material influences
- A devotee who directly worships Lord Krsna through staunch devotional service, as recommended in Srimad-Bhagavatam, (tivrena bhakti-yogena yajeta purusam param (SB 2.3.10)), is very quickly elevated to the transcendental position
- A devotee who has taken shelter at the lotus feet of the Lord can also do wonderful things unimaginable to a common man, by the grace of the dust of those lotus feet. Caitanya Mahaprabhu teaches us to take shelter of the Lord's lotus feet
- A devotee who is actually advanced is not afraid of anything, provided be has the opportunity to execute the order of the Supreme. This is the proper explanation of why Priyavrata engaged in worldly affairs although he was a liberated person
- A devotee who is one hundred percent engaged in the devotional service of the Lord knows fully what is karma and jnana; therefore a pure devotee is no longer interested in karma or jnana. Anyabhilasita-sunyam jnana-karmady-anavrtam
- A direct incarnation of the Supreme Personality of Godhead is called amsa or svamsa, whereas an incarnation from amsa is called kala. Among the kalas there are the vibhinnamsa-jivas, or living entities. These are counted among the jiva-tattvas
- A dream that we see at night is certainly false, but a horrible dream certainly affects the person seeing it. The soul's fatigue is not factual, but as long as one is immersed in the illusory bodily conception, one is affected by such false dreams
- A fire consists of three elements: heat and light, which are the energy of the fire, and the fire itself. Anyone can understand that the original fire is the reality and that the heat and light are simply the fire's energy
- A foolish civilization neglects to teach people how to rise to the platform of bhakti-yoga. Without Krsna consciousness a person is no better than a hog or dog
- A foolish person may desire to be promoted to the heavenly planets as a result of his pious activities, but even the demigods from the heavenly planets want to come to Bharata-varsa and achieve bodies that may be very easily used to cultivate KC
- A forest fire can burn the external bodies of animals, but Lord Rsabhadeva was not burned, although He apparently seemed so
- A grhastha or ksatriya cannot properly execute his responsibilities without the association of his wife
- A grhastha, vanaprastha, sannyasi and brahmacari should be very careful when associating with women. One is forbidden to sit down in a solitary place even with one's mother, sister or daughter
- A grhavrata, one who has taken a vow to execute family duties, has no chance to become Krsna conscious. This is because most grhavratas are guided by sense gratification and therefore gradually glide down to the darkest regions of material existence
- A guest who comes to one's home should be received very politely. If he is unwanted, the householder should not stare at him with blinking eyes, for one who does so will be put into the hell known as Paryavartana
- A guru must be a direct representative of Krsna who distributes the instructions of Krsna without any change. Thus only the most fortunate persons come in contact with the guru
- A highly advanced Vaisnava devotee is a friend to all living entities, and consequently he is a friend to his enemies also. In fact, he does not consider anyone to be his enemy
- A householder should endeavor to earn money for the execution of bhakti-yoga-sravanam kirtanam visnoh smaranam pada-sevanam/ arcanam vandanam dasyam sakhyam atma-nivedanam
- A householder should lead such a life that he gets full opportunity to hear and chant. He should worship the Deity at home, observe festivals, invite friends in and give them prasada. A householder should earn money for this purpose
- A human being born in the land of Bharata-varsa has the special prerogative to develop Krsna consciousness
- A human being must follow some religious principles. If he does not follow any religious principles, he is no better than an animal
- A human being who does not use his developed consciousness but instead acts like an animal surely undergoes punishment in many different hells
- A human society is meant for elevation to spiritual knowledge so that all of the people can be freed from the clutches of birth, death, old age and disease
- A jivan-mukta knows how he has become conditioned; therefore he tries to purify himself and return home, back to Godhead. The eternally conditioned soul is eternally conditioned because he is controlled by the mind
- A liberated person - one who has completely understood that he is not the body but a spirit soul - disregards past activities performed in ignorance and performs his present activities in such a way that they produce no reactions
- A liberated person does not think about whatever he has ignorantly done in the past; instead, he acts in such a way that he will not produce another body by fruitive activities
- A liberated soul is a person who has sufficient knowledge of this material world and is therefore unattached to the bodily conception of life
- A life in this material world is like a blazing forest fire. No one goes to set fire to the forest, yet the fire takes place. Similarly, everyone wants to be happy in the material world, but the miserable conditions of material life simply increase
- A little inattention will retard our devotional service for the time being. Yet any service rendered to the Supreme Personality of Godhead is never lost
- A little inattention will retard our devotional service for the time being. Yet any service rendered to the Supreme Personality of Godhead is never lost. A little devotional service rendered sincerely is a permanent asset
- A little quantity of gold captivates foolish people, and thus the yogi gets many followers, who are willing to accept such a tiny person as the Supreme Personality of Godhead. Such a yogi may also advertise himself as Bhagavan
- A living entity becomes established in spiritual, blissful life when he fully understands that his happiness depends on spiritual self-realization, which is the basic principle of ananda
- A lusty person does not know that all his material activities are being observed by different demigods, especially the sun-god, and are being recorded for the karma of one's next body
- A lusty, person whose eyes are covered by the dust of the whirlwind or material existence does not at all consider that his activities are being observed by different stars and planets and are being recorded
- A maha-bhagavata, who has nothing to do with the material world, come down to the second platform of devotional service to preach the glories of the Lord all over the world
- A man travels to earn his livelihood, leaving home early in the morning, catching a local train and being packed in a compartment. He has to stand for an hour or two in order to reach his place of business. Then again he takes a bus to get to the office
- A material body includes senses. However, the sense activities of so-called scientists who try to be free from God's law or the laws of nature are useless
- A materialistic person does not believe that everything is managed in nature, and he does not know that if one does something wrong, he is witnessed by different demigods
- A materialistic person sometimes thinks that simply by executing pious activities and remaining at home one can understand the Absolute Truth. That is denied in this verse - SB 5.12.12
- A materialistic person, making his wife the center of attraction, works very hard day and night. His only enjoyment in material life is sexual intercourse. Therefore karmis are attracted to women as friends or wives. Indeed, they cannot work without sex
- A mature student is allowed to become a householder
- A miserly person cannot properly utilize the wealth he has, and similarly a materialistic person misuses the human form. Instead of using it for spiritual emancipation, he uses the body for sense gratification. Therefore he is called a miser
- A nondevotee, though fully engaged in occupational duties, does not gain anything." If one somehow or other comes to the shelter of a great Vaisnava, takes to Krsna consciousness because of sentiment or realization
- A person becomes materially attached to family, property and children, although all of these are temporary. The possessor unfortunately identifies with his property and wealth
- A person enjoys illicit sex, and due to his blind, lusty desire, he thinks that no one can see him, but this illicit sex is thoroughly observed by the agents of the Supreme Personality of Godhead. Therefore the person is punished in so many ways
- A person in Krsna consciousness must fully discharge his devotional duties without material attachment. Then his liberation is guaranteed
- A person like Maharaja Rahugana, who was very inquisitive to know the value of life and the spiritual science, must approach a personality like Jada Bharata
- A person who always desires to serve Krsna is interested in ways to convince people that there is a Supreme Personality of Godhead & that the Supreme Personality of Godhead is Krsna. That is his ambition. It doesn't matter whether he is in heaven or hell
- A person who doesn't have knowledge of devotional service may think himself liberated, but actually he is not
- A person who is equipoised in all circumstances is never bewildered. Prahlada Maharaja is a perfect example of a dhira
- A person who is too attached to materialistic family life - home, family, wife, children and so on - cannot develop Krsna consciousness
- A philosopher accuses an economist of being a cheater, and an economist may accuse a philosopher of being a cheater when he comes in contact with money. In any case, this is the condition of material life
- A pure devotee is completely free from all kinds of material desire
- A pure devotee is constantly engaged in the service of the Supreme Personality of Godhead. Whatever is necessary for the discharge of devotional service is automatically attained, though it may appear to be the result of mystic yoga power
- A pure devotee is niskincana; he has no material desire to enjoy the material world. One has to take shelter of such a pure devotee in order to attain his qualities
- A pure devotee never wants to see the Lord unnecessarily. The Lord is engaged in various activities, and the pure devotee does not want to see Him whimsically, for his own sense gratification. The pure devotee simply depends on the Lord's mercy
- A pure devotee of the Lord does not have to endeavor separately for mukti, because mukti is always ready to serve him
- A real guru is freed from all material contamination and is fully engaged in Krsna's service. If one is able to obtain the dust of the lotus feet of such a guru, his life becomes successful. Otherwise he is baffled both in this life and in the next
- A real guru is well versed in the conclusions of Vedic knowledge (vedais ca sarvair aham eva vedyah) - BG 15.15
- A real preacher cannot be bogus; he must first of all realize Lord Visnu as He is. As confirmed in Bhagavad-gita (BG 4.34), upadeksyanti te jnanam jnaninas tattva-darsinah: "one who has seen the truth can impart knowledge."
- A saintly devotee is certainly very tolerant. He is the friend of all living entities, and he does not create enemies within the world. A pure devotee has all the qualities of a sadhu. Jada Bharata is an example of this
- A sane man surrenders to the Supreme Personality of Godhead and thus gets out of the clutches of the illusory energy, maya
- A serpent is to be feared because of its poison fangs, but if those fangs are broken the serpent, although it seems fearsome, is not at all dangerous
- A significant word in this verse (SB 5.1.7) is sva-bhavanat, indicating that Lord Brahma descended from his own abode. Every demigod has his own abode
- A sincere devotee who engages in the service of Lord Sri Caitanya Mahaprabhu by preaching His cult all over the world will never be affected by visaya-taranga, material influences
- A so-called husband may unite with his wife for sense gratification, but his senses are conducted by Hrsikesa, the master of the senses, who is therefore the actual husband
- A sudra does not know how to use money to render transcendental loving service to the Lord
- A suitable wife helps her husband perform penances and austerities in household life if both of them are on the same elevated platform of spiritual understanding
- A summary of creation is given in this verse (SB 5.17.22-23). From Sankarsana, Maha-Visnu expands, and from Maha-Visnu, Garbhodakasayi Visnu expands
- A surrendered soul who fully depends upon the Supreme Personality of Godhead does not want material opulence for sense gratification
- A thief who knows that stealing is not good and who knows that it is followed with punishment by a king or by God, who has seen that thieves are arrested and punished by the police, nonetheless steals again and again
- A Vaisnava does not disrespect the demigods, but on the other hand he is not so foolish that he accepts each and every demigod as the Supreme Lord. The Supreme Lord is master of all demigods; therefore the demigods are His servants
- A Vaisnava is always firmly situated in transcendental bliss because of engagement in devotional service. Although he may appear to suffer material pains, his position is called transcendental bliss in separation
- A Vaisnava is always very kind at heart to all living entities
- A Vaisnava is never envious or unnecessarily violent. There were many ants on the path, but Jada Bharata took care by looking ahead three feet. When the ants were no longer in his way, he would place his foot on the ground
- A Vaisnava never loses an opportunity to glorify Anantadeva
- A Vaisnava worships the demigods in relation to Govinda, not independently. Vaisnavas are not so foolish that they consider the demigods independent of the Supreme Personality of Godhead
- A vaisya also earns money honestly through agriculture, cow protection and some trade. If a sudra gets money, however, he will spend it lavishly, without discrimination, or simply accumulate it for no purpose
- A veda-vadi cannot be purified from material contamination unless he becomes a tattva-vadi, that is, one who knows tattva, the Absolute Truth. Tattva is also experienced in three features-brahmeti paramatmeti bhagavan iti sabdyate - SB 1.2.11
- A waterpot is made of earth and is temporary. Actually there is no waterpot; there is simply earth. However, as long as the waterpot can contain water, we can use it in that way. It cannot be said to be absolutely false
- A waterpot made of earth can be used to carry water for some time, but ultimately the pot is nothing but earth
- A waterpot made of earth can be used to carry water for some time, but ultimately the pot is nothing but earth. Therefore there is no difference between the pot and its original ingredient, earth. It is simply a different transformation of the energy
- A woman is compared to a doll (darumayi) because she has no independence. She should always be controlled by a man. Still, due to false prestige, a class of women wants to remain independent
- A yajna may be carried out to satisfy a particular demigod, but when the yajna is offered to the yajna-purusa, Narayana, the demigods are satisfied
- A yogi desiring to get free from material conditions must always keep his mind under control
- Above Janaloka by 80,000,000 yojanas is Tapoloka, and above Tapoloka by 120,000,000 yojanas is Satyaloka
- Abundant honey can be obtained if the forests are protected. Unfortunately, in modern civilization, men are busy killing the cows that are the source of yogurt, milk and ghee, they are cutting down all the trees that supply honey
- According to Ayur-vedic treatment, it is said that if one has a high fever, someone should splash him with water after gargling this water. In this way the fever subsides
- According to Bhagavad-gita, whatever state of being one remembers when he quits his body, that state he will attain without fail
- According to Canakya Pandita, there are two kinds of envious living entities: one is a snake, and the other is the man like Hiranyakasipu, who is by nature envious of everyone, even of his father or son
- According to Jyotir Veda, the science of astronomy in the Vedic literature, the sun moves for six months on the northern side of the Sumeru Hill and for six months on the southern side
- According to Manu-samhita, a woman needs a great deal of protection in order to remain pure and chaste so that her children can be fully engaged for the benefit of human society
- According to modern science, the sunshine reaches earth from a distance of 93,000,000 miles. If we calculate according to this modern information, 93,000,000 miles can be considered the radius of Bhu-mandala
- According to modern scientists, the material world rests on the sun's effulgence. Due to the sunshine, all planets are rotating and vegetables are growing. We also have information that the moonshine helps vegetables and herbs grow
- According to one's destiny, one enjoys allotted happiness and distress, even though one keeps himself in one place. This is the injunction of the sastras
- According to people's qualities and activities, society should be divided into brahmanas, ksatriyas, vaisyas and sudras and then again into brahmacaris, grhasthas, vanaprasthas and sannyasis
- According to political science, a king sometimes tries to pacify his subordinates, sometimes chastises them, sometimes derides them and sometimes rewards them. In this way the king rules his subordinates
- According to real intelligence, the real cause of the cosmic manifestation is the Supreme Lord. Janmady asya yatah: (SB 1.1.1) He is the original cause of all creation
- According to sastric injunctions, almost all the people of this age belong to the sudra category. Of course, although Agnidhra had a desire to be transferred to Pitrloka, this does not mean that his mentality was that of a sudra; he was a ksatriya
- According to solar astronomical calculations, each year extends six days beyond the calendar year, and according to lunar calculations, each year is six days shorter. Therefore, there is a difference of twelve days between the solar and lunar years
- According to Sridhara Svami, the ruru is also known as the bhara-srnga. Srila Jiva Gosvami confirms this in his Sandarbha. Thus although rurus are not seen in this world, their existence is confirmed in the sastras
- According to Srila Visvanatha Cakravarti Thakura, sons always outlive their fathers in other planetary systems and other lands in this universe, especially on Svargaloka
- According to Srila Visvanatha Cakravarti Thakura, there are two kinds of impediments to devotional service. The first is an offense at the lotus feet of a Vaisnava. This is called vaisnava-aparadha
- According to the author of Sri Caitanya-caritamrta, if one compares sankirtana-yajna to other yajnas, he is a pasandi, an infidel, and is liable to be punished by Yamaraja
- According to the heart's situation. the semen takes the form of a body. Therefore according to the Vedic system, when one begets a child his heart should be purified through the ritualistic ceremony known as garbhadhana
- According to the interpretation given by Visvanatha Cakravarti Thakura, niraham means nirniscayena aham
- According to the law of daya-bhak, when one inherits an estate, he must hand it over to the next generation. Bharata Maharaja did this properly
- According to the logic of atmavan manyate jagat, everyone thinks of others according to his own position. Therefore Maharaja Bharata felt that the deer had left him due to his negligence and that due to the animal's noble heart, it would again return
- According to the statements of Prahlada Maharaja, material enjoyment is maya-sukha, illusory enjoyment. A Vaisnava is full of anxieties for the deliverance of all living entities from such false enjoyment
- According to the Vedic civilization, one cannot give up the responsibilities of family life, but today everyone is giving up family life by divorce. This is due to the miserable condition experienced in the family
- According to the Vedic culture, brahmanas do not possess anything, whereas ksatriyas possess riches, but only for performing sacrifices and other noble activities as prescribed in the Vedic injunctions
- According to the Vedic etiquette, even an enemy who comes to a householder's home should be received in such a gentle way that he forgets that he has come to the home of an enemy. A guest who comes to one's home should be received very politely
- According to the Vedic injunctions, a brahmana is the mouth of the Supreme Personality of Godhead; in all rituals a brahmana is offered food (brahmana-bhojana) because when a brahmana eats, it is considered that the Supreme Lord Himself eats
- According to the Vedic injunctions, one should perform sacrifices in the company of one's own wife
- According to the Vedic injunctions, only an aggressor can be killed. If a person comes with an intent to kill, one can immediately take action and kill in self-defense
- According to the Vedic principles, the king should be advised by learned sages, brahmanas and scholars, who advise him according to the injunctions given in the dharma-sastra. The duty of the king is to follow these instructions
- According to the Vedic sastras, everything must be done according to regulative principles, but here it is stated that the thieves and rogues devised their own process for killing an animalistic man
- According to the Vedic system before a child is conceived, the garbhadhana-samskara is performed
- According to the Vedic system, when one accepts the renounced order, he stays outside his village in a cottage, and his necessities, especially his food, are supplied from home. This is called the kuticaka stage
- According to this description of the transcendental body of Lord Visnu, the Lord can easily be distinguished from all other living beings. Nabhi and his priests and associates all offered the Lord obeisances and began to worship Him with various things
- According to Vedic principles, society is divided into four categories - brahmana, ksatriya, vaisya and sudra. After dividing society in this way, it is the king's duty to see that everyone executes Vedic principles according to his caste
- According to Viraraghava Acarya, the breadth of the first island (Jambudvipa, situated on the Bhu-mandala planetary system) is 100,000 yojanas. One yojana equals eight miles, and therefore the breadth of the first island is calculated to be 800,000 miles
- According to Viraraghava Acarya: The original cause of the cosmic manifestation must be the oldest person and must be beyond material transformations. He is the enjoyer of all auspicious activities and is the cause of conditional life and also liberation
- Activities performed only for the satisfaction of the Supreme Lord are pure and are not contaminated by the modes of material nature. All other activities are contaminated by the modes of ignorance and passion, as well as goodness
- Actual knowledge of transcendental bliss can be bestowed upon anybody by a pure devotee. One cannot attain the perfection of spiritual life simply by following the directions of the Vedas. One has to approach a pure devotee
- Actual knowledge of transcendental bliss can be bestowed upon anyone by a pure devotee
- Actually a living entity cannot be totally desireless, but when he desires the benefit of the soul and nothing else, he is said to be desireless
- Actually Bharata Maharaja in his birth as Jada Bharata was completely liberated from material dualities. He was a paramahamsa and therefore did not care for bodily comfort
- Actually every living being is an eternal servant of Krsna, but due to forgetfulness, a living entity engages himself as an eternal servant of maya. As long as one is engaged in maya's service, he cannot be happy
- Actually everything is resting ultimately on the potencies of the Supreme Personality of Godhead. Therefore He is known ultimately as sarva-karana-karanam (Bs. 5.1), the cause of all causes
- Actually He (the Supreme Personality of Godhead) is not different, but this material world is simply a transformation of His different energies
- Actually his (the conditioned soul's) only business is to accept the spiritual master, the guru, and through him he must accept the lotus feet or the Lord
- Actually no one wants to pay income taxes - even government men themselves try to avoid these taxes - but at unfavorable times income taxes are exacted forcibly, and the taxpayers become very morose
- Actually the instructions given to Lord Rsabhadeva's sons were not exactly meant for His sons because they were already educated and highly advanced in knowledge. Rather, these instructions were meant for sannyasis who intend to become advanced devotees
- Actually the king should be the representative of the Supreme Personality of Godhead. For this reason he is called nara-devata, the Lord among human beings
- Actually the original cause is Lord Visnu, but out of ignorance people think that matter is the cause of everything
- Actually the sastras aim at putting an end to these abominable activities, but they impart some regulative principles so that gradually meat-eaters and sex hunters will be rectified
- Actually they (scientists, philosophers, economists and mathematicians) do not know how to get relief from the material condition and renovate their spiritual life of transcendental bliss and knowledge
- Actually, the damage done to the car has nothing to do with the car's proprietor, but because the proprietor has identified himself with the interest of the car, he feels pleasure and pain connected with it
- After all, if he (the living entity) is at all eager to be relieved of the struggle for existence, he must find a bona fide guru and take instructions at his lotus feet. In this way he can get out of the struggle
- After analyzing the material bodies of the palanquin carrier and the palanquin passenger, Jada Bharata concludes that the real living force is the living entity
- After attaining the divine life, one can enjoy happiness eternally
- After being further trained, he (the mature student) accepts sannyasa. He is then a fully learned and renounced person who can move anywhere and everywhere without fear of being captivated by material desires
- After creating both the material world and spiritual world through yogamaya, the Supreme Personality of Godhead personally maintains them by expanding Himself in different categories as the Visnu murtis and the demigods
- After death, others forget everything that has happened in their past lives, but Bharata Maharaja did not forget
- After giving up the body, one who has acted in that way does not accept another material body, but instead goes back home, back to Godhead
- After having described the material opulences of Maharaja Priyavrata, Sukadeva Gosvami, in this verse (SB 5.1.36), describes his tendency for renunciation
- After his father's death, a son tries to inherit his money and use it for sense gratification
- After Menaka, the celestial woman who had come to delude Visvamitra Muni, gave birth to the child Sakuntala, she left both the child and her husband and returned to the heavenly planets
- After one's mind becomes cleansed by chanting Hare Krsna, one gradually comes to the platform of Krsna consciousness and then reads books like Bhagavad-gita, Srimad-Bhagavatam, Caitanya-caritamrta and The Nectar of Devotion
- After quitting his body, a person gets another body according to his mental condition at the time of death. At death, a person always think; of that subject matter in which he has been engrossed during his life
- After realizing the glories of human life. such people (the followers of Vedic literature) should take up the mission to spread the importance of human life throughout the whole world. This is the mission of Sri Caitanya Mahaprabhu
- After repeated attempts and failures, he fully surrenders to the lotus feet of the Lord. The Lord then gives him directions, and, attaining happiness, he forgets all material engagement
- After struggling for existence for many births one may take shelter at the lotus feet of Vasudeva, Krsna. When this happens. one actually becomes wise and surrenders unto Him. That is the only way to stop the repetition of birth and death
- After studying the Vedas and attaining the understanding of the Absolute Truth, the Supreme Personality of Godhead, one is supposed to be on the platform of perfect knowledge
- After subduing their senses, the three brothers concentrated their minds upon the lotus feet of Vasudeva, Lord Krsna. As stated in Bhagavad-gita (BG 7.19). The lotus feet of Vasudeva are everything. Lord Vasudeva is the reservoir of all living entities
- After the creation, they (the conditioned souls) again exercise their old propensity for lording it over the material world. These activities of the conditioned souls anger Anantadeva, and He desires to destroy the entire material world
- After the death of the father and mother, the children get married and beget their own children. Thus generation after generation these things go on in the same way without anyone's attaining liberation from the embarrassment of material life
- After the results of one's sacrifices, charity and other pious activities expire, one must return to the lower planetary systems and again feel the pangs of birth and death. However, one who becomes Krsna conscious can go back to Krsna
- After the sacrificial ceremony the brahmanas are invited to eat the remnants of the offered food. When the brahmanas eat the food, it is to be considered directly eaten by the Supreme Lord. Thus no one can be compared to qualified brahmanas
- After undergoing severe hardships all day, human beings are trying to enjoy themselves at night by eating, drinking, having sex and sleeping. At the same time, they have to properly defend themselves. However, this is not human civilization
- Afterward (after suffering two more births, one as a deer and one as the brahmana Jada Bharata) he was liberated and went back home, back to Godhead
- Agnidhra addressed the girl as suhrttama, the best friend, so that she would not refuse to take him there. Not only was Agnidhra captivated by the girl's raised breasts; he was also attracted by her sweet speech
- Agnidhra appreciated Purvacitti's raised breasts. After seeing the girl's breasts, he became almost mad. Nevertheless, he could not recognize whether Purvacitti was a boy or a girl, for as a result of his austerity, he saw no distinction between the two
- Agnidhra appreciated the wonderful beauty of Purvacitti. Indeed, he was surprised to see such exceptional beauty, which must have been the result of past austerities and penances
- Agnidhra began appreciating Purvacitti's powerful glance upon him. He compared her glancing eyes to very sharp arrows
- Agnidhra considered Purvacitti an expansion of Lord Visnu because of the pleasing scent of her body
- Agnidhra imagined that her (Purvacitti's) raised breasts were two horns she had covered with cloth so that others would not see the valuables within them. Agnidhra was very anxious to see them
- Agnidhra prayed to Purvacitti that her glances at him would be auspicious, not futile. In other words, he prayed that she would become his wife
- Aham mameti (SB 5.5.8): "I am this body, and in this bodily relationship he is my master, he is my servant, she is my wife, and he is my son." All these conceptions are temporary due to the inevitable change of body and the arrangement of material nature
- All conditioned souls working within the illusory energy of the Lord consider the body to be the self, and thus they continuously wander throughout the universe, taking birth in different species of life and creating more and more problems
- All devotees in the Gaudiya-sampradaya accept the activities of Lord Ananta related in the Srimad-Bhagavatam as authentic, and they are thus benefited by going back home, back to Godhead
- All devotees who think of the Paramatma within the heart worship the Supreme Personality of Godhead as the temple Deity. They also understand the impersonal features of the Lord and His bodily rays, the Brahman effulgence
- All food is given to us by the Supreme Personality of Godhead. Eko bahunam yo vidadhati kaman: the Lord supplies everyone with the necessities of life. We should acknowledge His mercy by performing yajna (sacrifice). This is the duty of everyone
- All glories to Lord Kesava, who assumed the form of a dwarf. O Lord of the universe, who takes away everything inauspicious for the devotees! O wonderful Vamanadeva! You tricked the great demon Bali Maharaja by Your steps
- All kinds of material happiness are undesirable for a person who wants spiritual salvation
- All living entities are part and parcel of Krsna, and therefore when they revive their original Krsna consciousness, they possess all the good qualities of Krsna in a small quantity
- All living entities are the abode of the Supreme Personality of Godhead in His Paramatma feature. As confirmed in Brahma-samhita: andantara-stham paramanu-cayantara-stham
- All living entities have to fulfill a certain duration for being encaged in a particular type of material body. They have to finish the duration allotted a particular body before being promoted or evolved to another body
- All mantras, of course, are meant for this life and the next life, as Krsna Himself confirms in Bhagavad-gita
- All material activities meant for satisfying the senses are contaminated, & Maharaja Nabhi did not perform anything contaminated. He simply executed his transcendental activities even when performing yajna. Consequently he obtained the S. Lord as his son
- All materialists, who are always in the blazing fire of material activities, may come under the shade of His (Lord Nityananda) lotus feet and be fully relieved and satiated
- All members of society remain always under the Supreme Lord's control. Still, some people foolishly deny the existence of God. Self-realization means to understand one's subordinate position in relation to the Lord
- All men should be divided into four classes - brahmanas, ksatriyas, vaisyas and sudras - and they should act according to their ordained regulations. They cannot deviate from their prescribed rules and regulations
- All of human society is meant to worship Lord Visnu. At the present moment human society does not know that this is the ultimate goal or perfection of life
- All of them (karmis, jnanis and yogis) are trying to be materially perfect, but a devotee very easily comes to the platform of nirguna in devotional service, and consequently for the devotee the results of karma, jnana and yoga become very insignificant
- All other activities for self-realization, including yoga and philosophical speculation, may be given up, but devotional service must be retained at all times
- All sinful persons go to these hellish planets and how they are punished there by the assistants of Yamaraja
- All the constituents of material existence are described in this chapter - The Material World as the Great Forest of Enjoyment
- All the demigods are different parts of the Lord, and if we offer service to them, we actually serve the Lord Himself
- All the demigods are engaged in the service of the Lord, and only by such an arrangement are the affairs of the universe going on
- All the demigods are living entities who have been appointed to their various posts as the masters of the moon, the earth, Venus and so on because of their great service and pious acts
- All the demigods must work under the orders of Visnu
- All the demigods, as faithful servants of the Supreme Lord, hand over to the Supreme Lord whatever is offered to them in sacrificial performances. There is no fault in worshiping the demigods with this understanding
- All the dvipas, or islands (on the Bhu-mandala planetary system), are surrounded by different types of oceans, and it is said that the breadth of each ocean is the same as that of the island it surrounds
- All the great acaryas strongly recommend that people be given a chance to hear about the Supreme Lord. Then success is assured
- All the incarnations of the Supreme Personality of Godhead - but especially Lord Ramacandra, Lord Krsna and, later, Lord Sri Caitanya Mahaprabhu - delivered many of the living entities present before Them, indeed almost all of them
- All the luminaries, the planets and stars, revolve by the influence of the supreme time factor. The time factor is another feature of the Supreme Personality of Godhead. Everyone is under the influence of the time factor
- All the members of this Krsna consciousness society must themselves be perfect sadhus in order to give a chance to fallen conditioned souls. This is the best humanitarian work
- All the members should be very careful to execute their spiritual duties so that whoever comes will automatically become a devotee and will be able to return back to Godhead in this very life
- All the sastras advise that one associate with devotees and saintly people
- All the sons of Agnidhra were endowed with the nature of their mother - Purvacitti
- All the sons of Maharaja Rsabhadeva were ksatriyas by birth, but by quality some of them became ksatriyas, and some became brahmanas
- All the time, Lord Rsabhadeva has been stressing devotional service, and now He is concluding by saying that all the senses should be engaged in the Lord's service
- All the various predominating deities of the planets are persons, and the Supreme Personality of Godhead is also a person. The Supreme Personality orders the subordinate persons, the demigods of various names, to carry out His supreme will
- All the wonderful transformations of nature are happening under the superintendence of the Supreme Personality of Godhead
- All these (differentiated creations) are being created automatically by the material force set in motion by the energy of the Supreme Personality of Godhead. Therefore the ultimate cause is the Supreme Person
- All these authorities (Siva, Lord Brahma, Manu or Narada) are certainly very powerful, but they do not have the power to disobey the orders of the Supreme Personality of Godhead
- All these cheaters claim to follow religious principles, and all this has become very popular in this age of Kali. There are many pasandis who, without referring to the sastras, pose themselves as incarnations, and foolish people follow them
- All these materialists are described in Bhagavad-gita as naradhamas. They have attained the human form in order to get released from material bondage, but instead of doing so, they become further embarrassed amid the miserable material conditions
- All these planetary systems (Bhuloka, Bhuvarloka, and Svargaloka) are controlled by Savita, the sun-god
- All these rivers (Brahmaputra, Sona, Candravasa, Tamraparni, Avatoda, Krtamala, Vaihayasi, Kaveri, Veni, etc.) are transcendental. Therefore one can be purified by remembering them, touching them or bathing in them. This practice is still going on
- All these sages (beginning with Marici, Vasistha and Atri) regard devotional service as the highest perfection of life. Therefore they all carry the holy water of the Ganges on their heads
- All these things (illicit sex, unwanted pregnancies, abortions, being punished in the same way the next life) can be avoided by remaining on the transcendental platform of Krsna consciousness. In this way one does not commit sinful activity
- All three (adhidaivika, adhyatmika and adhibhautika) may assail one at one time, or one misery may be absent and the other present. Thus the living entity is full of anxiety, fearing misery from one side or the other
- Almost 99.9 percent of the population is unhappy in family life, despite all the attempts being made to satisfy the family members
- Almost all the Manus selected to rule the manvantaras came from the family of Maharaja Priyavrata. Three of them are particularly, namely Uttama, Tamasa and Raivata
- Although a devotee may enter family life and act very affectionately toward his wife and children, he is never attached to these activities
- Although a hundred years ago the four principles of sinful life were strictly prohibited in the families of India, they have now been introduced into every Indian family; therefore they cannot follow religious principles
- Although a tiger is not sinful if he attacks another animal and eats its flesh, if a man with developed consciousness does so, he must be punished
- Although Agnidhra, the son of Priyavrata, was practicing mystic yoga and trying to control his senses, the tinkling sound of Purvacitti's ankle bells disturbed his practice. Yoga indriya-samyamah: actual yoga practice means controlling the senses
- Although animals are certainly in the bodily concept of life, they do not commit any sins to maintain their bodies, mates or offspring
- Although Bali Maharaja was actually following the path of his grandfather (Prahlada Maharaja), because of his great humility he thought that he was not
- Although Bharata Maharaja acquired the body of a deer, he again left his hearth and home, in this case the Mountain Kalanjara
- Although Bharata Maharaja had to accept the body of a deer, he could remember Narayana at the time of death. Consequently he took birth as a perfect devotee in a brahmana family
- Although Bharata Maharaja was awarded the body of an animal, he did not forget what had previously happened due to his purposeful mistake
- Although Bharata Maharaja was very aggrieved due to the separation of his so-called son, the deer, he thought that the moon was splashing gargled water on him from its mouth and that this water would subdue his high fever
- Although Brahma had forced Priyavrata to accept the management of worldly affairs, thus breaking his vow to remain brahmacari and completely engage in devotional service, Narada and Priyavrata did not look upon Brahma with resentment
- Although crocodiles are very fierce animals, they are powerless when they venture out of the water onto land. When they are out of the water, they cannot exhibit their original power
- Although formerly the government was a monarchy, all the kings were very affectionate toward the citizens, and they strictly kept them engaged in their respective duties. Therefore society was very smoothly conducted
- Although He (God) has no interest in such things, in order to receive our loving service, He agrees to act as He does. We cannot actually offer suitable paraphernalia for the Lord's worship because we are completely ignorant
- Although He (God) is the Supersoul of all living entities, He is specifically manifest to those who are self-realized, and He is especially dear to the hearts of His transcendental devotees
- Although he (Jada Bharata) did not protest, the Supreme Personality of Godhead in His agent could not tolerate the injustice of the dacoits; therefore he was saved by the mercy of Krsna, and the dacoits were killed
- Although He (Krsna) is the seer of everything, He is not afflicted with faulty vision. Therefore, although He is the witness and seer, He is aloof from all affection for the activities He sees. He is always unattached and separate; He is only a witness
- Although He (Lord Ananta) has been chanting the glories of Lord Krsna since time immemorial, He has still not come to their end
- Although he (the great devotee of God) has no attraction for his children, he cares for them and educates them to become devotees. Similarly, he speaks to his wife with affectionate words, but he is not attached to her
- Although He (the Supreme Personality of Godhead) is one without a second, He expands Himself by svamsa, His personal expansion, and sometimes by vibhinnamsa, or His separated expansion
- Although He took birth in the Yadu dynasty, Lord Krsna was more affectionate to the Pandavas. By His actions, Lord Krsna proved that He was more inclined to the Kuru dynasty than the Yadu dynasty
- Although he was falsely proud of being a king, King Rahugana was not really situated in knowledge. Therefore he was rebuking the palanquin carriers, including the self-realized brahmana, Jada Bharata
- Although her (Purvacitti's) eyes were as beautiful as lotuses, they were simultaneously like shaftless arrows, and Agnidhra was therefore afraid of them
- Although ignorant, people still go to other blind men for leadership. As a result, both are subjected to miserable conditions. The blind lead the blind into the ditch
- Although in the beginning a devotee may harbor some desire, in due course of time it will vanish
- Although Indra was learned and his prime minister, Brhaspati, was also learned, neither of them begged to be able to render loving service to Lord Vamanadeva. Therefore Bali Maharaja lamented for Indra
- Although it may be said that in the material world a living force is generated from matter, it must be admitted that originally matter is generated from the supreme living being. Nityo nityanam cetanas cetananam
- Although Jada Bharata explained everything to Maharaja Rahugana, it appears that his intelligence was not perfect enough to understand clearly. He therefore requested a further explanation
- Although Jada Bharata was an ordinary living entity, he had inherited all the knowledge given by the Supreme Personality of Godhead, Kapiladeva. He could therefore be taken directly as the Supreme Personality of Godhead
- Although Jada Bharata was forced to carry the palanquin, he did not give up his sympathetic feelings toward the poor ants passing on the road
- Although Krsna is the original person, one without a second, He assumes different forms just to satisfy His devotees or to execute a specific purpose
- Although Lord Brahma is extremely powerful, he never thinks himself one with the Supreme Personality of Godhead; he always knows that he is an eternal servitor of the Lord
- Although Lord Krsna did not appear in the Kuru dynasty. He was so obligated to the Pandavas' devotional service that He acted as a maintainer of the family and spiritual master of the Pandavas
- Although Lord Rsabhadeva was maltreated by the bad elements of the world. He was not at all affected. Therefore it is stated here (SB 5.5.30). sva-mahima-avasthanena: "He was situated in His own glory." He was never saddened due to being insulted
- Although Lord Rsabhadeva's body was very much neglected, His transcendental features were so attractive that even married women were attracted to Him. His beauty & dirtiness combined to make His beautiful body appear as though it were haunted by a ghost
- Although Maharaja Gaya did not want them, he received all the blessings of the demigods and the Supreme Lord Himself - Visnu
- Although Maharaja Pariksit might not have had any reason to be concerned with detailed information of the universe, he was thinking of it in relationship with the Supreme Lord, and therefore such geographical knowledge was not material but transcendental
- Although Maharaja Priyavrata devised a very powerful chariot as brilliant as the sun, he had no desire to compete with the sun-god, for a Vaisnava never wants to supersede another Vaisnava
- Although Maharaja Priyavrata was already a liberated person and had no attraction for material things, he engaged himself fully in governmental affairs just to show respect to Lord Brahma. Arjuna had also acted in the same way
- Although Maharaja Rahugana was playing the part of a king, he had been informed by Jada Bharata that he was not a king nor was Jada Bharata deaf and dumb. Such designations were simply coverings of the spirit soul. Everyone must come to this knowledge
- Although Nabhi Maharaja wanted a son like Visnu, wanting a son like God is also a form of sense gratification. A pure devotee wants only to engage in the Lord's loving service
- Although Narada wanted Priyavrata to become free from all material affairs, when Priyavrata took charge of the universe by the request of Lord Brahma and Manu, Narada was also very pleased
- Although one cannot see how his body has changed, we must accept, on the grounds of the authoritative statements of the sastras, that he changes his body. This is to be understood without argument
- Although Pariksit Maharaja had no need for geographical knowledge of this universe, that knowledge was also spiritual and transcendental because he was thinking of the entire universe as an expansion of the energy of the Lord
- Although Priyavrata Maharaja was serving according to the instructions of Narada Muni meant for going back home, back to Godhead, he returned to material affairs at the request of his father
- Although Rahu attempts to attack both the sun and the moon, they are protected by Lord Visnu. Being very afraid of Lord Visnu's cakra, Rahu cannot stay in front of the sun or moon for more than a muhurta - forty-eight minutes
- Although Ravana tried to abduct the goddess of fortune Sitadevi from the custody of Lord Ramacandra, he could not possibly do so. The Sitadevi he forcibly took with him was not the original Sitadevi, but an expansion of maya, or Durgadevi
- Although Rsabhadeva had nothing to learn from gurukula, He went there just to teach the people in general how to take an education from the right source, from Vedic teachers
- Although Rsabhadeva knew all the Vedic instructions perfectly well, He nonetheless followed the instructions of the brahmanas in order to perfectly maintain the social order
- Although Rsabhadeva recommended His eldest son, Bharata, as emperor of the earth, he still had to follow the instructions of the brahmanas in order to govern the world perfectly
- Although Rsabhadeva was endowed with all opulences, He was not at all attached to material enjoyment. He was self-controlled and therefore liked by everyone. Due to His superexcellent qualities, everyone wanted Him to rule the earth
- Although sometimes a materialist becomes very opulent in the eyes of another materialist, such opulence is bestowed upon him by the goddess Durgadevi, a material expansion of the goddess of fortune, not by Laksmidevi herself
- Although sometimes we cannot see the gross body changing, chanting the holy name of the Supreme Lord immediately changes the subtle body, and because the subtle body changes, the living entity is immediately freed from material bondage
- Although the body of the living entity is material, it is never false. No one will accept the argument that since a person's material body is false, murder has no repercussions
- Although the demigods are situated in exalted positions in the heavenly planets, they nevertheless desire to descend to the land of Bharata-varsa on the planet earth. This indicates that even the demigods are unfit to reside in Bharata-varsa
- Although the King (Rahugana) was very upright and advanced in political science and governmental management, he was nonetheless in the mode of passion, and therefore, due to a slight agitation, he became angry
- Although the living entities are part and parcel of the Supreme Lord and are therefore in a transcendental position, they are still suffering in this material world and struggling for existence due to the mind and the senses
- Although the Lord is present everywhere, He cannot be seen with ordinary eyes. As Aryama says, the Lord is anupalaksita-sthana: no one can locate Him. This is the greatness of the Supreme Personality of Godhead
- Although the Paramatma enters the heart of the jivatma, who is influenced and designated by a material body, the Paramatma has nothing to do with the jivatma's body
- Although the sun is described as bhagavan, the most powerful, and although it is actually the most powerful planet within the universe, it nevertheless has to carry out the order of Govinda, Krsna
- Although the Supreme Lord is self-satisfied, He was so pleased with the behavior of Maharaja Gaya that He personally came to the sacrificial arena and said, "I am fully satisfied." Who can compare to Maharaja Gaya
- Although the worship of the sun-god is recommended in this mantra (in SB 5.20.5), He is worshiped not as the Supreme Personality of Godhead but as His powerful representative
- Although they (the inhabitants of the five islands) engage in the worship of these five demigods (the sun-god, the moon-god, the fire-god, the air-god and Lord Brahma), however, they actually worship Lord Visnu, the Supersoul of all living entities
- Although this Kamadeva is visnu-tattva, His body is not spiritual but material
- Although two friends may be living peacefully together, due to their propensity to cheat they become enemies when there is a transaction between them
- Although unfortunate people also get this opportunity (association with devotees), due to their great misfortune they cannot take shelter of pure devotees, and consequently they continuously suffer
- Although Vedic knowledge is imperishable, within this material world it is sometimes manifest and sometimes not. When the people of this material world become too absorbed in ignorance, the Vedic knowledge disappears
- Although we may be engaged in the Lord's devotional service in the temple, material conditions are so tough and inevitable that we may forget the Lord at the time of death due to a diseased condition or mental derangement
- Among all the living entities wandering throughout the universe, one who is most fortunate comes in contact with a representative of the Supreme Personality of Godhead and thus gets the opportunity to execute devotional service
- Among people in general, 99.9 percent try to talk like experienced advisers, but they are actually devoid of spiritual knowledge and are therefore like inexperienced children speaking nonsensically. Consequently their words cannot be given any importance
- Among these three classes of heavenly places (bhauma-svarga-pada-ni), the heavenly places on earth are the eight varsas other than Bharata-varsa
- Among those who accept the Vedic principles generally known as varnasrama (presently known as the Hindu system), few actually follow these principles
- Ample food grains can be produced through agricultural enterprises, and profuse supplies of milk, yogurt and ghee can be arranged through cow protection
- Amrta chadi' visa mage: - "such a devotee (who serves Krsna for material sense gratification) is like a person who asks for poison instead of nectar." Ei bada murkha: "That is his foolishness." Ami-vijna: "But I am experienced."
- An actual paramahamsa is one who completely controls his senses and engages in the unalloyed service of the Lord. All three of these sons of Priyavrata, namely Kavi, Mahavira and Savana, were situated in the paramahamsa stage from the very beginning
- An advanced devotee, who is known as a sat, or saint, can always see within his heart the Supreme Personality of Godhead, face to face. Krsna, Syamasundara, expands Himself by His plenary portion, and thus a devotee can always see Him within his heart
- An age of Manu, which is the duration of Manu's life, is calculated to last seventy-two yugas. One yuga consists of 4,300,000 years
- An atheist, or nastika, is one who does not believe in the Vedas
- An exalted devotee of the Lord never thinks that he is a paramahamsa or a liberated person
- An exalted personality like Jada Bharata is as good as the Supreme Personality of Godhead because he fully represents the Lord by giving knowledge to others
- An example sometimes given to explain the position of the Supreme Lord is that of the sun, which evaporates urine from the earth but is never affected by contamination. The Supreme Lord can never be accused of doing anything wrong
- An incarnation of God has to be accepted by experienced people and by the symptoms described in the sastras. An incarnation is not accepted simply by the adulation of foolish people
- An incarnation of God must have the six opulences - wealth. strength, knowledge, beauty, fame and renunciation
- An intelligent devotee in the line of Lord Brahma and the great sage Narada -- or, in other words, in the Brahma-sampradaya -- does not consider this world false
- An intelligent devotee, instead of being entangled by the happiness of this material world in the form of a beautiful wife, material opulence and children, desires to be immediately transferred back home, back to Godhead
- An intelligent man must be very inquisitive to know the transcendental science deeply. Therefore one must approach a guru, a spiritual master
- An intelligent man will find the original cause of everything. Material combinations and permutations may be a matter of fact in worldly dealings, but actually the living force, the soul, has nothing to do with them
- An intelligent person actually interested in getting freed from the material clutches must associate with pure devotees. By such association, one can gradually become detached from the material attraction of money and women
- An ordinary human being or animal who has accepted a material body cannot go beyond the jurisdiction of the Supreme Personality of Godhead's control
- An uncontrolled mind and an unchaste wife are the same. An unchaste wife can kill her husband at any time, and an uncontrolled mind, followed by lust, anger, greed, madness, envy and illusion, can certainly kill the yogi
- Ananta has the bodily features of a snake with thousands of hoods & since His strength is unlimited, all the universes resting on His hoods feel no heavier than mustard seeds. We can just imagine how insignificant a mustard seed is on the hood of a snake
- Ananta's strength is so great that the innumerable universes rest on His hoods
- Anantadeva's main mission is to dissolve this material creation, but He checks His anger and intolerance. This material world is created to give the conditioned souls another chance to go back home, back to Godhead
- Animal sacrifices are impossible in this age due to the scarcity of expert brahmanas or rtvijah who are able to take the responsibility. In the absence of these, the sankirtana-yajna is recommended. After all, sacrifices are executed to please the SPG
- Animals do not go to hell
- Animals like dogs and hogs enjoy sense gratification by eating stool
- Animals like hogs and cows were offered in sacrifice to test the proper execution of the sacrifice. Otherwise, there was no purpose in killing the animal. Actually the animal was offered in the sacrificial fire to get a rejuvenated life
- Another aspect of the Lord's instructions is that one who accepts a wife must be a faithful husband and give her full protection
- Another aspect of the teachings of Lord Ramacandra is that although Lord Visnu, the Supreme Personality of Godhead, and His devotees may apparently suffer from material tribulations, they have nothing to do with such tribulations
- Another bona fide process is to abide strictly by the orders of the spiritual master and engage in the Lord's service. Then the mind will be automatically controlled
- Another sad-guna are the mind and five sense organs
- Another sentence in this verse is very significant: kautumbikah krudhyati vai janaya. When one's mind is disturbed in so many ways, he satisfies himself by becoming angry with his poor wife and children
- Another significant word is arbha-bhavat, which means "from very childhood." Another meaning is "from being very affectionate to children." In other words, paramahamsa life is dedicated for the benefit of others
- Any civilization not based on brahminical culture or guided by brahmanas is certainly a condemned civilization
- Any devotee aspiring to be free of material desires should offer his respectful prayers to Nrsimhadeva as Prahlada Maharaja did in this verse - SB 5.18.8
- Any person who seriously desires to achieve real happiness must seek out a bona fide spiritual master and take shelter of him by initiation
- Any woman who seeks a material husband for her protection, or any man who desires to become the husband of a woman, is under illusion
- Anyakami - a devotee may desire something other than service to the lotus feet of the Lord; yadi kare krsnera bhajana - but if he engages in Lord Krsna's service
- Anyone desiring to cross beyond material nescience must, by the grace of Krsna, be freed from attachment to women and money
- Anyone living on the land adjacent to these rivers (Ganges, Yamuna, Godavari, Kaveri, Krsna and Narmada) is naturally advanced in spiritual consciousness
- Anyone who remains unagitated, even in the presence of cause for agitation, is called dhira, or equipoised
- Anyone who takes up Krsna consciousness and engages himself completely in the service of the Lord cleanses his mind of all envy (manas ca bhadram bhajatad adhoksaje). Therefore we should pray to Lord Nrsimha-deva to sit in our hearts
- Anyone who wants to be secure from the influence of the modes of material nature must take shelter of Him - the Supreme Lord
- Anything favorable or mischievous done to the body does not affect the spirit soul. The Vedic injunction is asango hy ayam purusah: the spirit soul is always unaffected by material arrangements
- Apart from human beings, other species like cats and dogs are also struggling very hard day and night for existence. Thus the struggle for existence continues, and the conditioned soul changes from one position to another
- Apart from our modern distinguished estimations of where the planetary systems are located, we can understand that the sky and its various planets were studied long, long before Srimad-Bhagavatam was compiled
- Apparently helpless before him (Hiranyakasipu), Prahlada Maharaja called on the Lord, who immediately assumed the gigantic form of Nrsimhadeva, half-lion and half-man, to kill the gigantic demon
- Arjuna had no desire to participate in political affairs or the fighting at Kuruksetra, but when ordered to do so by the Supreme Lord, Krsna, he executed those duties very nicely
- Aromas from the earth are different scents manufactured and used for different purposes, but the original cause is the earth, nothing else
- As a government officer is sometimes accepted as the entire government although he is actually but a departmental manager, so the demigods, having achieved power of attorney from Visnu, act on His behalf, although they are not as powerful as He
- As a king in a strong fortress can conquer powerful enemies, so a householder in grhastha-asrama, household life, can conquer the lusty desires of youth and be very secure when he takes vanaprastha and sannyasa
- As a ksatriya or emperor, Maharaja Gaya sometimes had to fight with subordinate kings to maintain his government, but the subordinate kings were not dissatisfied with him because they knew that he fought for religious principles
- As a matter of principle, devotees should read, speak and hear Srimad-Bhagavatam persistently, twenty-four hours daily if possible. That is the recommendation of Sri Caitanya Mahaprabhu
- As a monkey takes shelter of the branch of a banyan tree and thinks he is enjoying, the conditioned soul, not knowing the real interest of his life, takes shelter of the path of karma-kanda, fruitive activities
- As a representative of the Supreme Lord, the king had the duty to protect the citizens in a perfect way so that they would not be anxious for food and protection and so that they would be jubilant
- As a result (of kidnapping Sita), Ravana's entire family, opulence and kingdom were smashed, and Sita, the goddess of fortune, was recovered from his clutches and reunited with Lord Rama. Thus all property, riches and wealth belong to Krsna
- As advised by the spiritual master, he (the foolish person) tries to follow the regulative principles, but due to misfortune he cannot follow the instructions of the spiritual master
- As advised in Bhagavad-gita: man-mana bhava mad-bhakto mad-yaji mam namaskuru (BG 18.65). This is the only process by which one can be saved from the danger of repeated birth and death
- As Agnidhra tried to see the girl's (Purvacitti's) naked beauty, his eyes were very agitated by her movements
- As bumblebees collect honey from many flowers, a little from each, so a sannyasi should beg from door to door but not accept very much food from any particular house; he should collect a little bit from every house. This is called the bahudaka stage
- As confirmed by Srila Visvanatha Cakravarti Thakura in his stanzas to the spiritual master: saksad-dharitvena samasta-sastraih
- As confirmed in Bhagavad-gita (16.20): "Attaining repeated birth among the species of demoniac life, such persons can never approach Me (Krsna). Gradually they sink down to the most abominable type of existence."
- As confirmed in Bhagavad-gita (18.54): Brahma-bhutah prasannatma na socati na kanksati. This is the goal of all living entities
- As confirmed in Bhagavad-gita (BG 14.26): "One who engages in full devotional service, who does not fall down in any circumstance, at once transcends the modes of material nature and thus comes to the level of Brahman"
- As confirmed in Bhagavad-gita (BG 2.13): dehino 'smin yatha dehe. Everyone is encased within the body. Since the body is never identical with the soul, the bodily activities are simply illusory
- As confirmed in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As confirmed in Bhagavad-gita (BG 9.21), ksine punye martya-lokam visanti: persons who perform pious acts are transferred to higher planets, but when the effects of their pious acts are over, they are again transferred to earth
- As confirmed in Bhagavad-gita (mayadhyaksena prakrtih suyate sa-caracaram (BG 9.10)), maya is not the ultimate authority for the creation of this material world. Maya acts on behalf of Krsna
- As confirmed in Bhagavad-gita, manah sasthanindriyani prakrti-sthani karsati: the living entity is struggling very hard against the six senses, which include the mind
- As confirmed in Srimad-Bhagavatam: svanusthitasya dharmasya samsiddhir hari-tosanam (SB 1.2.13). One has to satisfy Hari, the Supreme Personality of Godhead. That is the perfection of the regulative principles of fruitive activity
- As confirmed in the Vedic literatures, tad-vijnanartham sa gurum evabhigacchet: one has to search out a guru to understand the affairs of the spiritual world
- As enjoined in the sastras, arcye visnau sila-dhir gurusu nara-matih: "No one should treat the Deity in the temple as stone or metal, nor should one think that the spiritual master is an ordinary human being"
- As explained in the next verse (SB 5.18.12), Krsna is the original source of all living entities
- As far as Rsabhadeva is concerned, he did not at all possess a material body; and therefore He was tolerant of all the trouble offered to Him by the bad elements in society
- As far as the deer was concerned, Bharata Maharaja became very sympathetic, but he forgot that it was impossible for him to elevate a deer to spiritual consciousness, because, after all, a deer is but an animal
- As far as the material body is concerned, we cannot do anything for anyone. However, by the grace of Krsna, we may raise a person to spiritual consciousness if we ourselves follow the rules and regulations
- As far as the members of the International Society for Krishna Consciousness are concerned, they have sacrificed everything to push on this Krsna consciousness movement
- As far as the Yadu and Kuru dynasties are concerned, they existed simultaneously, but of the two, the Yadu dynasty was more glorious due to the appearance of Lord Krsna
- As indicated elsewhere in Srimad-Bhagavatam (sa vai manah krsna-padaravindayoh (SB 9.4.18)) and as advised by Lord Krsna in Bhagavad-gita (BG 18.65), man-mana bhava mad-bhaktah, one should constantly think of the lotus feet of Lord Krsna
- As indicated in Srimad-Bhagavatam by Sukadeva Gosvami, we should not try to comprehend the greater mountainous areas of the universe merely by our calculations
- As Jada Bharata, Bharata Maharaja was always engaged in devotional service within his mind
- As Kali-yuga advances, human beings will be just like animals. At that time, in order to reform human society, Lord Krsna will come in the form of the Kalki avatara
- As Kali-yuga advances, people are becoming godless and taking up so-called secularism. They do not know the punishment awaiting them in Asi-patravana
- As Krsna confirms in Bhagavad-gita (BG 6.47): "Of all yogis, he who abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all"
- As Krsna says in Bhagavad-gita (BG 7.19): "After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare"
- As Krsna says in Bhagavad-gita (BG 7.3): "Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth"
- As Krsna says in Bhagavad-gita (BG 9.26): "If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it." Why should the menu be unnecessarily increased for the satisfaction of the tongue
- As Krsna says in Bhagavad-gita, sarva dharman parityajya mam ekam saranam vraja: "Abandon all varieties of religion and just surrender unto Me." (BG 18.66) Whatever we do, we should constantly remember Vasudeva
- As Krsna says in Bhagavad-gita, yada yada hi dharmasya glanir bhavati bharata (BG 4.7). Of course this takes many years, but the principle is there
- As Krsna states in Bhagavad-gita (BG 7.19), bahunam janmanam ante jnanavan mam prapadyate: "After many births and deaths, he who is actually in knowledge surrenders unto Me"
- As Krsna states in Bhagavad-gita (BG 9.10): "This material nature is working under My direction, O son of Kunti, and it is producing all moving and unmoving beings. By its rule this manifestation is created and annihilated again and again"
- As Krsna states in Bhagavad-gita (BG 9.4), maya tatam idam sarvam jagad avyakta-murtina: "By Me, in My unmanifested form. this entire universe is pervaded." Thus the impersonal conception of the Lord is like the expansion of heat and light from a fire
- As long as I am in household life," He (Caitanya) told His mother, "I must have a wife, for household life does not mean staying in a house. Real household life means living in a house with a wife
- As long as one is forgetful of his life's mission and acts like an ordinary animal - eating, sleeping, mating and defending - he must continue his conditioned life of material existence
- As long as one is in the material world, he has to be under the influence of the modes of material nature (guna-visarga). It is not that Maharaja Priyavrata was freed from material influence because he possessed all material opulences
- As long as one is interested in karma and jnana, he continues enduring the miseries of material life - birth, old age, disease and death
- As long as one is not freed (from upadhis, designations), he has to continue conditioned life in material existence
- As long as one is situated in the material world, there must be pleasure and pain arising from the material body
- As long as one is under the clutches of maya in the material energy, one has to engage in sinful activity. Bhagavad-gita describes such people as duskrtinah, which indicates that they are always engaged in sinful activity
- As long as one maintains material desires, he cannot be happy. As soon as one engages in the devotional service of the Lord, his mind is purified of all material desires. Then one becomes fully satisfied
- As long as we think we are the actors, we bring about karma-bandha (bondage to activity). If we act for yajna, for Krsna. there is no karma-bandha
- As Lord Krsna states in Bhagavad-gita, when He descends on earth, He has two types of business - to give protection to the faithful and annihilate the demons
- As Lord Visnu, situated as Paramatma, can understand the desire of the living entity, so Lord Brahma can also understand the living entity's desire, for Visnu, as a via medium, informs him
- As one can transform kamsa, or bell metal, into gold by treating it with mercury, one can also turn a lowborn man into a brahmana by initiating him properly into Vaisnava activities
- As originally mentioned, a poor man belonging to the mercantile community goes to the forest to get some cheap goods to bring back to the city to sell at a profit
- As Priyavrata drove his chariot behind the sun, he created seven different types of oceans and planetary systems, which altogether are known as Bhu-mandala, or Bhuloka
- As recommended in Bhagavad-gita, yogis should practice sampreksya nasikagram, keeping their eyes half-open. If the eyes are closed completely, there will be a tendency to sleep
- As soon as a demon rules the earth, everything becomes chaotic. At the present moment, the world is inclined toward the democratic process
- As soon as a foolish disciple tries to overtake his spiritual master and becomes ambitious to occupy his post, he immediately falls down
- As soon as a yogi desires to go somewhere within this universe or even beyond this universe, he can do so immediately
- As soon as he (the devotee firmly fixed in devotional service) remembers Lord Visnu, his eyes fill with tears. This is a symptom of a maha-bhagavata
- As soon as man and woman are united, they become attached to home, hearth, land, friendship and money. In this way they are both entrapped in material existence
- As soon as Narada Muni saw the swan, he could understand that his father, Lord Brahma, who is also known as Hiranyagarbha, was arriving. He immediately stood up with Svayambhuva Manu and his son Priyavrata to receive Lord Brahma and offer him respect
- As soon as one always thinks of Krsna, he becomes a perfect yogi, as confirmed in Bhagavad-gita (yoginam api sarvesam mad-gatenantaratmana (BG 6.47)). This antaratma, the mind, is conditioned by material nature
- As soon as one gets a material body, he becomes deha-bhrt, or dehi. In other words, he is subjected to all the material conditions
- As soon as one's heart is cleansed, the blazing fire of material existence is immediately extinguished. Our hearts are meant for the pastimes of the Supreme Personality of Godhead
- As soon as someone thinks, "I am this material body (aham mameti (SB 5.5.8)) and everything in relationship with this material body is mine," he is in illusion - moha
- As stated by Prahlada Maharaja, maya-sukhaya bharam udvahato vimudhan: those who work very hard for material benefits are vimudhas, foolish rascals, because such happiness will not endure
- As stated by Sri Caitanya Mahaprabhu, guru-krsna-prasade paya bhakti-lata-bija: by the mercy of Krsna and guru, one can get the seed of devotional service
- As stated here (SB 5.11.6), maya-racitantaratma sva-dehinam samsrti-cakra-kutah: the mind, being most powerful, covers the living entity and puts him in the waves of material existence
- As stated in Bhagavad-gita (4.37): As a blazing fire turns firewood to ashes, O Arjuna, so does the fire of knowledge burn to ashes all reactions to material activities
- As stated in Bhagavad-gita (6.22), yam labdhva caparam labham manyate nadhikam tatah: Gaining this (devotional service unto the Lord), one thinks there is no greater gain
- As stated in Bhagavad-gita (BG 13.3), ksetra-jnam capi mam viddhi sarva-ksetresu bharata. There are two kinds of ksetrajna, or living beings. One is the individual living being, and the other is the supreme living being
- As stated in Bhagavad-gita (BG 18.61): The Supreme Lord is situated in everyone's heart, O Arjuna. and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy
- As stated in Bhagavad-gita (BG 2.20), the living entity is never created (na jayate mriyate va kadacin). There are five gross material elements and three minor material elements (mind, intelligence and ego), and there are eternal living entities
- As stated in Bhagavad-gita (BG 3.27), prakrteh kriyamanani gunaih karmani sarvasah. According to the modes of material nature we acquire, the material nature gives us facility for material enjoyment
- As stated in Bhagavad-gita (BG 4.34), tad viddhi pranipatena pariprasnena sevaya: one should try to approach a spiritual master submissively and render service unto him
- As stated in Bhagavad-gita (BG 5.29): "The Supreme Personality of Godhead is the true beneficiary of all sacrifices and austerities, and He is the supreme proprietor of all the planetary systems"
- As stated in Bhagavad-gita (BG 7.20), kamais tais tair hrta-jnanah prapadyante 'nya devatah: those whose minds are distorted by material desires surrender unto the demigods
- As stated in Bhagavad-gita (BG 7.25): I am never manifest to the foolish and unintelligent. For them I am covered by My eternal creative potency (yogamaya); and so the deluded world knows Me not, who am unborn and infallible
- As stated in Bhagavad-gita (BG 7.8), raso 'ham apsu kaunteya: the taste of water is also Krsna. Krsna is the active principle of everything we need for our maintenance
- As stated in Bhagavad-gita, adahyo 'yam - the soul is never burned by fire
- As stated in Bhagavad-gita, karanam guna-sango 'sya sad-asad-yoni-janmasu: "This is due to his association with that material nature. Thus he meets with good and evil among various species" - BG 13.22
- As stated in Bhagavad-gita: patram puspam phalam toyam yo me bhaktya prayacchati (BG 9.26). Worship of the Lord is not at all expensive. One can offer the Lord a leaf, a flower, a little fruit and some water
- As stated in Brahma-samhita (BS 5.38), the Supreme Lord in His original nature is very beautiful. Venum kvanantam aravinda-dalayataksam barhavatamsam asitambuda-sundarangam: the Supreme Personality of Godhead, although blackish, is very, very beautiful
- As stated in Brahma-samhita: He (the Supreme Person) is the cause of all causes, the ultimate cause
- As stated in Brahma-samhita: karmani nirdahati kintu ca bhakti-bhajam (BS 5.54). It is proved here (in SB 5.8.27) that due to the grace of the Supreme Lord, a devotee is never vanquished
- As stated in Caitanya-caritamrta (CC Antya 4.176): "In the material world, conceptions of good and bad are all mental speculations. Therefore, saying, 'This is good and this is bad,' is all a mistake"
- As stated in Srimad-Bhagavatam, the perfection of life is to remember Narayana at the time of death
- As stated in the Narada-pancaratra, sarvopadhi-vinirmuktam tat-paratvena nirmalam: (CC Madhya 19.170) when the mind and senses are purified, one's total existence is purified, and one's designations are also purified
- As stated in the Vedas, om tad visnoh paramam padam sada pasyanti surayah: those who are spiritually advanced simply look to the lotus feet of Visnu
- As stated in this verse (SB 5.6.13), Bharata-varsa is a most pious land
- As the Samvatsara, Parivatsara, Idavatsara, Anuvatsara and Vatsara pass by, two extra months are added within each five years. This makes a sixth samvatsara
- As the sun arises, one should chant the Vedic mantra beginning with the Gayatri. The sun is the symbolic representation of the eyes of the Supreme Lord
- As the Supersoul, the Lord enters the hearts of all living entities. As stated in Brahma-samhita (BS 5.38), andantara-stha-paramanu-cayantara-stham: "He enters the universe and the atom as well."
- As we have learned from the previous verses, he (Jada Bharata) was very strong and could have very easily avoided being bound with ropes, but he did not do anything. He simply depended on the Supreme Personality of Godhead for his protection
- Aside from the sun and moon, there is an invisible planet called Rahu. The movements of Rahu cause both solar and lunar eclipses. We suggest that the modern expeditions attempting to reach the moon are mistakenly going to Rahu
- Association is very meaningful; therefore ISKCON tries to perfect one who enters the society. The members of this society should always remember that the society is not like a free hotel
- Association with pure devotees certainly frees one from the material clutches. This is certainly true of King Rahugana's association with Jada Bharata. King Rahugana was immediately freed from the misgivings of material association
- Astrological calculations are called jyoti-sastra. Because the jyoti, or effulgence, in the material world comes from the different stars and planets, the science is called jyoti-sastra, the science of the luminaries
- At least everyone is engaged in earning a livelihood in some profession or occupation. In these dealings, one has to meet many undesirable people, and their behavior is compared to the biting of mosquitoes. This creates very undesirable conditions
- At Prayaga (Allahabad), many thousands of people gather during the month of January to bathe in the confluence of the Ganges and Yamuna. Afterward, many of them go to the confluence of the Bay of Bengal and the Ganges to take bath there
- At present, politicians are very eager to take charge of the government, and they engage their men in canvassing from door to door to get votes to win the post of president or a similar exalted office
- At the bottom of the universe lies the Garbhodaka Ocean. The hellish planets lie between Patalaloka and the Garbhodaka Ocean
- At the end of life, one must free himself from worldly affairs and completely engage in the service of the Lord
- At the office he (a man) works hard from nine to five; then he takes two or three hours to return home. After eating, he has sex and goes to sleep. For all this hardship, his only happiness is a little sex
- At the present moment all human society is laboring under the bodily conception; therefore in the sastras people in this age are referred to as dvipada-pasu, two-legged animals. No one can be happy in a civilization conducted by such animals
- At the present moment Bharata-bhumi, or Bharata-varsa, is a small piece of land extending from the Himalaya Mountains to Cape Comorin. Sometimes this peninsula is called punya-bhumi
- At the present moment no one can perform the proper ritual of sacrifice, nor can anyone afford to pay for the marriage ceremony of sons and daughters. Therefore householders are very much distressed when they are confronted by these social duties
- At the present moment there are no such garbhadhana-samskaras, and people generally have a lusty attitude when they beget children
- At the present moment, due to our material conception. everything is durvibhavya, inconceivable
- At the present moment, in our conditioned state, our mind is fully absorbed in material sense gratification, but it can be purified and brought to its original Krsna consciousness by the process of devotional service
- At the present moment, the entire world is full of foolish people. Bhagavad-gita describes these people as mudhas. They are trying to rule human society, but because they are devoid of spiritual knowledge, the entire world is in a chaotic condition
- At the present moment, the real master is material nature
- At the time of death a materialist thinks of his wife and children. He is absorbed in thinking of how they will live and who will take care of them after he leaves. Consequently he is never prepared to give up his body
- At the time of death, by nature's law the mind is absorbed in a certain type of thinking. This may lead one to animal life, yet for a devotee there is no loss
- Atheistic Sankhya philosophers think that the total material energy causes the cosmic manifestation, but they are wrong
- Atheists do not want any God, and Lord Buddha therefore said that there is no God, but he adopted the means to instruct his followers for their benefit
- Atma-patam grham andha-kupam: household life is like a dark well. If one falls into this well, his spiritual death is assured. How Priyavrata Maharaja remained a liberated paramahamsa even within family life is described
B
- Bahu-duhkha-bhak: after one indulges in sex, many volumes of miseries ensue. One suffers more and more in material life
- Bahunam janmanam ante jnanavan mam prapadyate: (BG 7.19) after many births, one who is actually in knowledge surrenders unto Krsna
- Bali Maharaja did not become poor; by donating all his possessions to the Supreme Personality of Godhead, he became a successful devotee and got everything back again with the blessings of the Lord
- Bali Maharaja did not get back all his material possessions merely because of his charity to the Lord
- Bali Maharaja lamented that although Indra was very learned, he did not know how to use his intelligence properly, for instead of asking Vamanadeva to allow him to engage in His service, Indra used Him to beg Bali Maharaja for material wealth
- Bali Maharaja offered everything to the Lord - his wealth, his kingdom and even his own body - sarvatma-nivedane balih
- Bali Maharaja said that because his grandfather Prahlada Maharaja had rejected the blessings of the Supreme Personality of Godhead in terms of material opulence and liberation from material bondage, he truly understood his self-interest
- Bali Maharaja was so powerful that he fought with Indra and took possession of the three worlds
- Bathing in the Ganges can certainly cure one of many infectious diseases, but it cannot cleanse one's materially attached mind, which creates all kinds of contaminations in material existence
- Bearing his stringed instrument, the tumburu, on his shoulders, the great sage Narada Muni always glorifies Lord Ananta. Narada Muni has composed many transcendental verses in praise of the Lord
- Because (foolish persons) they do not realize the natural constitutional position of the living entity, they concoct names like daridra-narayana, svami-narayana or mithya-narayana
- Because Bharata Maharaja was always thinking of the deer and forgetting his worship of the Supreme Lord, he acquired the body of a deer
- Because both (man and woman) want to enjoy one another, they are sometimes described as purusa (male). Actually neither is purusa, but both can be superficially described as purusa
- Because demons like Ravana have no spiritual vision, they consider Lord Ramacandra an ordinary ksatriya king. Ravana therefore attempted to kidnap Lord Ramacandra's eternal consort, Sitadevi
- Because destruction is in the mode of ignorance, Lord Siva and his worshipable Deity, Sankarsana, are technically called tamasi. Lord Siva is the incarnation of tamo-guna
- Because Haridasa Thakur was always chanting the holy name of the Lord, Sri Caitanya Mahaprabhu accepted him as namacarya, the authority in chanting the holy name
- Because he (a mature student) was first trained in conquering his senses, he retires from household life and becomes vanaprastha as soon as the strong waves of youthful life are past and he reaches the verge of old age at fifty years or slightly more
- Because He (Anantadeva) is the Supreme Personality of Godhead, He is kind toward us and checks His anger and intolerance. Only at certain times does He express His anger and destroy the material world
- Because he was very cautious within his deer body, he took birth in a brahmana family as Jada Bharata. During this lifetime, he remained perfectly Krsna conscious and preached the gospel of KC directly, beginning with his instructions to King Rahugana
- Because his (one's) uncontrolled mind and senses are going with him, he cannot achieve anything, even by giving up household life and staying in the forest
- Because his attraction for the deer was so intense, Bharata Maharaja could not concentrate upon worshiping the Lord or performing his ritualistic ceremonies
- Because human beings are becoming more and more sinful there will be a scarcity of rain, and naturally no food grains will be produced
- Because in this age there are no qualified brahmanas, ksatriyas or vaisyas, almost everyone is a sudra (kalau sudra-sambhavah). The sudra mentality is causing great harm to modern civilization
- Because Lord Krsna took birth in the Yadu dynasty, the Yadu dynasty and the Yadavas have remained famous for all time. Because of King Viraja's appearance, the family of Maharaja Priyavrata has remained famous for all time
- Because Lord Ramacandra descended to teach human society how dutiful a king should be, He apparently gave up the company of mother Sita and Laksmana. Factually, however, He could not have given them up
- Because Lord Siva is nothing but Krsna's functional body, we should therefore offer respects to Lord Siva. Similarly, we should offer respects to Brahma, Agni and Surya
- Because of an atheistic mentality, some people think that the tortoise, boar and fish incarnations of the Lord are not very beautiful. They do not know that any form of the Lord is always the fully opulent Personality of Godhead
- Because of association with the modes of material nature for a very long time, even liberated souls sometimes become captivated by the illusory energy due to inattentiveness in the transcendental position
- Because of her (Purvacitti's) belt, her waist seemed to be encircled by burning cinders. She was fully dressed, but Agnidhra had become so lusty that he asked, "Why have you come naked?"
- Because of her jeweled earrings, shaped like sharks, because of her scattered hair, resembling bumblebees mad after the scent of her body, and because of the white rows of her teeth resembling swans Agnidhra compared Purvacitti's face to a beautiful lake
- Because of her movements, her hair was loose, and the belt holding her cloth was giving way, as if the cunning wind were trying to make her naked. Yet she (Purvacitti) paid no attention to arranging her hair or fixing her dress
- Because of His eternally transcendental position, when the Supreme Personality of Godhead appears in this material world, the modes of material nature cannot affect Him. Therefore the Supreme Lord is called Transcendence
- Because of his previous connection with bhakti-yoga, a man is born into a prestigious family of brahmanas or aristocrats. Having taken such a birth, one should utilize it to perfect bhakti-yoga
- Because of the material body, every living entity in material existence is always disturbed by sad-guna, six whips - hunger, thirst, lamentation, illusion, invalidity and death
- Because of the sinful activities of the citizens and the government, rain will become increasingly scarce. Gradually there will be complete drought and no production of food grains
- Because of their compassion for the poor fallen souls, the six Gosvamis gave up their exalted positions as ministers and took vows as mendicants
- Because prakrti (material nature) is dull and inert, it cannot actually be the cause of the material world. Lord Krsna shows His mercy by infusing His energy into the dull, inert material nature
- Because ruling over this universe is a great responsibility, Brahma must force many Manus in different ages to take charge of universal affairs
- Because that currency (paper currency) is not backed up by gold, the paper they distribute as money is worthless, but nevertheless the people on earth are very proud of material advancement
- Because that samvatsara is extra, the solar system is calculated according to the above five names - Samvatsara, Parivatsara, Idavatsara, Anuvatsara and Vatsara
- Because the boy's waist was thin, Agnidhra thought, he was carrying the horns with great difficulty and they must be filled with something very valuable. Otherwise why would he carry them
- Because the goddess Durga satisfies Krsna, we should therefore offer respects to goddess Durga
- Because the human being has developed consciousness he cannot do anything against the principles of varnasrama-dharma without being condemned
- Because the Lord and the servant are identical on the spiritual platform, Brahma is herein addressed as bhagavan
- Because the Paramatma has no material connections, He is described here (SB 5.19.4) as anama-rupam niraham. The Paramatma has no material identity, whereas the jivatma does
- Because the people of this age have no gold in their possession, they are actually poverty-stricken, and therefore they are considered unfortunate
- Because their (Siva's and Sankarsana's) activities involve them with the mode of ignorance, they are sometimes called tamasi
- Because there is no institution to teach people how to become brahmanas, ksatriyas, vaisyas and sudras or brahmacaris, grhasthas, vanaprasthas and sannyasis, these demons want a classless society. This is resulting in chaotic conditions
- Because they (the big political leaders) spoil their lives with the illusion of "this is my land and my family," they cannot progress spiritually and attain liberation from the clutches of maya
- Because they (the sons of Priyavrata, namely Kavi, Mahavira and Savana) completely subdued their senses, they are understood to have been great sages and saints
- Because this forgetfulness (of demoniac living entities) is created by Sankarsana, He is sometimes called tamasi
- Because this is very difficult, the nondevotees - the jnanis and yogis - cannot stop the waves of sense gratification, although they try to do so. Therefore you are advised to engage in the devotional service of Krsna, the son of Vasudeva
- Because this knowledge (of different planetary systems) is accepted through the disciplic succession, it is perfect
- Because we have the desire to marry, Krsna mercifully allows the so-called husband to possess a wife, and the wife to possess a so-called husband, for mutual satisfaction
- Becoming a family man or king in the material world is not harmful if one accepts everything for Krsna's service
- Before a child is conceived, the garbhadhana-samskara is performed. This ceremony molds the mentality of the father in such a way that when he plants his seed in the womb of his wife, he will beget a child whose mind is completely saturated with devotion
- Before entering household life (grhastha-asrama), a student is fully trained to become jitendriya, a conqueror of the senses
- Before He (the Supreme Lord) glances over the material energy, there is no possibility of the creation, maintenance and annihilation of the material world
- Before the sunrise even takes place, the light of dawn destroys the fear of the dangers of the night, such as disturbances by thieves, ghosts and Raksasas, and when the sunshine actually appears, one engages in his duties
- Begging, borrowing and stealing to live for sense gratification is condemned in this verse (SB 5.5.4) because such consciousness leads one to a dark, hellish condition
- Behind everything visible to our material eyes is some cause, and one who can see the original cause of all causes, Lord Krsna, can actually see. Krsna, the sac-cid-ananda-vigraha (BS 5.1), is the background of everything
- Behold the great fortune of the devotee Kholaveca. Lord Brahma and Siva shed tears upon seeing his greatness. One cannot attain Lord Krsna by any amount of wealth, followers, or learning. Sri Caitanya Mahaprabhu is controlled only by pure devotion
- Being an incarnation of the Supreme Personality of Godhead, Rsabhadeva had nothing to do with material affairs
- Being completely surrendered to the Supreme Personality of Godhead, we should not aspire for happiness, or regret distress; we must be satisfied with the position allotted to us by the Lord
- Being completely surrendered unto the Supreme Personality of Godhead, he remained in that condition and did not protest being brought before the deity (Goddess Bhadra Kali) for slaughter
- Being completely transcendental to the material conception, Lord Rsabhadeva states that His heart is composed of dharma. Dharma is explained in Bhagavad-gita (BG 18.66): sarva-dharman parityajya mam ekam saranam vraja
- Being covered by illusion, the living entity eternally continues conditioned life under different designations. Such living entities are known as nitya-baddha, eternally conditioned
- Being disgusted with family life, one separates from the family by divorce or some other means. If one has to separate, why not separate willingly? Systematic separation (vanaprastha) is better than forced separation
- Being fully absorbed in Krsna consciousness (samadhi-yoga). always thinking of Krsna, Vasudeva, Maharaja Nabhi attained success at the end of his life and was promoted to the spiritual world, Vaikunthaloka
- Being misled by the illusory energy in this way, he (the living entity) spoils his life. It is said, harim vina mrtim na taranti: no one can be saved from the imminent danger of death without taking shelter of the Supreme Personality of Godhead
- Being puffed up due to their position, the royal dynasties generally offend the brahmanas and self-realized persons
- Being repentant, he (Bharata Maharaja) remained in a solitary forest and always thought of Krsna. Then he was given the chance to take birth in a very good brahmana family
- Being self-realized, Jada Bharata, who was fully situated on the transcendental platform, did not at all become angry; instead, he smiled and began to deliver his teachings to King Rahugana
- Being self-sufficient, the Supreme Lord does not need huge sacrifices. Fruitive activity for a more opulent life is for those who desire such material opulence for their interest
- Being the SPG, Lord Rsabhadeva possessed a transcendental, spiritual body. Since the general public could not appreciate His behavior and mystic yoga practice, they began to disturb Him. To cheat them, He behaved like crows, cows and deer
- Being the Supreme Personality of Godhead Himself, Lord Rsabhadeva is complete in Himself. We living entities, as parts and parcels of the Supreme Lord, should follow the instructions of Lord Rsabhadeva and become self-sufficient
- Being the Supreme, the Lord is called Rsabha, the best. In terms of the Vedic language, nityo nityanam. We are also spiritual. but we are subordinate
- Being very afraid of Lord Visnu's cakra, Rahu cannot stay in front of the sun or moon for more than a muhurta (forty-eight minutes). The phenomenon that occurs when Rahu blocks the light of the sun or moon is called an eclipse
- Being very much aggrieved, sometimes one goes to a sinful person for help, but he has no means to help because he has no intelligence. Thus the living entity is disappointed. This is like running after a mirage in the desert in an effort to find water
- Below our planetary system are seven lower planetary systems, the lowest of which is called Patalaloka. Beneath Patalaloka are other planets, known as Narakaloka, or the hellish planets
- Below the earth by 70,000 yojanas are the seven lower planetary systems called Atala, Vitala, Sutala, Talatala, Mahatala, Rasatala and Patala. Below these lower planets by 30,000 yojanas, Sesa Naga is lying on the Garbhodaka Ocean
- Below the earth by 70,000 yojanas are the seven lower planetary systems. Below these lower planets by 30,000 yojanas, Sesa Naga is lying on the Garbhodaka Ocean. That ocean is 249,800,000 yojanas deep
- BG 14.26: "One who engages in full devotional service, who does not fall down in any circumstance, at once transcends the modes of material nature and thus comes to the level of Brahman"
- BG 9.4, "By Me (Krsna), in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them." This is the position of the plenary expansions of Krsna as the all-pervading Vasudeva, Sankarsana, Pradyumna and Aniruddha
- Bhagavad-gita (4.23): "The work of a man who is unattached to the modes of material nature and who is fully situated in transcendental knowledge merges entirely into transcendence"
- Bhagavad-gita (BG 6.41), "One who falls from the path of self-realization takes birth in a family of brahmanas or wealthy aristocrats." Although Maharaja Bharata appeared in the royal family, he became neglectful and took birth as a deer
- Bhagavad-gita says that Krsna first instructed Bhagavad-gita to the sun-god (imam vivasvate yogam proktavan aham avyayam (BG 4.1)). Therefore the sun is not vacant. It is inhabited by living entities, and the predominating deity is Vairaja, or Vivasvan
- Bhagavan is the Supreme Personality of Godhead, Krsna, but if a devotee serves Him with full faith, the meaning of the Vedic literature is revealed to him
- Bhakti means engagement of the purified senses in the service of the Lord
- Bhaktivinoda Thakura describes surrender unto the Lord in this way: "My Lord, I am now surrendered unto You. I am Your eternal servant, and if You like You can kill me, or, if You like, You can protect me. In any case, I am fully surrendered unto You"
- Bharata left his home, wife, children, kingdom and everything else to advance his spiritual life in the forest, but again he fell victim to material affection due to his attachment to pet deer. What, then, was the use of his renouncing his family
- Bharata Maharaja considered himself most unfortunate, for due to the animal's absence, there was nothing auspicious for him in the presence of the sun
- Bharata Maharaja did not aspire to receive some benediction from demigods. His aim was to please the Supreme Lord
- Bharata Maharaja gradually fell into this condition (of blind love) due to his material love for the deer
- Bharata Maharaja had to accept the body of a deer due to being overly compassionate for this infant deer
- Bharata Maharaja was a great devotee, but he did not attain success in one life
- Bharata Maharaja was constantly thinking of the activities of the deer, forgetting that such meditation and diversion of attention was killing his progress in spiritual achievement
- Bharata Maharaja was determined to finish his business in this material world, and he did not at all care for the world of duality. He was complete in Krsna consciousness and was oblivious to good and evil, happiness and distress
- Bharata Maharaja was the firstborn son of Maharaja Rsabha in a rich ksatriya family, but due to his willful negligence of his spiritual duties and his excessive attachment to an insignificant deer, he was obliged to take birth as the son of a deer
- Bharata Maharaja was very noble and exalted, and therefore when the deer was absent from him he thought himself unworthy to give it protection. Due to his attachment for the animal, he thought that the animal was as noble and exalted as he himself was
- Bharata Maharaja, at the time of death, would be forced to accept the body of a deer due to his attraction for the deer. In this regard, a question may be raised. How can a devotee be affected by his past misconduct and vicious activities
- Bharata Maharaja, Rsabhadeva's eldest son, was specifically very exalted. For this reason the other sons were advised to serve him for his pleasure. That was to be their duty
- Bhoktaram yajna-tapasam sarva-loka-mahesvaram: the Supreme Personality of Godhead is the supreme proprietor and enjoyer, and therefore everything should be dovetailed for His enjoyment and service
- Bhukti, material enjoyment, and mukti, liberation, are only by-products of devotional service. A devotee need not work separately to attain mukti
- Bhuloka is explained to be that portion of outer space through which the heat and light of the sun extend. Therefore it is natural to conclude that this universe extends in space as far as we can see and encompasses the glittering stars
- Big political leaders might be able to conquer equally powerful political enemies, but unfortunately they cannot subdue their strong senses, the enemies that always accompany them
- Bilvamangala Thakura had been an advanced devotee in his previous life, but in his next life he became greatly fallen and was attached to a prostitute
- Bodily necessities - eating, sleeping, mating and defending - are all very easily available in any form of life
- Both (the impersonalist and the devotee) want eternal happiness. One seeks happiness in impersonal Brahman, and the other seeks happiness in the association of the Supreme Personality of Godhead
- Both Lord Ananta and the women giving Him pleasure had spiritual bodies. Thus all sensations originally exist in the spiritual body
- Both of them (those in mode of goodness and those in ignorance) are subjected to the repetition of birth and death. In Bhagavad-gita it is stated that even one who is very pious returns to earth after his enjoyment in the higher planetary systems is over
- Both of these visnu-tattvas (Garbhodakasayi Visnu and Maha-Visnu) are vasudeva-tattvas, and the great sages Kavi, Mahavira and Savana concentrated always upon the lotus feet of Lord Vasudeva, Krsna
- Brahma advises Priyavrata to remain transcendental in the fortress not of family life but of the lotus feet of the Lord - abja-nabhanghri-saroja
- Brahma first looked upon Priyavrata with compassion. His smile and compassionate features also indicated that although Brahma would request Priyavrata to accept household life, Priyavrata would not be out of touch with devotional service
- Brahma first wanted to impress upon Priyavrata that although these great personalities are all authorities, they cannot possibly disobey the orders of the Supreme Personality of Godhead, who is described as deva, which means "always glorious
- Brahma had come to praise Priyavrata for his high standard of renunciation, austerity, penance and devotion so that he would not be deviated from devotional service, even though he would accept household life
- Brahma had not come to Priyavrata by his own whims: rather, it is understood that he had been ordered to persuade Priyavrata by the Supreme Personality of Godhead, whose activities cannot be understood by material senses and who is described as aprameya
- Brahma indicates that instead of going to the forest with uncontrolled senses, it is better and more secure to engage the senses in the service of the Lord
- Brahma is called brahma-linga, which indicates that his entire form consists of Vedic knowledge
- Brahma is the trustworthy representative of the Supreme Lord. Therefore when he again asked for the treasure of Vedic knowledge, the Lord fulfilled his desire
- Brahma returned to his residence, which is as important as his own personality. Lord Brahma is the creator of this universe and the most exalted personality within it. His lifetime is described in Bhagavad-gita - BG 8.17
- Brahma was received with the appropriate Vedic hymns, and because he was welcomed according to the Vedic etiquette, he was very pleased
- Brahma's township is known as Manovati, and those of his assistants such as Indra and Agni are known as Amaravati, Tejovati, Samyamani, Krsnangana, Sraddhavati, Gandhavati, Mahodaya and Yasovati
- Brahma, Sambhu, Surya and Indra are all merely products of the power of the Supreme Personality of Godhead. This is also true of the many other demigods whose names are not mentioned here - in the smrti Vedic literature
- Brahman means spiritual or eternal; both the impersonalist and the devotee seek eternal blissful life. In any case, it is advised that one become perfect
- Brahman realization is the beginning of liberation, and Paramatma realization is still further advancement toward the realm of liberation, but one achieves real liberation when he understands his position as an eternal servant of the SP of Godhead
- Brahmanas are supposed to acquire six kinds of auspicious qualifications: they become expert in worshiping the Lord or the demigods (yajana), and they teach others how to execute this worship (yajana)
- Brahmanas are supposed to acquire six kinds of auspicious qualifications: they become very learned scholars (pathana) and very qualified teachers (pathana)
- Brahmanas are supposed to acquire six kinds of auspicious qualifications: they qualify themselves as bona fide persons to receive alms from others (pratigraha), and they distribute the wealth in charity (dana)
- Brahmanas who are pure Vaisnavas always engage in the Lord's service and are devoid of any desire for material gain
- Brahmanas, ksatriyas and vaisyas must behave according to the principles of their order. If they fall down to the level of sudras, who are accustomed to drink liquor they will be punished
- Brahmapuri is situated in the middle, and the other eight puris surround it in all directions
- Bulls tied by ropes in their nostrils move according to the direction of the driver
- By acting on the platform of fruitive activity, one wanders throughout the universe in different species and forms. Unless he comes in contact with a devotee of the Lord, a guru, he does not become attached to the service of Lord Vasudeva
- By associating with sadhus and engaging in devotional service one can get freed from conditional life and become eligible to return home, back to Godhead
- By associating with the devotee, a spiritual standard is maintained
- By austerity, one becomes purified and eligible to return home, back to Godhead
- By avoiding offenses against the Deity and the spiritual master, one can advance in spiritual life, or Krsna consciousness
- By becoming detached from material activities, we will be freed from fear and anger
- By bribing others, one may secure another woman for enjoyment, yet another debauchee may kidnap her or offer her something better. This woman hunting is going on in the forest of the material world, sometimes legally, and sometimes illegally
- By calling on the Supreme Lord, the priests of Nabhi Maharaja proved themselves unintelligent; nonetheless, the Lord came out of His causeless mercy. All of them wanted to be excused by the Lord
- By chanting the Gayatri mantra just after rising early in the morning, one worships the sun-god
- By constantly chanting and hearing the holy names and pastimes of the Supreme Lord, one certainly becomes purified and becomes a fit candidate for liberation
- By dint of his tapasya, Agnidhra could understand how maya acts under the direction of the Supreme Personality of Godhead
- By executing ds in that way (according to regulative principles given by the spiritual master), he gradually becomes attached to Krsna, and when his original dormant love for the Lord becomes manifest, he spontaneously serves the Lord without any motive
- By executing religious principles under the laws of varnasrama-dharma, one is placed in a comfortable position. One may very easily use his assets for the further advancement of Krsna consciousness
- By following the principles of the varnasrama-dharma, one attains a better position in the material world
- By fulfilling the process of evolution from the aquatics to the animal platform, a living entity eventually reaches the human form. The three modes of material nature are always working in the evolutionary process
- By His own actions and by the actions of His devotees, Krsna teaches us how to become cautious in devotional service. Through the medium of Bharata Maharaja, Krsna teaches us that we must be careful in the discharge of devotional service
- By His personal behavior and instructions, Lord Rsabhadeva enlightened the conditioned soul and showed him how to become self-sufficient in his spiritual identity
- By His personal example, Lord Ramacandra demonstrated this duty - of being a faithful husband
- By His personal example, Lord Ramacandra taught the devotees that it is better not to enter married life, which is certainly followed by many tribulations
- By His personal example, Lord Ramacandra wanted to instruct both of them (those who strictly follow the religious principles and those who are devotees) how to fully adopt the discipline of the religious system and how to be a beloved and dutiful husband
- By immediately offering obeisances (dandavat) unto the spiritual master and by strictly following his directions, the student becomes advanced. Maharaja Priyavrata was doing all these things regularly
- By material means, one cannot avoid the happiness and distress unique to his particular body. There are 8,400,000 bodily forms, each destined to enjoy and suffer a certain amount of happiness and distress
- By one's karma, one gets a particular body, and if he does not utilize his body to please the Supreme Personality of Godhead, all his activities are frustrated
- By our calculation, a universe may be very, very heavy, but because the Lord is ananta (unlimited), He feels the weight to be no heavier than a mustard seed
- By parama-bhakti-yoga, by elevating oneself to the highest platform of loving service, one can automatically be relieved from the bodily concept of life and see the Supreme Personality of Godhead face to face
- By pleasing goddess Durga one can obtain such benefits (wealth, strength, fame, a good wife and so on), but since they are temporary, they result only in maya-sukha (illusory happiness)
- By questioning the spiritual master and by serving him, one can advance in spiritual life
- By reciting this mantra (dhyeyah sada savitr-mandala-madhya-varti narayanah sarasijasana-sannivistah), every living entity should take shelter of Narayana just as the sun rises
- By regularly hearing SB and rendering service unto the pure devotee, all that is troublesome to the heart is practically destroyed, and loving service unto the glorious Lord, who is praised with transcendental songs, is established as an irrevocable fact
- By rendering devotional service, a devotee acquires all the good qualities of God. Krsna had sixteen thousand wives, all of them very beautiful, and although He dealt with each of them as a beloved husband, He was not attracted or attached to any of them
- By serving the lotus feet of his spiritual master, prince Priyavrata very soon attained the perfectional stage of Krsna consciousness. This is the only way to advance in spiritual life
- By simply engaging in devotional service undeviatingly, one will always remain in the liberated condition
- By studying all the Vedas, one should come to understand the transcendental position of Lord Sri Krsna
- By studying the activities of Maharaja Bharata, we can learn the art of becoming completely freed from all material attachment
- By taking full advantage of Krsna consciousness, one goes back home, back to Godhead (yanti mad-yajino 'pi mam) - BG 9.25
- By tapasya, one can get out of the material clutches. When one is situated in Krsna consciousness, devotional service, his happiness is guaranteed eternally. By taking to bhakti-yoga, devotional service, one's existence is purified
- By the arrangement of the Supreme Personality of Godhead, the rivers on some planets produce gold on their banks
- By the association of devotees, a person may become convinced of the material futility
- By the association of the Lord's devotee, one no longer desires material opulence
- By the blessings of a Vaisnava, everything is possible
- By the blessings of a Vaisnava, everything is possible. This is described in Bhakti-rasamrta-sindhu as krpa-siddhi, or perfection attained simply by the blessings of a superior person
- By the calculations of jyoti, our future is indicated. In other words, all the luminaries - the stars, sun and moon - witness the activities of the conditioned soul. Thus he is awarded a particular type of body
- By the cooperation of material nature, which is considered to be prakrti, and the Supreme Personality of Godhead, who is considered the purusa, all the affairs of the universe are going on nicely in their proper order
- By the false ego one thinks oneself the body and thinks in terms of "my body, my house, my family, my society, my nation" and so on
- By the grace of Lord Brahma, King Agnidhra and the heavenly girl Purvacitti, found their union quite suitable. Thus they enjoyed worldly and heavenly happiness for many thousands of years
- By the grace of such a pure devotee, one can understand the Absolute Truth, Krsna, and one's relationship with Him
- By the grace of the Supreme Lord, a devotee is punished in such a way that his eagerness to attain the lotus feet of Lord Vasudeva is increased. By his intense desire, he returns home in the next lifetime
- By the inconceivable energy of the Supreme Personality of Godhead, the Lord can appear before us in His original spiritual body, but because we have no experience of the spiritual body, we are sometimes bewildered and see the form of the Lord as material
- By the order of the Lord, a perfect devotee sometimes comes to this material world like an ordinary human being. Because of his previous practice, such a perfect devotee naturally becomes attached to devotional service, apparently without cause
- By the performance of sacrifice, clouds form and rain falls. Due to sufficient rainfall, there is sufficient production of food
- By their spiritual powers they (the brahmanas engaged as priests in the sacrificial ceremony of Maharaja Nabhi) could call on the Supreme Personality of Godhead and enable their disciple, Maharaja Nabhi, to see the Lord face to face
- By thoroughly analyzing the materialistic way of life, any sane man can understand that there is not the least happiness in this world
- By understanding the original cause of different varieties, one can understand everything
C
- Caitanya Mahaprabhu explains the position of pure Vaisnavas who are anxious to return home, back to Godhead. Niskincanasya bhagavad-bhajanonmukhasya. Those who actually want to return back to Godhead are niskincana - that is, they have no desire
- Caitanya Mahaprabhu offers the following prayer: My dear Lord, son of Nanda Maharaja, I am Your eternal servant. Somehow or other, I have fallen into this ocean of nescience. Kindly, therefore, save me from this horrible condition of materialistic life
- Caitanya Mahaprabhu says: "I have brought medicine to awaken every living being from perpetual sleep. Please receive the holy name of the Lord, the Hare Krsna maha-mantra, and awaken"
- Caitanya-caritamrta (Antya 3.177-188) describes Haridasa Thakura's confirmation of the effect of chanting the holy name of the Lord
- Caksusmatandha iva niyamanah: one should follow the Lord the way a blind man follows a person who has eyes. If we follow the Supreme Personality of Godhead by following the directions He gives in the Vedas and Bhagavad-gita, our lives will be successful
- Captivated by the material movements of women, he wants to remain in this material world. Thus one's promotion to the spiritual world is checked simply by seeing the beautiful bodily structure and movements of women
- CB Madhya-khanda 13.388-390 says: "Even if one is as strong as Lord Siva, who carries a trident in his hand, one will nonetheless fall down from his spiritual position if he tries to insult a Vaisnava. That is the verdict of all Vedic scriptures"
- Ceto-darpana-marjanam (CC Antya 20.12), cleansing of the dirt from the core of one's heart. This method is extremely simple. Anyone can chant the glorious krsna-sankirtana - Hare Krsna
- Changes of the gross body are conducted by the subtle body. After the destruction of the gross body, the subtle body takes the living entity from his present gross body to another
- Chanting of the holy name of Narayana and chanting of other names are never equal, despite what Mayavadis think
- Cheaters are always there to manufacture their own way of spiritual realization
- Clouds and rainfall are under the management of Indra, the heavenly King, but when Indra is neglectful, the Supreme Lord Himself, who is also known as yajna or yajna-pati, takes the task upon Himself
- Compared to present standards, Maharaja Gaya was a true representative of Lord Visnu; therefore he was known as Mahapurusa
- Conceding to a life of sex, he (a person) agrees to suffer all kinds of material miseries. Due to ignorance, one is thus bound by the chain of material laws
- Confirmed in Bhagavad-gita (BG 3.27): "The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself the doer of activities, which are in actuality carried out by nature"
- Considering the Supreme Personality of Godhead to be his own son, Maharaja Nabhi was certainly in illusion, but this was transcendental illusion. This illusion is required; otherwise how can one accept the supreme father as his own son
- Constant change and destruction (bhutva bhutva praliyate (BG 8.19)) is perpetually going on in nature, yet the material scientists want to study natural laws without knowing the Supreme Personality of Godhead, who is the background of nature
- Cow dung is accepted as purified and antiseptic. A person can keep stacks of cow dung in one place, and it will not create a bad odor to disturb anyone. We can take it for granted that in the spiritual world, stool and urine are also pleasantly scented
D
- Day after day, with great difficulty, they (those who are not Krsna conscious) try to secure such women (debauched women), and sometimes, while trying to taste this kind of honey, one is attacked by a woman's kinsmen and chastised very heavily
- Dead matter has no moving power, and therefore it cannot act independently. The Lord infuses the material ingredients with His own creative potency
- Demigod worship is mentioned in Brahma-samhita, but actually the slokas advocate worship of the Supreme Personality of Godhead, Govinda. For instance, worship of the goddess Durga is mentioned this way in Brahma-samhita (BS 5.38)
- Demoniac civilization is attached to ugra-karma, horrible activities, and big industries are created to satisfy unfathomable lusty desires. Consequently the people are greatly harassed by governmental taxation
- Demoniac people worship goddess Kali to obtain some material benefit, but they are not excused of the sins performed in the name of worship. To sacrifice a man or animal before the deity is specifically forbidden
- Despite a very rigid life in devotional service, Bharata Maharaja did not consult a spiritual master when he became overly attached to a deer. Consequently he became strongly attached to the deer, and, forgetting his spiritual routine, he fell down
- Despite all kinds of impediments due to surrounding circumstances, he (a perfect devotee) automatically perseveres in devotional service and gradually advances until he once again becomes perfect
- Despite undergoing severe austerities and penances, he (Maharaja Nabhi) felt very pleased at Badarikasrama, and he did everything there expertly
- Devatah, the demigods, all belong to this material world, whereas Bhagavan, the Supreme Personality of Godhead, Krsna, is always beyond this material world and is known as para-devata
- Devoid of Krsna consciousness, every living being suffers in this cycle of birth and death perpetually. To relieve them from this bondage and enable them to become blissful and happy, bhakti-yoga should be taught
- Devotees always engaged in the service of the toes of the Lord's lotus feet can very easily become free from hard-knotted desires for fruitive activities
- Devotees are always fully dependent on the Supreme Personality of Godhead, and the Lord is always eager to give them all protection in all circumstances
- Devotees consider such goals (kaivalya and promotion to the heavenly planets) to be worthless phantasmagoria
- Devotees like Prahlada and Dhruva Maharaja achieved extraordinary material opulences, but such opulences were not maya-sukha
- Devotees may see hundreds and thousands of beautiful women with fascinating bodily movements and gestures but not be allured, whereas such women would make ordinary yogis fall
- Devotees should eat as simply as possible. Otherwise, attachment for material things will gradually increase, and the senses, being very strong, will soon require more and more material enjoyment
- Devotees sometimes compare the color of gold to that of bright golden stool
- Devotees who worship the demigods, the different parts of the Lord, receive the benedictions they desire because the Lord is the original master of all benedictions. If anyone wants a particular benediction, for God to award it is not at all difficult
- Devotional service is actual liberation. When one is attracted by the beauty of the Supreme Personality of Godhead and his mind is always engaged at the Lord's lotus feet, he is no longer interested in subjects that do not help him in self-realization
- Devotional service is so powerful. When a devotee achieves what he wants to accomplish, it is not by his own mystic power but by the grace of the master of mystic power
- Devotional service is very completely described here (in SB 5.8.29): tad-anusravana-manana-sankirtanaradhananusmaranabhiyogena
- Devotional service means mukti, freedom from material entanglement, but pious and impious activities result in entanglement within this material world
- Devotional service unto the Lord is the highest attainment for anyone desiring liberation from the tribulations of material existence
- Dhara-mandala means "planet." This earth, for instance, is called dhara-mandala. Akhila, however, means "all" or "universal
- Dharma is given by the Supreme Personality of Godhead, just as the law is given by the state government. Man-made dharma has no meaning
- Dharma refers to principles given by the Supreme Personality of Godhead. The first principle of dharma, or religion, is to observe the duties of the four orders as enjoined by the Supreme Personality of Godhead
- Dhruva Maharaja maintained himself in that devotional ecstasy, and Sri Caitanya Mahaprabhu also gave us a practical example of transcendental ecstasy when He lived at Jagannatha Puri. His pastimes there are fully narrated in Caitanya-caritamrta
- Dhruva Maharaja, for example, became a bhakta with the motive of getting a better kingdom than that of his father, but finally he became an akama-bhakta
- Different classes of men are destined to live in different areas, and the boundaries of various tracts of land, which are described as islands, should be defined by different rivers, forests and hills
- Different individuals with different bodily features enjoy or suffer various reactions according to their past deeds
- Directly or indirectly, it is proved that bhakti-yoga is the basis for the supreme relationship with the Supreme Lord. It is far superior to liberation. For a pure devotee of the Lord, mukti is automatically attained
- Dogs and hogs do not have to work so hard for sex. A human being should try to live in a different way and should not try to imitate dogs and hogs. The alternative is mentioned. Human life is meant for tapasya, austerity and penance
- Due to bad association one often forgets that his prestigious position has been given to him by the Supreme Personality of Godhead, and he misuses it by performing various kinds of so-called yajnas like kali-puja or durga-puja
- Due to being covered by the illusory external energy, the living entity tries to take credit for the differentiated creations within the material world
- Due to business exchanges, relationships seem to be strained. Finally wars are declared between nations, and as a result of these upheavals there is destruction all over the world, and people suffer heavily
- Due to continuing on the path of danger from time immemorial and not associating with saintly persons, the conditioned soul, under illusion, wants to enjoy this material world
- Due to continuous sex life, he (the househoulder) falls victim to many incurable diseases. At that time, being afraid of death, which is like an elephant, he remains hanging from the twigs and branches of the tree, just like a monkey
- Due to forgetting the lotus feet of Lord Nityananda and being puffed up by material possessions, wealth and opulence, one thinks the false, temporary material world to be an actual fact. This is the material disease
- Due to gross ignorance, the conditioned soul does not know that his real self-interest is to take shelter at the lotus feet of Lord Visnu
- Due to his (Bharata Maharaja's) strong position as a devotee, he was gifted with the remembrance of his past life
- Due to his (Bharata's) having been elevated to the topmost platform of devotional service, he did not forget the incidents of his past life. This special benediction saved him from further deterioration
- Due to his (Bharata's) past activities in devotional service, he became determined to finish his devotional service even in the body of a deer
- Due to his (Jada Bharata) being freed from the bodily conception, the sarcastic words of the King (Rahugana) did not at all affect him
- Due to his foolishness, Bharata became attached to an insignificant deer and thus fell down and had to accept the body of a deer
- Due to His presence (Lord Visnu), everything is working, and there are actions and reactions
- Due to his stringent execution of devotional service, Maharaja Bharata could remember the activities of his past life and how he was raised to the spiritual platform
- Due to ignorance of the real existence of the Lord, the conditioned soul imagines many things
- Due to Lord Rsabhadeva's presence, all the animals in the forest were also liberated from material encagement
- Due to sinful activities, one becomes implicated in the process of transmigration and thus has to accept one body after another. Being thus absorbed in a distressed condition, one never attains happiness
- Due to the cheating propensity, both parties (people who are friends) always remain envious. Even in Krsna consciousness, separation and enmity take place due to the prominence of material propensities
- Due to the entangling relationship between man and woman, there is a sense of illusion whereby one thinks, "This man is my husband," or "This woman is my wife." This is called hrdaya-granthi, the hard knot in the heart
- Due to the living entity's forgetfulness of Krsna, one is bound by the laws of material nature - Caitanya-caritamrta, Madhya 20.117
- Due to the living entity's ignorance of his eternal blissful life, he becomes attracted to material activities under the spell of maya. In this world, he can never experience happiness, yet he works very hard to do so. This is called maya
- Due to the material body, his (Jada Bharata) senses were certainly agitated when he was insulted by King Rahugana, but later, due to the King's humble submission, Jada Bharata excused him
- Due to the mode of passion, we desire many things, and according to our desire or anxiety and according to the order of the Supreme Lord, material nature gives us a certain type of body. For some time we play as master or servant
- Due to the performance of yajna, clouds of water are manifest in the sky
- Due to their affection for their cats and dogs, they (who are not spiritually advanced) have to take the same bodily forms in the next life unless they clearly increase their affection and love for the Supreme Personality of Godhead
- Due to their misfortune. they (the people in this age) forget the Vedic principles. Following non-Vedic principles in this age, they think themselves the Supreme Lord and thus spread the cult of atheism all over the world
- Due to this (demonic qualities), he envies the Supreme Personality of Godhead; therefore birth after birth he is born into a demonic family, and he transmigrates from one demonic body to another
- During the day there are household expenditures, and the money earned by the husband at the cost of his blood is taken away. At night, due to sex pleasure, the husband discharges blood in the form of semen
- During the daytime, the wife is compared to a witch, and at night she is compared to a tigress. Her only business is sucking the blood of her husband both day and night
- During the first yuga, Satya-yuga, people were very pious. Everyone practiced the mystic yoga system for spiritual understanding and realization of God. Because everyone was always absorbed in samadhi, no one was interested in material sense enjoyment
- During the reign of Maharaja Rsabhadeva, people were so well equipped that they did not want to ask for anything. They were immensely supplied with all necessities for life
- During the time of Lord Rsabhadeva, the King of Konka and Venka acted like a paramahamsa and imitated Lord Rsabhadeva. He introduced a system of religion and took advantage of the fallen condition of the people in this age of Kali
- During these democratic days, monarchy is disliked by the people, but here is an example of how an emperor (Rsabhadeva) of the whole world kept all the citizens fully satisfied by supplying the necessities of life and following the Vedic principles
- During Treta-yuga, people enjoyed sense pleasure without tribulations. Material miseries began in Dvapara-yuga, but they were not very stringent. Stringent material miseries really began from the advent of Kali-yuga
E
- Each universe is covered by various layers of material elements, and therefore although the universes are clustered together, we cannot see from one universe to another. In other words, whatever we see is within this one universe
- Eating is not prohibited, but if we eat voraciously we shall certainly sleep more than required. Sense gratification ensues, and we may be degraded to a lower life form. In that way our spiritual progress may be checked at least for the time being
- Ei murkhe 'visaya' kene diba: "Why should I (Krsna) give such a foolish person the dirty things of material enjoyment?" Sva-carana-mrta: "It would be better for Me to give him shelter at My lotus feet"
- Eight symptoms of a jivan mukta - 01 The first symptom of one so liberated is that he is freed from all sinful activity (apahata-papa)
- Eight symptoms of a jivan mukta - 02 Another symptom of a liberated person is vijara, which indicates that he is not subjected to the miseries of old age
- Eight symptoms of a jivan mukta - 03 Another symptom (of a liberated person) is vimrtyu. A liberated person prepares himself in such a way that he does not take on any more material bodies, which are destined to die
- Eight symptoms of a jivan mukta - 04 Another symptom (of a liberated person) is visoka, which indicates that he is callous to material distress and happiness
- Eight symptoms of a jivan mukta - 05 Another (symptom of a liberated person) is vijighatsa, which indicates that he no longer desires material enjoyment
- Eight symptoms of a jivan mukta - 06 Another symptom (of a liberated person) is apipata, which means that he has no desire other than to engage in the devotional service of Krsna, his dearmost pursuable Lord
- Eight symptoms of a jivan mukta - 07 A further symptom (of a liberated person) is satya-kama, which indicates that all his desires are directed to the Supreme Truth, Krsna. He does not want anything else
- Eight symptoms of a jivan mukta - 08 He is satya-sankalpa. Whatever he desires is fulfilled by the grace of Krsna. First of all, he does not desire anything for his material benefit, and secondly if he desires anything at all, he simply desires to serve
- Ekale isvara krsna, ara saba bhrtya: (CC Adi 5.142) the supreme master is Krsna, and all others are His servants
- Eko bahunam yo vidadhati kaman: one person, the Supreme Lord, is supplying the necessities of life for all other living entities
- Envious persons cannot appreciate how wonderfully the Lord creates, maintains and annihilates the universe, but devotees of God can understand this perfectly well. Devotees can see how God is acting behind the wonderful workings of the material nature
- Envious persons cannot see this (transformations of nature happening under the superintendence of God), but a devotee, even though very humble and even if uneducated, knows that behind all the activities of nature is the supreme hand of the Supreme Being
- Especially glorious is the dynasty of Priyavrata, in which the Supreme Lord Rsabhadeva incarnated. Similarly, the family of Uttanapada Maharaja, the father of Maharaja Dhruva, is also glorious due to King Prthu's taking birth in it
- Especially in this age of Kali, family life is being reduced. Everyone is becoming self-centered because that is the law of nature
- Especially in this age of Kali, there are no garbhadhana ceremonies; everyone enjoys sex with his wife like a cat or dog
- Eternal liberty means returning home, back to Godhead. A devotee is never concerned about anything material
- Evam parampara praptam: one has to receive the instructions of the Supreme Lord through the disciplic chain of spiritual masters. A devotee of the Lord always considers himself a servant of the servant of the servant of the Lord - CC Madhya 13.80
- Even after coming to the platform of understanding tattva, one must worship Bhagavan, Visnu and His expansions, or one is not yet perfect
- Even at this time there are many sacrifices being conducted without reference to the Vedic scriptures
- Even before one's chanting of the holy name is pure, one is freed from all sinful reactions, and when he chants purely he becomes a lover of Krsna
- Even by a little association with devotees, the conditioned soul can get out of this miserable material condition. This Krsna consciousness movement is therefore trying to give everyone a chance to associate with saintly people
- Even for material motives, one should not worship anyone other than the Supreme Personality of Godhead; one must fully engage himself in the devotional service so that all his desires will be fulfilled and at the end he can go back home, back to Godhead
- Even if modern scientists do not accept the other factual presentations of Srimad-Bhagavatam, how can they deny the perfect astronomical calculations that existed long before they could imagine such things
- Even if one falls down due to immaturity or bad association, his devotional assets are never lost. There are many examples of this - Ajamila, Maharaja Bharata, and many others
- Even if one has sufficient money to maintain a family, the situation is such that no one is happy in family life. Consequently according to the varnasrama institution, one has to retire from family life in middle age: pancasordhvam vanam vrajet
- Even if one is a grhastha and has to earn his livelihood, he should be satisfied by collecting only enough money to maintain body and soul together. One should not have more than that nor less than that
- Even if one is by qualification a sudra, he must try to improve his position and become a brahmana. No one should try to check a person, no matter what his present position is, from coming to the platform of a brahmana or a Vaisnava
- Even if one is in the renounced order, he should never give up the regulative principles. He should worship the Deity and give his time and life to the service of Krsna. He should also continue following the rules and regulations of austerity and penance
- Even if one lives in the most abominable condition, he still thinks himself happy with his wife, children, friends and relatives
- Even if one takes up a different system of religion, according to this verse he must follow the religious principles he has accepted. Whether one is a Hindu, or a Mohammedan or a Christian, he should follow his own religious principles
- Even if one wanders for many millions of years, from the time of creation until the time of annihilation, one cannot get free from the path of material existence unless one receives shelter at the lotus feet of a pure devotee
- Even if one wants something material, he should pray to no one but the Lord to fulfill his desire. If one approaches a demigod for the fulfillment of his desires, he is to be considered nasta-buddhi, bereft of all good sense
- Even if the body were killed, he (Jada Bharata) would not have cared, for he was thoroughly convinced of the proposition found in Bhagavad-gita (BG 2.20): na hanyate hanyamane sarire. He knew that he could not be killed even if his body were killed
- Even if we want to live here amid miseries, material nature will not allow us to do so. It will oblige us to change bodies and enter another atmosphere full of miserable conditions
- Even in ordinary transactions between two people, there is invariably cheating because the conditioned soul is defective in four ways - he is illusioned, he commits mistakes, his knowledge is imperfect, and he has a propensity to cheat
- Even in the material world, cow dung is accepted as purified and antiseptic. A person can keep stacks of cow dung in one place, and it will not create a bad odor to disturb anyone
- Even in the midst of these disturbances (meeting many undesirable people), one imagines that he is going to construct a grand house and live there permanently, although he knows that he cannot
- Even in this material world, they (the awakened living being) engage in Krsna's service. As confirmed by Srila Rupa Gosvami: iha yasya harer dasye
- Even on this earth those who are very opulent do not generally care to take to Krsna consciousness
- Even one who has renounced the world and has taken sannyasa should not renounce chanting the Hare Krsna maha-mantra
- Even people who do not like us and want to suppress the movement are also somehow or other chanting Hare Krsna. They say, "The Hare Krsna people should be chastised"
- Even pure (niskama) devotees pray for some benediction
- Even such an exalted personality as Bharata, who had attained loving affection for the Supreme Personality of Godhead, fell down from his position due to his affection for some animal. Consequently he had to accept the body of a deer in his next life
- Even that satisfaction (the liberation from the anxieties of material existence) is not the ultimate satisfaction. The jnanis and the karmis have desires, as do the yogis, but devotees have no desires
- Even the advanced yogi Visvamitra broke his mystic practice to unite with Menaka and beget a child known as Sakuntala. The practice of mystic yoga, therefore, is not sufficiently strong to control the senses
- Even the demigods must return to earth to work like ordinary men when the results of their pious activities expire
- Even the goddess of fortune could not receive the same favor as the gopis, although she underwent severe austerities and penances for many years
- Even the largest and most powerful planet, the sun, rotates within a fixed orbit, or kala-cakra, in obedience to the order of the SPG. This has nothing to do with gravity or any other imaginary laws created by the material scientists
- Even the performance of one hundred asvamedha sacrifices cannot compare to the sacrifice of sankirtana
- Even those who are liberated (atmarama) must always engage in devotional service
- Even those who are liberated do not resent accepting, in the present body, the results of their past activities. While sleeping, one dreams many unreal things, but when he awakens he disregards them and makes progress in factual life
- Even though Bharata Maharaja received the body of a deer, he didn't forget his position
- Even though engaged in worldly affairs, he (the great devotee) does not take pleasure in them, but remains always absorbed in the Lord's service. While serving the Lord, he deals externally with worldly affairs without being affected
- Even though he (Bharata) was engaged in worshiping the Deity, his mind was restless due to his inordinate affection. While trying to meditate, he would simply think of the deer, wondering where it had gone
- Even though he had accepted material opulences, he could not be deviated from his own task. He again became Krsna conscious
- Even though his life may be threatened, he is not at all afraid. He does not even treat an enemy like an enemy. Such are the qualifications of devotees
- Even though one engages in pious activity and speculation, he is nonetheless defeated. His only aim should be emancipation from the clutches of maya and all material activities
- Even though one may be situated within this material world, he can become fully satisfied and devoid of hankering and lamentation simply by following the instructions of the Lord as set forth in Bhagavad-gita or Srimad-Bhagavatam
- Even vidura-vigata, a candala - a fifth-class untouchable - is freed if he utters the holy name even once. Being freed means that he immediately changes his body. Sanatana Gosvami confirms this
- Even when one understands the Vedic rituals, he becomes interested in promotion to heavenly planets, not knowing that one's real interest lies in returning home, back to Godhead
- Every conditioned soul has the propensity to cheat, even in marriage. Everywhere in this material world, one conditioned soul is envious of another
- Every family in every society can conduct sankirtana-yajna at least every evening. In this way there will be no disturbance or scarcity of rain
- Every human being must advance his spiritual life and at the end return home, back to Godhead. Maharaja Rsabhadeva strictly followed all these principles
- Every important individual within this world must have heard of Krsna, especially at the present moment, due to the Krsna consciousness movement
- Every individual person is different from the Supreme Lord. It is a mistake to equate the individual living entity with the Supreme Lord on the plea of vivikta-drk, sama-drk
- Every inhabitant of Bharata-varsa can perfect his life by discharging bhagavad-bhakti and then preaching this cult throughout the world for the benefit of everyone
- Every living being is controlled by the supreme living being, Paramatma, who resides within everyone's heart. He is the purusa, the purusa-avatara, who creates this material world
- Every living being within this material world has a strong desire to enjoy matter to his fullest satisfaction. For this purpose, the conditioned soul must accept one body after another, and thus his strongly fixed fruitive desires continue
- Every living entity has the constitutional position of being an eternal servant of God
- Every living entity is bound by different activities due to association with the modes of nature
- Every living entity is trying to enjoy happiness, but as long as one is encaged in the material body, he has to suffer different kinds of misery. A higher sense is present in the human form. We should act according to superior advice
- Every living entity who has come to this material world has come for material enjoyment, but according to his own karma, activities, must accept a certain type of body given to him by material nature under the order of the Supreme Personality of Godhead
- Everyone in heavenly planets such as Pitrloka must return to earth after exhausting the effects of his pious acts
- Everyone in this material world is working like a madman under certain impressions falsely acquired in the material condition
- Everyone is afraid of death, and however strong a materialistic person may be, when there is disease and old age one must certainly accept death's notice
- Everyone is searching after peace of mind. This is obtainable only when one is completely freed from the desire for material sense gratification and is engaged in the devotional service of the Lord
- Everyone is subjected to the influence of maya and entangled in all kinds of material desire, and Maharaja Nabhi was no exception. Freedom from maya's influence is possible when one engages in the service of the great devotees - mahac-carana-seva
- Everyone is suffering in this material world because of the mind; it is therefore proper to train the mind or to cleanse the mind from material attachment and engage it fully in the Lord's service. This is called spiritual engagement
- Everyone is trying to fulfill his aspirations and desires, be they material or spiritual
- Everyone is under the control of the Supreme Personality of Godhead, exactly like dancing dolls controlled by a puppeteer or a woman controlled by her husband
- Everyone should be given the chance to hear the holy names of the Supreme Personality of Godhead, for thus one will gradually come to understand his real position in life and be elevated to the transcendental position above the mode of goodness
- Everyone should be very responsible and take charge of his dependents just as a spiritual master takes charge of his disciple or a father takes charge of his son
- Everyone should find out whether he is a brahmana, ksatriya, vaisya or sudra and should thus be educated accordingly. Then his life will be successful. Otherwise, all of human society will be confused
- Everyone should seek the shelter of the Supreme Soul, the source of all living entities. No one should waste his time in the so-called happiness of materialistic household life
- Everyone should use his money to spread the great transcendental movement of Krsna consciousness. If one does not spend money for this purpose but accumulates more than necessary, he will certainly become proud of the money he illegally possesses
- Everyone should very cautiously execute devotional service by rigidly following regulative principles. Thus he will remain fixed at the lotus feet of the Lord. Otherwise, a little inattention will create havoc
- Everyone was happy during the reign of Maharaja Rsabhadeva, the Supreme Personality of Godhead
- Everyone works very hard to earn money, but no one knows that his real self-interest is in serving the Supreme Personality of Godhead
- Everything belongs to Krsna, the Supreme Personality of Godhead, but due to our perverted mind and senses, we plunder the property of the Lord and engage in satisfying our senses
- Everything has a relationship with God because God is situated everywhere
- Everything in the subterranean heavens is very nicely arranged. There are well situated residential quarters, there is a pleasing atmosphere, and there are no bodily inconveniences or mental anxieties
- Everything is actually done according to the will & direction of the Supreme Personality of Godhead, but to make His devotee Dhruva the most important individual within the universe, the Lord has placed the activities of the time factor under his control
- Everything is going on under the strict rules and regulations of the material energy, represented by Durga. Therefore the Lord is completely detached and need not give attention to the material world
- Everything should be done very scientifically and consciously. One should be a realized soul. In this way, one can give up the entanglement of material bondage
- Everything, both material and spiritual, is generated from the Supreme Being
- Everything, even that which is material, is connected with the Supreme Personality of Godhead. Therefore everything should be engaged in the service of the Lord
- Explained by Sri Caitanya Mahaprabhu: guru-krsna-prasade paya bhakti-lata-bija (CC Madhya 19.151). People struggling for existence in the forests or cities of the material world are not actually enjoying life
F
- Factually the only real husband of all women is Krsna, the supreme husband. Because the gopis were liberated souls, they understood this fact. Therefore they rejected their material husbands and accepted Krsna as their real husband
- Family life is an institution of sex
- Family members may be called wives and children, but actually they are plunderers
- Feigning meditation, the King (Bharata) would actually think of the animal, and this was but a sign of his downfall
- Finally he (Dhruva Maharaja) became an akama-bhakta and said to the Lord, svamin krtartho'smi varam na yace: (CC Madhya 22.42) "My dear Lord, I am very satisfied simply to serve Your lotus feet. I do not want any material benefits"
- First he (Bharata Maharaja) enjoyed his paternal property for one thousand times ten thousand years. At the time of his retirement, he divided this property among his sons and left for Pulaha-asrama
- First of all one has to accept a bona fide spiritual master. This is advocated by Srila Rupa Gosvami in his Bhakti-rasamrta-sindhu: sri-guru-padasrayah. To be freed from the entanglement of the material world, one has to approach a spiritual master
- First of all, he (a liberated person) does not desire anything for his material benefit, and secondly if he desires anything at all, he simply desires to serve the Supreme Lord. That desire is fulfilled by the Lord's grace. That is called satya-sankalpa
- First of all, the conditioned soul is cheated by so-called svamis, yogis and incarnations when he approaches them to be relieved of material miseries
- First the father, spiritual master or husband must be able to release the dependent from repeated birth and death. If he cannot do this, he plunges himself into the ocean of reproachment for his unlawful activities
- First, a devotee is firmly convinced of his spiritual identity. He never identifies with the body; he is firmly convinced that the spirit soul is different from the body. Consequently he fears nothing
- Fish are generally considered a mixture of the modes of ignorance and passion, but we must understand that every incarnation of the Supreme Personality of Godhead is completely transcendental
- Following in the footsteps of Maharaja Rahugana, everyone should be very cautious not to commit an offense at the lotus feet of a Vaisnava
- Following Sri Krsna's orders, the goddess Durga creates, maintains and annihilates. Krsna also confirms this statement in BG (9.10). "This material nature is working under My direction, O son of Kunti, and it is producing all moving and unmoving beings."
- Following the instruction of his father, Maharaja Priyavrata, Maharaja Agnidhra ruled the inhabitants of Jambudvipa according to religious principles. These principles are exactly contrary to the modern principles of faithlessness
- Following the instructions of Bharata Maharaja, we should act not for our personal satisfaction but for the satisfaction of the Supreme Personality of Godhead
- Following the orders of his superiors (Svayambhuva and Lord Brahma), Priyavrata accepted family life, but this did not mean he lost his position in devotional service
- Foolish materialistic people collect money and steal from other thieves, but they cannot keep it. In any case, it must be spent
- Foolish materialistic persons do not know how they are being controlled and punished at every step by the laws of nature. They think they are very happy in the conditioned state of material life
- Foolish people do not realize the true value of this movement, but the mere fact that they want to criticize it gives them a chance to chant Hare Krsna, and this is its success
- Foolish persons think Narayana to be on the platform of ordinary material existence
- For a bhakta to become attached to family affairs is impossible, since a bhakta and his associates are liberated. Everyone is searching after ananda, or bliss, but in the material world there can never be any bliss
- For a devotee, mukti is not a very great achievement. Mukti means being situated in one's constitutional position
- For a materialistic person, the completely spiritual body is inconceivable. We have to accept the version of the Vedas when our experimental perception cannot understand a subject
- For a while, he (the living entity) is a child, but he has to become a boy. From a boy, he has to change into a youth, and from youth to manhood and old age. Finally, when the body is no longer workable, he has to accept a new body in a different species
- For billions of years changes take place in the material creation, until at last the whole universe is dissolved and remains in an unmanifested state
- For one who desires to advance in spiritual life, attachment to material opulence and attachment to a beautiful wife are two great impediments. Such attachments are condemned even more than suicide
- For one who has not controlled his senses, going to the forest to become a so-called yogi is meaningless
- For one who has taken shelter of the lotus feet of the Lord, everything becomes easier. Indeed, even crossing the great ocean of nescience (bhavambudhi) is exactly like crossing the hoofprint created by a calf - vatsa-padam
- For one who very seriously practices devotional service during his lifetime in order to understand the constitutional position of the SP of God, liberation from this material world is guaranteed, even if he has previously been addicted to sinful habits
- For our instruction, Bharata Maharaja acted in such a way. We should be very careful not to be misled by so-called welfare activities conducted in bodily terms. One should not give up his interest in attaining the favor of Lord Visnu at any cost
- For some time we play as master or servant, as actors play on the stage under someone else's direction. While we are in the human form, we should put an end to this nonsensical stage performance. We should come to our original constitutional position
- For such a devotee (who has taken shelter of God), there is no question of remaining in a place where every step is dangerous
- For the devotee of the Lord, the highest perfection of the Mayavadis, kaivalya, or becoming one with the Supreme, is considered hellish to say nothing of the karmis' aspiration to be promoted to the heavenly planets
- For the time being, people may remain friends, but eventually they become enemies again and fight over money. Sometimes they marry and then separate by divorce or other means. On the whole, unity is never permanent
- For those who bathe in the Ganges at any time, the results of great sacrifices like the Asvamedha and Rajasuya yajnas are not at all difficult to achieve
- Forced separation cannot make anyone happy, but by mutual consent or by the Vedic arrangement one must separate from his family affairs at a certain age and fully depend on Krsna. This makes one's life successful
- Forgetfulness of our relationship with the Supreme Lord brings about our suffering in the material world
- Forgetting that in due course of time they (people) have to change their bodies according to the material laws and suffer the repetition of birth, death, old age and disease
- Formal inquiries and answers about the bodily conception do not constitute knowledge of the Absolute Truth. Knowledge of the Absolute Truth is quite different from the formal understanding of bodily pains and pleasures
- Formerly many mercantile men from the up-country of India used to go to Bengal, and thus there is a familiar saying, "If you go to Bengal, your fortune will go with you
- Formerly there was only one veda-patha, or set of religious principles. Now there are many. It doesn't matter which set of religious principles one follows: the only injunction is that he must follow them strictly
- From a spiritual point of view, a great kingdom, beautiful wife and wonderful material activities are all impediments to spiritual advancement
- From all angles of vision the word guru is especially meant for the bona fide representative of Krsna and no one else
- From all points of view, Bharata-varsa is the special land where one can very easily understand the process of devotional service and adopt it to make his life successful
- From Bhagavad-gita we get information that Vaivasvata Manu was the son of the sun-god and that his son, Maharaja Iksvaku, ruled this planet earth
- From Bhagavad-gita we understand that all these stars (naksatras) are like the moon, in that they reflect the sunshine (BG 15.12). They are not independent luminaries
- From childhood, people should be trained in Vedic culture, especially in devotional service. In this way, one can perfect one's life
- From Mount Meru the water of the Ganges finally reaches the lower planets and the peaks of the Himalayas, and from there it flows through Hardwar and throughout the plains of India, purifying the entire land
- From the Brahma-samhita we understand the Supreme Personality of Godhead is the cause of all causes, sarva-karana-karanam - BS 5.1
- From the description, it appears that the sun moves. According to modern astronomers, the sun is fixed in one place, surrounded by the solar system, but here we find that the sun is not stationary: it is rotating in a prescribed orbit
- From the descriptions in this verse (SB 5.20.13), we can make an educated guess about the nature of the flames on the moon. Like the sun, the moon must also be full of flames because without flames there cannot be illumination
- From the evolutionary point of view, perfection is reached when the living entity attains the platform of a brahmana
- From the spiritual point of view the King (Bharata) was actually falling from his exalted spiritual position and unnecessarily becoming attached to an animal. Thus degrading himself, he would have to accept an animal body
- From the very beginning of His birth, it was observed that Rsabhadeva's feet were marked with the transcendental signs (a flag, thunderbolt, lotus flower, etc.). In addition to this, as the Lord began to grow, He became very prominent
- From the very beginning, Srimad-Bhagavatam says, satyam param dhimahi: (SB 1.1.1) we meditate on the supreme truth. The supreme truth is explained here (in SB 5.12.11) as jnanam visuddham satyam
- From this verse (BS 5.29) we learn that Govinda, or Krsna, is the adi-purusa (the original person). The Lord has innumerable incarnations, exactly like the innumerable waves of a flowing river, but the original form is Krsna, or Kesava
- From this verse (SB 5.15.6) it appears that the incarnations of God are various. Some are part and parcel of the direct expansions, and some are direct expansions of Lord Visnu
- From this verse (SB 5.4.13) we have good information of how the castes are qualified according to quality and work
- From Vedic literature we learn that when the Supreme Lord glances (sa aiksata) over the material energy, the three modes of material nature become manifest and create material variety
G
- Generally a man should not have sexual relations with any woman other than his wife. According to Vedic principles, the wife of another man is considered one's mother, and sexual relations are strictly forbidden with one's mother, sister and daughter
- Generally an old animal was sacrificed in the fire. and it would come out again in a youthful body. Some of the rituals however, did not require animal sacrifice. In the present age, animal sacrifices are forbidden
- Generally brahma jijnasa is called neti neti, the process by which one analyzes existence to search out the Absolute Truth. This method continues as long as one is not situated in his spiritual life
- Generally people do not know this, or they forget it. Consequently they sacrifice their original interest, the attainment of Visnu's favor, and engage in philanthropic activities for bodily comfort
- Generally people think that one should act very piously in order to be relieved from misery, but this is not a fact
- Generally when people are powerful or when they have a beautiful wife, a beautiful home and material popularity, they become more and more entangled
- Generally yogis desire the yogic perfections of anima, laghima, mahima, prakamya, prapti, isitva, vasitva and kamavasayita. Lord Rsabhadeva, however, never aspired for all these material things
- Giving up the body is called death, and accepting another body is called birth
- God is described as the original source of everything, even our body, senses, mind, activities, prowess, bodily strength, mental strength and determination for securing the necessities of life. Indeed, the Lord's energies can be perceived in everything
- God is one, and God does not belong to this or that religion. In Kali-yuga, different religious sects consider their God to be different from the God of others. God is one, and He is appreciated according to different angles of vision
- God sometimes presents Himself personally before the devotee out of reciprocation or affection
- God's incarnations are always situated on the platform of suddha-sattva, pure transcendence
- Goddess Kali (Durga) engages in decapitating many demons, dacoits and other unwanted elements in society
- Going from one planet to another does not solve the problems of life. The problems of life will only be solved when we no longer have to accept a material body. This can be possible if one simply becomes Krsna conscious
- Gold encompasses the four principles of sin, and therefore, according to spiritual life, gold should be avoided as far as possible
- Gold is actually a type of stool. A person with a bad liver generally passes yellow stool. The color of this stool attracts a materialistic person, just as the will-o'-the-wisp attracts one who needs heat
- Gold is compared to a quickly fleeting fiend, which appears like a meteor in the sky. It displays itself for a moment and is then gone. Generally karmis are attracted to gold or money, but these are compared herein (SB 5.13.3) to ghosts and witches
- Gosvami Giridhara, one of the SB commentators, remarks that Agnidhra was born when Priyavrata was infatuated by lusty desires. This may be accepted as a fact because sons are begotten with different mentalities according to the time of their conception
- Guided by the brahmanas, society should follow the principles of Bhagavad-gita. Then people will become very happy
H
- Happiness derived from society, friendship and love is like a drop of water in the scorching heat of the desert. One may want to become very great and powerful in society, but this is like attempting to climb a hill full of thorns
- Haridasa Thakura gave an example comparing the power of the holy name to sunshine
- Haridasa Thakura said that as the sun begins to rise, it dissipates the darkness of night, even before the sunshine is visible
- Haridasa Thakura said that the desired result of chanting the holy name of the Lord is not that one is liberated from material bondage or freed from the reactions of sinful life
- Haridasa Thakura was born in a Mohammedan family. From the very beginning of his life he was never trained in the karma-kanda system
- Having entered that cavity (the cave of the heart of this body), the living entity, resting on the chief of the life airs, enjoys the results of activities, and the Supersoul, acting as witness enables him to enjoy them
- He (a foolish person) gives up the company of devotees and goes to associate with simian people who are simply interested in sex and intoxication
- He (Agnidhra) addressed her (Purvacitti's) with the word dvija "O brahmana." Yet why should a dvija, a brahmana boy, have horns on his chest
- He (Agnidhra) asked the girl whether she had achieved such beauty just to break the penances and austerities of others. He thought that Lord Brahma, the creator of the universe, might have been pleased with him and might have sent her to become his wife
- He (Agnidhra) began studying her (Purvacitti) features. First he saw her two eyebrows, which were so expressive that he wondered whether he or she might be the maya of the Supreme Personality of Godhead
- He (Agnidhra) hoped that her (Purvacitti's) glances upon him would be favorable because he was already captivated, and the more captivated he became, the more impossible it would be for him to remain without her
- He (Agnidhra) mistook her (Purvacitti) for a muni-putra, the son of a saintly person in the forest, and addressed her as muni-varya. Because of her personal beauty, however, he could not believe her to be a boy
- He (Agnidhra) requested Purvacitti to become his wife so that together they could perform austerities and penances in family life
- He (Agnidhra) was so attracted that he was ready to go anywhere, hell or heaven, in her (Purvacitti's) company
- He (an intelligent devotee) worships the Supreme Personality of Godhead, Visnu
- He (Bharata Maharaja) was very anxious to get out of his deer body, and this indicates that his affection for devotional service was intensified, so much so that he was quickly to attain perfection in a brahmana body in the next life
- He (Brahma) is also called bhagavan, although generally bhagavan refers to the Supreme Personality of Godhead - Visnu or Lord Krsna
- He (Brahma) is always thinking of how to improve the situation of the conditioned souls who have come to the material world to enjoy material activities. For this reason, he disseminates the Vedic knowledge throughout the universe for everyone's guidance
- He (God) does not require opulent activity at all. Such engagement is meant for our benefit
- He (God) gives the living entities freedom to act as they like, but on the other hand they must accept a body according to the reactions of their activities. Thus there are different types of bodies
- He (God) is called renounced because He is not attached to anything in this material world; He is specifically attached to the spiritual world and the living entities there
- He (Haridasa Thakura) placed a verse before all the learned scholars present, but the learned scholars asked him to state the purport of the verse
- He (Hiranmaya) is also worshiped by other hymns mentioned in the Rg Veda, for instance: dhyeyah sada savitr-mandala-madhya-varti. Within the sun, Lord Narayana is situated, and He has a golden hue
- He (Hiranyakasipu) was the cause of great disturbance to the topmost devotee, Prahlada Maharaja, until Lord Nrsimhadeva killed him
- He (Jada Bharata) knew perfectly well of the results of fruitive activity and the results of devotional service
- He (Kholaveca Sridhara) was a great devotee of Lord Sri Caitanya Mahaprabhu. He is a typical example of how a poor man with no material possessions can become a most exalted devotee of the Lord
- He (Kholaveca Sridhara) was so very poor that he lived in a cottage that had a broken roof with many holes in it. He could not afford brass utensils, and therefore he drank water from an iron pot
- He (King Rahugana) was engaging men in carrying his palanquin without payment, and therefore he was causing them trouble without reason. Nonetheless, the King was thinking that he was the protector of the citizens
- He (King Rsabhadeva) is not dependent on King Indra for water. He can supply water Himself
- He (Lord Anantadeva) has thousands of hoods and is the reservoir of all devotional service
- He (Lord Anantadeva) is so large and powerful that this universe rests on one of His hoods just like a drop of water. He does not know where it is
- He (Lord Anantadeva) is very powerful and always prepared to please His personal associates and devotees
- He (Lord Buddha) preached in a duplicitous way, saying that there is no God. Nonetheless, he himself was an incarnation of God
- He (Lord Rsabhadeva) was equal to everyone. He did not favor one person and neglect another
- He (Lord Sri Krsna) tries to induce them to surrender unto Him. Similarly, the brahmanas do the same thing. After assimilating the Vedic instructions, they assist the Supreme Lord in His endeavor to deliver conditioned souls
- He (Maharaja Priyavrata) performed such wonderful acts as creating another sun, which shined during the night, and creating a chariot so great that its wheels formed vast oceans
- He (Rsabhadeva) could tolerate people's throwing stool and dust upon Him and beating Him. His body was transcendental and consequently did not at all suffer pain. He was always situated in His spiritual bliss
- He (Srila Madhavendra Puri) expressed the desire to sit somewhere beneath a tree and continue chanting the Hare Krsna maha-mantra. Consequently he did not execute all the regulative principles
- He (Srila Narottama Dasa Thakura) says that persons following the paths of karma-kanda and jnana-kanda (fruitive activities and speculative thinking) are missing the opportunities for human birth and gliding down into the cycle of birth and death
- He (the conditioned soul) thus completely forgets how to become free from the clutches of material encagement - because he is transmigrating from one body to another and engaging in sex
- He (the demon) forgets his relationship with Krsna and remains a naradhama in an abominable condition life after life
- He (the devotee of God) does not want promotion to the heavenly planets or mukti, liberation from material bondage. If this were the case, Sri Caitanya Mahaprabhu would not have said, mama janmani janmani
- He (the devotee) feels that his family does not care for him any longer, and he therefore completely surrenders unto the lotus feet of the Supreme Lord
- He (the exalted devotee) continues performing his duty in devotional service. Such a person is guaranteed promotion back home, back to Godhead
- He (the executive head of state) should not merely act officially; he should be like a father who is always a well-wisher of his sons. Such a father strictly observes whether his sons are performing their duties, and sometimes he also punishes them
- He (the living entity) sometimes takes shelter of so-called gurus and sadhus who are like crane, herons and vultures. Thus he is cheated both ways by not taking shelter of the Supreme Lord
- He (the person in the second classs of men) cheats everyone to acquire money for his family and his self, and he becomes envious of others without reason. Such a person is thrown into the hell known as Raurava
- He (the poor man) is so absorbed in the thought of maintaining body and soul together that he forgets his original relationship with Krsna and seeks only the bodily comforts
- He (The Supreme Lord) is the Supersoul, the master of all transcendental qualities, and He is the master of this cosmic manifestation in regard to bondage to the conditional state of material existence and liberation from that bondage
- He (the Supreme Personality of Godhead) maintains the material creation from beginning to end, and He personally maintains the spiritual world
- He (Yamaraja) brings them (the conditioned souls) to the hellish planets and properly chastises them to bring them back to Krsna consciousness. By the influence of maya, however, the conditioned souls remain infatuated with the mode of ignorance
- He always remains a humble servant of the Lord. In all reverse conditions, he agrees to suffer the results of his past life. He never accuses the Lord of putting him into a distressed condition. These are the signs of an exalted devotee
- He did not want to ask the Supreme Lord for anything material. Material opulence means riches, a nice family, a good wife and many followers, but an intelligent devotee doesn't ask the Supreme Lord for anything material
- He explained these facts (universal affairs of different planetary systems) five thousand years ago, but the knowledge existed long, long before because Sukadeva Gosvami received it through disciplic succession
- He is obsessed with the idea that by stealing he will be happy. This is a sign of madness. Despite repeated punishment, the thief cannot give up his stealing habit; therefore the punishment is useless
- He possessed all the opulences of the material world, but Krsna is so attractive that He attracted Maharaja Bharata from all his material possessions
- He then (when the living entities' heart becomes purified) revives his original quality of Krsna consciousness
- He was a God-realized soul and a well-wisher to all living entities. The Vedas did not at all sanction the killing of Jada Bharata by rogues and thieves. Consequently the goddess Bhadra Kali emerged from the deity to give protection to the Lord's devotee
- He was also surprised to see the red dust of perfumed kunkuma spread over her breasts. Nevertheless, still considering Purvacitti a boy, Agnidhra addressed her as subhaga, most fortunate muni
- He was fully conscious of his position as a spirit soul, although he seemingly behaved like an acquiescent karmi husband. Maharaja Priyavrata thus ruled the universe for eleven arbudas of years
- Heat and light are the formless energies of fire, and in that sense they are unreal. Only the fire has form, and therefore it is the real form of the heat and light
- Heavy taxation obliges one to hide his income, but despite this endeavor the government agents are often so vigilant and strong that they take all the money anyway, and the conditioned soul becomes very aggrieved
- Here (SB 5.18.18) the word mayamaya is further explained in regard to how the Lord expands His mercy in different ways. parasya saktir vividhaiva sruyate: (Cc. Madhya 13.65, purport) the energies of the Supreme Lord are understood in different ways
- High government officials are ignorant of the values of life, and when saintly persons endeavor to broadcast the Vedic knowledge, the so-called executives do not offer their respectful obeisances but try to obstruct the spiritual propaganda
- Highly advanced spiritualists recommend that one should not enter the grhastha-asrama
- Hiranyakasipu and Hiranyaksa were formerly Jaya and Vijaya, the gatekeepers in Vaikuntha, but by the desire of the Lord, they became His enemies for three lives
- Hiranyakasipu was envious of his little son Prahlada, but Prahlada Maharaja asked a benediction for the benefit of his father
- Hiranyakasipu was very envious of devotees, but Prahlada wished that his father and other demons like him would give up their envious nature by the grace of the Lord and stop harassing the devotees - khalah prasidatam
- His (Bilvamangala Thakura's) entire behavior was changed by the words of the very prostitute who had so much attracted him, and he became a great devotee
- His (Krsna's) business will be to kill all the atheists because ultimately the real protector is Visnu, or Krsna
- His (Lord Anantadeva's) form is completely spiritual, and He manifests it only by His mercy. All the activities in this material world are conducted only in His form
- His (Lord Rsabha's) body was well structured, and He displayed all the transcendental qualities. He showed great influence, and He could control His mind and senses. Consequently He was named Rsabha, which indicates that He was the supreme living being
- His (the intelligent devotee of God's) only prayer is: mama janmani janmanisvare bhavatad bhaktir ahaituki tvayi. He wants to be engaged perpetually in the loving service of the Lord
- His purpose (Maharaja Priyavrata's) was to give abundant benefits in material existence
- Holy places like Vrndavana, Hardwar, Prayaga and Jagannatha Puri are especially meant for the execution of devotional service
- How a beautiful woman's movements and gestures, her hair and the structure of her breasts, hips and other bodily features attract the minds not only of men but of demigods also is very finely described
- How can they (the grhavratas) possibly become perfect in Krsna consciousness? Maharaja Pariksit asked Sukadeva Gosvami to resolve this great doubt
- How condemned is the advancement of material knowledge can be understood from the behavior of Maharaja Priyavrata
- How such a person (that indulges in killing animals) is punished is described herein. The word dambha-yajnesu in this verse (SB 5.26.25) is significant
- How the Ganges water reaches the various planets from the top of the universe is explained herein (SB 5.17.4). Celestial airplanes carry the water from the planets of the sages to other planets
- However beautiful one's wife and however attractive her bodily features, one is no longer interested in her when her body is dead
- However, these (aristocratic family, by being well educated, beautiful or very rich) will be finished when the stock of pious activity is finished
- Hrdy antah-stho hy abhadrani vidhunoti: He washes off all dirt from the mind. Material existence is caused by dirty things within the mind
- Human birth is a great opportunity for self-realization. One may take birth in a high planetary system among the demigods, but due to the profusion of material comforts, one cannot gain release from material bondage
- Human life is specifically meant for going back home, back to Godhead. That facility should be given to everyone, whether one be a sudra, a vaisya, a woman or a ksatriya. This is the purpose of the Krsna consciousness movement
- Human life means voluntarily practicing suffering for the advancement of spiritual life
- Human society must follow the instructions received from sruti and smrti, Vedic literature. Practically applied in life this is worship of the Supreme Personality of Godhead according to the pancaratrika-vidhi
I
- I (Krsna) shall cause him to forget all material desire. Kama lagi' krsna bhaje - if one engages in Krsna's service for sense gratification; paya krsna-rase - the result is that he ultimately gets a taste for serving the lotus feet of the Lord
- I (Lord Brahma) adore the primeval Lord Govinda, in accordance with whose will Durga conducts herself
- I (Lord Brahma) worship Govinda, the primeval Lord, the Supreme Personality of Godhead, under whose control even the sun, which is considered to be the eye of the Lord, rotates within the fixed orbit of eternal time
- I have already spoken to you of His service to the Lord. Now hear how the self-sufficient Anantadeva exists in the lower planetary system of Patala
- I pray not to be allowed to take birth in such a condemned place - where there is no opportunity to remember Krsna's lotus feet
- I worship the Supreme Personality of Godhead, Govinda, who is always situated in various incarnations such as Rama, Nrsimha and many subincarnations as well, but who is the original Personality of Godhead known as Krsna and who incarnates personally also
- If a man born in a higher class does so (forcing one's wife to drink one's own semen), after death he is put into the hell known as Lalabhaksa. There he is immersed in the river known as Sukra-nadi and forced to drink semen
- If a neophyte devotee becomes materially opulent, he forgets the service of the Lord. However, if an advanced devotee is favored by the Lord with opulence, it is not material opulence but a spiritual opportunity
- If a person born in the family of a brahmana has the symptoms of a sudra, he should be designated as a sudra. Similarly, if a sudra has brahminical qualities, he should be designated a brahmana
- If a person does not come to the conclusion that he has nothing to do with any kind of material happiness, he cannot come to the platform of understanding the Absolute Truth, or tattva jnana. Karmis, jnanis and yogis are after some material elevation
- If a poor man loses some money or gold, he at once becomes very agitated. Similarly, the mind of Maharaja Bharata would become agitated when he did not see the deer. This is an example of how our attachment can be transferred
- If a venomous serpent is bereft of its poison fangs, it is no longer fearful. Similarly, if the senses are engaged in the service of the Lord, there is no need to fear their activities
- If anyone is at all interested in knowing the spiritual science (brahma jijnasa), he must approach a guru like Jada Bharata
- If being able to manufacture gold is a criterion for becoming God, then why not accept Krsna, the proprietor of the entire universe, wherein there are countless tons of gold?
- If by Krsna's grace one is fortunate enough to come under the shelter of the guru, by the mercy of Krsna he receives lessons on how to execute devotional service to the Supreme Lord
- If despite practicing bhakti-yoga and studying all the Vedic literature, one is afraid of giving up his bad body, which is the cause of all his suffering, what is the use of his attempts to advance in spiritual life
- If government men are opposed to a person, that person will be bereft of all his riches, which he has accumulated with great care over a long period of time
- If hogs and dogs in their material bodies live in filthy places, one should not think that the Supreme Personality of Godhead in His Paramatma feature also lives in a filthy place
- If human society is divided scientifically according to varna and asrama, and if the Vedic directions are followed, one's life, regardless of his position, will be successful
- If Maharaja Priyavrata could condemn himself in spite of his wonderful activities, how condemned we are in our so-called advancement of material civilization
- If men want to live in harmony and peace, they must take to Krsna consciousness, for they cannot achieve the highest standard while absorbed in the bodily concept of life
- If money is utilized in the service of Laksmi-Narayana, the devotee automatically lives in an opulent way
- If one abides by the orders of the spiritual master, by the grace of Krsna he is freed from service to the mind
- If one actually follows Rsabhadeva, he will certainly be delivered from the clutches of maya and return home, back to Godhead
- If one always thinks of something, he certainly gets a related body after death. Maharaja Agnidhra was always thinking of Pitrloka, the place where his wife had returned. After his death he achieved that same planet, probably to live with her again
- If one can cleanse his mind, he immediately comes to his original position of Krsna consciousness, and thus his life becomes successful. Therefore all the great saints in the devotional line very strongly recommend the process of hearing
- If one cannot give up his engagement, although he is very eager to go back to Godhead. Under these circumstances, the Lord, who is situated in everyone's heart, compassionately takes away all the material possessions
- If one concocts his own religious path within his mind, or if one follows no religious principles at all, he is punished in the hell known as Asi-patravana
- If one does not know of the material sufferings of fallen souls and becomes sympathetic because of bodily comforts, as in the case of Bharata Maharaja, such sympathy or compassion is the cause of one's downfall
- If one does not show respect to such highly elevated persons but indulges in false pride, he receives punishment in Ksarakardama
- If one engages his possessions in the service of the Lord under the guidance of a proper spiritual master. he will attain happiness both in this life and the next
- If one engages in the service of the lotus feet of the Lord, he does not want anything more. This is the highest stage of devotional service
- If one enters an unknown city without friend or shelter, living in that city is more difficult than living in a forest. There are many big cities all over the surface of the globe, and wherever one looks he sees the struggle for existence going on
- If one falls down, his progress might be checked for a certain time, but it will again become manifest at an opportune moment
- If one gets more than is needed, the surplus should be fully engaged in the Lord's service. That will make the conditioned soul, the world and Krsna happy, and this is the aim of life
- If one has unflinching faith in the Supreme Lord and the spiritual master, the essence of all Vedic knowledge is revealed to him. (Svetasvatara Upanisad 6.23)
- If one indulges in illicit sexual relations with another man's wife, that activity is considered identical with having sex with one's mother. This act is most sinful
- If one is actually sympathetic to fallen, suffering humanity, he should try to elevate people from material consciousness to spiritual consciousness
- If one is at all sympathetic or able to do good to others, he should endeavor to raise people to Krsna consciousness. In this way everyone advances spiritually by the grace of the Lord
- If one is born a sudra, he must continually return to the ocean of Puyoda to eat horrible things. Thus even a born sudra is expected to become a brahmana; that is the meaning of human life. Everyone should improve himself
- If one is completely trained in the principles of brahmacarya, he generally does not enter household life. He is then called a naisthika-brahmacari, which indicates total celibacy
- If one is satisfied to remain a sudra, he must suffer as described in this verse (SB 5.26.23): tad evatibibhatsitam asnanti
- If one is serious about escaping maya's influence and returning home, back to Godhead, one must associate with a sadhu (devotee). That is the verdict of all scriptures
- If one keeps himself spiritually fit and thinks of himself as an eternal servant of the Supreme Lord, he will be successful at the time he has to give up the material body
- If one makes his life successful in devotional service and then preaches devotional service in other parts of the world, people throughout the world will actually benefit
- If one offends a great personality, the Supreme Personality of Godhead does not excuse one, although the great personalities themselves might not take offense
- If one purposefully falls victim to sense gratification, he has to be punished, at least for one lifetime, like Bharata Maharaja
- If one rigidly observes the regulative principle of chanting 16 rounds of the maha-mantra every day, his dealings with the material world for the sake of spreading the Krsna consciousness movement are not different from the spiritual cultivation of KC
- If one set of living entities is actually delivered by the Krsna consciousness movement, another set will fill the entire universe
- If one simply considers his body to be his self, as do the animals, he is not very sinful. If one needlessly commits sins to maintain his body, he is put into the hell known as Raurava. This is the opinion of Srila Visvanatha Cakravarti Thakura
- If one simply understands the original cause, Krsna, the cause of all causes, then naturally everything else is understood, although it may be presented in different varieties
- If one strictly follows the instructions of Rsabhadeva, he will certainly be liberated. Lord Rsabhadeva incarnated specifically to deliver these fallen souls
- If one studies the earth, he naturally understands the by-products of the earth
- If one takes a hint from this verse (SB 5.24.17) and learns how to mix mercury with bell metal by properly heating and melting them, one can get gold very cheaply
- If one takes to Krsna's service, he is liberated, even though he appears to be a conditioned soul within the material world. Jivan-muktah sa ucyate. In any condition, one is to be considered liberated if his only business is to serve Krsna
- If one violates the Vedic instructions while performing yajna and simply makes a show of sacrifice for the purpose of killing animals, he is punishable after death
- If one wants to be delivered by Krsna directly, he must take to the service of the residents of Vrndavana, who are unalloyed devotees of the Lord
- If one wants to enjoy Laksmi the way Ravana did, he will be vanquished by the laws of nature, and whatever few possessions he has will be taken away. Finally death will take everything away, and death is the representative of Krsna
- If one worships the demigods but does not understand the relationship between the demigods and the Supreme Personality of Godhead, his worship is irregular
- If one worships the demigods, the demigods, as servants of the Supreme, carry the sacrificial offerings to the Lord, like tax collectors collecting revenue from the citizens and bringing it to the government's treasury
- If one's mind is distracted from worship, a mere show of worship will not be of any benefit
- If our attachment is transferred to the Lord's service, we progress. Srila Rupa Gosvami prayed to the Lord that he would be as naturally attracted to the Lord's service as young men and young women are naturally attracted to each other
- If people actually want happiness in this life and want to prepare for the best in the next life, they must adopt a Vedic civilization. In a Vedic civilization, there is a full supply of all the necessities mentioned above - milk, honey, molasses, etc
- If people follow these principles (prescribed duties) in full Krsna consciousness, human society will be prosperous, and they will be happy both in this life and in the next
- If people strictly followed the principles of Bhagavad-gita, they would elect a person who is the Lord's devotee. Then automatically there would be good government. Rsabhadeva therefore recommended Bharata Maharaja as the emperor of this planet
- If persons already born in Bharatavarsa live like cats and dogs, not taking full advantage of their birth in this land, they are certainly unfortunate
- If she (a woman) is given independence and allowed to mingle unrestrictedly with men, she will be spoiled. A spoiled woman, being manipulated by paramours, might even kill her husband
- If someone becomes angry for a certain period, no one can say that his anger is false. It is simply temporary. Everything we experience in our daily lives is of this same character; it is temporary but real
- If the citizens are unhappy due to bad government, the heads of government are condemned
- If the governmental head is not aware of life's goal, he should not take charge of ruling the people
- If the head of the state is headed by qualified brahmanas, everything is completely perfect
- If the Krsna consciousness movement spreads all over the world, and if by the grace of Krsna everyone accepts it, the thinking of envious people will change. Everyone will think of the welfare of others
- If the mind is captivated by the pious and impious activities mentioned in the Vedas, one remains eternally in darkness; one cannot attain the absolute platform
- If the mind is controlled, the senses are automatically controlled, and therefore the soul is saved from the reactions of pious and impious activity
- If the mind is engaged at the lotus feet of Lord Krsna (sa vai manah krsna-padaravindayoh (SB 9.4.18)), the senses are automatically engaged in the Lord's service
- If the spiritual master is considered an ordinary man, the disciple surely loses his chance to advance further
- If the Vedic injunctions are followed, all of them - brahmanas, ksatriyas, vaisyas and sudras - will be elevated to the transcendental platform, and their lives will be successful
- If there is gold, there is certainly illicit sex, meat-eating, gambling and intoxication. Because people in the Western world have a great deal of gold, they are victims of these four sins
- If they were actually capable scientists, they could personally go by airplane to other planets, but this they are unable to do. Having now given up their moon excursions, they are attempting to go to other planets, but without success
- If we always think of Krsna or become fully Krsna conscious, we can be promoted to the planet of Goloka Vrndavana, where Krsna eternally lives
- If we are not very strict in chanting the Hare Krsna maha-mantra, we may at any time fall victim to women
- If we attempt to do something nice for the Supreme Lord, He is pleased with us and gives us His benediction. In conclusion, the gorgeous arrangements are not for the Lord's sake but for our own
- If we become attached to pious activities, we may get these various worldly facilities in the next life and may take birth in the heavenly planets. But all this will eventually be finished
- If we believe that Brahman is the real truth, we have to place within our hearts the lotus feet of Sri Krsna, as Maharaja Ambarisa did
- If we deviate from this process (observing the rules and regulations and regularly chanting the Hare Krsna maha-mantra) we may fall down, even though we may be very highly advanced
- If we do not act to satisfy the Supreme Lord, we engage in maya's activities
- If we do not live according to the injunctions of the sastras, the Vedas, we shall never achieve success in life, to say nothing of happiness or elevation to higher statuses of living
- If we do not perform yajna and distribute prasada to others, our lives are condemned. Only after performing yajna and distributing the prasada to all dependents - children, brahmanas and old men - should one eat
- If we do not take to the principles of varnasrama-dharma by accepting the four social orders and the four orders of spiritual life, there can be no question of success in life
- If we engage our money in constructing a gorgeous temple, we are freed from the reactions of our endeavors. This is for our benefit
- If we keep the mind engaged in material activities for sense gratification, it will cause continuous bondage and will make us remain in this material world in different bodies, suffering the consequences of our different actions
- If we misuse our position and think that we are fully engaged in devotional service and can do whatever we like, we have to suffer like Bharata Maharaja and be condemned to accept the type of body that impairs our devotional service
- If we move according to the instructions of the Vedas, the perfect paths for our lives will be set. Otherwise, if we do not move in that way but act according to our whimsical ideas, our lives will be spoiled by confusion and will end in despair
- If we simply try to engage in the congregational chanting of the glories of Lord Anantadeva, the dirty things in our hearts, accumulated during many births, will immediately be washed away
- If we somehow or other receive blessings and benedictions from the Lord, our consciousness can be purified and we can become eligible to return home, back to Godhead
- If we stick to the principle of chanting the Hare Krsna maha-mantra offenselessly, then, by the grace of Srila Haridasa Thakura, we may be saved from the allurement of women
- If we understand Krsna, the original cause of everything, we do not need to separately study the subsidiary varieties
- If we want to keep our minds completely fixed without deviation, we must engage them in devotional service full time
- If we water the root of a tree, the branches, twigs, fruits and flowers are automatically satisfied. When one offers sacrifices to different demigods, one should remember that the demigods are simply parts of the body of the Supreme
- If we were to construct a very tall skyscraper, we would be very attached to it, but Krsna is so renounced that although He has created everything, He is not attached to anything - na badhyate
- If we work very hard under their (Marxists, Freudians, nationalists and industrialists) guidance instead of adopting the process practiced by Nara-Narayana, we shall waste our valuable human form of life. Thus we shall certainly be cheated and misled
- If we worship the hand of a person, we intend to satisfy the person himself. If we massage a person's legs, we do not really serve the legs but the person who possesses the legs
- If, by the grace of the Supreme Lord, a devotee achieves extraordinary opulence, he utilizes the opportunity for the Lord's service. He is not disturbed by the opulence
- Illicit sex creates pregnancies, and these unwanted pregnancies lead to abortion. Those involved become implicated in these sins, so much so that they are punished in the same way the next life
- Illicit sex is never excused, and those who indulge in it are punished life after life
- Illicit sex is the most prominent sin due to lusty desire. When one associates with the mode of passion, he is implicated in suffering life after life
- Illicit sex life is always forbidden, and any man or woman who indulges in it is punished
- Imitating the behavior of Sumati, they (Jains) claim to be the descendants of Rsabhadeva. Those who are Vaisnavas carefully avoid their company because they are ignorant of the path of the Vedas
- In a big sacrificial ceremony there may be many things accumulated to satisfy the Supreme Personality of Godhead, but if there is no devotion, attachment or love for the Lord, the arrangement is useless
- In a great forest, honeycombs are very important. People often go there to collect honey from the combs, and sometimes the bees attack and punish them
- In a prayer to Krsna expressing her feelings, Srimati Kuntidevi called Him akincana-gocara. The prefix a means "not," and kincana "something of this material world"
- In all eight of these heavenly varsas, although men and women enjoy sex pleasure, there is no pregnancy. Pregnancy takes place only in lower-grade life
- In all the activities of creation and annihilation, the living entity is entangled in fruitive activities, which are executed by the illusory energy, maya. He is exactly like a computer handled by the Supreme Personality of Godhead
- In any case, the man always thinks of the woman, and the woman always thinks of the man. Thus a person becomes materially attached to family, property and children, although all of these are temporary
- In Bengal the word ghoda-dimba is used, which means "the egg of a horse." Since a horse never lays an egg, the word ghoda-dimba actually has no meaning
- In BG 4.2 Krsna says: This supreme science was thus received through the chain of disciplic succession, & the saintly kings understood it in that way. But in course of time the succession was broken, and therefore the science as it is appears to be lost
- In Bhagavad-gita (10.12), only Krsna is addressed as purusa
- In Bhagavad-gita (2.69) it is also said, ya nisa sarva-bhutanam tasyam jagarti samyami: "What is night for all beings is the time of awakening for the self-controlled." Even in the higher planets, everyone is under the spell of the illusory energy
- In Bhagavad-gita (9.11) it is said: Fools deride Me when I descend in the human form. They do not know My transcendental nature and My supreme dominion over all that be
- In Bhagavad-gita (BG 10.21) Krsna says, naksatranam aham sasi: "Of stars I am the moon." This indicates that the moon is similar to the other stars
- In Bhagavad-gita (BG 15.15) Krsna says, "The real purpose of the Vedas is to understand Me." This is the injunction of all Vedic literatures. One who does not know the greatness of Lord Krsna cannot be accepted as an Aryan
- In Bhagavad-gita (BG 15.15) the Lord (Krsna) says, sarvasya caham hrdi sannivisto mattah smrtir jnanam apohanam ca: "I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness"
- In Bhagavad-gita (BG 15.15), Krsna says that the Lord is situated in everyone's heart (sarvasya caham hrdi sannivisto mattah smrtir jnanam apohanam ca). As mentioned herein (SB 5.11.11), Supersoul (ksetrajna) is directing everything
- In Bhagavad-gita (BG 18.5) Lord Krsna says: Acts of sacrifice, charity and penance are not to be given up but should be performed. Indeed, sacrifice, charity and penance purify even the great souls
- In Bhagavad-gita (BG 18.61) Krsna says, isvarah sama-bhutanam hrd-dese 'rjuna tisthati: "The Supreme Lord is situated in everyone's heart, O Arjuna"
- In Bhagavad-gita (BG 2.45), Krsna advised Arjuna to become transcendental to the material activities impelled by the three material modes of nature - traigunya-visaya veda nistraigunyo bhavarjuna
- In Bhagavad-gita (BG 4.6) Lord Krsna says, sambhavamy atma-mayaya: "I appear by My internal potency. "The word atma-maya refers to the Lord's personal potency, yogamaya
- In Bhagavad-gita (BG 7.15) Lord Krsna describes such materialistic persons as mudhas (rascals): na mam duskrtino mudhah prapadyante naradhamah
- In Bhagavad-gita (BG 8.15), Lord Krsna says that the material world is not only full of miseries (duhkhalayam) but also temporary - asasvatam
- In Bhagavad-gita (BG 9.10) the Lord (Krsna) says: "This material nature is working under My direction, O son of Kunti, and it is producing all moving and unmoving beings. By its rule this manifestation is created and annihilated again and again"
- In Bhagavad-gita (BG 9.21) Krsna says, ksine punye martya-lokam visanti: when the persons living in the heavenly planets exhaust the results of their pious activities, they return to this earth
- In Bhagavad-gita it is said that a devotee who does not fulfill his devotional duties in one life is given the chance to be born in a fully qualified brahmana family or a rich ksatriya or vaisya family. Sucinam srimatam gehe - BG 6.41
- In Bhagavad-gita it is stated that one who is advanced in spiritual knowledge is not disturbed by the pains and pleasures of the material body
- In Bhagavad-gita Lord Krsna compares the material world to a tree of illusion from which one must cut oneself free
- In Bhagavad-gita Lord Krsna informs Arjuna that the pains and pleasures experienced in relation to the body are temporary; they come and go. One should not be disturbed by them but should tolerate them and continue with spiritual realization - BG 2.14
- In Bhagavad-gita we are warned: O best among men (Arjuna), the person who is not disturbed by happiness and distress and is steady in both is certainly eligible for liberation - BG 2.15
- In Bhagavad-gita, He (Krsna) is also addressed by Arjuna as purusam adyam, the original person, and He is called Bhagavan
- In Bhakti-rasamrta-sindhu it is said that by executing devotional service to the Lord, one can understand the transcendental position of the living being and the Supreme Personality of Godhead
- In Bharata-varsa one has the opportunity to visit many holy places, especially Lord Caitanya's birthsite and Lord Krsna's birthsite - Navadvipa and Vrndavana - where there are many pure devotees
- In Bharata-varsa one is naturally Krsna conscious, and if one further cultivates his Krsna consciousness, by the grace of Krsna he certainly expands his good fortune by becoming perfect in Krsna consciousness and very easily going back home, back to God
- In Bharata-varsa, all the acaryas contributed their experience, and Sri Caitanya Mahaprabhu personally appeared to teach the people of Bharata-varsa how to progress in spiritual life and be fixed in devotional service to the Lord
- In Brahma-samhita it is said, karmani nirdahati kintu ca bhakti-bhajam: "For those engaged in devotional service, bhakti-bhajana, the results of past deeds are indemnified." According to this, Bharata Maharaja could not be punished for his past misdeeds
- In Caitanya-caritamrta it is said that material pious and impious activities are both opposed to the principle of devotional service
- In Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami says that since Sri Caitanya Mahaprabhu is the inaugurator of the sankirtana movement, anyone who performs sankirtana to please the Lord is very, very glorious
- In Calcutta recently a slaughterhouse was being advertised as a temple of the goddess Kali. Meat-eaters foolishly purchase meat from such shops, thinking it different from ordinary meat and taking it to be the prasada of goddess Kali
- In Calcutta there are many slaughterhouses where animal flesh is sold that has supposedly been offered in sacrifice before the goddess Kali. The sastras enjoin that one can sacrifice a small goat before the goddess Kali once a month
- In conditional life, the living entity is temporarily with many other conditioned souls
- In contrast to the principles of the kings of old, the modern state is concerned only with propaganda for levying taxes and is no longer responsible for the spiritual welfare of the citizens
- In course of time (he who comes to the shelter of a great Vaisnava) falls down because of immature understanding, he is not actually fallen, for his having engaged in Krsna consciousness is a permanent asset
- In daiva-varnasrama there cannot be acknowledgement of social status according to birthright because in Bhagavad-gita it is said that the determining considerations are guna and karma, one's qualities and work
- In defining the Supreme Personality of Godhead, we say that He is full in all six opulences - wealth, fame, strength, influence, beauty and renunciation
- In due course of time he (the sincere devotee) will return to the shelter of the lotus feet of Lord Sri Caitanya Mahaprabhu and will thus have perpetual association with Him
- In due course of time his (Priyavrata Maharaja's) consciousness for serving Krsna reawakened by the grace of his spiritual master, Narada
- In Dvaraka-puri, Pradyumna is the predominator. On the island known as Svetadvipa, there is an ocean of milk, and in the midst of that ocean is a place called Airavati-pura, where Aniruddha lies on Ananta
- In each and every planet there are oceans, hills, states and kingdoms, and each planet is giving shelter to so many living entities. They are all standing on the earth of feet and legs, torso and shoulders
- In each creation, the living entities are given a chance to close their business as conditioned souls. When they misuse this opportunity and do not go back home, back to Godhead, Lord Sankarsana becomes angry
- In each universe there is one Lord Brahma, and there are other demigods on other planets, but there is only one sun
- In every day of Brahma there are fourteen manvantaras. The duration of one manvantara, the lifespan of one Manu, is seventy-one yugas, and each yuga is 4,320,000 years
- In grades of life higher than ours, pregnancy occurs once in a lifetime. People still have sex life, but there is no pregnancy
- In his Bhakti-rasamrta-sindhu (1.2.4), Srila Rupa Gosvami says, tasmat kenapy upayena manah krsne nivesayet: (SB 7.1.32) somehow or other, one should engage in Krsna consciousness
- In His sankhya-yoga, Lord Kapiladeva explains: suhrdah sarva-dehinam (SB 3.25.21). Living entities assume different bodily forms
- In household life one becomes bound by the results of fruitive activities
- In human society, those who are not Krsna conscious remain in the forest of material life simply for the honey of sex life. Such debauchees are not at all satisfied with one wife. They want many women
- In India, the father is supposed to get his children married. When he does so, his responsibility to the family is complete. Arranging marriages is very difficult, especially in these days
- In Kali-yuga the citizens will abandon their attempts to lead a peaceful life and will leave their homes and hearths and go to the forest in sheer disappointment
- In Kali-yuga there are many pregnancies due to illicit sex, and sometimes abortions ensue. These sinful activities are witnessed by the agents of the Supreme Personality of Godhead, and a man and woman who create such a situation are punished
- In Kali-yuga, monarchy is abolished because the kings themselves are subjected to the influence of Kali-yuga
- In many other places in the Vedic literature it is found that even the demigods want to come to this land of Bharata-varsa
- In many places, the sastras describe the Supreme Personality of Godhead as being more inclined toward His devotees than toward His wife (Laksmidevi), who always remains on His chest
- In modern times, girls and ladies have ornaments made of plastic instead of gold, and plastic utensils are used instead of golden ones, yet people are very proud of their material wealth
- In old age he (the living entity) sometimes becomes afraid of imminent death, which is compared to a roaring lion. To save himself from the lion's attack, he takes shelter of some bogus svamis, yogis, incarnations, pretenders and cheaters
- In order to acquire these things (apartment, house, food, friends) he has to cheat others, and this creates enmity even among the most intimate friends. Sometimes this enmity is created between the conditioned soul and the father or spiritual master
- In our KCM it has been very difficult to disassociate ourselves from women in our society, especially in Western countries. We are therefore sometimes criticized, but nonetheless we are trying to give everyone a chance to chant the Hare Krsna maha-mantra
- In our preaching work also, we deal with so much property and money and so many books bought and sold, but because these dealings all pertain to the Krsna consciousness movement, they should never be considered material
- In regard to strictly following the regulative principles, Srila Visvanatha Cakravarti Thakura says; dandavat-pranamas tan anupatitah
- In Sanskrit there is a word kha-puspa, which means "the flower in the sky." No flower grows in the sky; therefore no one is interested in asking for kha-puspa or ghoda-dimba
- In Satyaloka, which is situated many millions and billions of years away, there is no lamentation, nor is there old age, death, anxiety or the influence of enemies
- In some millenniums Lord Ramacandra and His brothers appear as incarnations of Vasudeva, Sankarsana, Pradyumna and Aniruddha, and in other millenniums They appear as incarnations of Narayana, Sesa, Cakra and Sankha
- In some of the satvata-tantras, there is a description of the nine varsas and the predominating Deity worshiped in each: (1) Vasudeva, (2) Sankarsana, (3) Pradyumna, (4) Aniruddha, (5) Narayana, (6) Nrsimha, (7) Hayagriva, (8) Mahavaraha, and (9) Brahma
- In some parts of India, animalistic men are still sacrificed before the goddess Kali. However, such a sacrifice is only performed by sudras and dacoits
- In spite of repeated punishment by Yamaraja, they (the conditioned souls) do not come to their senses, but continue to live within the material condition, committing sinful activities again and again
- In Srimad-Bhagavatam (3.25.21), Kapiladeva describes the symptoms of great personalities: titiksavah karunikah suhrdah sarva-dehinam
- In Srimad-Bhagavatam (SB 1.5.17) it is said: "One who has forsaken his material occupations to engage in the devotional service of the Lord may sometimes fall down while in an immature stage, yet there is no danger of his being unsuccessful
- In Srimad-Bhagavatam (SB 1.8.19) Srimati Kuntidevi has explained that Krsna appears in this world nato natyadharo yatha, "exactly like an actor dressed as a player"
- In Srimad-Bhagavatam it is said that the Bhagavata philosophy is meant for people who are completely free from envy (SB 1.1.2) - paramo nirmatsaranam
- In such association (of mahatmas) there is a full chance for hearing, describing and chanting about the name, form, qualities and paraphernalia of the Supreme Personality of Godhead, all of which are described in Srimad-Bhagavatam
- In that atmosphere (the lower heavenly planets) they enjoy life with their very beautiful wives, who are always sexually stimulated. Nonetheless, they are all devotees of the Supreme Personality of Godhead, as will be explained in subsequent verses
- In the Adi-lila of Caitanya-caritamrta, Chapter Eight, there is a description of some of the qualities of devotees. For example, Sri Pandita Haridasa is described as being very well-behaved, tolerant, peaceful, magnanimous and grave
- In the association of such a sadhu as Jada Bharata, Maharaja Rahugana came to the awareness that his activities as a royal authority were simply illusory phenomena
- In the Battle of Kuruksetra, we find that Lord Krsna wanted Maharaja Yudhisthira to be the supreme emperor of this planet. He never wanted Duryodhana to take the post
- In the Bhagavad-gita (BG 7.16) Krsna says: "O best among the Bharatas (Arjuna), four kinds of pious men render devotional service unto Me - the distressed, the desirer of wealth, the inquisitive and he who is searching for knowledge of the Absolute"
- In the body of a brahmana, Bharata Maharaja appeared deaf and dumb, yet he was the most intelligent man in the world
- In the body of a brahmana, Maharaja Bharata was completely absorbed in devotional service within; therefore it was not at all necessary for him to execute the regulative principles of fruitive activity
- In the body of a deer he (Bharata Maharaja) was very careful to remember the cause of his downfall. As a result, he was given a chance to be born in a family of very pure brahmanas. Thus his service to the Lord never went in vain
- In the Brahma-samhita (BS 5.38), the sun is described as the eye of the Supreme Personality of Godhead
- In the Brahma-samhita, the important demigods - Lord Siva, Lord Brahma and even the incarnations and expansions of Lord Krsna like Maha-Visnu - are all worshiped by the process of worshiping Govinda with the words govindam adi-purusam tam aham bhajami
- In the Brhad-aranyaka Upanisad, Yajnavalkya says to Gargi, the daughter of Garga Muni: "Even the sun, the moon and other controllers and demigods like Lord Brahma and King Indra are all under His (the Supreme Personality of Godhead's) control"
- In the Brhad-aranyaka Upanisad, Yajnavalkya says to Gargi, the daughter of Garga Muni: "My dear Gargi, everything is under the control of the Supreme Personality of Godhead"
- In the Caitanya-caritamrta it is said that no one can receive the real favor of the Supreme Personality of Godhead without following in the footsteps of the gopis
- In the Chandogya Upanisad it is stated, etas tisro devata anena jivena. In this verse of the Chandogya Upanisad the word anena is used to distinguish the atma and Paramatma as two separate identities
- In the forest of the material world there are many animals and birds, trees and creepers. Sometimes the living entity wants to take shelter of the creepers; in other words, he wants to be happy by being embraced by the creeperlike arms of his wife
- In the forest of the material world, the living entity first of all wants to be very happy by taking shelter of the creeperlike arms of his wife and hearing her sweet voice
- In the forest there are many blind wells, and if one falls down in one there is no chance of being rescued. In a state of sleep, one remains perpetually bitten by some animals, especially snakes
- In the forest there are many plunderers, dacoits, jackals and tigers. The jackals are compared to one's wife and children. In the dead of night, jackals cry very loudly, and similarly one's wife and children in this material world also cry like jackals
- In the Fourth Canto, Srila Sukadeva Gosvami explains that Narada Muni perfectly instructed King Priyavrata about the mission of human life. The mission of human life is to realize one's self and then gradually to go back home, back to Godhead
- In the Gayatri mantra, we chant om bhur bhuvah svah. The word bhur refers to Bhu-mandala. Tat savitur varenyam: the sunshine spreads throughout Bhu-mandala. Therefore the sun is worshipable
- In the Gayatri mantra, we chant, om bhur bhuvah svah tat savitur varenyam. Above the Bhuloka planetary system is Bhuvarloka, and above that is Svargaloka, the heavenly planetary system
- In the grhastha-asrama one has to accept invitations from friends and relatives and perform ritualistic ceremonies. By so doing, one becomes captivated by such things, although he may not have sufficient resources to continue them
- In the heavenly planets, although the residents enjoy superior sense gratification, they never forget their positions as eternal servants of the Supreme Being
- In the human form of life, one must undergo all kinds of austerities to purify his existence
- In the human form, the living being must engage himself in Krsna consciousness to purify his existence: tapo divyam putraka yena sattvam suddhyet. This is the instruction of King Rsabhadeva to His sons
- In the Krsna consciousness movement these monkey disciples, being unable to follow the strict regulative principles, sometimes fall down and try to form societies based on sex
- In the land of Bharata-varsa one can very easily perform the sankirtana-yajna, which consists of sravanam kirtanam visnoh (SB 7.5.23), or one can perform other methods of devotional service, such as smaranam vandanam arcanam dasyam sakhyam
- In the land of Bharata-varsa, the institution of varnasrama-dharma may be easily adopted. At the present moment, certain demoniac sections of the population of Bharatavarsa are disregarding the system of varnasrama-dharma
- In the lives of exalted devotees, there are many such instances, proving that once one has taken to the shelter of the lotus feet of the Lord, he cannot be lost
- In the lowest stage of devotional life, one is not an unalloyed devotee
- In the Mahabharata, among the thousand names of Visnu, it is said yajna-bhug yajna-krd yajnah. The enjoyer of yajna, the performer of yajna and yajna itself are the Supreme Lord
- In the marriage relationship, monetary transactions are sometimes overpowered by the dangerous conditions of material life. One then becomes diseased or monetarily embarrassed
- In the material forest, the conditioned soul sometimes contemplates great castles and skyscrapers, and he wastes his energy for such things, hoping to live in them very peacefully with his family forever. However, the laws of nature do not allow this
- In the material world, a so-called husband is dependent on the control of the Supreme Personality of Godhead
- In the material world, in the bodily concept of life, everyone is working in the wrong direction
- In the material world, the Lord is always worshiped as the arca-vigraha, or Deity in the temple
- In the modern age most countries have developed economically, but due to business exchanges, relationships seem to be strained
- In the morning our first business should be to beat the mind with shoes a hundred times. and, before going to bed, to beat the mind a hundred times with a broomstick. In this way one's mind can be kept under control
- In the Nadia district the best place is Navadvipa because Sri Caitanya Mahaprabhu appeared there to inaugurate the performance of the sacrifice of chanting the Hare Krsna maha-mantra
- In the name of secular government, unqualified people are taking the supreme governmental posts
- In the next life they (those who do abortions) also enter the womb of a mother and are killed in the same way
- In the next life, as Jada Bharata, Maharaja Bharata was careful not to spoil his energy, and therefore he presented himself as a deaf and dumb person. In this way he could concentrate on his devotional service
- In the opinion of Vijayadhvaja, the extent of Rahu should be twice that of the moon, or 40,000 yojanas
- In the Padma Purana it is said that in the spiritual world the Lord personally expands in all directions and is worshiped as Vasudeva, Sankarsana, Pradyumna and Aniruddha
- In the present age of Kali there will eventually be a great scarcity of water (anavrsti), for the general populace, due to ignorance and the scarcity of yajnic ingredients, will neglect to perform yajnas
- In the Puranas there are two different opinions concerning Lord Ramacandra. In the Laghu-bhagavatamrta (5.34-36) this is confirmed in the description of the incarnation of Manu
- In the rasa dance, the Lord showed His favor to the most fortunate gopis by placing His arms on their shoulders and dancing with each of them individually. No one can compare with the gopis, who received the causeless mercy of the Lord
- In the Rg Veda, the predominating Deity of the sun is worshiped by, this mantra: dhyeyah sada savitr-mandala-madhya-varti narayanah sarasijasana-sannivistah. Narayana sits on His lotus flower within the sun
- In the same way that Visvamitra Muni was attracted by the tinkling bangles of Menaka, Prince Agnidhra, upon hearing the tinkling bangles of Purvacitti, immediately opened his eyes to see her beautiful movements as she walked
- In the spiritual world, every living entity is surrendered to the Supreme Lord and is completely on the spiritual platform. Although there are servitors, the served and service, all are spiritual and variegated
- In the spiritual world, everyone has a spiritual body. There is no conception of material existence there. In the spiritual world there is only service and the receiving of service. There is only sevya, seva, and sevaka
- In the spiritual world, people are not very attracted to sex life, due to their exalted devotional attitude
- In the subterranean heavens there are no bodily inconveniences or mental anxieties, but nevertheless those who live there have to take another birth according to karma
- In the subtle body, the mind is predominant, and therefore if one's mind is always absorbed in remembering the activities or the lotus feet of the Lord, he is to be understood to have already changed his present body and become purified
- In the Svetasvatara Upanisad (6.8) it is said, na tat-samas cabhyadhikas ca drsyate: "No one is found to be equal to Him or greater than Him." That is the definition of God
- In the time of Maharaja Nabhi, a monarch was supposed to govern strictly according to Vedic principles under the guidance of learned brahmanas, who could advise Him according to the standard Vedic scriptures like Manu-smrti and similar sastras
- In the Twelfth Canto of Srimad-Bhagavatam it is said that in Kali-yuga the government will levy taxes without reciprocally benefiting the citizens
- In the Upanisads it is said: yam evaisa vrnute tena labhyah-labhyah Katha Upanisad 1.2.23. The Supreme Lord, Paramatma, the Personality of Godhead, can be seen or perceived only by persons who are saturated with devotional service
- In the upper planetary system, the topmost planet is Dhruvaloka, and beneath Dhruvaloka are the seven planets occupied by the great sages, beginning with Marici, Vasistha & Atri. All these sages regard devotional service as the highest perfection of life
- In the varnasrama-dharma system, certain classes, such as the brahmanas and sannyasis, do not need encouragement from the opposite sex. Ksatriyas and grhasthas, however, actually need the encouragement of their wives in order to execute their duties
- In the Vayu Purana the position of the horses is described: Although Arunadeva is in the front seat, controlling the horses, he looks back toward the sun-god from his left side
- In the Vedas the worship of different demigods and the performance of sacrifice are certainly, mentioned, but such worship is inferior because the worshipers do not know that the ultimate goal is Visnu
- In the Vedas there are also certain ceremonies especially meant for sexual improvement and promotion to higher planetary systems, where the demigods are enjoying sex
- In the Vedic civilization, this (materialistic household life) type of crippled life is allowed only until one's fiftieth year, when one must give up family life and enter either the order of vanaprastha or sannyasa
- In the Visnu Purana it is said: worshiping the most powerful demigod Surya, the Gandharvas sing in front of him, the Apsaras dance before the chariot, the Nisacaras follow the chariot, the Pannagas decorate the chariot
- In the Western countries especially, aristocrats keep dogs and horses to hunt animals in the forest
- In the Western countries, due to the dissatisfaction of the family members, there is actually no family life. There are many cases of divorce, and out of dissatisfaction, the children leave the protection of their parents
- In these days of cheap incarnations, it is very interesting to note the bodily symptoms found in an incarnation
- In these ways (by driving cars, spending time in nightclubs or tasting abominable food in restaurants), the plundering senses take away all the assets that the conditioned soul has acquired with great difficulty
- In this (SB 5.6.11) connection, one may see Bhagavad-gita, Chapter Sixteen. where there is a description of the downfall of the asuras - BG 16.16 and BG 16.23
- In this age of Kali a community has sprung up known as the arya-samaja, which is ignorant of the import of the Vedas in the parampara system. Their leaders decry all bona fide acaryas, and they pose themselves as the real followers of the Vedic principles
- In this age of Kali there is great scarcity and ignorance; nonetheless, everyone can perform sankirtana-yajna
- In this age of Kali, the Supreme Lord in His incarnation of Caitanya Mahaprabhu should be worshiped with His associates by performance of sankirtana-yajna, the congregational chanting of the Hare Krsna mantra. This process is accepted by intelligent men
- In this age of Kali, the Supreme Personality of Godhead (Bhagavan) does not appear as a lilavatara, an incarnation to display pastimes. Therefore He is known as tri-yuga
- In this age there are different forms of so-called advanced scientific knowledge, such as anthropology, Marxism, Freudianism, nationalism and industrialism
- In this age there are many cheaters who show some jugglery and magic. They even create gold to amaze their followers, and their followers accept them as God. This type of cheating is very prominent in Kali-yuga
- In this age there is the path of Sri Caitanya Mahaprabhu, who appeared to deliver all fallen souls. This path is so simple and easy that everyone can take to it by chanting the holy name of the Lord
- In this age there will also be a shortage of rain; therefore a scarcity of food will arise, and the citizens will be very much harassed by government taxation
- In this age, as Bibhisana indicated, both brahmanas and kings are in a wretched condition. Actually there are no kings or brahmanas in this age, and due to their absence the whole world is in a chaotic condition and is always in distress
- In this age, those who come through the monkey species are considered by modern anthropologists like Darwin to be descendants of monkeys
- In this case, while carrying the palanquin, he (Jada Bharata) also knew that he was not the body. This body was very strong and stout, in sound condition and quite competent to carry the palanquin
- In this godless civilization, if a president engages people somehow or other in devotional service or the awakening of Krsna consciousness, he renders the very best service to the citizens
- In this Krsna consciousness movement the devotees are forbidden to have illicit sex. Thus they avoid so many difficulties
- In this life one may be a king, and in the next life one may be a dog, according to karma. The spirit soul is in a deep slumber caused by the force of material nature. He is put in one type of condition and again changed into another type
- In this life one may think that he is very happy being an American, Indian, Englishman or German, but in the next life one has to accept another body among 8,400,000 species
- In this life we have to prepare ourselves for promotion to the next life. Those who are in the mode of rajo-guna are generally interested in being promoted to the heavenly planets. Some, unknowingly, are degraded to lower animal forms
- In this material world the conditioned souls are baffled by their activities, and sometimes they are relieved after great difficulty. On the whole the conditioned soul is never happy. He simply struggles for existence
- In this material world, both the very poor man and the very rich man are under material influences, for both wealth and poverty are creations of the modes of material nature
- In this material world, even the mode of goodness (sattva-guna) is contaminated by tinges of rajo-guna and tamo-guna. When sattva-guna is never contaminated by rajo-guna and tamo-guna, it is called suddha-sattva
- In this material world, there are many transactions between peoples and societies as well as between nations, but gradually these end in enmity between the two parties
- In this regard, the word yogaya is very significant. The purpose of astanga-yoga, as stated by Madhvacarya, is to link or connect with the Supreme Personality of Godhead. The goal is not to display some material perfections
- In this region (bhauma-svarga, or Kashmir) there are certainly good facilities for material sense enjoyment, but this is not the business of a pure transcendentalist
- In this sinful age of Kali, people have even taken to the process of killing the child in the womb. This is the most degraded practice; it can only perpetuate the miserable material conditions of those who perform it
- In this sloka (SB 5.11.12) the word ksetrajna refers to an ordinary living being, not the supreme living being
- In this verse (SB 5.1.29) iva has twice been used to indicate that Maharaja Priyavrata acted exactly like a henpecked husband and thereby seemed to have lost his sense of human responsibility
- In this verse (SB 5.11.2), two words are significant - veda-vada and tattva-vada. According to Bhagavad-gita, those who are simply attached to the Vedas and who do not understand the purpose of the Vedas or the Vedanta-sutra are called veda-vada-ratah
- In this verse (SB 5.16.1) it is stated that the planetary system known as Bhu-mandala extends to the limits of the sunshine
- In this verse (SB 5.17.1), Sukadeva Gosvami describes the glories of the Ganges River. The water of the Ganges is called patita-pavani, the deliverer of all sinful living beings
- In this verse (SB 5.19.4) the words pratyak prasantam indicate that Lord Ramacandra and His potency, the goddess Sita, keep themselves aloof from the influence of the material energy
- In this verse (SB 5.20.33), the word karma-mayam ("obtainable by the Vedic ritualistic system") is significant
- In this verse (SB 5.5.1) Lord Rsabhadeva tells His sons about the importance of human life. The word deha-bhak refers to anyone who accepts a material body, but the living entity who is awarded the human form must act differently from animals
- In this verse (SB 5.5.19) the words idam sariram mama durvibhavyam are very significant
- In this verse (SB 5.5.20) the word hrdaya indicates the heart, which is also called urah, the chest
- In this verse (SB 5.5.21-22) the brahmanas are given a position superior to that of the Supreme Lord. The idea is that the government should be conducted under the guidance of the brahmanas
- In this verse (SB 5.5.26) the word vivikta-drgbhih, meaning without envy, is used
- In this verse (SB 5.6.4) the word pumscali refers to a woman who is easily carried away by men. Such a woman is never to be trusted
- In this verse the word (SB 5.9.15) sva-vidhina (according to their own ritualistic principles) is very significant
- In this way (by absorbing the mind in material things such as birth, death, disease, illusion, attachment, greed and enmity) the living entity is conditioned, and he suffers material miseries
- In this way (by chanting the Hare Krsna mantra and read Bhagavad-gita and Srimad-Bhagavatam) one purifies himself of the baser material modes (tamo-guna and rajo-guna) and, becoming freed from the greed of these modes, can attain complete peace of mind
- In this way (by reading books like Bhagavad-gita, Srimad-Bhagavatam, Caitanya-caritamrta and The Nectar of Devotion), one becomes more and more purified of material contamination
- In this way (chanting the Hare Krsna mantra and reading Bhagavad-gita and Srimad-Bhagavatam) one can understand the Supreme Personality of Godhead and one's relationship with Him and thus be promoted to the highest perfection - siddhim paramam gatah
- In this way (taking shelter of a guru) he receives a clue of how to get out of his continuous struggle up and down within the material world. Therefore the Vedic injunction is that one should approach a spiritual master
- In this way one can control the mind (by beating it with shoes). This is the instruction of all the sastras. If one does not do so, one is doomed to follow the dictations of the mind
- In this world someone may become very highly elevated by taking birth in an aristocratic family, by being well educated, beautiful or very rich. These are the gifts for pious activities enacted in the past life
- In whatever form the Supreme Lord Visnu appears, He is always affectionate toward His devotees. Thus the word mayamayam is used here (SB 5.18.17) to mean "very affectionate toward the devotees."
- Indeed, he (the conditioned soul) commits abominable acts that cause him to suffer both in this life and in the next. Consequently illicit sex must be stopped by those who are spiritually inclined or who are on the path of spiritual realization
- Indra was certainly very advanced in knowledge, but instead of asking Vamanadeva for engagement in His service, he used the Lord to beg for material possessions that would lie finished at the end of one age of Manu
- Indra, the King of the demigods, has his own abode, as do Candra, the lord of the moon planet, and Surya, the predominating deity of the sun planet. There are many millions of demigods, and the stars and planets are their respective homes
- Influenced by fruitive activity, he (the conditioned soul) comes together with his relatives, fathers, sons and grandfathers, exactly as straws gather together in a moving stream. In a moment the straws are thrown everywhere, and they lose contact
- Initiation into bhakti begins when one is in a distressed condition or in want of money, or when one is inquisitive to understand the Absolute Truth. Nonetheless, people who approach the Supreme Lord in this way are not actually devotees
- Instead of deceiving themselves and others by pretending to be all-powerful, all political leaders, husbands and guardians should spread the Krsna consciousness movement so that everyone can learn how to surrender to Krsna, the supreme husband
- Instead of looking upon Brahma with resentment, they (Narada & Priyavrata) very feelingly offered him their respect
- Instead of spending money for advancing the Krsna consciousness movement, one spends his hard-earned money on clubs, brothels, liquor, slaughterhouses and so forth
- Instead of wasting time trying to attain a better position in material life, one should simply endeavor to return home, back to Godhead. Then all problems will be solved
- Instead of winning the favor of the real goddess of fortune, Ravana and his whole family were vanquished by the power of Durgadevi - srsti-sthiti-pralaya-sadhana-saktir eka
- Instead of worshiping Lord Visnu, people have been educated to worship matter. According to the direction of modern society, men think they can advance in civilization by manipulating matter to build skyscrapers, big roads, automobiles and so on
- It (defiance of God) exists even in the higher planetary systems, where great demigods like Lord Brahma, Lord Siva and others reside. In this world everyone is puffed up with false prestige despite the failure of all his endeavors
- It (The Absolute Truth) gives all spiritual success and liberation from this material world. That Supreme Absolute Truth is Krsna, Vasudeva. There is no difference between Krsna's inner self and outward body
- It can be said that a person sitting in his car is certainly different from his car, but if there is damage to the car, the owner of the car, being overly attached to the car, feels pain
- It doesn't matter to a devotee whether or not he takes birth life after life, as long as he remains a devotee
- It has been our practical experience that the first instruction of our spiritual master infused us with Krsna consciousness so that now we are at least on the path of Krsna consciousness and can understand the philosophy
- It is a fact that if one takes shelter of a pure devotee, one attains all perfection, even if the association is a short one. A sadhu is a pure devotee of the Lord
- It is a great mistake on the part of the material scientists and philosophers to think that matter moves independently
- It is a proven fact that a person who regularly bathes in the Ganges is purified both externally & internally. Externally his body becomes immune to all kinds of disease, and internally he gradually develops a devotional attitude toward the SP of Godhead
- It is a special facility for all the people of India that they can bathe in the water of the Ganges at so many places of pilgrimage
- It is as though they (householders) were pierced by thorns and hurt by pebbles. Material attachment is so strong that despite the suffering, one cannot give it up
- It is best to accept the injunctions of the Vedas, which are mentioned as yad-vaci. In accordance with those injunctions, everyone should find out whether he is a brahmana, ksatriya, vaisya or sudra and should thus be educated accordingly
- It is better to prepare oneself in the brahmacarya-asrama for austerities and remain a pure brahmacari throughout one's life so that one will not feel the piercing thorns of material life in the grhastha-asrama
- It is certainly a great fall to go from human life to animal life, but in the case of Bharata Maharaja or any devotee, devotional service to the Lord never goes in vain
- It is certainly as a result of pious activities that one takes birth in the heavenly planets, but from those planets one must nevertheless come down again to earth
- It is characteristic of advanced Vaisnavas following the principles of bhakti that they think themselves ordinary human beings. This is not an artificial exhibition of humility; a Vaisnava sincerely thinks this way and never admits his exalted position
- It is concluded that the mind is the cause of material existence and liberation also
- It is difficult to understand where Maharaja Priyavrata was situated, but from this literature his position certainly appears greater than that of Vaivasvata Manu, for he was entrusted with all the planetary systems of the entire universe
- It is due to such manipulations (of the air) that big, heavy clouds float and big eagles fly in the sky
- It is essential for the people in this age to perform the sankirtana-yajna in order to be materially happy and to advance spiritually
- It is evident from this verse (SB 5.9.18) that the devotees of goddess Kali are not at all favored by her. It is goddess Kali's work to kill and punish the demons
- It is fashionable for materialistic persons to compete with the power of God. When so-called scientists try to manufacture living entities in their laboratories, their only purpose is to defy the talent and ability of the SPG. This is called illusion
- It is impossible to realize oneself simply by absorbing oneself in speculation and material activities. One must be very serious about self-realization and the practice of austerity
- It is irrefutable that a candala, or any fallen or lowborn person, can become a brahmana simply by the method of bona fide initiation
- It is most important that the chief executive rule the citizens by keeping them fully engaged in their respective occupational duties. Some of the citizens were brahmanas, some were ksatriyas, and some were vaisyas and sudras
- It is not a fact that one has to offer his material possessions to the Supreme Personality of Godhead and be liberated before he can engage in devotional service. A devotee automatically attains liberation without separate endeavors
- It is not a fact that the soul or Supersoul becomes poor simply because the body is poor. These are the statements of ignorant people. The soul and Supersoul are always apart from bodily pleasure and pain
- It is not a fact that the Supreme Personality of Godhead gives direction to certain living entities in one way and other living entities in another way
- It is not a question of arranging huge sacrifices. The priests (of King Nabhi) were regretful, thinking that they were not on the path of devotional service and that their sacrifice was not pleasing to the Lord
- It is not easy for a common man to remember the activities of his past life, but Bharata Maharaja could remember his past activities due to his great sacrifices and engagement in devotional service
- It is not possible for everyone to become immediately self-realized like Jada Bharata. However, as stated in Srimad-Bhagavatam (SB 1.2.18): By spreading the Bhagavata principles, we can raise human society to the platform of perfection
- It is not that brahmanas will be elevated to the transcendental platform but not the sudras
- It is only due to fear of Him (the Supreme Brahman) that death and Indra, the King of heaven, perform their respective duties
- It is only possible in devotional service. Attachment for family affairs and devotional service are incompatible. Pariksit was somewhat surprised to hear that Maharaja Priyavrata was simultaneously attached to devotional service and to family life
- It is out of fear of the Supreme Brahman that the wind is blowing, out of fear of Him that the sun regularly rises and sets, and out of fear of Him that fire acts
- It is predicted how fallen souls will behave. They will keep their hair long and consider themselves very beautiful, or they will pluck out their hair as the Jains do. They will keep themselves unclean and will not wash their mouths
- It is said in Padma Purana: A scholarly brahmana expert in all subjects of Vedic knowledge is unfit to become a spiritual master without being a Vaisnava, but a person born in a family of a lower caste can become a spiritual master if he is a Vaisnava
- It is said in Srimad-Bhagavatam (SB 1.5.18), tal labhyate duhkhavad anyatah sukham: As far as material happiness is concerned, that comes without effort, just as tribulations come without effort
- It is said in the sastras: kalau sudra-sambhavah. In this age of Kali, everyone is dependent on another's mercy for the maintenance of the body; therefore everyone is classified as a sudra
- It is said in the smrti-sastra: That tract of land wherein the footprints of a black deer can be seen is to be understood as a suitable place to execute religious rituals
- It is said in this verse (SB 5.8.27), mrtam, although he (Bharata) had died, anu, afterwards, na mrta janmanusmrtir itaravat, he did not forget the incidents of his past life as others forget them
- It is said in Vedic literatures that people in this age will be more inclined to accept anyone as the Supreme Lord and accept any religious system opposed to Vedic principles
- It is said that for spiritual realization one must follow great personalities like Lord Brahma, Devarsi Narada, Lord Siva and Prahlada Maharaja
- It is said that household attraction resides in the wife because sex is the center of household life: yan maithunadi-grhamedhi-sukham hi tuccham
- It is said that in this age of Kali everyone will be extremely disturbed by three kinds of tribulations: scarcity of rain, famine, and heavy taxation by the government
- It is said that necessity knows no law. When the conditioned soul needs money to acquire life's bare necessities, he adopts any means. He begs, borrows or steals. Instead of receiving these things, he is insulted and chastised
- It is said that once when a man's son was blind since birth, the father, out of staunch affection for the child, named him Padmalocana, or "lotus-eyed." This is the situation arising from blind love
- It is said that the alchemists of the medieval age tried to prepare gold from base metal, and Srila Sanatana Gosvami also states that when bell metal is treated with mercury, it can produce gold
- It is said that when a person becomes overly involved in loving affairs, he forgets himself as well as others, and he forgets how to act and how to speak
- It is said, mahat-sevam dvaram ahur vimukteh: (SB 5.5.2) if one wants to progress on the path of liberation, he should associate with mahatmas, or liberated devotees
- It is significant that Maharaja Bharata, by the grace of Vasudeva, remembered his past life. He did not waste a moment; he returned to Pulaha-asrama to the village known as Salagrama
- It is stated here (in SB 5.24.29) that the snakes who live in the planetary system known as Mahatala are very powerful and have many hoods
- It is stated here (SB 5.14.32) that the vanara (monkey) is very much attracted to sex. Each monkey keeps at least two dozen wives, and he jumps from one tree to another to capture the female monkeys. Thus he immediately engages in sexual intercourse
- It is stated in Bhagavad-gita (BG 3.26): Let not the wise disrupt the minds of the ignorant who are attached to fruitive action. They should be encouraged not to refrain from work, but to work in the spirit of devotion
- It is stated in Srimad-Bhagavatam (SB 1.2.8): "Duties (dharma) executed by men, regardless of occupation, are only so much useless labor if they do not provoke attraction for the message of the Supreme Lord"
- It is stated in Srimad-Bhagavatam that in Kali-yuga the heads of government will be plunderers and thieves. These thieves and plunderers take the money and property of the public by force or connivance
- It is stated: harim vina mrtim na taranti. No one can save himself from the cruel hands of death without being favored by Hari, the Supreme Personality of Godhead
- It is the business of monkeys to disturb the activities of the brahmanas. The descendants of monkeys completely forget that they have to die, and they are very proud of scientific knowledge and the progress of material civilization
- It is the duty of everyone desiring to return to Godhead to become submissive like King Rahugana and beg pardon of Vaisnavas one may have offended
- It is the duty of the executive head of a state to see that the citizens strictly follow religious principles. The Vedic religious principles begin with varnasrama-dharma, the duties of the four varnas and four asramas
- It is the duty of the government to see that the citizens act according to these material divisions for their spiritual advancement. No one should remain unemployed or unoccupied in any way
- It is the duty of the king to rule the citizens according to Vedic principles
- It is the king's duty to see that everyone engages in his occupational duty according to Vedic principles
- It is this daiva-varnasrama that should be established all over the world to continue a perfect society for Krsna consciousness. This may be astonishing to foolish critics, but it is one of the functions of a Krsna conscious society
- It is understood from the Ramayana that when Bibhisana became friends with Lord Ramacandra, he promised that if by chance or will he broke the laws of friendship with Lord Ramacandra, he would become a brahmana or a king in Kali-yuga
- It is understood that in a higher planetary system in this material world, the mud on the banks of the Jambu-nadi mixes with jambu juice, reacts with the sunshine in the air, and automatically produces huge quantities of gold
- It is understood that there are gigantic birds that can carry off elephants, kill them and eat them
- It is with this conviction that we declare in our Back to Godhead magazine that devotees like the gosvamis living in Vrndavana who purposely commit some sinful activity are born in the bodies of dogs, monkeys and tortoises in that holy land
- It may appear to be due to past karma, but it is offered to rectify the devotee and bring him to pure devotional service
- It may be argued that the demigods are as important as Lord Visnu because the names of the demigods are different names of Visnu. This, however, is not a sound conclusion, for it is contradicted in the Vedic literatures
- It really doesn't matter what activity a man engages in. If he can simply satisfy the Supreme Lord, his life is successful
- It should be concluded that Lord Visnu, not Lord Brahma or Lord Siva, is the Supreme Personality of Godhead
- It was a source of great wonder that Priyavrata Maharaja, who had followed the path of renunciation, had now accepted the path of enjoyment
- It was in great fun that the goddess of fortune wanted to associate with Lord Krsna. The goddess of fortune considered that her vow of chastity would not be damaged by her relationship with Krsna
- It was no fault on Maharaja Nabhi's part that he wanted a son. He wanted a son like the Supreme Personality of Godhead, who is the best of all sons
- It was out of His causeless mercy that the Lord appeared in the sacrificial arena of Maharaja Nabhi
- It was very dangerous for Bharata Maharaja to sacrifice all his regulative principles simply to take care of an animal. The principles enunciated in Bhagavad-gita should be followed. Yam hi na vyathayanty ete purusam purusarsabha - BG 2.15
- It would be better to live perpetually cramped within the airtight bag of a mother's womb, where one can at least remember the lotus feet of the Lord, than to live in a place where there is no opportunity to remember His lotus feet
J
- Jada Bharata instructed Rahugana Maharaja so well that the King was relieved from the bodily conception. One cannot become happy by accepting a false guru. A guru should be accepted as advised in Srimad-Bhagavatam - SB 11.3.21
- Jada Bharata is herein (SB 5.10.19) accepted as the direct representative of the Supreme Personality of Godhead because he was imparting knowledge on behalf of the Supreme Lord
- Jada Bharata was a perfect yogi. He was formerly the emperor Bharata Maharaja, and he was now the most exalted personality among learned sages and the master of all mystic powers
- Jada Bharata was a qualified brahmana, highly elevated in spiritual knowledge, yet he was forced to carry the palanquin. He did not mind this, but while walking on the road, he could not forget his duty to avoid killing even an ant
- Jada Bharata was actually situated on the platform of self-realization
- Jada Bharata was Bharata Maharaja in the body of a brahmana, and he outwardly conducted himself as if he were dull, deaf, dumb and blind. Actually he was quite alert within
- Jada Bharata was completely aloof from the bodily conception; therefore he immediately took this position and convinced King Rahugana that whatever contradictory things the King had said about his body did not actually apply to him as a spirit soul
- Jada Bharata was completely liberated. He did not even care when the dacoits attempted to kill his body; he knew that he certainly was not the body
- Jada Bharata was simply concerned with returning home, back to Godhead, by executing devotional service through sravanam kirtanam visnoh. He did not care for the Vedic instructions of his father
- Jada Bharata, despite all kinds of injustice endured because of his deaf and dumb display, remained silent by the strength of his spiritual advancement. Nonetheless his brahma-tejah, his Brahman effulgence, was indistinctly visible in his person
- Jains refer to Lord Rsabhadeva as their original preceptor. If such people are serious followers of Rsabhadeva, they must also take His instructions
- Jayadeva Gosvami always repeats the name of Kesava, the original Personality of Godhead, in his prayers describing the Lord's different incarnations for different purposes
- Jayadeva Gosvami's ten prayers worshiping the incarnations of Lord Krsna (Kesava) contain His name in every stanza. For example, kesava dhrta-nara-hari-rupa jaya jagad-isa hare, kesava dhrta-mina-sarira jaya jagad-isa hare
- Jnana means that one understands the Supreme Personality of Godhead, Visnu, to be the Supreme Being. Vijnana refers to the activities that liberate one from the ignorance of material existence
- Jnanis are always aspiring after liberation and trying to become one with the Supreme
- Just as a father sacrifices many things out of affection for his son, great saintly persons sacrifice all kinds of bodily comforts for the benefit of human society. In this connection there is a verse concerning the six Gosvamis
- Just as an ordinary man always engages his mind in material activities, a devotee always engages his mind in spiritual activities. This is called brahma-satra, or meditating upon the Supreme Lord always
- Just as Krsna is never born and never dies, His devotees who return to Godhead never die and never take birth within the material world
- Just as the devotees are always anxious to see the Supreme Lord satisfied in every way, similarly the Supreme Lord is very anxious to present Himself before His devotees
- Just as the mind is the cause of bondage, it can also be the cause of liberation
- Just like a desire tree, a Vaisnava can fulfill all the desires of anyone who takes shelter of his lotus feet
- Just to associate with Krsna, Laksmi abandoned all transcendental happiness in Vaikuntha
K
- Kali-yuga requested him to give him only one place where these four places are included, and Pariksit Maharaja gave him the place where gold is stored
- Kama chadi' 'da' haite haya abhilase: He (the devotee) then gives up all material desires and wants to become an eternal servant of the Lord
- Karma-kanda activities are required as long as one has not developed Krsna consciousness. If one is developed in Krsna consciousness, there is no need to execute the prior regulative principles of karma-kanda
- Karmana daiva-netrena: (SB 3.31.1) we work under the influence of material nature contaminated by the three modes, and thus we get a certain type of body according to superior order. This is called karma-bandha
- Karmana-daiva-netrena: his (the husband's) circumstances are determined by his past fruitive activities. Therefore if one proudly thinks he can protect his wife, he is under illusion
- Karmis are simply full of desires because they try to enjoy sense gratification. They are not peaceful in this life, nor the next, during the past, present or future
- Karmis certainly take on one body after another. As far as jnanis are concerned, unless they are promoted to the topmost understanding, they must return to the material world
- Karmis who act very seriously for sense gratification are always referred to in the sastras by such terms as pramatta, vimukha and vimudha. They are killed by maya
- Killing an animal or any other living being simply places an impediment in the way of his completing his term of imprisonment in a certain body
- King Arhat did not care for the fact that although Lord Rsabhadeva acted like a madman, His stool and urine were nonetheless aromatic, so much so that they nicely scented the countryside for miles around
- King Pariksit was thus astonished that the great King Priyavrata, although trained in the principles of naisthika-brahmacarya, entered household life
- King Pariksit wondered how a person so attached to wife, children and home could become so perfectly Krsna conscious
- King Rahugana argued that the living entity is within the body and that when the body is fatigued the living entity within must therefore be suffering
- King Rahugana began to offer his respectful obeisances unto them (all kinds of brahmanas and self-realized persons) so that the offensive royal dynasties might not glide down into a hellish condition
- King Rahugana tried to engage Jada Bharata in carrying the palanquin, which is a form of sense gratification for the King. However, if one is engaged as a palanquin carrier in the Lord's service, that is certainly beneficial
- King Rahugana was proud of being king, and he felt he had the right to control the citizens as he liked, but actually he was engaging men in carrying his palanquin without payment, and therefore he was causing them trouble without reason
- King Rahugana was very repentant because he had forced Jada Bharata to carry his palanquin. He therefore began offering prayers to all kinds of brahmanas and self-realized persons, even though they might be playing like children or hiding in some guises
- King Rsabhadeva is an incarnation of the Supreme Lord, and therefore He was the original Bhagavan. Consequently He is described herein (SB 5.4.3) as yogesvara, which indicates that He has the most powerful spiritual potency
- Kings like Maharaja Ambarisa and many other rajarsis who were pure devotees of the Lord simply passed their time in the service of the Supreme Lord
- Knowledge of the Supreme Lord is very confidential, and the supreme knowledge by which one understands Him furthers the liberation of all living entities. This knowledge is vijnana
- Knowledge of Vasudeva requires many births to understand
- Krpanas, those who are not advanced in spiritual knowledge and who are just the opposite of brahmanas, generally take to family life, which is a concession for sex. Thus they enjoy sex although it is followed by many tribulations
- Krsna advises in BG 18.65: man-mana bhava mad-bhakto mad-yaji mam namaskuru. The perfect yoga system consists of always thinking of Krsna, always engaging in devotional service, always worshiping Krsna and always offering obeisances unto Him
- Krsna clearly states in Bhagavad-gita (7.14): "This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it."
- Krsna confirms this in Bhagavad-gita (BG 15.15): I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness
- Krsna consciousness is perfect and eternal, and it cannot be lost under any circumstances. Because the material world is full of obstructions to advancement in Krsna consciousness, there may appear to be many impediments
- Krsna does not desire to be worshiped indirectly through the different parts of His body; Krsna wants direct devotional worship
- Krsna especially selected Arjuna for instruction in spiritual knowledge because Arjuna happened to be a great devotee and confidential friend. Similarly, great personalities also speak to the advanced, not to sudras, vaisyas, women or unintelligent men
- Krsna has a characteristic. He attracts everyone's heart by the mellow of His conjugal love. By following in the footsteps of the inhabitants of the planet known as Vrajaloka or Goloka Vrndavana, one can attain the shelter of the lotus feet of Sri Krsna
- Krsna has His transcendental form, sac-cid-ananda-vigraha (BS 5.1), He is not disturbed by the bodily necessities of life, which are called daihika; for example, He is never hungry, thirsty or fatigued - na hanyate deha-gato 'pi daihikaih
- Krsna is not afraid of anyone. On the contrary, everyone is afraid of Krsna. Therefore He can actually give protection to a subordinate living entity
- Krsna is purna, the complete whole. There is no distinction between His body and soul as there is between ours
- Krsna is so merciful that He turns a sakama-bhakta into an akama-bhakta. A pure devotee, an akama-bhakta, who has no material motives, is satisfied simply to serve the lotus feet of the Lord
- Krsna is the creator of the entire cosmic manifestation, yet He is unattached to it
- Krsna is the only husband, and therefore the relationship between a husband and wife in this material world cannot be absolute
- Krsna is the original cause. Sarva-karana-karanam: (BS 5.1) He is the cause of all causes
- Krsna is the original master or husband of everyone, and all other living entities, having taken the form of so-called husbands, or wives, are dancing according to His desire
- Krsna is the original purusa, and the living entities are prakrti. Thus Krsna is the enjoyer, and all living entities are meant to be enjoyed by Him
- Krsna is the real husband not only of the gopis, but of every living entity. Everyone should perfectly understand that Krsna is the real husband of all living entities, who are described in the Bhagavad-gita as prakrti (female), not purusa (male)
- Krsna is yogesvara, the possessor of all mystic powers (siddhis), and He is atmarama, fully self-satisfied
- Krsna kahe - the Lord says; ama bhaje - "He is engaged in My service"; mage visaya-sukha - "but he wants the benefits of material sense gratification."
- Krsna plainly says that His devotees are more dear to Him than Lord Brahma, Lord Siva, Lord Sankarsana (the original cause of creation), the goddess of fortune or even His own Self
- Krsna says in Bhagavad-gita (7.20): "Those whose minds are distorted by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own natures"
- Krsna says in Bhagavad-gita (9.24), aham hi sarva-yajnanam bhokta ca prabhur eva ca: I am the only enjoyer of ritualistic ceremonies
- Krsna says in Bhagavad-gita (BG 10.8), aham sarvasya prabhavo mattah sarvam pravartate: I am the source of all spiritual and material worlds. Everything emanates from Me
- Krsna says in Bhagavad-gita (BG 18.61): The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy
- Krsna says in Bhagavad-gita (BG 7.4): Earth, water, fire, air, ether, mind, intelligence and false ego - all together these eight comprise My separated material energies
- Krsna similarly chastised Arjuna (as Jada Bharata chastises King Rahugana). Asocyan anvasocas tvam prajna-vadams ca bhasase: "While speaking learned words, you are lamenting for what is not worthy of grief" - BG 2.11
- Krsna's appearance is for the deliverance and satisfaction of His devotees. Actually He does not advent Himself simply to kill the demons, for that can be done by His agents
- Krsna's first expansion is Baladeva, and His next expansions are Vasudeva, Sankarsana, Aniruddha and Pradyumna. Vasudeva is the original cause of the brahma-jyotir, and the brahma-jyotir is the expansion of the rays of the body of Vasudeva
- Krsna's reputation is still expanding. We are spreading the glories of Krsna by pushing forward this Krsna consciousness movement
- Krsna's reputation, five thousand years after the Battle of Kuruksetra, is still expanding throughout the world
- Krsna, the Supreme Lord, is the foremost living entity. The word rsabha means "the chief," or "the supreme," and indicates the Supreme Being, or God Himself
- Krsna, the Supreme Personality of Godhead, declares in Bhagavad-gita (BG 9.31), kaunteya pratijanihi na me bhaktah pranasyati: once one has taken shelter at the lotus feet of the Lord, he cannot be lost
- Krsna, who is visnu-tattva, has expanded Himself in many Visnu forms, of which Lord Ramacandra is one. We know that the visnu-tattva is carried by the transcendental bird Garuda and is equipped with different types of weapons in four hands
- Krsnadasa Kaviraja lists the following twenty-six good qualities of a Vaisnava: (1) He is very kind to everyone. (2) He does not make anyone his enemy. (3) He is truthful. (4) He is equal to everyone. (5) No one can find any fault in him
- Krsnadasa Kaviraja lists the following twenty-six good qualities of a Vaisnava: (12) He is always surrendered to Krsna. (13) He has no material desires. (14) He is very meek. (15) He is steady. (16) He controls his senses
- Krsnadasa Kaviraja lists the following twenty-six good qualities of a Vaisnava: (17) He does not eat more than required. (18) He is not influenced by the Lord's illusory energy. (19) He offers respect to everyone
- Krsnadasa Kaviraja lists the following twenty-six good qualities of a Vaisnava: (20) He does not desire any respect for himself. (21) He is very grave. (22) He is merciful. (23) He is friendly. (24) He is poetic. (25) He is expert. (26) He is silent
- Krsnadasa Kaviraja lists the following twenty-six good qualities of a Vaisnava: (6) He is magnanimous. (7) He is mild. (8) He is always clean. (9) He is without possessions. (10) He works for everyone's benefit. (11) He is very peaceful
- Ksine punye martya-lokam visanti (BG 9.21): when the stock of pious activity is finished, one again has to come to this martya-loka. According to the Vedic injunctions, the performance of pious activity is not really the objective of the Vedas
L
- Laksmi was carried away by the materialistic Ravana. Ravana kidnapped Sita, the goddess of fortune belonging to Lord Rama
- Laksmidevi advises all devotees who approach the Lord with material desires that according to her practical experience, the Lord is Kamadeva, and thus there is no need to ask Him for anything material
- Laksmidevi shows compassion toward women who worship the Lord for the benediction of possessing a good husband. Although such women desire to be happy with children, wealth, a long duration of life and everything dear to them, they cannot possibly do so
- Learned circles do not appreciate the king's utilizing public endeavor for his own benefit. His duty is to give protection to the citizens instead. The king should not become such a rogue that he exploits the citizens for his own benefit
- Learned scholars, brahmanas, saintly persons and sages who were fully aware of the Vedic purpose advised the royal order how to benefit the general masses, and by their cooperation, the general masses were benefited. Therefore everything was successful
- Let Lord Nrsimha-deva sit in the core of my heart, killing all my bad propensities. Let my mind become clean so that I may peacefully worship the Lord and bring peace to the entire world
- Let us completely depend on the service of the Lord without bothering Him with our material requests
- Liberation and freedom from the reactions of sinful activities are only by-products of chanting the holy name of the Lord. If one chants the holy name of the Lord purely, he attains the platform of loving service to the Supreme Personality of Godhead
- Life goes on from one body to another, and the activities performed in this life are enjoyed or suffered in the next life, if not later in this life
- Like the sun, the moon must also be full of flames because without flames there cannot be illumination. The flames on the moon, however, unlike those on the sun, must be mild and pleasing
- Lokaloka Mountain has been established as the outer boundary of all the lokas to distribute the rays of the sun and other luminaries equally throughout the universe
- Lord always exists in different transcendental forms
- Lord Ananta is the original person and the great mystic controller. At the same time, He is a servant of God, a Vaisnava. Since there is no end to His glories, no one can understand Him fully
- Lord Anantadeva is known as Sesa (the unlimited end) because He ends our passage through this material world. Simply by chanting His glories, everyone can be liberated
- Lord appeared before him (Maharaja Nabhi) not due to his sacrifices but because of his devotional service. It was for this reason that the Lord agreed to appear before him in His beautiful bodily features
- Lord Brahma advised Priyavrata, "Be situated in your original position as an eternal servant of the Lord. If you carry out His orders, you will never fall, even in the midst of material enjoyment
- Lord Brahma could understand Maharaja Agnidhra's desire because he is as powerful as Lord Visnu
- Lord Brahma creates the material world, Lord Visnu maintains it, and Lord Siva destroys it
- Lord Brahma did not come alone. He came with other great sages like Marici, Atreya and Vasistha
- Lord Brahma first advised Priyavrata to hear his words with attention and without envy
- Lord Brahma is born from the mahat-tattva. Brahma creates the entire universe, Lord Visnu maintains it, and Lord Siva annihilates it
- Lord Brahma is called bhagavan because he is the secondary creator of this universe
- Lord Brahma is described as bhagavan adi-purusah. The reason he is called bhagavan is that he fully represents the Supreme Personality of Godhead and is the first-born creature in this universe
- Lord Brahma is the spiritual master of Narada, Narada is the spiritual master of Vyasadeva, and Vyasadeva wrote the Srimad-Bhagavatam as a commentary on the Vedanta-sutra
- Lord Brahma is worshiped in marriage ceremonies. In India even today, wedding invitations are still issued with a picture of Lord Brahma on the face of the card
- Lord Brahma prays in his Brahma-samhita (BS 5.38): I worship Govinda, the primeval Lord, the Supreme Personality of Godhead under whose control even the sun, which is considered to be the eye of the Lord, rotates within the fixed orbit of eternal time
- Lord Brahma then returned to his celestial abode, known as Satyaloka, which is described here as being impeccable and being unapproachable by words
- Lord Brahma was accompanied by other demigods, but his specific carrier was the great swan
- Lord Brahma was following the orders of the Supreme Lord, and it would be worthwhile for Priyavrata to accept Lord Brahma's order, as the Lord desired
- Lord Brahma's abode is practically indescribable from our present status. It has been described as avan-manasa-gocara, or beyond the description of our words and the imagination of our minds
- Lord Brahma's abode. the highest planetary system, is called Satyaloka or sometimes Brahmaloka. Brahmaloka refers to the spiritual world. The abode of Lord Brahma is Satyaloka, but because Lord Brahma resides there, it is also sometimes called Brahmaloka
- Lord Brahma's affectionate smile and glance meant, "My dear Priyavrata, you have decided not to accept household life, but I have decided to convince you that you must accept it
- Lord Brahma, Lord Siva, the four Kumaras (Sanaka, Sanatana, Sanandana and Sanat-kumara), Vyasadeva, Sukadeva Gosvami and Narada are all pure devotees, eternal servants of the Lord
- Lord Brahma, the creator of the universe, is interested in good progeny. Therefore unless he is pleased, one cannot get a suitable wife
- Lord Brahma, who was born of Garbhodakasayi Visnu, fathers Lord Siva, from whom all the other demigods gradually evolve. Lord Brahma, Lord Siva and Lord Visnu are incarnations of the different material qualities
- Lord Buddha, an incarnation of Lord Krsna, adopted a particular means to propagate the philosophy of bhagavata-dharma. He preached almost exclusively among atheists
- Lord Caitanya Mahaprabhu replied, "I know that there is no fault in the goddess of fortune, but still she could not enter into the rasa dance. We hear this from revealed scriptures"
- Lord Caitanya teaches us to come in touch with the dust of the Lord's lotus feet, for then there will undoubtedly be all success
- Lord Hayagriva or Lord Matsya always protects the Vedic knowledge, and in due course of time it is again distributed through the medium of Lord Brahma
- Lord Janardana is the director both externally and internally. He is the cause of the function of words and what is expressed in all sound
- Lord Krsna and Lord Ramacandra, in the manner of ksatriyas, sometimes showed Their mercy by killing asuras, but Lord Sri Caitanya Mahaprabhu awarded love of God without difficulty even to the asuras
- Lord Krsna easily gives one liberation, but He does not so easily give one the facility to become a devotee. Muktim dadati karhicit sma na bhakti-yogam
- Lord Krsna is known as Yogesvara, the master of all mystic powers. In Bhagavad-gita (BG 18.78) it is said wherever there is the master of all mystic powers (yatra yogesvarah krsnah), victory, fortune and all other opulences are present
- Lord Krsna is the original cause of the cosmic manifestation. prakrti is like the nipples on the neck of a goat, for they cannot give any milk
- Lord Krsna personally states in Bhagavad-gita (BG 18.66), aham tvam sarva-papebhyo moksayisyami: "I shall deliver you from all sinful reactions"
- Lord Krsna says in Bhagavad-gita (7.14), mam eva ye prapadyante mayam etam taranti te: "Only those who surrender unto Me can overcome the influence of the material energy"
- Lord Krsna says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- Lord Krsna says in Srimad Bhagavad-gita (9.23): Devotees who worship the demigods with firm faith worship Me also, but not according to regulative principles
- Lord Krsna, indebted to the Pandavas' devotional service, sometimes acted as their messenger, and He guided them through many dangerous situations. Therefore Maharaja Pariksit should not have been saddened because Lord Krsna did not appear in his family
- Lord Krsna: by His grace, a devotee can accomplish wonderful things unimaginable even to the most powerful scientist
- Lord Ramacandra appeared in the Iksvaku, or Raghu, dynasty. Similarly, Lord Rsabhadeva appeared in the dynasty of King Priyavrata. All these dynasties are very famous, and of them the dynasty of Priyavrata is most famous
- Lord Ramacandra could have produced hundreds and thousands of Sitas from His pleasure energy, but just to show the duty of a faithful husband, He not only rescued Sita from the hands of Ravana but also killed Ravana and all the members of his family
- Lord Ramacandra underwent austerities, of course, only to instruct us; actually He never has any reason to lament for anything
- Lord Rsabhadeva entered householder life and lived according to the principles of Vedic knowledge - sruti and smrti
- Lord Rsabhadeva is the Supersoul of all living entities within the forest, and His soul is never burned by fire
- Lord Rsabhadeva possessed all mystic yoga powers, but He was satisfied with His devotional love of Krsna, which was evinced by the ecstatic symptoms, such as crying, laughing and shivering
- Lord Rsabhadeva refused to manifest mystic yogic perfections, and Maharaja Pariksit asked why He did not accept them, since, for a devotee, they are not at all disturbing
- Lord Rsabhadeva was transcendentally blissful. His stool and urine were so completely different from material stool and urine that they were aromatic
- Lord Rsabhadeva's body is completely spiritual; therefore for a materialistic person, it is very difficult to understand
- Lord Rsabhadeva's heart is hrdayam yatra dharmah. The characteristic dharma is also explained in Bhagavad-gita: surrender unto the Supreme Personality of Godhead
- Lord Sankarsana is the predominating Deity of this false conception - in which one thinks himself the supreme enjoyer
- Lord Siva is the incarnation of tamo-guna. Since both Lord Siva and Sankarsana are always enlightened and situated in the transcendental position, they have nothing to do with the modes of material nature - goodness, passion and ignorance
- Lord Sri Ananta is worshiped by all the uncontaminated devotees mentioned above - Lord Brahma, Lord Siva, the four Kumaras (Sanaka, Sanatana, Sanandana and Sanat-kumara), Vyasadeva, Sukadeva Gosvami and Narada
- Lord Sri Caitanya Mahaprabhu discusses this point (how even the goddess of fortune could not receive the same favor as the gopis) with Vyenkata Bhatta in Caitanya-caritamrta, Madhya 9.111-131
- Lord Sri Caitanya Mahaprabhu had a very sincere devotee whose name was Kholaveca Sridhara and whose only business was to sell pots made of the skin of banana trees
- Lord Sri Caitanya Mahaprabhu is always accompanied by His very confidential associates such as Sri Nityananda, Sri Gadadhara and Sri Advaita and by many devotees like Srivasa
- Lord Vamanadeva requested three paces of land from Maharaja Bali, and when Maharaja Bali agreed to grant them, the Lord immediately covered the entire world with two footsteps
- Lord Vasudeva, or Sri Krsna, the son of Vasudeva, is the Supreme Personality of Godhead. He is manifest within the hearts of yogis in His Paramatma feature, and He is worshiped as impersonal Brahman by jnanis
- Lord Visnu agrees to send His personal expansion as the son of Merudevi, the wife of Maharaja Nabhi, who is the son of Agnidhra
- Lord Visnu as Pradyumna or Kamadeva accepts a material body, but He still acts spiritually. It does not make any difference whether He accepts a spiritual or a material body; He can act spiritually in any condition of existence
- Lord Visnu expands as the demigods known as Agni, Vayu, Surya and Candra, who are simply parts and parcels of His body
- Lord Visnu informs Lord Brahma of everything from within his heart. Because Maharaja Agnidhra specifically worshiped Lord Brahma, Lord Brahma was pleased, and he sent Purvacitti, the Apsara, to satisfy him
- Lord Visnu is actually above all material qualities, but He accepts control of sattva-guna (the mode of goodness) to maintain the universe
- Lord Visnu is even the Supreme Lord of death, as confirmed in Bhagavad-gita - mrtyuh sarva-haras caham - BG 10.34
- Lord Visnu is the resting place of the entire creation: brahmano hi pratisthaham. On Brahman, everything is resting. All the universes are resting on the brahma-jyotir, and all the planets are resting on the universal atmosphere
- Lord Visnu was personally present at the sacrificial arena, but this does not mean that He had any interest in His own personal benefit. Similarly, the arca-vigraha, the Deity in the temple, is present for the same purpose
- Lord Visnu's appearance at the sacrificial arena of Maharaja Nabhi was just to please the King and his assistants. Otherwise there was no reason for His being present there
- Lord Visnu, has assumed the form of Sisumara in the seventh heaven, which is situated in the topmost level of the universe. All the other planets, beginning with the sun, exist under the shelter of this Sisumara planetary system
- Lord Visnu, the Supreme Self (atma), is the source of everything, as explained in the Vedanta-sutra: janmady asya yatah. Because Brahma was born directly from Lord Visnu, he is called atma-yoni
- Low-class men such as sudras worship demigods like goddess Kali, or Bhadra Kali, for the fulfillment of material desires
- Lower animals, created by the laws of nature to disturb the human being, are not subjected to punishment
M
- Maha-Visnu, Garbhodakasayi Visnu and all the other visnu-tattvas, as well as the sakti-tattvas like Durgadevi - are all worshiped by the process of worshiping Govinda with the words govindam adi-purusam tam aham bhajami
- Maharaja Agnidhra desired to be transferred to Pitrloka, and therefore he needed a wife because anyone desiring to be transferred to Pitrloka must leave behind a good son to offer yearly pinda, or prasada from Lord Visnu
- Maharaja Ambarisa was offended by Durvasa, who even approached Lord Visnu for pardon. Lord Visnu would not grant him pardon; therefore he had to fall down at the lotus feet of Maharaja Ambarisa, even though Maharaja Ambarisa was a ksatriya-grhastha
- Maharaja Bharata could think only of the deer and how the animal could be protected from all kinds of inauspicious things. From the materialistic point of view such kind thoughts may be very laudable
- Maharaja Bharata lamented that although the sun was going to set, due to the poor animal's absence, he could not find anything auspicious
- Maharaja Bharata thought that the animal was disappointed in his protection and had left him for protection of a demigod. Regardless, he ardently desired to see the animal again within his asrama eating soft grass and not fearing tigers and other animals
- Maharaja Bharata was a great king very advanced in devotional service. He had almost reached the point of loving service to the Supreme Lord, but even from that platform he could fall down onto the material platform
- Maharaja Bharata was undoubtedly a great devotee, but because he turned his attention slightly toward a small deer, he had to suffer two more births, one as a deer and another as the brahmana Jada Bharata
- Maharaja Bharata's compassion for the deer was the beginning of his falldown into the material world
- Maharaja Dasaratha asked the sage (Visvamitra) whether everything was going on well in his endeavor to conquer the repetition of birth and death. The whole process of Vedic civilization is based on this point
- Maharaja Dhruva, the predominating deity of Dhruvaloka, is also a living entity. Thus there are two kinds of entities - the supreme entity, the Supreme Personality of Godhead, and the ordinary living entity, the jiva - nityo nityanam cetanas cetananam
- Maharaja Gaya was so perfect that he satisfied all the demigods, who were headed by the heavenly King Indra. Lord Visnu Himself also personally came to the sacrificial arena to accept the offerings
- Maharaja Nabhi was inclined to performing great sacrifices for begetting a son. The son might be as good as the Supreme Personality of Godhead, but such a material desire - be it great or insignificant - is brought about by the influence of maya
- Maharaja Pariksit had already been advised by his spiritual master, Sukadeva Gosvami, to think of the universal form of the Lord, and therefore, following the advice of his spiritual master, he continuously thought of that form
- Maharaja Pariksit might have been thinking that the Kuru dynasty was not as fortunate as the others because the Supreme Lord did not appear in that family, neither as Krsna, Lord Ramacandra, Lord Rsabhadeva or Maharaja Prthu
- Maharaja Pariksit was greatly astonished that King Priyavrata remained in household life, especially since he was not only a self-realized soul but also a first-class devotee of the Lord. A devotee actually has no attraction for household life
- Maharaja Priyavrata acted very wonderfully in the material field of activities, but because he was dealing in sense gratification - ruling his kingdom and dancing to the indications of his beautiful wife - he personally condemned himself
- Maharaja Priyavrata appears to have been so strict in maintaining this institution of varnasrama-dharma that anyone neglecting it would immediately flee from his presence as soon as the King warned him by fighting or administering light punishment
- Maharaja Priyavrata divided the surface of the globe into different islands so that each class of men would live peacefully and not clash with the others. The modern idea of nationhood has gradually developed from the divisions made by Maharaja Priyavrata
- Maharaja Priyavrata not only carried out the order of Lord Brahma by accepting the duties of government, but also married Barhismati, the daughter of Visvakarma, one of the prajapatis
- Maharaja Priyavrata strictly maintained varnasrama-dharma by his extraordinary, unparalleled prowess. To maintain such a life of strict vigilance, one needs encouragement from his wife
- Maharaja Priyavrata was able to give up his opulent kingdom, and he also gave up the association of his beautiful wife as if she were a dead body
- Maharaja Priyavrata was extremely powerful, and his actions extended his power in all directions
- Maharaja Priyavrata was so strong, by the grace of the Lord, that even though his beautiful wife was alive, he could give up her association exactly like one who is forced to give up the association of a dead wife
- Maharaja Priyavrata would not have to fight, for simply because of his strong determination, they dared not disobey the rules and regulations of varnasrama-dharma
- Maharaja Prthu, who was born from the dead body of his father by the manipulation of great sages. Maharaja Prthu's father was very sinful, and therefore a black man called Nisada was first born from his dead body
- Maharaja Rahugana agreed to receive knowledge from Jada Bharata, and that was the beginning of his perfection. Tad-vijnanartham sa gurum evabhigacchet - MU 1.2.12
- Maharaja Rahugana also knew the purpose of life; therefore when Jada Bharata put the philosophy of life before him, he immediately appreciated it. This is the foundation of Vedic society
- Maharaja Rahugana attained this perfection of understanding the value of human life; therefore he regretted his insulting words to Jada Bharata
- Maharaja Rahugana concluded that it was appropriate to ask him about atma-tattva, the spiritual science. Tad-vijnanartham sa gurum evabhigacchet (MU 1.2.12). This Vedic injunction is also confirmed herein - SB 5.10.19
- Maharaja Rahugana immediately descended from his palanquin and fell down at the lotus feet of Jada Bharata in order to be excused and to hear from him further about the values of life known as brahma jijnasa - inquiry into the Absolute Truth
- Maharaja Rahugana immediately descended from his palanquin and fell flat before the lotus feet of the brahmana Jada Bharata just to be excused
- Maharaja Rahugana was very anxious to receive further enlightenment in Vedic knowledge because he could understand that Jada Bharata belonged to a brahmana family either by disciplic succession or by birth in a brahmana dynasty
- Maharaja Rahugana was very intelligent and conscious of the inauspicious effects arising from insulting a Vaisnava. He was therefore very anxious to be excused by Jada Bharata
- Maharaja Rsabhadeva remained an ideal grhastha and taught His sons how to become perfect in spiritual life. These are some examples of how He ruled the earth and completed His mission as an incarnation
- Mahatma, advanced devotees, worship only the Supreme Personality of Godhead. Others, however, who are also sometimes called mahatmas, worship the Lord as ekatvena prthaktvena - BG 9.15
- Maintaining oneself as a servant of the Supreme Lord, one should avoid rebirth in this material world
- Mama maya duratyaya: it is impossible to surpass the control of material nature, for the Supreme Personality of Godhead is working behind it
- Manu wanted to seek shelter at the lotus feet of the Lord, and when his son Priyavrata took charge of his worldly affairs, Manu was very relieved. That is the system of Vedic civilization
- Manu was certainly very satisfied that Lord Brahma had persuaded his son Priyavrata to take the responsibility for ruling the world. Priyavrata and Narada were also very satisfied
- Manusyanam sahasresu: out of many thousands of persons, one may endeavor for liberation, and of many thousands of persons attempting to become liberated, one may achieve liberation from the anxieties of material existence and become self-satisfied
- Many devotees fall down due to illicit sex. They may steal money and even fall down from the highly honored renounced order. Then for a livelihood they accept menial services and become beggars
- Many householders, although well-educated in the knowledge of the Vedas, become attached to family life. They are compared herein (SB 5.18.13) to crocodiles out of water, for they are devoid of all spiritual strength
- Many monkeys in India were caught and sent to Europe so that their sex glands could serve as replacements for those of old people. Those who actually descend from the monkeys are interested in expanding their aristocratic families through sex
- Many people are cured of diseases simply by bathing in the Ganges. Similarly, the inhabitants of Krauncadvipa purify themselves by bathing in the rivers there
- Material activities are the conditioned soul's only engagement. Not knowing the aim of life, the materialist perpetually wanders in material existence, struggling to get the necessities of life
- Material advancement may be very pleasing to an ordinary man, but ultimately he is defeated because he identifies himself with the material body and considers everything related to it to be his property. This is ignorance. Actually nothing belongs to him
- Material affairs have been compared to an ocean of poison. They have been described in a similar way by Srila Narottama dasa Thakura in one of his songs
- Material energy sometimes gives him a chance at so-called happiness, but the conditioned soul is perpetually being punished by material nature
- Material enjoyment achieved by dint of one's fruitive activities differs from material enjoyment given by the Supreme Personality of Godhead
- Material existence means being fully controlled by material nature. The mind is the center for accepting the dictations of material nature. Thus the living entity is carried away in different types of bodies continuously, millennium after millennium
- Material happiness and pain can be attained without endeavor. One should not bother for material activities
- Material happiness is described by Vidyapati as the happiness one derives upon seeing a drop of water in the desert
- Material happiness means to have good facilities for eating, sleeping, sexual intercourse and defense. Within this world, the materialistic person lives only for these four principles of sense gratification, not caring for the impending danger of death
- Material life is such that due to indulgence in illicit sex, gambling, intoxication and meat-eating, the conditioned soul is always in a dangerous condition
- Material life means being fully absorbed in eating, sleeping, mating and defending. Out of these, sleep is taken very seriously
- Material nature carries out the orders of the Lord, and thus everything is maintained in an orderly way
- Material nature, the external energy of the Supreme Lord, is also known as Durga, or the female energy that protects the great fort of this universe. The word Durga also means fort
- Material opulence offered to the demigods causes forgetfulness of the Lord, but opulence was given to Bali Maharaja for continuing service to the Lord, which was free from any touch of maya
- Material scientists want to avoid the ruling government of the Supreme Personality of Godhead, and therefore they imagine different conditions under which they suppose the planets move
- Material wealth and opulence attained through previous pious activities can be fully utilized for one's benefit in this life and the next if one is Krsna conscious. One should not try to possess more than he needs for the bare necessities
- Materialism is based on sex, whether licit or illicit. Sex is full of dangers even for those who are addicted to household life. Whether one has a license for sex or not, there is great trouble
- Materialistic life means continuous unhappiness, but sometimes we accept happiness as it appears between the gaps
- Materialistic people are sometimes called sudras, or descendants of monkeys, due to their monkeylike intelligence. They do not care to know how the evolutionary process is taking place
- Materialistic people do not care to know how the evolutionary process is taking place, nor are they eager to know what will happen after they finish their small human life span. This is the attitude of sudras
- Materialistic people like stri, sudra and dvija-bandhu cannot understand words of spiritual advancement, yet one can take to the shelter of a Vaisnava, for he knows the art of enlightening even sudras
- Materialistic persons always desire to make the body comfortable, and for this they require huge amounts of gold. Thus Hiranyakasipu was the perfect representative of materialistic life
- Materialistic persons want to commit all kinds of sinful activities, but without the sanction of the Supreme Personality of Godhead, no one can do anything. Why does the Supreme Personality of Godhead permit sinful activities
- Materialists always think of sense gratification, but Prahlada Maharaja prays that the Lord's mercy will change their minds and they will stop thinking of sense gratification. If they think of Krsna always, everything will be all right
- Materialists who want quick results in the material world worship demigods. This is also confirmed in Srimad-Bhagavatam. Sri-aisvarya-prajepsavah: those who desire beautiful wives, substantial wealth and many sons worship the demigods
- Matter also has the potency to manifest living entities in the form of vegetables. In this sense, life comes out of matter, but matter also comes out of life
- Matter and spirit are all nondifferent from the Supreme Brahman, Bhagavan
- Maya is always ready to kill those who are pramatta with her invisible bows and arrows. Agnidhra questioned Purvacitti about this
- Maya is aparajita, and her influence is also aparajita
- Maya is very strong. In the name of philanthropy, altruism and communism, people are feeling compassion for suffering humanity throughout the world
- Mayavada philosophy explains this phenomenal world to be false, but Vaisnava philosophers do not agree. They know that the phenomenal world is a temporary manifestation, but it is not false
- Mayavadi philosophers regard even Lord Krsna's body as material, but their opinions cannot impede the spiritual activity of the Lord
- Mayavadi philosophers say that the impersonal God appears in this material world by accepting a body in the sattva-guna
- Mayavadi philosophers say, brahma satyam jagan mithya: this material world is false, and only the Absolute Truth is real
- Mayavadi philosophers think the universal form of the Lord to be real and His personal form illusory
- Mayavadi philosophers, yogis and jnanis try to give up this material world simply by saying, brahma satyam jagan mithya: "This world is false. There is no use of it. Let us take to Brahman." Such theoretical knowledge will not help us
- Meat-eating and intoxication excite the senses more and more, and the conditioned soul falls victim to women. In order to keep women, money is required, and to acquire money, one begs, borrows or steals
- Men are busy killing cows that are the source of yogurt, milk and ghee, they are cutting down all the trees that supply honey, and they are opening factories to manufacture nuts, bolts, automobiles and wine instead of engaging in agriculture
- Men of the higher classes (the brahmanas, ksatriyas and vaisyas) should cultivate knowledge of Brahman, and they should also give the sudras a chance to come to that platform. If instead they indulge in hunting, they are punished
- Men trained perfectly as brahmanas should know all Vedic literature, and the benefit derived from this literature should be distributed to the general populace
- Mental activities under the influence of material nature cause happiness and distress within the material world
- Mind is the original cause of material bondage. It is followed by many enemies, such as anger, pride, greed, lamentation, illusion and fear
- Minimizing their bodily wants as far as possible, they (the six Gosvamis) each accepted only a loincloth and a begging bowl
- Modern airplanes like the 747 jet aircraft work in a similar way: by controlling the air, they float high in the sky, resisting the tendency to fall to earth
- Modern heads of state are rogues & thieves who plunder the citizens instead of giving them protection. Rogues & thieves plunder without regard for law, but in this age of Kali, as stated in Srimad-Bhagavatam, the lawmakers themselves plunder the citizens
- Modern man does not understand his entanglement and how condemned he is, nor does he know what kind of body he is going to have in the next life
- Modern materialistic scientists sometimes present themselves as knowing all the ingredients of the sun, yet they are unable to offer a second sun like Maharaja Priyavrata's
- Modern scientists and astronomers try to explain the cosmic situation and the vastness of space, and some of them believe that all the glittering stars are different suns
- Modern scientists do not know why there are varieties of bodies in 8,400,000 forms. The fact is that all these bodies are ordained for the living entities by the Supreme Personality of Godhead according to the living entities' desires
- Modern so-called scientists and other materialists are very satisfied because they can construct great bridges, roads and machines, but such activities are nothing comparable to those of Maharaja Priyavrata
- Money and women are the basic principles of material attachment. Sri Caitanya Mahaprabhu therefore advised those who are actually serious about returning back to Godhead to give up money and women in order to be fit to enter the kingdom of God
- Money and women can be fully utilized in the service of the Lord, and one who can utilize them in this way can become freed from material bondage
- Money is also called laksmi, and Laksmi is always engaged in the service of Narayana
- Monkeys are very expert in sexual enjoyment, and sometimes sex glands are taken from monkeys and placed in the human body so that a human being can enjoy sex in old age. In this way modern civilization has advanced
- Most people are bound by the knots of the marital relationship, and consequently they forget their relationship with Krsna
- Most people in India are still inclined to bathe in the Ganges, and there are many places where they can do so
- Mudhas do not know that if they want to purify themselves, they must worship Lord Vasudeva (Krsna) by performing penances and austerities. This purification is the aim of human life. This life is not meant for blind indulgence in sense gratification
- Mukti means relief from material existence
- My (Narottama dasa Thakura's) heart is always burning in the fire of material existence, and I have made no provisions for getting out of it
- My Lord, I do not know when I commenced my material life, but I can certainly experience that I have fallen in the deep ocean of nescience. Now I can also see that there is no other way to get out of it than to take shelter of Your lotus feet
- Mystic power should be achieved to enable one to give up the material conception, but when one actually engages in devotional service, one does not need to practice the mystic yoga system
N
- Na magiteha krsna tare dena sva-carana - Krsna gives him shelter at His lotus feet, even though he does not aspire for it
- Na te viduh svartha-gatim hi visnum: people do not know that real advancement in life consists of accepting the Supreme Personality of Godhead as one's master
- Narada composes various poems to glorify Lord Ananta, and therefore the word samslokayam asa (praised by selected poetry) is used in this verse SB 5.25.8
- Narada Muni had come to advise Priyavrata about the value of spiritual life, knowledge, renunciation and bhakti, and Lord Brahma knew that Narada's instructions were very impressive
- Narada Muni has said, idam hi visvam bhagavan ivetarah: the entire universe is also the Supreme Personality of Godhead, although it appears different from Him
- Narada was not at all sorry that he had been frustrated in making Priyavrata a disciple. Both Priyavrata and Narada were exalted personalities who knew how to respect Lord Brahma
- Narayana is actually the supreme controller of everyone. This understanding is self-realization
- Narayana within the sun is maintaining the entire universe; therefore Narayana should be worshiped by the Gayatri mantra or the Rg mantra
- Naturally the juice from the broken jambu fruits forms waterfalls and floods the entire land of Ilavrta. That juice produces an immense quantity of gold, as will be explained in the next verses
- Nature is neither independent nor automatic. As confirmed in Bhagavad-gita, the Supreme Personality of Godhead is behind nature
- Nature is very cruel. She does not excuse anyone. When people do not care for nature, they commit all kinds of sinful activities, and consequently they have to suffer
- Nectar seemed to emanate from her (Purvacitti's) mouth, and he (Agnidhra) was increasingly surprised
- Neglecting Krsna consciousness, foolish people try to satisfy the goddess (Kali) by offering her many abominable things, but ultimately when there is a little discrepancy in this worship, the goddess punishes the worshiper by taking his life
- Neither the father nor the son can see the reality - that both of them are awaiting death. When death comes, however, all their plans for material enjoyment are finished
- Nidrahara-viharakadi-vijitau. Following in the footsteps of the Gosvamis, we should try to reduce sleeping, eating, mating and defending
- Nine became preachers of Srimad-Bhagavatam (bhagavata-dharma-darsanah), which means that they were above the categories of ksatriya and brahmana
- Niraham does not mean that the Supreme Lord has no identity. Rather, the stress given by the word aham proves strongly that He does have His personal identity because nir not only means "negative" but also means "strong ascertainment"
- Nivrtti-marga is the path of negating sense enjoyment, and pravrtti-marga is the path by which the living entities are given a chance to enjoy and at the same time are directed in such a way that they can go back home, back to Godhead
- No one accepts the spiritual processes of knowledge and renunciation, which end in bhakti-yoga. Actually human life is meant for jnana and vairagya, knowledge and renunciation. Through these one can attain the platform of devotional service
- No one can do anything without the sanction of the Lord, but He is so kind that when the conditioned soul persists in doing something, the Lord permits the individual soul to act at his own risk
- No one can get out of this struggle for existence, which is full of miseries, without accepting a pure devotee of the Lord
- No one can live here very honestly; therefore by trickery, cheating, begging, borrowing or stealing, one tries to satisfy his senses. Thus no one in this material world is living peacefully
- No one can stay here, even if he makes a compromise with misery. One has to give up this body and accept another, which may not even be a human body
- No one in the material world can deny that he is under control. The Supreme Lord, Narayana, who is beyond this material existence, controls everyone. The following Vedic mantra confirms this point: eko ha vai narayana asit
- No one in the material world is perfect, and an imperfect person could not describe this material universe accurately, even after continued speculation. O King Pariksit, I (Sukadeva Gosvami) shall nevertheless try to explain
- No one is being trained to act according to the principles of varnasrama-dharma, and thus people are becoming increasingly degraded and are heading in the direction of animal life
- No one is more attractive or more authoritative than Lord Krsna
- No one is more attractive or more authoritative than Lord Krsna. That is one of the differences between God and an ordinary living being
- No one is really interested in the real values of life. The sleeping condition, called kala-sarpa (the time factor), keeps the conditioned soul in a state of ignorance, and therefore pure consciousness is lost
- No one need go to a forest to set it ablaze: fire takes place automatically. Similarly, no one wants to be unhappy in family life or worldly life, but by the laws of nature unhappiness and distress are forced upon everyone
- No one should be captivated by his birthplace and family; one should take shelter of the association of devotees and cultivate Krsna consciousness
- No one should think of himself as a liberated person immune to the influence of maya
- Nondevotees think that Lord Krsna's incarnations are ordinary material creatures, and therefore they distinguish between the beautiful and the not beautiful
- None of them (karmis, jnanis, yogis) are situated in a transcendental position. Only devotees who belong to none of the groups, are transcendental
- None of these descriptions (in SB 5.25.6) of Lord Anantadeva are imaginary. They are all transcendentally blissful and full of actual knowledge
- Nor can one understand the Absolute Truth simply by observing the rules and regulations of brahmacarya (celibacy). One only has to serve the pure devotee. That will help one understand the Absolute Truth without fail
- Not being able to conquer these nearby enemies, they (the big political leaders) simply try to conquer other enemies, and ultimately they die in the struggle for existence. They do not take to the path of spiritual realization or become sannyasis
- Not caring what will happen in the next birth, gross materialists are simply busy enjoying during the present short span of life. A Vaisnava is always anxious to give all such bewildered materialists the real happiness of spiritual bliss
- Not knowing the aim of human life, one is constantly being misguided. The aim of life is Visnu (SB 7.5.31) - na te viduh svartha-gatim hi visnum
- Not knowing the value of life, karmis create situations whereby they suffer in this life and the next
- Not knowing what the path of sense gratification is, one becomes implicated in the repetition of birth and accepts different types of bodies again and again. Thus one suffers in material existence
- Not only are they (men who indulge in hunting) pierced with arrows by the agents of Yamaraja, but they are also put into the ocean of pus, urine and stool
- Not only does the illusory energy of the SPG act on the conditioned soul within this material world, but sometimes it also acts on the advanced learned scholars, who factually know the constitutional position of this material world through realization
- Not only will the devotee's desires be fulfilled, but the day will come when he will have no other desire than to serve the lotus feet of the Lord
- Not to speak of a sanctified devotee, even a candala, an outcaste, who is untouchable, is immediately freed from material bondage if he utters the holy name of the Lord even once
- Not understanding the aim of life, even though the materialist acquires sufficient necessities, he manufactures artificial necessities and thus becomes more and more entangled. He creates a mental situation whereby he needs greater and greater comforts
- Now Agnidhra frankly admits his weakness. He was attracted to Purvacitti, and before she could say, "But I have no business with you," he expressed his desire to be united with her
- Now he (Svayambhuva Manu) was very pleased that Lord Brahma had interfered by inducing his son to accept the responsibility for ruling the government of the universe
- Now King Bharata considers his meditation false. While engaged in meditation, he was actually thinking of his deer, and he would feel great pleasure when the animal pricked him with the points of its horns
- Now the material creation is manifest, eventually it will be annihilated and remain for many millions of years in a dormant state, and finally it will again be created. This is the law of nature
- Nowhere is it said that one can maintain a slaughterhouse in the name of temple worship and daily kill animals unnecessarily
O
- O my Lord, O son of Nanda Maharaja, now You are standing before me (Narottama dasa) with Your consort, the daughter of Vrsabhanu, Srimati Radharani. Kindly accept me as the dust of Your lotus feet. please do not kick me away, for I have no other shelter
- O son of Nanda Maharaja, I am Your eternal servant, yet somehow or other I have fallen into the ocean of birth and death. Please pick me up from this ocean of death and place me as one of the atoms of Your lotus feet
- Of course in the material world the mode of goodness is accepted as the best, and one can be promoted to the higher planetary systems by being on the sattva-guna platform. However, that is not perfection
- Of course it is not possible for everyone to become Krsna conscious, but the Krsna consciousness movement can create an exemplary society wherein there is no envy
- Of course the jnani's position is better than that of the karmi but that position is also insufficient. The jnani must actually become liberated, and after liberation he may be situated in devotional service BG 18.54, mad-bhaktim labhate param
- Of the three divisions of heavenly planets (svarga-loka), bhauma-svarga is sometimes accepted as the tract of land in Bharata-varsa known as Kashmir
- Of the twelve great authorities in devotional service, four - Lord Brahma himself, his son Narada, Svayambhuva Manu and Lord Siva - were present before Priyavrata. They were accompanied by many other authoritative sages
- Of these small numbers of human beings, there are many low-class human beings like mlecchas, Pulindas, bauddhas and sabaras. The human being elevated enough to accept the Vedic principles is superior
- Of those who actually follow the Vedic principles, most perform fruitive activity or pious activity for elevation to a high position
- Offending a brahmana is very dangerous, and this was known to Maharaja Rahugana. He therefore frankly admitted his fault
- On His head, Anantadeva sustains the entire universe, with its millions of planets containing enormous oceans and mountains
- On Makara-sankranti, in the month of January-February, thousands of people still go there (Ganga-sagara) to bathe, hoping to be liberated. That they can actually be liberated in this way is confirmed herein - SB 5.17.9
- On Siddhaloka, all the residents are very advanced in the powers of mystic yoga. They can fly from one planet to another without airplanes or other flying machines
- On the lower platform (of devotional life), one may sometimes be interested in philosophical speculation with a tinge of devotion. However, at that stage one is still interested in sense gratification and is contaminated by the modes of material nature
- On the path of bondage, one eternally undergoes the repetition of birth and death. One who desires liberation from such bondage should join the ISKCON and thus take advantage of the opportunity to hear Srimad-Bhagavatam from devotees
- On the path of liberation, one associates with mahatmas, and on the path of bondage one associates with those attached to sense gratification and women
- On the planet earth human beings do become pregnant, although the tendency is to avoid having children
- On the plea of relieving the suffering caused by the ensuing famine, the government will impose heavy taxes, especially on the wealthy mercantile community
- On the whole, the mind is the cause of conditioned life; therefore the entire yogic process is meant to control the mind and the senses
- On this earth we have not invented any machine that can go directly from one planet to another, although an unsuccessful attempt has been made to go directly to the moon
- On this planet earth a son often dies before his father, and the materialistic father is pleased to enjoy the possessions of his son
- Once a devotee is fixed in Krsna consciousness these attractions (the attractive features of women and the opulence of rich men) will not agitate his mind
- Once Narada became angry with the two sons of Kuvera, Nalakuvara and Manigriva, and he chastised them by turning them into trees. The result was that later they were liberated by Lord Sri Krsna
- Once we actually saw a distressed man steal ornaments from his daughter just to maintain himself. As the English proverb goes, necessity knows no law
- One (the yoga-siddhis) can fly in outer space without the aid of a machine, and he can travel at the speed of mind
- One arbuda consists of 100,000,000 years, and Maharaja Priyavrata ruled the universe for eleven such arbudas
- One becomes a devotee when he is completely freed from all reactions to sinful life
- One becomes detached from family life as soon as he comes under the shelter of the lotus feet of the Lord
- One Bengali poet, Bankim Chandra, says that to the eyes of the lover the beloved is always very beautiful, even though ugly. This attraction is called deva-maya
- One can attain perfection simply by explaining the instructions, following in the footsteps of the acaryas or listening to the instructions with great attention. If one does so, one can attain the platform of pure devotional service to Lord Vasudeva
- One can be killed if he comes to set fire to the home or to pollute or kidnap one's wife. Lord Ramacandra killed the entire family of Ravana because Ravana kidnapped His wife, Sitadevi. However, killing is not sanctioned in the sastras for other purposes
- One can give up the practice of yoga, but devotional service cannot be given up
- One can say that the former kingly government was like heaven and that the present government is like hell
- One can stop birth and death only by returning home, back to Godhead. However, who can go back to Godhead unless he understands the Supreme Lord in truth
- One can understand and see the Supreme Personality of Godhead through the process of devotional service, and not in any other way
- One can understand the Supreme Personality of Godhead through devotional service. There is no other way. We have to hear from the authorities and from the sastras and consider the Supreme Lord in terms of their statements
- One can very easily understand how difficult and insurmountable the path of sense gratification is
- One cannot attain perfection without smearing the dust from the lotus feet of an exalted devotee on his head. If one always follows the orders of the spiritual master, there is no question of falling down
- One cannot attain shelter at the lotus feet of Lord Krsna or Sri Caitanya Gosani through material opulence; that shelter is attainable only by pure devotional service
- One cannot be freed from maya's clutches without sadhu-sanga, the benediction of a great devotee
- One cannot be promoted to civilized life unless one comes to Krsna consciousness, for by nature one is destined to live in a particular situation according to one's karma and association with the modes of nature
- One cannot become the Lord's pure devotee without taking the dust of a great devotee on his head - pada-rajo-'bhisekam
- One cannot estimate the speed of mind, for within a second the mind can go many millions of miles
- One cannot stop the repetition of birth and death without being completely desireless
- One does not need great wealth, education or opulence to satisfy the Supreme Personality of Godhead. If one is fully absorbed in love and ecstasy, he need offer only a flower and a little water
- One doesn't have to give up his occupation as a brahmana, ksatriya, vaisya, sudra or whatever. In any position, while discharging his prescribed duty, one can develop Krsna consciousness simply by associating with devotees who are Krsna's representatives
- One gradually becomes liberated by practicing as mentioned above (in SB 5.5.10-13). All these prescribed methods enable one to give up the material body (lingam vyapohet) and be situated in his original spiritual body
- One has to come down again even from the liberated condition of being merged in Brahman, and certainly one must come down from the heavenly kingdom. One should endeavor to go back home, back to Godhead
- One has to concentrate one's understanding on the Supreme Truth, Krsna or Vasudeva. The word Vasudeva indicates the Supreme Personality of Godhead, who is the cause of all causes
- One has to fix the lotus feet of the Lord within his heart. Then he gets the strength to be freed from material entanglement
- One has to learn from Krsna or His devotee. If one speaks on the basis of this experience - that is, on the basis of spiritual knowledge - one's words are valuable
- One has to learn how to tolerate the temporary pains and pleasures of this material world. One must also be detached from his family and practice celibacy
- One has to rise early in the morning and travel in that car at breakneck speed. There is always the danger of an accident, and one has to take great care. In his automobile, the living entity is full of anxieties, and his struggle is not at all auspicious
- One has to serve the mahiyan, one who is very spiritually advanced. Mahat-sevam dvaram ahur vimukteh: (SB 5.5.2) by serving the mahat, the exalted devotee, one's path for liberation is open
- One has to think of Krsna with full absorption at the time of death. Then he will certainly return home, back to Godhead, without a doubt
- One has to understand that in the material world of duality, to think that this is good or that this is bad is simply a mental concoction. One should not imitate this consciousness; one should actually be situated on the spiritual platform of neutrality
- One important word is sukta-vakena (by Vedic hymns). In the Vedas, there is the following prayer to Lord Brahma: hiranyagarbhah samavartatagre bhutasya jatah patir eka asit
- One is supposed to give everything to the Lord because everything belongs to the Lord
- One kind of khala, the snake, can be pacified simply by mantras or by the action of a particular herb (mantrausadhi-vasah sarpah khalakena nivaryate). An envious person, however, cannot be pacified by any means
- One may ask whether scientists, philosophers, economists and mathematicians are also naradhamas, the lowest of men, and the Supreme Personality of Godhead replies that they are because they have no actual knowledge
- One may attain the topmost platform of devotional service, but somehow or other if he offends a Vaisnava, the whole structure collapses
- One may be able to avoid the punishment of prison, but one cannot avoid the punishment of the Supreme Personality of Godhead, who works through the agency of material nature
- One may be rich, learned, beautiful or highborn. One who has all these assets should know that they are all meant for the advancement of Krsna consciousness
- One may chant this mantra (composed by Rama, the goddess of fortune) for complete liberation from material bondage, and after liberation one may continue to chant it while worshiping the Supreme Lord in Vaikunthaloka
- One may dream that he has become a king with a good family, wife and children, but immediately at the end of that dream he comes to the conclusion that it is false
- One may forget that he has to die, but death never forgets. Death comes always at the right time
- One may give up the practice of yoga when one is self-realized, but at no stage can one give up devotional service
- One may make his living conditions very pleasing for the senses, but despite all favorable conditions, one must in due course of time meet death
- One may profess a high philosophy, but when one is in need of money, he becomes a cheater. In this material world, so-called scientists, philosophers and economists are nothing but cheaters in one way or another
- One must always simply think of Krsna by chanting Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama. Hare Rama, Rama Rama, Hare Hare. One should become Krsna's devotee worship Him and offer obeisances to Him
- One must come to the conclusion that even the sattva-guna platform is also not good
- One must come to the platform of a Vaisnava. Then he automatically becomes a brahmana. This can be done only if the Krsna consciousness movement is spread, for we are trying to elevate everyone to the platform of Vaisnava
- One must come to the transcendental platform; otherwise life's mission is never fulfilled
- One must give up the occupational duties of a sudra, ksatriya or vaisya and adopt the occupational duties of a Vaisnava, which include the activities of a brahmana
- One must have a superior taste in spiritual life; then he can give up material opulence. Priyavrata had already tasted spiritual bliss, and he had no interest in any of the material achievements available in the lower, higher or middle planetary systems
- One must practice mystic yoga, to control the senses, but the sense control of a devotee who fully engages in the service of the Lord with his purified senses (hrsikena hrsikesa-sevanam (CC Madhya 19.170)) can never be disturbed
- One must understand his constitutional position and the constitutional position of the Supreme Lord as well. Both have the same spiritual identity
- One must work as a brahmana, ksatriya, vaisya or sudra on the material path. and on the spiritual path, everyone should act as a brahmacari, grhastha, vanaprastha or sannyasi
- One of the disciples of Bhaktisiddhanta Sarasvati Thakura wanted to enjoy the property of his spiritual master & the spiritual master, being merciful toward him, gave him the temporary property, but not the power to preach the cult of Caitanya Mahaprabhu
- One of these (prescribed rules and regulations) states that they (men) should never trouble any animal, even those that disturb human beings
- One person cheats another, and another person cheats someone else; therefore the best way to possess Laksmi is to keep her by the side of Narayana. This is the point of the Krsna consciousness movement
- One person is envious of another, and this is the way of the material world. The Krsna consciousness movement aims at creating an atmosphere of non-envy
- One should approach a bona fide guru to inquire about the highest benefit of life. Such a guru is described as follows: sabde pare ca nisatam. Such a guru does not manufacture gold or juggle words
- One should approach a guru who can extinguish the blazing fire of this material world, the struggle for existence
- One should be fully Krsna conscious, thinking of Krsna, as He Himself advises (man-mana bhava mad-bhakto mad-yaji mam namaskuru (BG 18.65)). This should be our only business
- One should be neither pious nor impious. One should be a devotee and surrender to the lotus feet of Krsna. This surrendering process is also very easy. Even a child can perform it
- One should be very careful not to offend the lotus feet of Vaisnavas and brahmanas
- One should certainly give up all other propositions and surrender to Krsna. Krsna will then immediately take charge and relieve one of the results of past sinful life (aham tvam sarva-papebhyo moksayisyami ma sucah) - BG 18.66
- One should either chant the Hare Krsna maha-mantra or read Srimad-Bhagavatam and thereby try to understand the characteristics and instructions of the Supreme Lord, in this way one can become fully aware of the transcendental nature of the SPG
- One should either chant the Hare Krsna maha-mantra or read Srimad-Bhagavatam and thereby try to understand the characteristics and instructions of the Supreme Lord, who appeared as Lord Rsabhadeva, Lord Kapila and Lord Krsna
- One should endeavor to go back home, back to Godhead. Otherwise there is no difference between human life and the lives of jungle animals and birds. Animals and birds also have freedom, but because of their lower birth, they cannot use it
- One should engage all the activities of his life in the service of Lord Krsna
- One should go directly to Krsna and engage in His service. This is the best opportunity offered to the inhabitants of Bharata-varsa. One who is fit to return home, back to Godhead, is no longer liable to the results of karma, good or bad
- One should hear of the universal position of the virat form of the Lord as described in Srimad-Bhagavatam. That will help one save himself from material conditional life & elevate him to the path of liberation so that he can go back home, back to Godhead
- One should learn about the activities of Lord Ramacandra from a self-realized soul. Then one can understand the transcendental activities of the Lord
- One should never neglect austerities and penances; one should always perform them. Lord Rsabhadeva personally showed us how to do this
- One should not be a brahmana in name only and engage in all kinds of sinful activities, especially drinking liquor
- One should not be misled by such temporary bodily conceptions. Actually no one is master within the material world, for everyone is under the control of material nature, which is under the control of the Supreme Personality of Godhead
- One should not become falsely proud. One must be respectful toward a person more elevated than he by birth, education, behavior, caste or spiritual order
- One should not desire to be elevated even to a place in the heavenly planetary systems if it has no propaganda to expand the glories of the SP of Godhead, no trace of Vaisnavas, pure devotees of God, and no festivals for spreading Krsna consciousness
- One should not deviate from or surpass the instructions of the spiritual master. One should not be simply intent on consulting books but should simultaneously execute the spiritual master's order
- One should not indulge in talking unnecessarily about news of the material world. One should not waste time in this way. This is a very important feature in the life of a devotee
- One should not kill bodies for one's sense gratification, for this will implicate one in sinful activity
- One should not only surrender to the spiritual master but also render loving service unto him (sevaya) so that the spiritual master will be pleased with the student and explain the transcendental subject matter more clearly
- One should not simply think Narayana is situated among the poor. He is everywhere. An advanced devotee will offer respects to everyone - even to cats and dogs
- One should not think that all the interactions of the physical elements, gross and subtle, that cause the transformation of mind and consciousness are working independently. They are under the direction of the Supreme Personality of Godhead
- One should not worship the Supreme Personality of Godhead to fulfill some material desire for success in fruitive activities or mental speculation
- One should perfect his life by associating with devotees. He should not become further implicated in the material body
- One should perform activities only for the benefit of the soul; any other activity should be given up. When a person is situated in this way, he is said to be desireless
- One should practice a little austerity and not spend money on anything other than the regulative life of devotional service
- One should refrain from acting out of a desire for sense gratification and should instead always engage in the Lord's loving service. In other words, bhakti-yoga is the acknowledged path of liberation
- One should remain satisfied with one woman, being duly married. One can satisfy one's lusty desires with his wife without creating disturbances in society and being punished for doing so
- One should render transcendental loving service to the Supreme Lord Krsna favorably and without desire for material profit or gain through fruitive activities or philosophical speculation. That is called pure devotional service
- One should take to Krsna consciousness, as Krsna Himself recommends. Man-mana bhava mad-bhakto mad-yaji mam namaskuru: (BG 18.65) "Always think of Me, become My devotee, worship Me and offer Me obeisances." This is very easy, even for a child
- One should try to follow the instructions of Krsna exactly and thus become fully eligible to be promoted to the kingdom of God (tyaktva deham punar janma naiti mam eti so'rjuna) - BG 4.9
- One should try to return home, back to Godhead, to the Vaikuntha planets - or to the topmost Vaikuntha planet, Goloka Vrndavana - to live eternally in full, blissful knowledge in the company of the Supreme Personality of Godhead
- One should understand that the wealth and opportunity one gets in the material world should not be squandered in sense gratification. They are meant for the advancement of Krsna consciousness
- One should understand the nature of karma, vikarma and akarma, and one must act accordingly. This is the law of the Supreme Personality of Godhead
- One should voluntarily retire from family life at the age of fifty and go to Vrndavana or a forest
- One simply has to follow the regulative principles, act like a brahmana, chant the Hare Krsna mantra and read Bhagavad-gita and Srimad-Bhagavatam
- One spoils an opulent position in the material world by driving cars, spending time in nightclubs or tasting abominable food in restaurants
- One thing may be permanent and another temporary, but both the permanent and the temporary are facts
- One usually becomes liberated and perfect by executing the regulative principles set down in the sastras. Nonetheless, many persons have achieved perfection simply by the blessings of a spiritual master or superior
- One who acts to serve Krsna with his body, mind, intelligence and words is a liberated person, even within this material world. - Bhakti-rasamrta-sindhu 1.2.187
- One who actually assimilated the essence of the Vedas can preach the truth. He is compassionate to conditioned souls who are suffering the threefold miseries of this conditional world due to their not being Krsna conscious
- One who always seeks shelter at the lotus feet of the Personality of Godhead is protected from all dangers
- One who always thinks of the lotus feet of the Lord is certainly above all the contamination of the material world
- One who becomes a devotee, free from material desires and motives, regards all opportunities, both material and spiritual, as benedictions from the Lord, and in this way his service to the Lord is never hampered
- One who can completely control sex life is able to work wonderfully with his brain, especially in remembering. Thus students who simply hear Vedic instructions once from their teacher could remember them verbatim without needing to read books
- One who comes under the shelter of the lotus feet of the Lord never becomes attracted by the activities of family life. As stated in Bhagavad-gita (BG 2.59), param drstva nivartate: one gives up lower engagements when he experiences a higher taste
- One who cooks only for himself or his family is condemned, along with everyone he feeds. After death he is put into the hell known as Krmibhojana
- One who directly associates with the Supreme Lord by hearing of His activities cleanses the dirt from his mind and very soon comes to Krsna consciousness
- One who engages in the service of the Lord with some motive is called a sakama-bhakta, and one who serves the Lord without any motives is called an akama-bhakta
- One who falls down from the process of bhakti-yoga is again offered the opulence of the demigods, and after enjoying such material opulence, he is given a chance to take birth in a noble family of a pure brahmana, or in a rich family
- One who has clear vision and who is devoid of envy can see that the Supreme Lord is separate from all living entities, although He is situated in every living entity
- One who has surpassed the rules and regulations of varnasrama-dharma is called avadhuta. Such a person has already surpassed the clutches of maya, and he lives completely separate and independent
- One who has taken birth in the land of Bharata-varsa has a full opportunity to study the direct instructions given by Krsna in Bhagavad-gita and thus finally decide what to do in his human form of life
- One who has taken his birth as a human being in the land of India (Bharata-varsa) should make his life successful & work for the benefit of all other people
- One who is able to meditate upon this arrangement (of the planetary systems of the universe) as the virat-rupa, or visva-rupa, the external body of the SPG, and worship Him three times a day by meditation will always be free from all sinful reactions
- One who is apramatta, a sane, sober person, a dhira, knows very well that a human being's primary duty is to render service to the Supreme Person
- One who is expert in this art of flattery is called vidagdha
- One who is liberated in this life does not commit any sinful activities. Sinful activity involves illicit sex, meat-eating, intoxication and gambling
- One who is serious about going back home, back to Godhead, should not contemplate the attractive features of women and the opulence of rich men. Such contemplation will check one's advancement in spiritual life
- One who is serious in advancing his spiritual life should be very cautious not to become attached to anything but Krsna
- One who is thus transcendentally situated at once realizes the Supreme Brahman & becomes fully joyful. He never laments nor desires to have anything; he is equally disposed to every living entity. In that state, he attains pure devotional service unto Me
- One who is unintelligent, simply creates enmity and fights with others for sense gratification. As a result, one suffers in the next life, but due to being like a blind man, he continues to act in such a way that he suffers unlimitedly
- One who is unintelligent, who has no eyes to see the future, simply creates enmity and fights with others for sense gratification
- One who is very interested in understanding the activities in the spiritual world must search out a guru - a bona fide representative of Krsna
- One who knows the transcendental nature of My appearance & activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- One who knows the transcendental nature of the Lord's birth and activities attains liberation from material bondage and returns to Godhead
- One who possesses all these material qualities (prestigious position, material wealth, beauty, education and so on) is expected to become a devotee, and when he actually does, the qualities are properly utilized
- One who preaches that the living entities are separate from the Supreme Lord is very dear to Lord Visnu
- One who sees the living entity and the Supreme Lord as always distinct is very dear to the Lord
- One who stops these four principles of sinful activity (meat-eating, intoxication, illicit sex and gambling) and chants the Hare Krsna maha-mantra can certainly become a pure brahmana through the process of bona fide initiation
- One who strictly follows religious principles must not neglect to provide all facilities for the complete protection of his wife. There may be some suffering because of this, but one must nevertheless endure it. That is the duty of a faithful husband
- One who thinks that the demigods themselves are the actual benefactors is mistaken
- One who understands Lord Visnu as the original cause of everything is to be understood to be perfectly situated in knowledge
- One whose heart is not clean cannot think of the transcendental pastimes of the Supreme Lord, but if one can once again place the Supreme Personality of Godhead in his heart, he very easily becomes qualified to renounce material attachment
- One whose practice has freed him from the anxieties of bodily needs is no longer in conditional life. Such a person is freed from conditional bondage
- One whose son dies tries to enjoy the possessions of his son. Sometimes the father of a dead son even enjoys his son's widow. Materialistic persons behave in this way
- One will gradually come to understand his real position in life and be elevated to the transcendental position above the mode of goodness. Thus all impediments to his progress will be cut to pieces
- One's life is successful if he is absorbed in the attraction of Krsna's strength, beauty and pastimes as described in the Tenth Canto of Srimad-Bhagavatam
- Only a devotee can surpass maya's great influence
- Only by achieving pure devotional service of the Lord can one give up all other engagements as insignificant
- Only in the association of devotees can one relish the glorification of the Supreme Personality of Godhead. Just through a little association with a pure devotee, one can become successful in his journey back to Godhead
- Only one who is very highly elevated in spiritual realization can understand the lusty feelings exchanged between Radha and Krsna, or between Krsna and the damsels of Vraja
- Only the devotee is on the platform of tattva jnana, not the others - karmis, jnanis and yogis
- Only the human form is able to execute devotional service, but if we voluntarily give this up for sense gratification, we certainly have to be punished. This punishment is not exactly like that endured by an ordinary materialistic person
- Only the predominating deity of the sun, Surya Narayana, is an incarnation of the Supreme Personality of Godhead - all the other demigods are living entities
- Only thieves and rogues in the modes of passion and ignorance and maddened by material opulence offer a man in sacrifice before the goddess Kali. This is not sanctioned by the Vedic instructions
- Order of vanaprastha is independent retired life for cultivation of spiritual knowledge; or sannyasa, the renounced order, in which one completely takes shelter of the Supreme Personality of Godhead
- Ordinarily, the spiritual master, husband, father, mother or superior relative accepts worship from an inferior relative, but here (in SB 5.5.18) Rsabhadeva forbids this
- Originally the cause or primary ingredient is the Supreme Personality of Godhead, and the varieties are only by-products
- Other paths, such as the path of jnana and the path of karma, are not very profitable. Pious activities can elevate one to the higher planetary systems, and by speculative knowledge one can merge into the Brahman existence, but that is not real profit
- Others say that one's birth according to the guna and karma of his past life is not the essential consideration, since one can change his guna and karma even in this life
- Our actual duty is to carry out the supreme order of the Personality of Godhead. If we are fixed in our determination to carry out the supreme order of the Lord, we are always secure, regardless of where we are situated, whether in hell or in heaven
- Our experimental knowledge can neither verify nor disprove the statements of Srimad-Bhagavatam. We should simply hear these statements from the authorities. If we can appreciate the extensive energy of the Supreme Personality of God, that will benefit us
- Our first concern should be to control the senses, and since the senses cannot be controlled unless engaged in the devotional service of the Lord, our most important duty is to engage the senses in devotional service
- Our Krsna consciousness movement aims at engaging people in Lord Krsna's service. That will help them become freed from all material contamination and sinful activity. This is confirmed in Bhagavad-gita (4.10): vita-raga-bhaya-krodhah
- Our Krsna consciousness movement has adopted the chanting of the Hare Krsna maha-mantra for the general masses. When people gradually become purified, they are instructed in the lessons of Bhagavad-gita and Srimad-Bhagavatam
- Our Krsna consciousness movement is chiefly engaged in chanting the Hare Krsna mantra all over the world
- Our Krsna consciousness movement is trying to raise fallen human society to the status of spiritual understanding
- Our temporary bodies are given to us according to our karma, and we must remain in our given bodies to enjoy the pains and pleasures of life. Our bodies cannot be called false; they are only temporary
- Out of affection, King Bharata accepted the small deer as if it were a prince. This is called moha. Due to his anxiety over the deer's absence, the King addressed the animal as though it were his son. Out of affection, anyone can be addressed as anything
- Out of His causeless mercy upon His devotees, the Lord appeared before Maharaja Nabhi. Similarly, when we are engaged in the Lord's devotional service, the Lord reveals Himself to us. This is the only way to understand the Supreme Personality of Godhead
- Out of His causeless mercy, the Supreme Personality of Godhead presents Himself before us so that we can see Him
- Out of many attached to fruitive activity, one may be a jnani - that is, one philosophically inclined and superior to the karmis
- Out of many jnanis, one may be liberated from material bondage, and out of many millions of liberated jnanis, one may become a devotee of Krsna
P
- Padma Purana states, avaisnavo gurur na syat: one who is not a Vaisnava, or who is not a representative of Krsna, cannot be a guru. Even the most qualified brahmana cannot become a guru if he is not a representative of Krsna
- Paramatma is situated in the hearts of all living beings. He has four hands, which hold four symbolic weapons
- Pariksit Maharaja told Kali-yuga to leave his kingdom immediately and reside in four places: brothels, liquor shops, slaughterhouses and gambling casinos
- Pariksit Maharaja was encouraged by Sukadeva Gosvami in this particular verse - SB 5.6.18
- Pasandis and atheists, who are cheaters, are so numerous that sometimes we become perplexed and wonder how to push this movement forward
- People are being educated and trained to work very hard for sense gratification, and there is no sublime aim in life
- People are generally addicted to offering obeisances to various demigods, but Bharata Maharaja simply wanted to please Lord Vasudeva. As stated in Bhagavad-gita: bhoktaram yajna-tapasam sarva-loka-mahesvaram
- People are trying to become happy within the material world, but this is like trying to be happy in a forest fire
- People at the present moment are not following the instructions of the Vedas, they are all confused. We must accept this instruction by Lord Brahma to Priyavrata as the factual scientific direction leading to the success of life
- People do not generally like this demand (to surrender to Krsna), but one who cultivates spiritual knowledge for many births eventually surrenders unto the lotus feet of the Lord (bahunam janmanam ante jnanavan mam prapadyate) - BG 7.19
- People do not understand that they are actually sleeping in this material world, being devoid of knowledge of spiritual life
- People in the land of Bharata-varsa generally follow the Vedic principles and consequently perform great sacrifices by which they can be elevated to the heavenly planets. However, what is the use of such great attainments
- People in the material modes of passion and ignorance generally cannot understand the plan of the Supreme Personality of Godhead with its 8,400,000 forms of life, but the human form affords one the special privilege to understand this plan
- People should take advantage of the opportunity afforded by Bharata-varsa, and this is especially so for those who are following the principles of varnasrama-dharma
- People visit the temple of Nara-Narayana at Badarikasrama just to learn how the Supreme Personality of Godhead in His incarnation as Nara-Narayana engages in austerities to teach the people of the world how to achieve self-realization
- People want to be cheated, and therefore they go to yogis and svamis who play tricks, but tricks do not mitigate the miseries of material life
- People want to become a husband, a guardian, a governor or a political leader without knowing the actual meaning of such a superior position
- People who are almost blind because of lusty desires are recommended to worship the demigods to have their material desires fulfilled, but actually those desires are not fulfilled by the material demigods
- People who are too lusty worship various demigods instead of worshiping Lord Visnu, the Supersoul of all living entities, but ultimately it is Lord Visnu they worship because He is the Supersoul of all demigods
- People will be reduced to eating flesh and seeds, and many good, spiritually inclined people will have to forsake their homes because they will be too harassed by drought, taxation and famine
- People with a poor fund of knowledge take shelter of nondevotee cheaters and pretenders in order to be saved from the clutches of death
- Persons whose minds are dull cannot understand this defect of a materialistic civilization aiming at material comforts
- Philanthropists and altruists do not realize that it is impossible to improve people's material conditions. Material conditions are already established by the superior administration according to one's karma. They cannot be changed
- Philosophers and scientists have been trying to study the entire cosmic situation and have been theorizing and calculating in different ways for millions and millions of years
- Please uncover them so that I can see what you are carrying. Rest assured that I shall not take it away. If you feel an inconvenience in removing the covering, I can help you; I can uncover them to see what valuable things those raised horns contain
- Prabodhananda Sarasvati indicates that the position of the demigods, who are decorated with golden helmets and other ornaments, is no better than a phantasmagoria (tri-dasa-pur akasa-puspayate)
- Practically speaking, there is no sex life in the spiritual world, but even if sometimes it does occur, there is no pregnancy at all
- Prahlada Maharaja did not ask for anything for himself; rather, he prayed for the Lord to excuse his demoniac father. This is the attitude of a Vaisnava, who always thinks of the welfare of the entire universe
- Prahlada Maharaja is a typical Vaisnava. He prays not for himself but for all living entities - the gentle, the envious and the mischievous. He always thought of the welfare of mischievous persons like his father, Hiranyakasipu
- Prahlada Maharaja points out, maya-sukhaya bharam udvahato vimudhan: (SB 7.9.43) merely for temporary materialistic happiness, these rascals are making huge arrangements, and thus they are baffled life after life
- Prahlada Maharaja prays that all envious persons may undergo a change of heart and think of the welfare of others
- Prahlada Maharaja prays that everyone's mind may become gentle by being fixed at the lotus feet of Krsna - bhajatad adhoksaje
- Prahlada Maharaja prays to the Personality of Godhead that he may avoid the association of nondevotees attached to the materialistic way of life. If he must be attached to someone, he prays to be attached only to a devotee
- Prahlada Maharaja prays, sivam mitho dhiya. In material activities, everyone is envious of others, but in Krsna consciousness, no one is envious of anyone else; everyone thinks of the welfare of others
- Prahlada Maharaja rejected his father, and Bharata Maharaja rejected his mother just to satisfy Krsna
- Prahlada Maharaja says, maya-sukhaya bharam udvahato vimudhan: (SB 7.9.43) these fools (vimudhas) are engaged in material happiness, which is surely temporary
- Prahlada Maharaja was offered all the blessings of an opulent position in the material world and even the liberation of merging into Brahman, but he refused all this. He simply wanted to engage in the service of the servant of the servant of the Lord
- Prajapati, Lord Brahma, came from Narayana, Indra came from Narayana, and the eight Vasus, the eleven expansions of Lord Siva and the twelve Adityas also came from Narayana
- Prakrteh kriyamanani gunaih karmani sarvasah: everything is being done by prakrti, material nature, under the direction of the Supreme Lord
- Prakrti, by the energy of Lord Krsna, becomes the secondary cause (of creation), just as iron becomes red-hot by the energy of fire
- Pramatta refers to one who cannot control his senses. The entire material world is being exploited by people who are pramatta, or vimudha
- Pranayama is the means to attain samadhi, trance, in order to fully absorb oneself in seeing the Supreme Lord as antaryami, the Supersoul within the core of the heart
- Pregnancy takes place only in lower-grade life. Animals like dogs and hogs become pregnant twice a year, and each time they beget at least half a dozen offspring. Even lower species of life such as snakes give birth to hundreds of young at one time
- Presently all human society is engaged in improving economic conditions and bodily comforts, people are not interested in knowing what is going to happen after death, nor do they believe in the transmigration of the soul
- Presently human civilization is based on sense gratification, and consequently more and more people are becoming addicted to different types of things. No one respects brahminical culture
- Presently the governments are levying taxes without improving the citizens in any cultural, religious, social or political way. According to the Vedas, this is not recommended
- Presently the hippies in the Western countries fit this description (described in SB 5.6.10). They are irresponsible and unregulated. They do not bathe, and they deride standard Vedic knowledge. They concoct new life-styles and religions
- Presently there are many hundreds and thousands of slaughterhouses throughout the world that are maintained by a puffed-up population mad for material opulence. Such activities are never supported by the Bhagavata school
- Prestigious position, material wealth, beauty, education and so on, but although these are certainly good qualifications in material dealings, they are not necessary for achieving friendship with the Supreme Personality of Godhead
- Prince Priyavrata regularly served the lotus feet of Narada, and thus the Prince perfectly understood transcendental subjects in truth (sa-tattvah). The word sa-tattvah means that Priyavrata knew all the facts about the spirit soul
- Prince Priyavrata was perfectly initiated into this practice (always meditating on God) by Sri Narada
- Priyavrata is described as a maha-bhagavata, a great devotee
- Priyavrata knew all the facts about the spirit soul, God, and the relationship between the spirit soul and the Supreme, and he also knew all about this material world and the relationship of the spirit soul and the Supreme Lord within the material world
- Priyavrata Maharaja had taken a vow of renunciation, but accepting a wife and begetting children have nothing to do with the path of renunciation; these are activities on the path of enjoyment
- Priyavrata Maharaja having been completely trained by the great sage Narada, revived his Krsna consciousness in spite of all impediments
- Priyavrata might argue that Lord Brahma was requesting him to accept family life and the responsibility for ruling a kingdom, although Narada Muni had advised him not to enter household life and be entangled in material affairs
- Priyavrata might have thought that although a conditioned soul is forced to act according to the laws of nature, why should he, who was far advanced in spiritual understanding, accept the same kind of bondage and impediments to spiritual advancement
- Priyavrata was a liberated person and was among the highest of yogis, superficially he became the emperor of the universe in accordance with the order of Brahma. Showing respect to his superior in this way was another of his extraordinary qualifications
- Priyavrata was the grandson of Brahma. According to social etiquette his position was inferior. It is the duty of the inferior to carry out the order of the superior with great respect. Priyavrata immediately said, "Yes, sir. I shall carry out your order
- Priyavrata was the grandson of Lord Brahma, and as joking competition sometimes takes place between grandson and grandfather, in this case also Priyavrata was determined to remain in meditation, whereas Brahma was determined that he rule the universe
- Progress in material advancement is blind, and the leaders of such material advancement are also blind. They are leading their followers in the wrong way
- Pure devotees simply act for the pleasure of the Supreme Personality of Godhead; therefore the results of their activities are spiritual, or permanent. They are not like those of the karmis, which are nonpermanent
- Purvacitti did not remain permanently with Maharaja Agnidhra. After cooperating in his household affairs, she left Maharaja Agnidhra and all nine sons and returned to Brahma to worship him
- Purvacitti was dressed in fine yellow silk, and therefore her hips looked like kadamba flowers
- Purvacitti's eyebrows were so beautiful that Agnidhra compared them to bows without strings. He asked her whether they were to be used for her own purposes or for the sake of someone else. Her eyebrows were like bows meant to kill animals in the forest
Q
- Queen Barhismati always kept Maharaja Priyavrata very encouraged, and thus he executed his governmental duty very properly
- Quoting from the Gautamiya-tantra, the Hari-bhakti-vilasa states: "Sri Krsna, who is very affectionate toward His devotees, sells Himself to a devotee who offers merely a tulasi leaf and a palmful of water
- Quoting from the Visnu Purana (389), the great sage Parasara Muni has recommended: "The SP of Godhead, Lord Visnu, is worshiped by the proper execution of prescribed duties in the system of varna and asrama. There is no other way to satisfy the Lord"
R
- Rahu is twice as large as the moon, which is twice as large as the sun. This is the conclusion of the commentator Vijayadhvaja
- Rahugana was accepting Jada Bharata as a guru, but a guru must prove his position not only by wearing a sacred thread but by advancing knowledge in spiritual life. It is also significant that Rahugana asked Jada Bharata which family he belonged to
- Ramacandra is so kind and merciful to His devotees that He is very easily satisfied by a little service rendered by anyone, human or not. This is the special advantage of worshiping Ramacandra, and there is the same advantage in worshiping Mahaprabhu
- Ramacandra is unaffected by the modes of material nature, and therefore He is prasanta, never disturbed by those modes
- Rascals take shelter of man-made scriptures and try to compete with Lord Krsna. That is the greatest difficulty one encounters when trying to promote spiritual consciousness in human society
- Ravana could not carry off Sitadevi in her original form. As soon as she was touched by Ravana's hands, she gave him a material form, but she maintained her original form beyond his vision
- Regarding the great eagles mentioned in this verse (SB 5.23.3), it is understood that there are eagles so big that they can prey on big elephants. They fly so high that they can travel from one planet to another
- Regardless of one's circumstances, favorable or unfavorable, one should use everything to serve the Supreme Lord. That is the perfect way to use one's intelligence
- Regardless of one's circumstances, if one fully engages his activities, mind and words in the devotional service of the Lord, he should be understood to be a liberated person
- Regardless of what we have done in our past lives, if we engage ourselves in unalloyed devotional service to the Lord in this life, we will always be situated in the brahma-bhuta - liberated state
- Regretfully, the big politicians and leaders in the material world simply create enmity and are not interested in spiritual advancement
- Renunciation does not mean that one has to renounce sankirtana-yajna. Similarly, one should not renounce charity or tapasya
- Responsibilities (of the spiritual master, husband, father, mother or superior relative) cannot be discharged honestly unless one can save the dependent from repeated birth and death
- Retirement at the end of life is compulsory. Maharaja Nabhi, although still a king retired from family life and went with his wife to a place called Badarikasrama in the Himalayas, where the Deity Nara-Narayana is worshiped
- Riches come from Laksmi, the goddess of fortune, and the goddess of fortune is the property of Narayana, the Supreme Personality of Godhead
- Rsabhadeva clearly states that human life is not meant for this kind of existence, which is enjoyed even by dogs and hogs
- Rsabhadeva gave His one hundred sons instructions whereby they could become free from the clutches of maya
- Rsabhadeva suggested that His eldest son was superior, and He advised the others to serve him. All the brothers of Bharata Maharaja were advised by Rsabhadeva to adhere to Bharata's service
- Rsabhadeva tells His sons how they can be freed from the false identification arising from false ego and material conditional life
- Rsabhadeva was an ideal king, and He took His education in the gurukula, although He was already educated because the Supreme Lord is omniscient
- Rsabhadeva was the direct incarnation of the SPG, the cause of all causes. His son, Bharata Maharaja, who was now acting as the brahmana Jada Bharata, had received his body from the cause of all causes. Therefore he is addressed as karana-vigrahaya
- Rsabhadeva's heart was always uncontaminated and spiritual. Consequently all the sons born from the heart of Rsabhadeva were spiritually inclined
- Rsabhadeva, a king, was certainly a ksatriya. He had a hundred sons, and out of these, ten were engaged as ksatriyas and ruled the planet
- Rupa Gosvami has also said that the price for achieving God's favor is simply one's sincere eagerness to have it - laulyam ekam mulyam
- Rupa Gosvami says: (CC Madhya 17.136) "We cannot conceive the name, form and qualities of Sri Krsna through our material senses." Because of this, other names for the Lord are adhoksaja and aprakrta, which indicate that He is beyond any material senses
S
- Sacrifices, austerities and charities performed without faith in the Supreme Personality of Godhead are nonpermanent. Regardless of whatever rituals are performed, they are called asat, nonpermanent
- Sacrifices, austerities and charities performed without faith in the Supreme Personality of Godhead are useless both in this life and the next
- Saintly people like Jada Bharata do not speak ordinary words. Whatever they say is approved by great yogis and those advanced in spiritual life. That is the difference between ordinary people and saintly people
- Salagrama-sila refers to pebbles that appear like stones with circle; marked up and down. These are available in the river known as Gandaki-nadi. Wherever the waters of this river flow, the place becomes immediately sanctified
- Sannyasis must abide by Lord Rsabhadeva's instructions while on the path of devotional service. Lord Rsabhadeva retired from family life and lived like a naked madman even while still with His family
- Sapatniko dharmam acaret: religious rituals should be performed with one's wife; therefore Maharaja Nabhi conducted his great sacrifice with his wife by his side
- Sarva-vyapi sarva-bhutantar-atma: He (God) is all-pervading, and He is within the heart of living entities. Karmadhyaksah sarva-bhutadhivasah: He witnesses all activities of the living entity
- Sarvam khalv idam brahma. Matter and spirit are all nondifferent from the Supreme Brahman, Bhagavan
- Satisfaction in the service of the Lord is called akama, freedom from desire, and this is the ultimate satisfaction. Therefore Maharaja Parīksit inquired, How could one who was fully satisfied on the highest platform be satisfied with family life
- Satisfaction through self-realization is called svarupananda
- Sattvam visuddham vasudeva-sabditam (SB 4.3.23). That (suddha-sattva) is the platform of vasudeva, whereby the Supreme Personality of Godhead, Vasudeva, can be experienced
- SB 1.2.6-7: "By rendering devotional service unto the Personality of Godhead, Sri Krsna, one immediately acquires causeless knowledge and detachment from the world"
- Sea waves are moved by the air, the air is created from ether, the ether is produced by the agitation of the three modes of material nature, and the three modes of material nature interact due to the Supreme Lord's glance over the total material energy
- Serving a devotee means serving the Supreme Lord, for a devotee always represents the Lord. When a devotee is in charge, the government is always congenial and beneficial for everyone
- Sevonmukhe hi jihvadau: (Bhakti-rasamrta-sindhu 1.2.234) when one utilizes the tongue in the service of the Lord, the other senses can become purified
- Sex is allowed only for the begetting of children, not for enjoyment. One can indulge in sex to beget a good child for the benefit of the family, society and world. Otherwise, sex is against the rules and regulations of religious life
- Sex serves as the natural attraction between man and woman, and when they are married, their relationship becomes more involved
- Sex with one's wife according to the scriptural injunctions is also accepted as brahmacarya (celibacy), but illicit sex is opposed to religious principles, and it hampers advancement in spiritual consciousness
- She (Laksmidevi) says that everyone should simply serve the Lord without any motive. Since the Supreme Personality of Godhead is sitting in everyone's heart, He knows everyone's thoughts, and in due course of time He will fulfill all desires
- Siddhis (perfections) are presented by the illusory energy of the Lord
- Simply by hearing of the powerful activities of the Lord, the devotee's heart becomes almost completely cleansed of material contamination, and thus his original position as an eternal servant who is part and parcel of the Lord becomes manifest
- Simply by Krsna consciousness, by the mercy of the Supreme Personality of Godhead, one can be liberated, or, in other words, one can be released from the great fort of this universe and go outside it to the spiritual world
- Simply by satisfying the Supreme Personality of Godhead, one satisfies the demigods and all other living entities without differentiation. If one pours water on the root of a tree, all the branches, twigs, flowers and leaves are nourished
- Simply due to the glance of Lord Ananta, the three material modes of nature interact and produce creation, maintenance and annihilation. These modes of nature appear again and again
- Simply understanding the transformations of different energies is partial knowledge. We must come to the ultimate cause
- Since Bharata Maharaja was a great devotee, one may ask why he performed so many sacrifices that are actually meant for karmis. The fact is that he was simply following the orders of Vasudeva
- Since everything is Krsna's property, He sees everything and is present everywhere, but because His body is transcendental, He is above vision, the objects of vision and the process of vision
- Since he (Jada Bharata) had executed the regulative principles continuously for three lives, he was not interested in continuing to execute them, although his brahmana father wanted him to do so
- Since his entire life is engaged in the service of the Lord, a devotee cannot forget the Lord at any time
- Since King Agnidhra was a devotee, he actually had no attraction for material enjoyment, but because he wanted a wife for progeny and Lord Brahma had sent Purvacitti for this purpose, he expertly pleased her with flattering words
- Since Krsna and Narayana are both the same personality, Laksmi's association with Krsna did not break her vow of chastity. Rather, it was in great fun that the goddess of fortune wanted to associate with Lord Krsna
- Since Krsna consciousness is eternal, it cannot be destroyed altogether, but advancement may be checked for the time being. Thus vaisnava-aparadha is one kind of impediment to devotional service
- Since Lord Brahma had come to Priyavrata in accordance with the orders of the Supreme Lord, he first wanted to dispel any suspicions that he might be acting as Priyavrata's enemy
- Since Maharaja Agnidhra was the son of a Vaisnava, he should have desired to be transferred to the spiritual world, Vaikunthaloka. Why, then, did he desire to be transferred to Pitrloka?
- Since Maharaja Bharata was constantly, engaged in devotional service, all the symptoms of ecstatic love were manifest in his body
- Since Maharaja Priyavrata was a great devotee, how could he have begotten a son who desired to be transferred to Pitrloka? Lord Krsna says, pitṟn yanti pitr-vratah: persons who desire to go to Pitrloka are transferred there
- Since Maharaja Priyavrata was fully trained in transcendental knowledge, he could have returned home and conducted the business of government as a brahmacari. Instead, however, when he returned to household life, he accepted a wife also
- Since Narada Muni instructed the King (Priyavrata) fully on this subject, why did he again enter household life, which is the main cause of material bondage
- Since one of His opulences is infinite beauty, all the Lord's incarnations are very beautiful and are appreciated as such by devotees
- Since so-called leaders or dictators are completely under the control of material nature, they can never give complete protection to others, although they claim this ability due to false prestige
- Since the followers of the mind bring about material bondage, we should be very careful not to trust the mind
- Since the guru is a representative of the Supreme Personality of Godhead, he carries to the Lord whatever is offered to him
- Since the king is the representative of the Supreme Personality of Godhead, he is sometimes called nara-deva, that is, the Lord as a human being. According to the Vedic injunctions, he is worshiped as God on the material platform
- Since the Lord is always spiritually qualified, He is attached to servants who always render transcendental loving service unto Him. He is attached to the truth in life, not to brahminical qualities. Indeed, He is never attached to any material qualities
- Since the Lord is situated in everyone's heart, He is in the heart of hogs and dogs also
- Since the material world is compared herein to a forest, it may be argued that in Kali-yuga modern civilization is mainly situated in the cities. A great city, however, is like a great forest. Actually city life is more dangerous than life in the forest
- Since the moon is so distant, how space vehicles could go there is a doubtful mystery. Modern scientific calculations are subject to one change after another, and therefore they are uncertain. We have to accept the calculations of the Vedic literature
- Since the sun is in the middle of the universe, the distance between the sun and the edge of the universe is calculated to be twenty-five koti yojanas - two billion miles
- Since the Supreme Lord is all-powerful, He can do things that seem wonderful for a common man
- Since there were no suitable kings after the Pracetas, Svayambhuva Manu went to the Gandhamadana Hill to bring back his eldest son, Priyavrata, who was meditating there
- Since this was the case with Bharata Maharaja, what can we say of those who are not advanced in spiritual life but who become attached to cats and dogs
- Since we cannot avoid the plan of the Supreme Godhead, we must agree to be directed by Him, just as a blind man is led by a person who has eyes
- Since we have no transcendental vision, we cannot see the spiritual sac-cid-ananda-vigraha (BS 5.1) of the Lord; out of His causeless mercy He comes in a form we can see
- Since we have started a Krsna conscious society and since a human society must also have ideal marriages, to correctly establish an ideal society we must take part in marrying some of its members
- Sitadevi belongs to the spiritual world. Similarly, Lord Laksmana, Ramacandra's younger brother, is a manifestation of Sankarsana, and Lord Ramacandra Himself is Vasudeva, the Supreme Personality of Godhead
- So-called advanced scientists of the modern age are trying to go to the higher planets, but at the same time they are experiencing a power shortage on earth
- So-called scholars, Mayavadis, cannot understand Krsna with their poor fund of knowledge. One should therefore approach an authorized person to understand Krsna
- So-called scientists and advanced research scholars are ludicrously trying to find the cause of life. They take no notice of the fact that life is already being produced
- So-called spiritualists leave the association of devotees and go to associate with sense gratifiers, who are compared to monkeys. Again they revive their sex and intoxication, and looking at one another's faces, they are thus satisfied
- So-called yogis are therefore allured by the superficial material perfections of anima, laghima, prapti and so forth. Consequently ordinary yogis cannot compare to Lord Rsabhadeva, the Supreme Personality of Godhead
- So-called yogis sometimes practice a fashionable form of yoga by closing their eyes and meditating, but we have actually seen such so-called yogis sleeping and snoring while meditating. This is not the practice of yoga
- Some are born from a womb and some (like certain insects) from human perspiration. Others hatch from eggs, and still others sprout from the earth. A living entity takes birth under different circumstances according to his past activities - karma
- Some living entities have short durations of life, whereas others live for fantastic durations. Every one of them from Brahma down to the ant, acts according to the direction of the Supreme Personality of Godhead, who is sitting in everyone's heart
- Some of the followers of the Vedas are attached to karma-kanda, the fruitive activities of the Vedas, in order to be promoted to a higher standard of life. Others argue that this is not the purpose of the Vedas
- Some say that by chanting the holy name of the Lord one is freed from all the reactions of sinful life, and others say that by chanting the holy name of the Lord one attains liberation from material bondage
- Some say that since one receives a body according to the guna and karma of his past life, it is one's birth that determines his social status
- Some yogis contemplate this imaginary sisumara (form of Lord) to be swimming in the sky the way a dolphin swims in water. They meditate upon it as the virat-rupa, the gigantic form of the Supreme Personality of Godhead
- Somehow or other, if one is attracted to Krsna, whatever he does in devotional service is a permanent asset
- Somehow or other, the King (Bharata) became affectionate to a little deer and, falling from his position, had to accept the body of a deer in his next life
- Sometimes a condemned person is submerged in water and hauled out. Actually all of this is meant for punishment, but he feels a little comfort when he is taken out of the water. This is the situation with the conditioned soul
- Sometimes a foolish person becomes disgusted with bad association and comes to the association of devotees and brahmanas and takes initiation from a spiritual master
- Sometimes a person caught in the blazing fire of material existence condemns himself, but due to his bodily conception he cannot get out of the entanglement, and thus he suffers more and more
- Sometimes a sincere servant and devotee of the Lord is also called bhagavan. Sri Narada is called bhagavan, and Lord Siva and Vyasadeva are also sometimes called bhagavan
- Sometimes a yogi displays a little yogic power by manufacturing gold
- Sometimes caste brahmanas argue that unless one changes his body he cannot be accepted as a brahmana, for since the present body is obtained as a result of past actions, one who has in the past acted as a brahmana takes birth in a brahmana family
- Sometimes great personalities - such as demigods like Lord Brahma, Narada or Lord Siva - are also addressed as bhagavan because they carry out the purpose of the Supreme Personality of Godhead
- Sometimes he (the conditioned soul) is elevated to the heavenly planets by such activities, and sometimes he again descends to earth. This is described by Sri Caitanya Mahaprabhu as brahmanda bhramite
- Sometimes his efforts (of the conditioned soul) to get help from friends are exactly like jumping into a dry river. By such actions, he does not derive any benefit. He only breaks his bones
- Sometimes in our society, ISKCON, a person out of sentiment may take sannyasa, but because his desires are not burned completely, he again takes to family life, even at the risk of losing his prestige and disgracing his good name
- Sometimes it is found among exalted personalities like Lord Brahma that the wife and children are not a cause of bondage. On the contrary, the wife actually helps further spiritual life and liberation
- Sometimes it is found that a small child eats dirty things, but his parents take away the dirty things and offer him a sandesa or some other sweetmeat. Devotees who aspire for material benedictions are compared to such children
- Sometimes it is very risky to give great philosophical instructions to ordinary people, but Caitanya , for the benefit of the fallen souls of Kali-yuga, has given us a very nice instrument, the chanting of the Hare Krsna mantra
- Sometimes people disbelieve these descriptions of hell, but whether one believes or not, everything must be carried out by the laws of nature, which no one can avoid
- Sometimes so-called scholars, not knowing the constitutional position of Krsna, mislead people by saying that the Krsna within is different from the Krsna without
- Sometimes so-called spiritualists seeking a spiritual life come to associate with Krsna conscious devotees, but they cannot execute the regulative principles or follow the path of spiritual life
- Sometimes so-called svamis are very eager to feed poor people, thinking them to be daridra-narayana, the Lord's incarnations as beggars. They prefer to serve the manufactured daridra-narayana than the original, supreme Narayana
- Sometimes the monkey is captured by a hunter, who sells its body to doctors so that its glands can be removed for the benefit of another monkey. All this is going on in the name of economic development and improved sex life
- Sometimes the planets in outer space are called islands. We have experience of various types of islands in the ocean, and similarly the various planets, divided into fourteen lokas, are islands in the ocean of space
- Sometimes the question arises why the Supreme Lord has created this material world, which is so full of suffering for the living entities entrapped in it
- Sometimes the Supreme Personality of Godhead is described as Uttamasloka, one who is praised by beautiful poetry
- Sometimes the Supreme Personality of Godhead or His devotee desires to impede one's devotional service
- Sometimes these big leaders take up the guise of a sannyasi and call themselves mahatmas, but their only business is conquering their political enemies
- Sometimes these unfortunate people (the people of this age who have no gold) want to be promoted to the heavenly planets to achieve fortunate positions, as described in this verse, but pure devotees of the Lord are not at all interested in such opulence
- Sometimes they (conditioned souls) become disgusted with the problems and seek out a process by which they can get out of this entanglement
- Sometimes this (the conditioned soul imagining that his father or grandfather has again come in the form of his son or grandson) may happen, but in any case the conditioned soul likes to take pleasure in such concocted thoughts
- Sometimes we are criticized because although I am (Srila Prabhupada) a sannyasi, I have taken part in the marriage ceremonies of my disciples
- Sometimes we are proud of our austerities, penances and mystic yogic powers, but it is clearly stated herein that one cannot surpass the laws and directions of the Supreme Personality of Godhead, either by dint of mystic power, a scientific education
- Sometimes we see a picture of Lord Siva engaged in meditation. This verse (SB 5.17.16) explains that Lord Siva is always meditating upon Lord Sankarsana in trance. Lord Siva is in charge of the destruction of the material world
- Sometimes yogis and jnanis voluntarily give up all material opulences to practice their system of liberation and taste spiritual bliss. However, they frequently fall down because artificial renunciation of material opulences cannot endure
- Sometimes yogis enter into the bodies of other people and act as they desire when their bodies are not working properly
- Sometimes, due to misery, one becomes very hardened toward his affectionate sons, daughters and wife. This is but part of the blazing fire of the forest of material life
- Sometimes, even after renunciation, one becomes attached to a temple or to the few things that constitute the property of a sannyasi, but such attachment is not as strong as family attachment. The attachment to the family is the strongest illusion
- Sometimes, in order to preach, we have to accept many material activities, but we should remember that everything is for Krsna. If we remember this, there is no chance of our being victimized by material activities
- Sometimes, suffering from a shortage of food, one may go to a person who is neither able to give charity nor willing to do so. Sometimes one is stationed in household life, which is compared to a forest fire - samsara-davanala-lidha-loka
- Soon after the cosmic creation, the entire universe was inundated with water. At that time Lord Krsna (Kesava) incarnated as a gigantic fish to protect the Vedas. Therefore Manu addresses Lord Matsya as mukhyatama, the first incarnation to appear
- Speculative knowledge and pious activity do not solve the problems of material life. One should be inquisitive to understand his spiritual position
- Spiritual knowledge is jnana-vijnana-samanvitam. When one is fully equipped with jnana and vijnana, he is perfect
- Spiritual life is brahma-bhuta (SB 4.30.20), the self-realized state
- Spiritual salvation and liberation from material bondage must be worked out with great caution, otherwise a little discrepancy will cause one to fall down again into material existence
- Spiritually inclined people will have to forsake their homes because they will be too harassed by drought, taxation and famine. The Krsna consciousness movement is the only hope to save the world from such devastation
- Sri Caitanya Mahaprabhu advises, sandarsanam visayinam atha yositam ca ha hanta hanta visa-bhaksanato 'py asadhu: material opulence and sense gratification through the association of women are more dangerous than poison
- Sri Caitanya Mahaprabhu appeared in the land of Bharata-varsa, specifically in Bengal, in the district of Nadia, where Navadvipa is situated
- Sri Caitanya Mahaprabhu confidentially prayed, mama janmani janmanisvare bhavatad bhaktir ahaituki tvayi: "My Lord, please bless Me with Your devotional service. I do not want anything else"
- Sri Caitanya Mahaprabhu even refused to see Prataparudra Maharaja because he was a very opulent person in the material world
- Sri Caitanya Mahaprabhu exhibited such attachment to the Lord when He jumped into the ocean or cried at night in separation. However, if our attachment is diverted to material things instead of to the Lord, we will fall down from the spiritual platform
- Sri Caitanya Mahaprabhu has advised that one who has taken birth as a human being in Bharata-varsa must first realize himself as a part and parcel of Krsna, and after taking to Krsna consciousness, he must distribute this knowledge all over the world
- Sri Caitanya Mahaprabhu has given special importance to the people of this land - Bharata-varsa
- Sri Caitanya Mahaprabhu has instructed devotees not to be allured by golden ornaments and beautifully decorated women
- Sri Caitanya Mahaprabhu has instructed devotees not to be allured by golden ornaments and beautifully decorated women. A devotee should not be allured by gold, beautiful women or the prestige of having many followers
- Sri Caitanya Mahaprabhu has instructed that an unalloyed devotee should consider himself a servant of the servant of the servant of the Supreme Lord. In Vaisnava philosophy, one should not even become a direct servant
- Sri Caitanya Mahaprabhu has perfectly enunciated and broadcast the process of bhakti-yoga
- Sri Caitanya Mahaprabhu has said that by offending a Vaisnava, one finishes all his spiritual activities. Offending a Vaisnava is considered the mad elephant offense. A mad elephant can destroy an entire garden which has been developed with great labor
- Sri Caitanya Mahaprabhu has said that in order to preach, one must live a practical life and show people how to do things. Apani acari' bhakti sikhaimu sabare. One cannot teach others unless he behaves the same way himself
- Sri Caitanya Mahaprabhu has taught us how to approach the Supreme Lord and ask Him for the ultimate benediction
- Sri Caitanya Mahaprabhu introduced the congregational chanting of the Hare Krsna mantra to give everyone a chance to hear Krsna's holy name, for simply by hearing Hare Krsna one becomes purified, CC Antya 20.12: ceto-darpana-marjanam
- Sri Caitanya Mahaprabhu is represented in the six-armed form of sad-bhuja-murti, which is a combination of Lord Ramacandra, Lord Krsna and Lord Sri Caitanya Mahaprabhu
- Sri Caitanya Mahaprabhu is the incarnation for this age of Kali, as confirmed in many places throughout the puranas, the Mahabharata, Srimad-Bhagavatam and the Upanisads. The summary of His appearance is given in Caitanya-caritamrta - CC Madhya 6.99
- Sri Caitanya Mahaprabhu personally admitted that a grhastha must live with a wife. Ksatriyas were even allowed to have many wives to encourage them in discharging the duties of government
- Sri Caitanya Mahaprabhu warned His devotees not to commit vaisnava-aparadha, which He described as the mad elephant offense. When a mad elephant enters a beautiful garden, it destroys everything, leaving a barren field
- Sri Caitanya Mahaprabhu's mission, this Krsna consciousness movement, is trying to elevate sudras to the brahmana platform so that they will know the real goal of life
- Sri Krsna advises in Bhagavad-gita (BG 2.14): O son of Kunti, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons
- Sri Krsna says that He takes everything away from the devotee whom He especially favors when that devotee is overly attached to material possessions. When everything is taken away, the devotee feels helpless and frustrated in society, friendship and love
- Sri Krsnadasa Kaviraja, the author of Caitanya-caritamrta, says that all good qualities become manifest in the body of a Vaisnava and that only by the presence of these good qualities can one distinguish a Vaisnava from a non-Vaisnava
- Sri Pandita Haridasa spoke very sweetly, his endeavors were very pleasing, he was always patient, he respected everyone, he always worked for everyone's benefit, his mind was free of duplicity, and he was completely devoid of all malicious activities
- Sri Sukadeva Gosvami accepted both of the King's propositions - 1) that a person who is advanced in Krsna consciousness cannot embrace materialistic life again
- Sri Sukadeva Gosvami accepted both of the King's propositions 2) that one who has embraced materialistic life cannot take up Krsna consciousness at any stage of his existence
- Sri Sukadeva says that the word mahima means that the devotee attains the qualities of the Supreme Personality of Godhead. This is called sadharma, or the same quality
- Srila Bhaktisiddhanta Sarasvati Thakura used to say that to control the mind one should beat it with shoes many times just after awakening and again before going to sleep
- Srila Bhaktisiddhanta Sarasvati Thakura wanted to reestablish daiva-varnasrama
- Srila Bhaktisiddhanta Sarasvati Thakura: "One should not give up anything connected with the Supreme Personality of Godhead, thinking it material or enjoyable for the material senses." Even the senses, when purified, are spiritual
- Srila Bhaktivinoda Thakura says, mayara vase, yaccha bhese', khaccha habudubu, bhai: "My dear brother, the spirit soul is completely under the control of maya, and you are being carried away by its waves"
- Srila Bhaktivinoda Thakura states that all men and women are floating like straws on the waves of material nature. If they come to the understanding that they are the eternal servants of Krsna, they will put an end to this floating condition
- Srila Bhaktivinoda Thakura was a responsible officer and a householder, yet his service to the cause of expanding the mission of Lord Caitanya Mahaprabhu is unique
- Srila Jiva Gosvami writes in this regard that mayamayam can also mean krpa-pracuram, deeply merciful
- Srila Madhavendra Puri said, "O regulative principles of karma-kanda, please excuse me. I cannot follow all these regulative principles, for I am fully engaged in devotional service"
- Srila Madhvacarya remarks in this connection that when one engages in joking and talking like a crazy person, one may say anything and everything, but his words will be meaningless
- Srila Madhvacarya says that those who are too materially affected continue the bodily conception. Such persons are concerned with different bodily symptoms, whereas one freed from bodily conceptions lives without the body even in the material condition
- Srila Narottama dasa Thakura has sung, chadiya vaisnava-seva nistara payeche keba: "Without serving the lotus feet of a pure Vaisnava or spiritual master, no one has ever attained perfect liberation from material bondage
- Srila Narottama dasa Thakura has sung, grhe va vanete thake, 'ha gauranga' bale dake: whether one is situated in the forest or at home, if he is engaged in the devotional service of Lord Caitanya, he is a liberated person. Here this is also repeated
- Srila Narottama dasa Thakura has sung, nitai pada-kamala, koti-candra susitala, ye chayaya jagat judaya. He describes the shade of the lotus feet of Lord Nityananda as being so nice and cooling
- Srila Narottama dasa Thakura has sung: deha-smrti nahi yara, samsara-bandhana kahan tara. One who has no desire to maintain the body or who is not anxious to keep the body in order and who is satisfied in any condition must be either mad or liberated
- Srila Narottama dasa Thakura has sung: deha-smrti nahi yara, samsara-bandhana kahan tara. One who is spiritually advanced has no connection with the body or with the bodily actions and reactions
- Srila Prabodhananda Sarasvati stated, durdantendriya-kala-sarpa-patali protkhata-damstra-yate (Caitanya-candramrta 5). The practice of yoga is undoubtedly good because it controls the senses, which are like venomous serpents
- Srila Rupa Gosvami describes pure devotional service as anyabhilasita-sunyam jnana-karmady-anavrtam - CC Madhya 19.167
- Srila Rupa Gosvami has said that the position of a devotee is so superexcellent that a devotee does not consider any material opulence worth having
- Srila Rupa Gosvami says that if one is offered varied foods but has no appetite, the offering has no value
- Srila Sanatana Gosvami mentions this (that when bell metal is treated with mercury, it can produce gold) in regard to the initiation of low-class men to turn them into brahmanas
- Srila Sridhara Svami says that mahima means liberation in this life
- Srila Sukadeva Gosvami admitted that to give full details of this expansive material universe would be impossible, but nevertheless he wanted to give the King (Pariksit) as much knowledge as he had received through the parampara system
- Srila Viraraghava Acarya states that in the Chandogya Upanisad there are eight symptoms of a jivan-mukta, a person who is already liberated even when living in this body
- Srila Viraraghava says, maya-pracuranatmiya-sankalpena parigrhitam ity arthah jnana-paryayo'tra maya-sabdah: when one is very affectionate due to an intimate relationship, one is described as mayamaya
- Srila Visvanatha Cakravarti points out that the word mahima means returning to the spiritual world, back home, back to Vaikuntha
- Srila Visvanatha Cakravarti states that the word sukla means "consisting of suddha-sattva." Lord Visnu descends in His suddha-sattva form. Suddha-sattva refers to the sattva-guna which is never contaminated
- Srila Visvanatha Cakravarti Thakura comments that the word ojasa means by dint of devotional service
- Srila Visvanatha Cakravarti Thakura compares one's family to high mountains. Becoming happy in their association is like a hungry man's endeavoring to climb a mountain full of thorns
- Srila Visvanatha Cakravarti Thakura confirms that the townships of Lord Brahma and the eight subordinate governors of the planetary systems, beginning with Indra, are mentioned in other Puranas
- Srila Visvanatha Cakravarti Thakura explains mayamayam by dividing it into the words maya and amayam
- Srila Visvanatha Cakravarti Thakura explains that due to the Brahman effulgence of such a devotee as Jada Bharata, the deity was fractured
- Srila Visvanatha Cakravarti Thakura explains that even if a devotee wishes the Lord to fulfill a particular desire, the devotee should not be considered a sakama-bhakta - a devotee with some motive
- Srila Visvanatha Cakravarti Thakura explains that the different hellish planets within this universe are held slightly above the Garbhodaka Ocean and remain situated there
- Srila Visvanatha Cakravarti Thakura gives the following quotation from the Vayu Purana, wherein the locations of the various mountains, beginning with the Himalayas, are described
- Srila Visvanatha Cakravarti Thakura has given accurate astronomical information about the location of Lokaloka Mountain, the movements of the sun globe and the distance between the sun and the circumference of the universe
- Srila Visvanatha Cakravarti Thakura says that this (that the whole universe would be vacant if everyone went back to Godhead) is impossible because the living entities are innumerable
- Srila Vrndavana dasa Thakura (CB Madhya-khanda 22.128, 22.055-056) says: "One who blasphemes a Vaisnava cannot be protected by anyone. Even if a person is as strong as Lord Siva, if he blasphemes a Vaisnava, he is sure to be destroyed"
- Srila Vrndavana dasa Thakura (CB Madhya-khanda 22.128, 22.055-056): This is the verdict of all sastras. If one does not care for the verdict of the sastras and dares blaspheme a Vaisnava, he suffers life after life because of this
- Srimad-Bhagavatam (2.3.10) enjoins: "A person who has broader intelligence, whether he is full of all material desire, is free from material desire, or has a desire for liberation, must by all means worship the supreme whole, the Personality of Godhead"
- Srimad-Bhagavatam (SB 7.5.31) says, na te viduh svartha-gatim hi visnum: generally people do not understand the ultimate goal of life
- Srimad-Bhagavatam advises: yajnaih sankirtana-prayaih yajanti hi sumedhasah. After all, yajna is meant to satisfy the Supreme Personality of Godhead
- Srimad-Bhagavatam and bhagavata-dharma are meant for persons who are completely free of envy (parama-nirmatsaranam). Therefore Prahlada Maharaja prays in this verse (SB 5.18.9), khalah prasidatam: "May all the envious persons be pacified"
- Srimad-Bhagavatam describes the Supreme Personality of Godhead as being so powerful that nothing we might consider abominable can affect Him
- Srimad-Bhagavatam refers to man-made dharma as kaitava-dharma, cheating religion. The Supreme Lord sends an avatara (incarnation) to teach human society the proper way to execute religious principles. Such religious principles are bhakti-marga
- Standing on His right foot and extending His left to the edge of the universe, Lord Vamana became known as Trivikrama, the incarnation who performed three heroic deeds
- Still bewildered, Agnidhra wanted to see the place from which the brahmana boy had come, where the men had such raised breasts. Such attractive features, he thought, must be due to the severe austerities performed there
- Strong desires can be burned out completely when one fully engages in the service of the Lord in devotional service
- Such a life is called svarupa-vismrti, forgetfulness of one's real constitutional position. In Vedic civilization one is trained in the very beginning of life as a brahmacari. A brahmacari must execute austerities and refrain from sex indulgence
- Such a person (one who does not care for social conventions, particularly the varnasrama-dharma) may be situated fully within himself and be satisfied with the Supreme Personality of Godhead, on whom he meditates
- Such a person (one who performs sankirtana to please Krsna) has perfect intelligence, whereas others are in the ignorance of material existence. Of all the sacrifices mentioned in the Vedic literatures, the performance of sankirtana-yajna is the best
- Such a person is a mudha, one who simply wastes his time and does not understand the Lord's devotional service
- Such activities (enjoying the wealth and riches of pious activities) will not help the conditioned soul in any way, neither in this life nor the next
- Such activities (going to a sinful person for help, running after a mirage) do not produce any tangible results. Due to being directed by the illusory energy, a conditioned soul suffers in so many ways
- Such adjustments of the air are all made possible by the cooperation of the principles of purusa - male and prakrti - female
- Such advancement (of material civilization) has nothing to do with the problems of the living entity entangled within this material world
- Such great personalities, who have taken shelter of the Supreme Godhead, leaving aside all material considerations, are to be understood as bona fide spiritual masters
- Such incidents (suras, or devotees, bewildered by the illusory energy) are described in the Tenth Canto of Srimad-Bhagavatam, where Sukadeva Gosvami tells how Lord Brahma and King Indra became puffed up and were eventually chastised by Krsna
- Such people (the Jains) do not respect the real followers of Vedic principles, the ideal brahmanas. Nor do they have respect for the SPG, the Supreme Brahman. Due to the influence of this age of Kali, they are apt to concoct false religious systems
- Such people (who have no knowledge of devotional service) may approach the impersonal Brahman effulgence, but they fall down again into material enjoyment because they have no knowledge of devotional service
- Such people are satisfied by chanting the transcendental qualities of the Lord. The Lord's personal presence is not actually required
- Such renunciation as Maharaja Priyavrata's is possible only by the grace of the Supreme Personality of Godhead
- Suhrdah sarva-dehinam (SB 3.25.21). Sometimes a Vaisnava becomes superficially angry at a nondevotee, but this is good for the nondevotee. We have several examples of this in Vedic literature
- Sukadeva Gosvami described these universal affairs (of different planetary systems) to Maharaja Pariksit as he had heard about them from his predecessor
- Sukadeva Gosvami explained the location of the planets, and this indicates that the information was known long, long before Sukadeva Gosvami related it to Maharaja Pariksit
- Sukadeva Gosvami has already stated that such calculations (to understand the material universe) would be very difficult even if one had a duration of life like that of Brahma
- Sukadeva Gosvami qualified them by saying that a person who has once absorbed his mind in the glories of the Supreme Personality of Godhead may sometimes be influenced by impediments, but he still does not give up his exalted devotional position
- Sukadeva Gosvami reassured him (Pariksit). "My dear King," he said, "don't be doubtful about the wonderful activities of Priyavrata. For a devotee of the Supreme Personality of Godhead, everything is possible because the Lord is also known as Urukrama
- Sukadeva Gosvami refers to Nrsimhadeva because of Prahlada Maharaja. Prahlada Maharaja was put into great distress by his powerful father, the demon Hiranyakasipu
- Sukadeva Gosvami says, "How wonderful are these pastimes of material happiness transacted by the will of the Supreme Personality of Godhead"
- Sukadeva Gosvami was speaking to Maharaja Pariksit about the activities of King Priyavrata, and since the King might have had doubts about these wonderful, uncommon activities, Sukadeva Gosvami reassured him
- Sukracarya was not a pure devotee, he was more or less inclined to fruitive activity, and he objected when Bali Maharaja promised to give everything to Lord Visnu
- Sukracarya was rejected by Bali Maharaja due to his inability to save Bali Maharaja from the path of repeated birth and death
- Surrounding these planetary systems (the three primary planetary systems - Bhuh, Bhuvah and Svah) are the eight directions, namely east, west, north, south, northeast, southeast, northwest and southwest
- Surya is the life and soul of this universe, and there are innumerable universes for which a sun-god is the life and soul, just as the Supreme Personality of Godhead is the life and soul of the entire creation
- Svasty astu visvasya: "Let there be good fortune throughout the entire universe." Prahlada Maharaja thus requested the Lord to be merciful to everyone, including his father, a most envious person
- Svayambhuva Manu appears to have been in charge of the entire universe, and he entrusted to his son, Maharaja Priyavrata, the responsibility for maintaining and protecting all the planetary systems
- Svayambhuva Manu requested Priyavrata to rule over the universe. When he refused, Lord Brahma descended from the supreme planetary system, known as Satyaloka, to request Priyavrata to accept the order
- Svayambhuva Manu took great satisfaction from abnegating the responsibility for ruling all the planetary systems of the universe
- Svayambhuva Manu was practically hopeless because such a great personality as Narada was instructing his son Priyavrata not to accept household life
T
- Taking advantage of all the facilities offered him, a human being who has taken birth in the land of Bharata-varsa should become a fully enlightened devotee and go back home, back to Godhead. This is the subject matter of the Krsna consciousness movement
- Tasmad gurum prapadyeta jijnasuh sreya uttamam (SB 11.3.21). One must approach a guru like Jada Bharata, a representative of the Supreme Personality of Godhead, to inquire about the goal of human life
- That (living in the Krsna-Balarama temple) will help one become elevated to the transcendental world and return home, back to Godhead
- That is the verdict of all scriptures. By the slight association of a devotee, one can be freed from the clutches of maya
- That Lord Brahma descended from Satyaloka to see Priyavrata indicates that the matter was very serious
- That one is absorbed in thoughts of such management (of the Krsna Consciousness Movement) does not mean that he is outside of Krsna consciousness
- That special mercy of the power to preach is given to a devotee who does not want anything material from his spiritual master but wants only to serve him. The story of the demon Ravana illustrates this point
- That which is created by the Supreme Personality of Godhead cannot be false, but using it for enjoyment is. Everything is meant to be enjoyed by the Supreme Personality of Godhead, as confirmed in Bhagavad-gita
- The Absolute Truth is devoid of material contamination and is transcendental to the material qualities
- The actions and reactions carried out by the material nature are sometimes accepted as our scientific inventions; therefore we want to take credit for them and defy the existence of God
- The actual life and soul of all living entities within this universe is the sun. He is therefore upasya, worshipable. We worship the sun-god by chanting the Gayatri mantra
- The actual protectress is the material nature, but Visnu is her Lord. He is the Lord of everything
- The actual result of chanting the holy name of the Lord is that one awakens his dormant Krsna consciousness, his loving service to the Lord
- The affairs of the material world take place under the superintendence of Durgadevi
- The alchemists of the medieval age tried to manufacture gold, but they were unsuccessful, perhaps because they did not follow the right instructions
- The all-pervading Supersoul, Paramatma, is the source of all living entities, and all living entities are part and parcel of Him
- The ambitious conditioned soul wants to be very happy in this material world with his family, but he is compared to a traveler in the forest who desires to climb a hill full of thorns and small stones
- The animalistic person who lives simply in the bodily concept of life is not excused. He is put into the hell known as Maharaurava and attacked by ruru animals known as kravyadas
- The arguments offered by pure devotees to their disciples are so convincing that even a dull-headed disciple is immediately enlightened with spiritual knowledge
- The arta and the artharthi, who approach the Supreme Personality of Godhead for relief from misery or for some money, are not sakama-bhaktas, although they appear to be. Being neophyte devotees, they are simply ignorant
- The association of a good wife is necessary in a life of karma and political affairs
- The attraction between man and woman is the cause of bondage for both. Actually both belong to the para prakrti, the superior energy of the Lord, but both are actually prakrti - female
- The attraction for material things is certainly due to illusion. There is no value in attraction to material things, for the conditioned soul is diverted by them
- The auspicious and the inauspicious exist throughout the entire world, and Lord Visnu is the controller of them both
- The background of all natural occurrences is the Supreme Personality of Godhead, as confirmed in Bhagavad-gita (BG 9.10) - mayadhyaksena prakrtih suyate sa-caracaram
- The background of all these (sensory) activities is the living being, and the director of the living beings is the Supersoul. The living being is not the all in all. He is directed by the Supersoul
- The bad leader (in the forest of material existence) is diverted intelligence. Intelligence is meant for Krsna consciousness, but due to material existence we divert all our intelligence to achieve material facilities
- The bearers of the palanquin could understand that the King (Rahugana) was angry and that he would chastise them
- The beautiful bodily features of the women there (in the higher planetary systems) are also thousands and thousands of times more attractive than the features of the women on earth
- The best course is to take the advice of Srila Rupa Gosvami. We should see that every moment of our lives is utilized for the rendering of devotional service and nothing else. This is the secure position for one wanting to return home, back to Godhead
- The best process is to take the advice and instructions of Sri Krsna or His bona fide representative. In this way one can be happy in this life and the next
- The best purpose of human life can be fulfilled by worshiping the sad-bhuja-murti, the form of the Lord with six arms-two arms of Ramacandra, two arms of Krsna and two arms of Sri Caitanya Mahaprabhu
- The best way to control the mind is to engage it always in Krsna consciousness (sa vai manah krsna-padaravindayoh)
- The bodily conception is the basic principle of suffering in material existence. In Kali-yuga especially, people are so uneducated that they cannot even understand that the body is changing at every moment and that the ultimate change is called death
- The body can be maintained very easily by eating krsna-prasada
- The body is a symbolic representation of material bondage according to one's karma
- The body is created according to one's karma, and material nature supplies the ingredients for the development of a certain type of body. The soul the body covers is different from the bodily construction
- The body, nature and the physical elements are under the direction of the Supreme Personality of Godhead. They do not function automatically
- The boy must have been fortunate; otherwise how simply by standing there could he perfume Agnidhra's entire asrama
- The brahmana father of Jada Bharata wanted to teach his son the process of brahmacarya, but he was unsuccessful due to his son's unwillingness to undergo the process of Vedic advancement
- The brahmanas (dvija, the twice-born), are given a chance by the sastric regulations to become almost as powerful as the Supreme Lord
- The brahmanas and ksatriyas were all satisfied with Maharaja Gaya because of his proper administration. In other words, Maharaja Gaya satisfied the ksatriya kings by his fighting and satisfied the brahmanas by his charities
- The brahmanas are always dedicated to the Lord's service with their bodies, words and mind. There is no better person than a brahmana who thus engages himself and dedicates himself to the Supreme Lord
- The brahmanas are always engaged in the devotional service of the Lord: consequently they have no material wants, nor do they possess material things
- The brahmanas are very dear to the Supreme Lord due to their high sattva-guna qualities, and they also engage in welfare activities for all conditioned souls in the material world
- The brahmanas do not worship demigods like Lord Brahma, Indra or Lord Siva for any material comfort. They do not even ask the Supreme Lord for material profit; therefore it is concluded that the brahmanas are the supreme living entities of this world
- The brahmanas engaged as priests in the sacrificial ceremony were not ordinary brahmanas. They were so powerful that they could bring forth the Supreme Personality of Godhead by their prayers. Thus Maharaja Nabhi was able to see the Lord face to face
- The brahmanas should always be worshiped and under their guidance the ruler should discharge his duty and rule the citizens
- The brahmanas who performed Vedic rituals were so satisfied with the King (Gaya) that they very readily agreed to part with a sixth of their pious activities for his benefit in the next life
- The chief executives of the present day introduce all kinds of sinful activity, especially illicit sex, intoxication, animal killing and gambling. These sinful activities are now very prominently manifested in India
- The children are also like tigers, jackals and foxes. As tigers, jackals and foxes take away lambs despite the herdsman's vigilant protection, children take away the father's money, although the father supervises the money himself
- The children say, "Father, this is wanted; give me this. I am your dear son." Or the wife says, "I am your dear wife. Please give me this. This is now needed." In this way one is plundered by the thieves in the forest
- The color of gold is compared to the will-o'-the-wisp or yellow stool; therefore one should not be allured by gold-manufacturing gurus but should sincerely approach a devotee like Jada Bharata
- The color of gold is very glittering, and a materialistic person becomes very much attracted by its yellow color
- The complete description of this realization is that simply by discharging the unalloyed form of devotional service, one can realize his self completely
- The complete purpose of this material world will be fulfilled when we resume our spiritual identities and go back home, back to Godhead. The very simple method for doing this is prescribed by the Supreme Personality of Godhead
- The conclusion is that one cannot associate with Krsna unless he has fully received the favor of the inhabitants of Vrajabhumi
- The conclusion is that one who has taken birth in the land of Bharata-varsa must follow the instructions given personally by the Supreme Personality of Godhead
- The conclusion must be that Maharaja Bharata purposefully became over-addicted to the deer and neglected his spiritual advancement
- The conditioned soul becomes very morose to receive notice of death. His fear is compared to the fear experienced upon entering a dark mountain cave, and death is compared to a great elephant
- The conditioned soul has a body full of dirty things - bones, blood, urine, stool and so forth
- The conditioned soul has a natural tendency toward sex and meat-eating; consequently the sastras grant them some concessions
- The conditioned soul has to accept all these conditions simply to enjoy sense gratification in this world. Although people declare themselves great scientists, economists, philosophers, politicians and sociologists. they are actually nothing but rascals
- The conditioned soul is actually sleeping on the lap of the illusory energy. Bhaktivinoda Thakura has sung, kota nidra yao maya-pisacira kole: "O living entity, how long will you sleep in this condition on the lap of the illusory energy?"
- The conditioned soul must be disturbed by at least one of these three miseries (adhidaivika, adhyatmika and adhibhautika). There is no escape
- The conditioned soul, eternally sleeping in darkness, does not understand his self-interest. He simply tries to become happy by making material adjustments, but this is impossible
- The conditioned soul, however, not being interested in reviving his relationship with Visnu, becomes captivated by material activities and remains in everlasting bondage, being misled by so-called leaders
- The conditioned souls' greatness is like that of a young husband and wife who, though uneducated, praise one another and become attracted to their own temporary beauty. This kind of greatness is appreciated only by low-class men with no qualifications
- The conditioned souls, who have come to this material world for sense gratification, are allowed to enjoy their senses under certain regulative principles. If they violate these regulations, they are judged and punished by Yamaraja
- The conditioned state and liberated state are compared to the sleeping, unconscious state and the awakened state
- The constant hearing and chanting of the glories of the Lord is recommended in Bhagavad-gita: satatam kirtayanto mam yatantas ca drdha-vratah - BG 9.14
- The constitutional position of every living being is that of the Lord's servant; therefore when a living entity is engaged in the Lord's loving service, he has already attained mukti
- The contamination in the heart of a conditioned soul is like a huge accumulation of garbage created by the three modes of material nature
- The continuation of material existence is like the waves of material nature
- The controlling demigods are most obedient to Lord Visnu, although they also want material sense enjoyment, and that is why they are called demigods, or almost godly
- The creator has constructed women in such a way that their beautiful voices and movements and the beautiful features of their hips, their breasts, and the other parts of their bodies attract the members of the opposite sex, and awaken their lusty desires
- The creeper (in the forest of material existence) itself is women in general
- The demigod of the moon, Candra, came from the mind of Narayana, and the sun-god came from His eyes. The controlling deities of hearing and the life air came from Narayana, and the controlling deity of fire was generated from His mouth
- The demigod Surya, who is categorized as a very powerful jiva, or living entity, is a representation of one of the parts of His (the Supreme Personality of Godhead's) body
- The demigods (in the forest of material existence) control the different directions, and the cricket is the harsh words spoken by our enemy during our absence
- The demigods are also very much inclined toward sex because that is the basic principle of material enjoyment
- The demigods are servants who assist the Supreme Personality of Godhead
- The demigods cannot accept the sacrificial offerings; they simply carry the offerings to the Supreme Personality of Godhead
- The demigods desire to come to the land of Bharata-varsa if even a small portion of the merits of their pious activities remains. In other words, to take birth in Bharata-varsa, one must perform more pious activities than the demigods
- The demigods even regret having been elevated to the higher planetary systems. The denizens of the heavenly planets regret that they could not take full advantage of being born in the land of Bharata-varsa
- The demigods own their material possessions only within the limits of time
- The demons who live on that planet (Vitala) with their wives decorate themselves with various ornaments made from that gold (Hataka), and thus they live there very happily
- The desert is heated by scorching sunshine, and if we want to reduce the desert temperature, we need huge amounts of water - millions and millions of gallons. What effect will one drop have
- The desire of the Lord is another kind of impediment. But in both cases, the pure devotee, once advanced in Krsna consciousness, cannot be lost
- The devotee is situated on the absolute platform, and when he is angry or pleased, there is no difference, for in either case he bestows his benediction
- The devotee who is pure and advanced realizes God as He is, Maharaja Pratiha did so, and due to his direct realization of Lord Visnu, he propagated self-realization and became a preacher
- The devotees in the KC movement are preaching all over the world in accordance with the order of Sri Caitanya Mahaprabhu. They have to meet many karmis, but by the mercy of Sri Caitanya Mahaprabhu, they are unaffected by material influences
- The devotees in the Krsna consciousness movement are preaching all over the world in accordance with the order of Sri Caitanya Mahaprabhu
- The devotees in the Krsna consciousness movement move within this material world, but because their senses are fully engaged in the service of the Lord, they are always aloof from the material world. They are always living in a transcendental position
- The devotees mentioned in the previous verse (SB 5.19.27) approach the Supreme Personality of Godhead with material motives, but this verse explains how such devotees are saved from those desires
- The devotees of Lord Visnu are also His expansions. They are called vibhinnamsa
- The devotees worship all these forms (Lord Rama, Baladeva, Sankarsana, Narayana, Maha-Visnu and so forth) according to their liking, and the Lord, out of His affection, presents Himself as arca-vigraha
- The difference between a liberated and conditioned soul is that the conditioned soul is under the concept of bodily life, whereas a liberated person knows that he is not the body but a spirit, different from the body
- The difference between the sun and earth is that the sun is a fiery planet, but everyone there has a suitable body and can live there without difficulty
- The different inclinations of the living entity are created by his own nature or his expectations, and he is trained by the Supreme Personality of Godhead through the agency of material nature
- The different kinds of living entities coming from various sources are very clearly described in this verse - SB 5.18.32
- The difficulty is that the khala (envious living entity) is rarely pacified
- The distance between one hand and another when one spreads both his arms is called a vyama. This comes to about eight feet. Thus each of the rivers was about forty feet wide, making a total of about two hundred feet
- The distance from the sun to Satyaloka is 233,800,000 yojanas, or 1,870,400,000 miles
- The distance from the sun to the earth is 100,000 yojanas
- The distance indicated by the word sadhikani is panca-vimsati-sahasradhikani, or 25,000 yojanas. That plus two and a half crores and twelve and a half laksa of yojanas is the distance the sun travels between each two cities - from Devadhani to Samyamani
- The distinction between a person in the bodily conception and a person beyond the bodily conception is presented here (SB 5.10.8). In the bodily conception, King Rahugana considered himself a king and chastised Jada Bharata in so many unwanted ways
- The distinction between family life and spiritual life can be experienced by any person who has undergone the tribulations of living with a family
- The distinction between rajo-guna and sattva-guna is explained in this verse - SB 5.10.5
- The duration of Manu's life is 309,600,000 years. The demigods possess their material opulence only until the end of the life of Manu
- The duty of a great devotee is to carry out the order of the spiritual master, or the spiritual master of the spiritual master in the parampara system
- The duty of human life is to solve all the problems of life, but instead people remain attached to family affairs and duties. Although they forget death, death will not forget them. Suddenly they will be kicked off the platform of a peaceful family life
- The duty of the head of the state to maintain the general populace in such a way that people will ultimately know the goal of life. Na te viduh svartha-gatim hi visnum
- The duty of the king is to rule his citizens in such a way that they can become Krsna conscious. This would be very beneficial for everyone
- The dynasty of Maharaja Raghu is glorified because Lord Ramacandra appeared in that family
- The earth over which Maharaja Gaya ruled is compared to a cow. The good qualities whereby he maintained and ruled the citizens are compared to the calf
- The eleven Rudras, expansions of Lord Siva, come out of Lord Sankarsana's eyebrows due to His angry mood, and all of them together devastate the entire creation
- The emotions a lover and beloved feel when separated from one another are actually very blissful, although apparently painful
- The energy of the Lord acts throughout the creation, just as heat and light, the energies of the sun, act within the universe and make everything work
- The energy of the Supreme Lord is as permanent as the Lord Himself, although His energy is sometimes manifest and sometimes not. As summarized in the Vedas, sarvam khalv idam brahma: "Everything is Brahman"
- The entire cosmic manifestation is but a transformation of the energy of the Supreme Personality of Godhead, but because of illusion, no one can appreciate that God is nondifferent from the material world
- The entire material creation is resting on Krsna's energy, either material, spiritual or marginal, but because His form is absent from the expansion of His energy, He is not personally present
- The entire Vedas are meant for the understanding of karma, jnana and yoga - fruitive activity, speculative knowledge and mystic yoga
- The entire world is going on under the bodily conception and creating a hellish condition unfit for any gentleman's living
- The entire world is working under the influence of the modes of material nature, especially ignorance and passion, but if people engage in hearing and chanting about the glories of the Supreme Lord, their lives can be successful
- The essence of household life is sense enjoyment, and as long as one engrosses his mind in working hard for sense enjoyment one becomes bound by the reactions of fruitive activities. This ignorance of self-realization is the greatest defeat in human life
- The eternally liberated living beings are in the Vaikuntha jagat, the spiritual world, and they never fall into the material world
- The example set by Maharaja Priyavrata in marking off different states is still followed
- The expansions of Lord Visnu as the tiny living entity and the Supersoul are both situated within the cave of the heart of this body
- The external potency, maya, who is of the nature of the shadow of the cit (spiritual) potency, is worshiped by all people as Durga, the creating, preserving and destroying agency of this mundane world
- The fact that Bharata Maharaja had to get up at intervals to look for the deer was simply a sign that he had fallen down from the spiritual platform
- The family of Rsabhadeva should not be compared to an ordinary materialistic family
- The father of Dhruva Maharaja, King Uttanapada, ruled over the universe because his elder brother, Priyavrata, practiced austerity from the very beginning of his life
- The first business of a Vaisnava is to give up the association of persons who are not devotees of Krsna and who are too attached to material things - wife, children, bank balance and so on
- The first business of one trying to advance in spiritual life is to control the mind and senses
- The first purusa-avatara is Maha-Visnu, and that Maha-Visnu is the plenary portion of the plenary portion of the Supreme Personality of Godhead, Krsna
- The followers of King Arhat went under the name Jains, and they were later followed by many others, particularly by the hippies, who are more or less offshoots of Mayavada philosophy because they think themselves the Supreme Personality of Godhead
- The followers of Vedic literature understand the Supreme Personality of Godhead in His different incarnations, and they are privileged to glorify the Lord by following the directions of Vedic literature
- The forest of material existence is summarized in this Fourteenth Chapter - of Srimad-Bhagavatam
- The four divisions of the social order - brahmana, ksatriya, vaisya and sudra - should be arranged according to the guna and karma of this life. This version is confirmed in Srimad-Bhagavatam by Narada Muni
- The four Kumaras walked everywhere in the guise of five-year-old boys, and similarly there are many brahmanas, knowers of Brahman, who traverse the globe either as young men, children or avadhutas
- The four orders of the social system - namely brahmana, ksatriya, vaisya and sudra - are arranged according to guna and karma, their qualities and work
- The four sinful activities are illicit sex, meat-eating, intoxication and gambling. These are the means by which one gets another material body that is full of miseries
- The Ganges River comes from the Causal Ocean. After the water of the Causal Ocean leaks through the hole created by Lord Vamanadeva, it flows down to Dhruvaloka (the polestar) and then to the seven planets beneath Dhruvaloka
- The Ganges River is carried to the moon by innumerable celestial airplanes, and then it falls to the top of Mount Meru, which is known as Sumeru-parvata
- The general mass of people, although sudras and less, can be purified by chanting this Hare Krsna mantra. Then they can understand the exalted philosophical statements of Bhagavad-gita and Srimad-Bhagavatam
- The general populace should follow the perfect brahmana. In this way, one can learn how to control the mind and senses and thus gradually advance to spiritual perfection
- The girl Purvacitti was playing with a ball in her hand, and the ball seemed like nothing but another lotus flower captured by her lotuslike palm
- The goal of life is to reach Visnu, but instead of reaching Visnu, people are bewildered by the external manifestation of the material energy
- The goddess of fortune cannot stay anywhere but by the side of Narayana; therefore another of her names is Cancala, restless. She cannot be peaceful unless she is in the company of her husband, Narayana
- The goddess of fortune, Laksmidevi, clearly states that she does not bestow her favor on any materialistic person
- The good position one attains by executing religious principles is wasted as the plundering senses take it away
- The gopis received benedictions from the Lord (Krsna) that neither Laksmidevi nor the most beautiful dancers in the heavenly planets could attain
- The Gosvamis of Vrndavana practically did not sleep at all. Of course, they slept some, for the body requires sleep, but they slept only about two hours, and sometimes not even that. They always engaged in spiritual cultivation
- The government and the natural guardian, the father, should educate subordinates and raise them to Krsna consciousness. Devoid of Krsna consciousness, every living being suffers in this cycle of birth and death perpetually
- The government chastises one due to not paying income taxes. Such criticism, direct or indirect, saddens one, and sometimes the conditioned soul tries to counteract that chastisement. Unfortunately, he cannot do anything
- The great saint Jada Bharata described both the miserable condition and the means to get out. The only way out of it is association with devotees, and this association is very easy
- The greatness of the living entity can be perceived when he is in the spiritual world, engaged in spiritual activities
- The happiness and distress are ordained by the Supreme Personality of Godhead, in accordance with whose decision we have received our bodies
- The happiness of family life is compared to a drop of water in the desert. No one can be happy in family life
- The happiness of family life, friends and society is compared to a drop of water in the scorching desert. The entire material world is busy trying to attain happiness because happiness is the prerogative of the living being
- The heart is situated within the chest, and although instrumentally the son is born with the aid of the genitals, he is actually born from within the heart
- The heavenly places of enjoyment are divided into three groups: the celestial heavenly planets, the heavenly places on earth, and the bila heavenly places, which are found in the lower regions
- The historical references to exalted kings serve as a good example for present rulers. Those who are ruling the world at the present moment should take lessons from King Gaya, King Yudhisthira and King Prthu
- The history of modern scientific knowledge does not go back more than a few hundred years
- The history of Priyavrata and Svayambhuva Manu describes how exemplary, responsible monarchs performed the duties of government with disinterest, keeping themselves always aloof from the contamination of material attachment
- The human body is like a junction. One may either take the path of liberation or the path leading to a hellish condition
- The human form affords one the special privilege to understand this plan, engage in devotional service and elevate oneself to the highest position of perfection by following the Lord's instructions
- The human form is an opportunity to take shelter of the bona fide spiritual master and, through him, the Supreme Lord
- The human form of life is especially meant for getting out of the bondage of fruitive activities
- The human form of life is meant for cleansing away these misconceptions (upadhis). If this is not done, one has to repeat the cycle of birth and death and thus suffer all material conditions
- The humble devotee simply prays to the Lord, "Kindly pick me up from the material world, which is full of varieties of material opulence, and keep me under the shelter of Your lotus feet"
- The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater (outcaste)
- The hundreds and thousands of stars and the great planets such as the sun, the moon, Venus, Mercury, Mars and Jupiter are not clustered together because of the law of gravity or any similar idea of the modern scientists
- The idea is to enter into the para bhakti, the transcendental devotional service of the Supreme Lord. To attain this, one must analyze ones existence, but when one is actually engaged in devotional service, he should not bother seeking out knowledge
- The idea that Lord Visnu is on the same level as the demigods is in contradiction to the sastras. The demigods are not supreme. The supremacy of the demigods is dependent on the mercy of Lord Narayana
- The impersonal Brahman effulgence of the Absolute Truth consists of the bodily rays of the Supreme Personality of Godhead
- The impersonalists do not accept spiritual varieties of life. They want to merge into the existence of the Supreme Lord in His Brahman feature (the brahmajyoti). The devotees, however, desire to take part in the transcendental activities of the Lord
- The incarnation of the Supreme Personality of Godhead known as Sesa or Ananta has unlimited strength, fame, wealth, knowledge, beauty and renunciation
- The inconceivable expansion of the Supreme Lord's energy is called acintya-sakti. Therefore no one can understand the real form of the Lord without becoming His devotee
- The influence of maya is so strong that even a person advanced in knowledge actually forgets that he is Krsna's eternal servant. Therefore he remains satisfied in his householder life, which is centered around sexual intercourse
- The inhabitants of Pitrloka are generally men of the karma-kandiya, or fruitive activities category, who have been transferred there because of their pious activities. They can stay there as long as their descendants offer them visnu-prasada
- The inhabitants of places other than Bharata-varsa have facilities for material enjoyment, but they do not have the same facility to take to Krsna consciousness
- The inhabitants of the five islands beginning with Plaksadvipa worship the sun-god, the moon-god, the fire-god, the air-god and Lord Brahma respectively
- The inhabitants of this earth also desire heavenly enjoyment, but when they somehow or other achieve imitation pleasures like sex and intoxication, they completely forget the service of the Supreme Lord
- The inhabitants of this piece of land are very fortunate. They can purify their existence by accepting this Krsna consciousness movement and go outside Bharata-bhumi (India) and preach this cult to benefit the whole world
- The inhabitants of those (Heavenly) planets enjoy life in a pleasing atmosphere of clear lakes filled with newly grown lotus flowers and gardens filled with fruits, flowers, various kinds of birds and humming bees
- The injunctions in the Vedas are explicit directions from the Supreme Personality of Godhead
- The instructions given to King Rahugana by Jada Bharata are very valuable. They are like the medicine that can save one from a snakebite. The Vedic instructions are like nectar and cool water for one suffering from scorching heat
- The instructions of Lord Rsabhadeva to His sons are very valuable if one wants to live peacefully within this world, which is full of miseries
- The instructions received from the spiritual master must be followed immediately. One should not deviate from or surpass the instructions of the spiritual master
- The International Society for Krishna Consciousness is constructing a Krsna-Balarama temple to invite its members as well as outsiders to come and live peacefully in a spiritual atmosphere
- The International Society for Krishna Consciousness is trying to turn mlecchas and yavanas into real brahmanas by properly initiating them and stopping them from engaging in meat-eating, intoxication, illicit sex and gambling
- The interplanetary system undoubtedly exists, and residents of different planets may go from one to another
- The jackals and tigers in the forest (the forest of material existence) are our family members, and the herbs and creepers are our material desires
- The jivatma is different from his name, but the Paramatma is not; His name and He Himself are one and the same
- The jivatma may introduce himself as an Indian, American, German and so on, but the Paramatma has no such material designations, and therefore He has no material name
- The karmis work hard day and night for some bodily comfort, and the jnanis simply speculate about how to get out of the entanglement of karma and merge into the Brahman effulgence
- The Katha Upanisad (1.3.14) says, uttisthata jagrata prapya varan nibodhata: "O living entity, you are sleeping in this material world. Please get up and take advantage of your human form of life." The sleeping condition means loss of all knowledge
- The killers are the eyebrows of beautiful women. Captivated by the beauty of the fair sex, all the men of the world are killed by bows without strings, but cannot see how they are killed by maya
- The killing of animals in sacrifice to the demigods, who are expansions of the Supreme Personality of Godhead, is sanctioned for those who eat meat
- The King (Agnidhra) protected the citizens the way a father protects his begotten children. How he ruled the citizens is also described here (in SB 5.2.1)- dharmaveksamanah, strictly according to religious principles
- The King (Maharaja Agnidhra) became pitrloka-kama, or desirous of being transferred to the planet named Pitrloka. Pitrloka is mentioned in Bhagavad-gita - yanti deva-vrata devan pitṟn yanti pitr-vratah
- The king would supply everything for their benefit, and because of this he would levy taxes. If the king or government otherwise levies taxes on the citizens, he becomes responsible for the sinful activities of the citizens
- The kings and executive heads of government in the Vedic age never accepted their positions for sense enjoyment. Such exalted kings, who were known as rajarsis, ruled only to maintain and protect the kingdom for the welfare of the citizens
- The knowledge of those who are not interested in knowing the original cause of all emanations is never perfect knowledge
- The Krsna consciousness movement follows the process of pancaratrika-vidhi and that of bhagavata-vidhi simultaneously, so that people can take advantage of the movement and make their lives successful
- The Krsna consciousness movement forbids illicit sex. From the description of these verses, we can understand what an extremely sinful act illicit sex is
- The Krsna consciousness movement has established its center in Mayapur, the birthsite of Lord Sri Caitanya Mahaprabhu, to give men the great opportunity to go there and perform a constant festival of sankirtana-yajna
- The Krsna consciousness movement is being propagated all over the world to reestablish the varnasrama-dharma system and thus save human society from gliding down to hellish life
- The Krsna consciousness movement is pushing forward the publication of Srimad-Bhagavatam, as explained especially for the understanding of the modern civilized man, to awaken him to his original consciousness
- The Krsna consciousness movement is spreading this facility to human society by opening many, many centers all over the world so that people may associate with the pure devotees of the Krsna consciousness movement
- The Krsna consciousness movement is spreading this facility to human society by opening many, many centers all over the world so that people understand the science of Krsna consciousness and ultimately go back home, back to Godhead
- The Krsna consciousness movement is the only hope to save the world from such devastation. It is the most scientific and authorized movement for the actual welfare of the whole human society
- The Krsna consciousness movement is trying its best to bring people back to Krsna consciousness in its pure form
- The Kuru dynasty may be considered more glorious due to the presence of devotees like the five Pandavas, who rendered unalloyed devotional service
- The kusa grass illuminates all directions, but its flames are very mild and pleasing. This gives some idea of the flames existing on the moon
- The land of Bharata-varsa is so exalted that by taking birth there one can not only attain the heavenly planets but also go directly back home, back to Godhead
- The laws of nature work in subtle ways unknown to us
- The leaders of society must be so ideal that by following them one can be relieved from the clutches of material existence
- The length of the oceans cannot equal the length of the islands - on the Bhu-mandala planetary system
- The limits of the expansions of Govinda, the SPG, cannot be estimated by anyone, even a person as perfect as Brahma, not to speak of tiny scientists whose senses & instruments are all imperfect and who cannot give us information of even this one universe
- The lion (in the forest of material existence) is the wheel of time, and the herons, crows and vultures are so-called demigods, pseudo swamis, yogis and incarnations. All of these are too insignificant to give one relief
- The listener must also be advanced to understand the words of such exalted, spiritually advanced people as Jada Bharata. Bhagavad-gita was spoken to Arjuna, not to others
- The little taste experienced in sex (in the forest of material existence) is our desire to enjoy another's wife, and the flies are the guardians of women, like the husband, father-in-law, mother-in-law and so forth
- The living entity depends on the Supersoul for directions. A person advanced in spiritual knowledge, or a person expert in the practice of mystic yoga (yama, niyama, asana and so on) can understand transcendence either as Paramatma or as the SPG of God
- The living entity desires a certain type of body, and by the order of the Supreme Personality of Godhead, that body is created from material nature, which is nothing but a kind of machine handled by the Supreme Lord
- The living entity does not suffer due to the body's fatigue. Srila Visvanatha Cakravarti gives an example of a child heavily decorated with ornaments; although the child's body is very delicate, he does not feel fatigue
- The living entity has nothing to do with bodily pains and pleasures. These are simply mental concoctions
- The living entity is also ksetrajna, but the supreme ksetrajna is the Supreme Personality of Godhead. He is the witness and order giver. Under His direction, everything takes place
- The living entity is eternal and blissful, but despite miserable material conditions, he thinks the material world to be real and factual due to his ignorance
- The living entity is not really connected with this material world, but due to his tendency to enjoy the material senses, he is put into the material condition
- The living entity is seated on a machine (the body), and according to the order of the Supreme Lord, he operates the machine. This is the secret of transmigration of the soul from one body to another
- The living entity is seeking happiness life after life, but he can make a solution to all his problems simply by practicing bhakti-yoga
- The living entity is seeking happiness life after life, but he can make a solution to all his problems simply by practicing bhakti-yoga. Then he immediately becomes eligible to return home, back to Godhead
- The living entity is the offshoot or offspring of Lord Visnu; therefore within this material world, among moving and nonmoving things, the real principle is Lord Visnu
- The living entity thus becomes entangled in fruitive activities in this material world - by operating the machine of the body
- The living entity wanders throughout different planets in different forms and bodies, but if by chance he comes in contact with a bona fide spiritual master, by the grace of the spiritual master he receives Lord Krsna's shelter
- The location of the various planetary systems was not unknown to the sages who flourished in the Vedic age
- The Lord always remains in Goloka, the topmost planet in the spiritual world. At the same time, He is all-pervading. This paradox is only possible for the Supreme Personality of Godhead, who is full of all opulences
- The Lord appeared before Bali Maharaja as a brahmana beggar, and Bali Maharaja gave Him everything he had
- The Lord became Bali Maharaja's doorkeeper not because of his giving everything to the Lord, but because of his exalted position as a lover of the Lord
- The Lord Brahma mentioned in this connection is the Supreme Personality of Godhead. When there is no fit human being to empower as Lord Brahma, the Lord Himself takes the position of Lord Brahma. That Brahma mentioned here (SB 5.17.14) is Hari Himself
- The Lord creates the social divisions of human society - brahmanas, ksatriyas, vaisyas and sudras - and ordains that they follow rules and regulations suited to their particular position
- The Lord enters the hearts of all living entities as the Supersoul and He gives them intelligence and fulfills their material desires. This is also confirmed in Bhagavad-gita. Sarvasya caham hrdi sannivistah. "I am sitting in everyone's heart" - BG 15.15
- The Lord existed before the creation, and consequently He is eternal and unchanging. Therefore how can any human being, however great a scientist or philosopher he may be, understand the ways of the Supreme Personality of Godhead?
- The Lord gives the living entity a particular type of mechanical body, and the living entity must work with it according to the law of fruitive activities. Fruitive activities are described in this verse (SB 5.17.24): karma-pamanim mayam
- The Lord Himself declares in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- The Lord Himself says in Bhagavad-gita (9.27): "O son of Kunti, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me"
- The Lord incarnates and sets things in order when things are mismanaged by so-called kings and heads of government
- The Lord is always in an exalted position, even though He agrees to live everywhere
- The Lord is always prepared to excuse His devotee, but if a devotee takes advantage of the Lord's leniency and purposefully commits mistakes again and again, the Lord will certainly punish him by letting him fall down into illusion
- The Lord is complete in Himself, and He does not need anything from us. However, if we offer Him a little water, a flower and a tulasi leaf, He will accept them. Bhakti, devotional service, is the main way to satisfy the Supreme Personality of Godhead
- The Lord is described (in SB 5.14.43) as Uttamasloka. Uttama means "the best," and sloka means "reputation." Lord Krsna is full in six opulences, one of which is reputation
- The Lord is glorified as one without a second and as the supreme truth who has no beginning. Therefore He is called Anantadeva (unlimited). Who can understand Him
- The Lord is self-satisfied because He is fully opulent, and one who is satisfied by serving Him is called bhagavata atmaramah
- The Lord is situated as Himself, Lord Krsna, the Supreme Personality of Godhead, and He is accompanied by His expansions like Lord Rama, Baladeva, Sankarsana, Narayana, Maha-Visnu and so forth
- The Lord is situated in everyone's heart as Sankarsana, and when a demon thinks himself one with the Supreme Lord, the Lord keeps him in that darkness
- The Lord is situated in this universe as Garbhodakasayi Visnu and Ksirodakasayi Visnu. He is also situated within every atom
- The Lord is situated within everyone's heart, and outside as well. Within the heart He is the Supersoul, the incarnation who acts as the adviser and witness
- The Lord is so kind even to a sakama-bhakta, a motivated devotee, that He satisfies his desires in such a way that one day he becomes an akama-bhakta
- The Lord is so kind that even though disturbed, He fulfills the desires of such beggars. The pure devotee is anyabhilasita-sunya; he has no motive behind his worship. He is not conducted by the influence of maya in the form of karma or jnana
- The Lord is so kind that He takes away their (devotees who aspire for material benedictions) material desires and gives them the highest benediction
- The Lord is worshiped as brahmanya-deva. The Lord is very fond of devotees, or brahmanas. This does not refer to so-called caste brahmanas, but to qualified brahmanas
- The Lord provides everyone with his quota. Actually, however, every living entity is prakrti, or female, and Krsna is the only husband
- The Lord understands the devotee who hesitates to engage in the Lord's service, not knowing whether he should again try to revive his material life
- The Lord's all-pervasiveness is confirmed in Bhagavad-gita (BG 18.61) where Krsna states, isvarah sarva-bhutanam hrd-dese 'rjuna tisthati: The Supreme Lord is seated in everyone's heart, O Arjuna
- The Lord's appearance is rare even for great saintly persons who have become completely detached from this material world and whose hearts are clean due to constantly chanting the glories of the Lord
- The machine given by material nature - whether the machine of the body or the machine of the orbit, or kala-cakra - works according to the orders given by the Supreme Personality of Godhead
- The main disease in material life is the bodily conception. Being baffled again and again in material activity, the conditioned soul temporarily thinks of the futility of material enjoyment, but he again tries the same thing
- The main purpose of life is to follow the instructions of the Supreme Personality of Godhead. It is such instructions that constitute one's religion or occupational duty
- The mass of people should be educated in Krsna consciousness so that according to the democratic process they can select a first-class devotee like Bharata Maharaja to head the government
- The material attempt changes from one position to another, and no one actually gains relief from the struggle for existence. The only resort is the lotus feet of a bona fide spiritual master, and, through him, the lotus feet of the Lord
- The material body is completely separate from the spirit soul, and the pains and pleasures of the body are superfluous
- The material energy is Krsna's energy, but it is separated from Him. The spiritual energy is also His energy, but it is not separated from Him
- The material household is actually a hole of fruitive activity. To earn a livelihood one engages in different industries and trades, and sometimes one performs great sacrifices to go to higher planetary systems
- The material opulences a person obtains by offering prayers to the goddess Durga are temporary. As described in Bhagavad-gita, antavat tu phalam tesam tad bhavaty alpa-medhasam: men of meager intelligence desire temporary happiness
- The material world is certainly created by maya, but it is created under the direction of para-devata, the Supreme Personality of Godhead
- The material world is described by Lord Krsna Himself as duhkhalayam asasvatam (BG 8.15), a temporary place of misery
- The material world is full of envious people. Even within one's inner circle there is much backbiting, and this is compared to the sound vibration of a cricket in the forest. One cannot see the cricket, but one hears its sounds and thus becomes aggrieved
- The material world is full of envious persons, but if one frees himself of envy, he becomes liberal in his social dealings and can think of others' welfare
- The material world is only one fourth of the SP of Godhead's creation, but it is unlimited and impossible for anyone to know or describe, even with the qualification of a life as long as that of Brahma, who lives for millions and millions of years
- The materialist does not know the secret of nature's ways
- The materialist is never prepared to give up his body; rather, he wants to continue to live in his body to serve his society, family, friends and so on. Therefore by practicing the mystic yoga system one must become detached from bodily relationships
- The Mayavadi philosophers are completely unable to conceive of a spiritual body. They say that the spirit is always impersonal, and whenever they see something personal, they take it for granted that it is material
- The Mayavadis are attracted to merging into the existence of the Lord, but Krsna is more attractive than the desire to merge
- The meaning of niraham is "without material designations." This word cannot possibly be twisted to mean that the Paramatma has no ahankara, no "I-ness" or identity. He has His transcendental identity as the Supreme. This is explained by Jiva Gosvami
- The measurements given herein (SB 5.16.10), such as 10,000 yojanas or 100,000 yojanas, should be considered correct because they have been given by Sukadeva Gosvami
- The meat-eating demons (in the forest of material existence) are the government officials, and the pricking thorns are the impediments of material life
- The members of a demoniac civilization endeavor to make their living conditions very comfortable, but they cannot check death. The influence of the Sudarsana cakra will not allow their so-called material happiness to endure
- The members of such a government are described as dasyu, thieves. Their main activity will be to plunder the wealth of the people
- The members of the International Society for Krishna Consciousness must take a lesson from the life of Bharata Maharaja to be very cautious and to see that not a single moment is wasted in frivolous talk, sleep or voracious eating
- The men and women are decorated there (in the higher planetary systems) by various golden ornaments, and they look very nice
- The merchant is the living entity who comes to the forest of material existence to try to make money for sense gratification
- The mind is always telling us to do this or that; therefore we should be very expert in disobeying the mind's orders. Gradually the mind should be trained to obey the orders of the soul. It is not that one should obey the orders of the mind
- The mind is described here (SB 5.11.7) as para-avara, para means transcendental, and avara means material. When the mind is engaged in the Lord's service (sa vai manah krsna-padaravindayoh (SB 9.4.18)), it is called para, transcendental
- The mind is the cause of both material bondage and liberation. The impure mind thinks, "I am this body." The pure mind knows that he is not the material body; therefore the mind is considered to be the root of all material designations
- The mind is the controller of the five knowledge-acquiring senses and the five working senses. Each sense has its particular field of activity. In all cases, the mind is the controller or owner
- The modern theory that life evolves from matter is to some extent supported in this verse (SB 5.5.21-22) because it is stated, bhutesu virudbhyah. The living entities evolve from vegetables, grass, plants and trees, which are superior to dull matter
- The modern theory that the moon is full of dust is not accepted in the verses of Srimad-Bhagavatam. In regard to this verse (SB 5.20.13), Srila Visvanatha Cakravarti Thakura says, susaspani sukomala-sikhas tesam rocisa
- The money actually belongs to Krsna, who says in Bhagavad-gita, bhoktaram yajna-tapasam sarva-loka-mahesvaram: "I am the true enjoyer of sacrifices and penances, and I am the owner of all the planets." Nothing belongs to anyone but Krsna
- The monkey's business is to jump from one tree to another and enjoy sex with his wives. The conditioned soul is doing the same thing, transmigrating from one body to another and engaging in sex
- The monkeylike conditioned soul first becomes attached to sex, and when intercourse actually takes place he becomes more attached. He then requires some material comforts - apartment, house, food, friends, wealth and so on
- The moon is called jiva, which means that he is a living entity like us, but because of his pious activities he has been appointed to his post as the moon-god
- The more a living entity is purified by devotional service, the more he comes in direct contact with the Supreme Personality of Godhead, as confirmed in Srimad Bhagavad-gita
- The more we cleanse the dirt of material attachment from our hearts, the more we will be attracted by Krsna's name, form, qualities, paraphernalia and activities. This is the sum and substance of the Krsna consciousness movement
- The most important information in this verse is hari-guru-carana-aravinda-madhukara-anupadavim
- The most intelligent men in this material world think they are these combinations of blood, bone, urine and stool. If this is so, why can't other intelligent men be made with these ingredients, which are so readily available
- The mountain cave (in the forest of material existence) is our happy home, and the mosquitoes and serpents are our enemies
- The movement of the sun is confirmed in the Brahma-samhita (BS 5.38): yasyajnaya bhramati sambhrta-kala-cakrah
- The Naisada race was given a place in the forest because by nature they are thieves and rogues. As animals are given places in various forests and hills, men who are like animals are also destined to live there
- The namabhasa stage is between that of nama-aparadha, or chanting of the holy name with offenses, and pure chanting
- The name of God is Krsna, because He is so attractive that the pure devotee can give up everything within this material world on His behalf. Maharaja Bharata was an ideal king, instructor and emperor of the world
- The name tamasi does not indicate that He has a material body. He is always transcendental, but because He is the Supersoul of Lord Siva, who must perform tamasic activities, Sankarsana is sometimes called tamasi
- The next body has to be immediately accepted according to karma. One will be forced to accept a certain type of body, and protesting will not help. That is the stringent law of nature
- The nose can be utilized in smelling the flowers offered to the Deity, and the hearing can be utilized by listening to the vibration of the Hare Krsna mantra. In this way the senses can be regulated and utilized to advance Krsna consciousness
- The objective of the Vedas is explained in Bhagavad-gita. Vedais ca sarvair aham eva vedyah: (BG 15.15) the objective of the Vedas is to understand Krsna, the Supreme Personality of Godhead
- The objects of material enjoyment, the sensory activities, attachment to sensual pleasure, the body, false egotism and so on are produced by the Lord's external energy, maya
- The ocean in each planetary system has a different type of liquid
- The only benefit we can render to suffering beings is to try to raise them to spiritual consciousness. Material comforts cannot be increased or decreased. It is therefore said in Srimad-Bhagavatam (1.5.18), tal labhyate duhkhavad anyatah sukham
- The only master is Lord Krsna, or Lord Visnu, and all others are His obedient servants, who act exactly according to His orders
- The only purpose of life is to be fully absorbed in thoughts of Krsna and His form, pastimes, activities and qualities. If one is able to think of Krsna in this way, twenty-four hours a day, he is already liberated (svarupena vyavasthitih) - SB 2.10.6
- The only remedy (to material affairs) is hari-nama-sankirtana, the chanting of the Hare Krsna maha-mantra, which is imported from the spiritual world, Goloka Vrndavana. How unfortunate I am (Narottama Das Thakura) that I have no attraction for this
- The orbits in which they (planets and stars) move are compared to machines given by material nature to the operating deities of the stars and planets, who carry out the orders of the Supreme Personality of Godhead by revolving around Dhruvaloka
- The orbits of the planets resemble the bodies in which all living entities are seated because they are both machines controlled by the Supreme Personality of Godhead
- The ordinary living being knows about his body to some extent, but the Supreme, Paramatma, knows the condition of all bodies. The individual living being is localized, and the Supreme, Paramatma, is all-pervading
- The other eighty-one sons (of Lord Rsabhadeva) became highly qualified brahmanas. These are some practical examples of how one can become fit for a certain type of activity by qualification, not by birth
- The other palanquin carriers were sudras, whereas Jada Bharata was not only a high-caste brahmana but also a great devotee. Sudras do not sympathize with other living beings, but a Vaisnava cannot act like a sudra
- The owl (in the forest of material existence) is the person who directly insults us, and the impious trees are impious men
- The Padma Purana says that Lord Ramacandra is an incarnation of Narayana and that the other three brothers are incarnations of Sesa, Cakra and Sankha
- The parama-bhakti-yoga means that a living entity, by dint of unalloyed devotional service, has no other interest than the service of the Lord, as described in Bhagavad-gita vasudevah sarvam iti - BG 7.19
- The paramahamsa stage is the topmost position in renounced life. In sannyasa, the renounced order, there are four stages - kuticaka, bahudaka, parivrajakacarya and paramahamsa
- The Paramatma feature is described in the sastras as having four hands, holding disc, conchshell, lotus flower and club
- The pastimes of the Supreme Personality of Godhead and His devotees are recorded in Srimad-Bhagavatam so that those who recite these pastimes and listen to them will become purified. Nityam bhagavata-sevaya - SB 1.2.18
- The path of bhakti is not at all difficult if we follow in the footsteps of previous acaryas and authorities, but those who are too materially contaminated by the modes of material nature cannot follow them
- The path of devotional service is undoubtedly very difficult to follow, but it becomes very easy if the candidate actually wants to follow the path of the mahajana
- The path of devotional service is very difficult, even for great kings who have conquered many enemies. Although these kings were victorious on the battlefield, they could not conquer the bodily conception
- The people are irreligious and do not perform the sacrifices recommended in Bhagavad-gita
- The people in general are all contaminated by the modes of passion and ignorance. Consequently they cannot select the right person to head the government
- The people in this age are described as mandah sumanda-matayah. Generally they have no spiritual culture, and therefore they are very fallen. Due to this, they will accept any religious system
- The people of this age are described as mandah sumanda-matayo manda-bhagya hy upadrutah. In other words, they are extremely bad and slow to understand the opulence of the Supreme Personality of Godhead
- The people of this age have been described as sumanda-matayah because their conceptions are so crippled that they accept a bluffer who produces a little gold to be God
- The perfect brahminical qualification is stated herein (SB 5.5.25): akincananam mayi bhakti-bhajam
- The perfection of yoga consists of giving up attachment for this body and bodily relationships and transferring that attachment to Krsna
- The person in the second class not only thinks his material body to be his self, but also commits all kinds of sinful activities to maintain his body
- The person served, the process of service and the servant. These three items are completely spiritual, and therefore the spiritual world is called absolute. There is no tinge of material contamination there
- The phenomenal world depends on the noumenal existence; similarly, everything exists by virtue of the potency of the Supreme Lord, although due to our ignorance the Supreme Lord is not perceived in everything
- The phenomenon that occurs when Rahu blocks the light of the sun or moon is called an eclipse. The attempt of the scientists of this earth to go to the moon is as demoniac as Rahu's attack
- The place where the Ganges flows into the salt water of the Bay of Bengal is still known as Ganga-sagara, or the meeting place of the Ganges and the Bay of Bengal
- The planets are floating because material nature adjusts the air according to the orders of the Supreme Lord. It could be said that these adjustments constitute the law of gravity, but in any case, one must accept that these laws are made by the SPG
- The platform of paramahamsa is described in Bhagavad-gita (2.15): sama-duhkha-sukham dhiram so 'mrtatvaya kalpate
- The point is to know Krsna, Vasudeva, as everything and surrender unto Him. Karmis do not know this
- The poor inhabitants of this earth, because of their incomplete knowledge, are captivated by a so-called bhagavan who can produce a small quantity of gold
- The post of Lord Brahma is meant for very highly elevated, spiritually advanced living beings. When such living beings are unavailable, Lord Visnu, the Supreme Personality of Godhead, expands Himself as Lord Brahma. This takes place very rarely
- The power of vaisnava-aparadha is so great that even an advanced devotee becomes almost devoid of his spiritual assets if he commits it
- The power, glory and potencies of the Supreme Personality of Godhead can never be diminished. In the Isopanisad, the Lord is described as apapa-viddha, which indicates that He is never affected by anything materially considered sinful
- The practice of austerity and penance is meant for understanding the distinction between the body and the soul and how the soul can be unaffected by the pleasures and pains of the body
- The practice of forcing one's wife to drink one's own semen is a black art practiced by extremely lusty persons. Those who practice this very abominable activity say that if a wife is forced to drink her husband's semen, she remains very faithful to him
- The practice of mystic yoga is not sufficiently strong to control the senses. Another example is Prince Agnidhra, whose attention was drawn to the movements of Purvacitti, the Apsara, simply because he heard the tinkling of her ankle bells
- The preachers of Krsna consciousness go from door to door to inform people how they can be relieved from the miserable conditions of material life
- The precarious condition of a householder's life is described herein (SB 5.13.18). A householder's life is full of misery, and the only attraction is sex with the wife who kicks him during sexual intercourse, just as the she-ass does her mate
- The predominating deities of even the greatest planets have been offered their exalted posts because of the very valuable pious activities they performed in previous births. This is indicated herein (SB 5.23.3) by the words karma-nirmita-gatayah
- The predominating Deity of the sun is another expansion of Narayana, who is illuminating the entire universe
- The predominating Deity within the sun is Hiranmaya. Lord Narayana. He is worshiped by the Gayatri mantra: om bhur bhuvah svah tat savitur varenyam bhargo devasya dhimahi
- The president is selected by the votes of ignorant sudras; therefore another sudra is elected, and immediately the entire government becomes polluted
- The presidents and chief executives in the age of Kali are simply tax collectors who do not care whether religious principles are observed
- The previous verse (SB 5.1.14) has given the analogy of bulls moving under the direction of the driver of a bullock cart. The bulls, being completely surrendered to the driver, remain wherever he wants to place them and eat whatever he wants them to eat
- The priests (of King Nabhi) were certainly unhappy to have called the Supreme Lord from Vaikuntha for such an insignificant reason - to acquire a son for Maharaja Nabhi
- The priests are pointing out that the Lord's personal presence is very rare even for such elevated sages but that He was so kind to them that now He was personally present. Therefore the priests were very much obliged
- The priests in Maharaja Nabhi's sacrificial arena appreciated the personal presence of the Supreme Lord Visnu, and they considered themselves very much obliged
- The priests were a little ashamed that King Nabhi was performing a great sacrifice just to ask the Lord's benediction for a son. The Lord could offer him promotion to the heavenly planets or the Vaikuntha planets
- The prince (Agnidhra) was also very handsome. His eyes were just like the buds of lotus flowers. As he opened his lotuslike eyes, he could immediately see that the Apsara was present by his side
- The Prince decided to engage himself only in rendering service to the Lord
- The principle is that when one becomes a grhastha, he must live perfectly in that order, which means he must live peacefully with a wife and children
- The principles of beg, borrow or steal are very appropriate in this material world
- The process of liberation is brahma jijnasa, the search for the Absolute Truth
- The prosperity of humanity does not depend on a demoniac civilization that has no culture and no knowledge but has only gigantic skyscrapers and huge automobiles always rushing down the highways. The products of nature are sufficient
- The pure devotee is always free from the clutches of maya and her influence
- The pure devotee is always prepared to execute the order of the Lord without personal consideration
- The pure devotee is never interested in material topics. Sri Caitanya Mahaprabhu has strictly prohibited His devotees to talk about worldly matters. Gramya-varta na kahibe - CC Antya 6.236
- The pure devotee simply depends on the Lord's mercy, and when the Lord is pleased, he can see Him face to face. The Lord is unseen even by demigods like Lord Brahma and Lord Siva
- The purpose of an incarnation (of the Supreme Personality of Godhead) is to liberate His devotees and to stop the demoniac activities of nondevotees. These are the two functions of the Supreme Lord when He incarnates
- The purpose of performing different yajnas is to satisfy the Supreme Lord. One may perform them in the name of different demigods or directly. If we directly offer oblations to the Supreme Personality of Godhead, the demigods are automatically satisfied
- The purpose of the sraddha ceremony is to please the Supreme Personality of Godhead, Lord Visnu, so that after pleasing Him one may offer prasada to one's forefathers and in this way make them happy
- The purpose of Vedic study is to transcend the activities of the three modes of material nature
- The qualification of his spiritual master is that he must have realized the conclusion of the scriptures by deliberation and be able to convince others of these conclusions
- The question may be asked why one should be attached to family members, for in the beginning it was advised that one should not be attached to home and family
- The question of how the planets and stars are floating is also answered in this verse (SB 5.23.4). It is not because of the laws of gravity. Rather, the planets and stars are enabled to float by manipulations of the air
- The rats, beasts and vultures (in the forest of material existence) are different types of thieves who take away our possessions, and the gandharva-pura is the phantasmagoria of the body and home
- The real aim of life is liberation, but unfortunately the opportunity for liberation is being denied to people in general, and therefore their human lives are being spoiled
- The real bhakta is untouched by any tinge of karma and jnana. His only purpose in life is to serve the Lord
- The real mission of life for the conditioned soul is to reestablish the forgotten relationship with the Supreme Personality of Godhead and engage in devotional service so that he may revive Krsna consciousness after giving up the body
- The real purpose of the yoga system is to achieve the favor and shelter of the lotus feet of the Supreme Personality of Godhead, but this purpose is covered by the illusory energy of yogamaya
- The real success in life is ante narayana-smrti - remembering the holy name, attributes, activities and form of the Lord at the time of death
- The real success or fulfillment of the mission of human life can be achieved in India, Bharata-varsa, because in Bharata-varsa the purpose of life and the method for achieving success are evident
- The real tattva, Absolute Truth, is Bhagavan, but due to incomplete realization of the Absolute Truth, people sometimes describe the same Visnu as impersonal Brahman or localized Paramatma
- The residence of Lord Ramacandra on this planet is Ayodhya. Ayodhya City is still existing in the district of Faizabad, which is situated on the northern side of Uttar Pradesh
- The residents of Gandharvaloka are expert in musical science, and those on Sadhyaloka are all great saints
- The residents of Siddhaloka, being naturally endowed with the powers of yogis, can go from one planet to another by their natural mystic powers without using airplanes or similar machines
- The results of all one's activities should be utilized not for sense gratification but for the mission of the Supreme Personality of Godhead
- The rtvijah, the priests at the sacrifice, knew very well the distinction between karma and bhakti, and because they considered themselves under the influence of karma, fruitive activity, they begged the Lord's pardon
- The rtvijah, the priests, knew that God is one, yet they prayed for the Supreme Lord to become the son of Maharaja Nabhi to let the world know that the Absolute Truth, the Supreme Personality of Godhead, is one without a second
- The sacrifice of a goat or a similar animal before the goddess Kali is mentioned in sastras just to keep people from eating slaughterhouse meat and becoming responsible for the killing of animals
- The saintly kings knew how to deliver the citizens from the entanglement of birth and death
- The same God is represented by the Deity in this material world, which is only one quarter of His creation
- The same principle holds for a woman also; if she enjoys sex with a man other than her husband, the act is tantamount to having sexual relations with her father or son
- The sannyasi reaches the paramahamsa stage when he finishes his preaching work and sits down in one place, strictly for the sake of advancing in spiritual life
- The scientists are cheaters because they present so many bogus things in the name of science. They propose going to the moon, but actually they end up cheating the entire public of large sums of money for their experiments. They cannot do anything useful
- The scientists can falsely, improperly declare that there is no God, but this is not a fact
- The secret of success in practicing yoga is to become free from bodily attachments
- The sense organs are certainly our greatest enemies, and they are therefore compared to venomous serpents. However, if a venomous serpent is bereft of its poison fangs, it is no longer fearful
- The senses are compared to poisonous snakes, but the senses of a bhakta engaged in the service of the Lord are like snakes with their poisonous fangs removed
- The senses can be regulated and utilized to advance Krsna consciousness. Thus a good position might not be spoiled by material sense gratification in the form of illicit sex, meat-eating, intoxication and gambling
- The senses demand that one see beautiful things; therefore money should be spent for decorating the Deity in the temple. Similarly, the tongue has to taste good food, which should be bought and offered to the Deity
- The separation of Lord Ramacandra from Sitadevi, as well as the consequent tribulation they suffered, is but another display of transcendental bliss. That is the opinion of Srila Visvanatha Cakravarti Thakura
- The seven horses yoked to the sun-god's chariot are named Gayatri, Brhati, Usnik, Jagati, Tristup, Anustup and Pankti. These names of various Vedic meters designate the seven horses that carry the sun-god's chariot
- The sexual urge is so strong that sometimes a man indulges in sexual relations with a cow, or a woman indulges in sexual relations with a dog. Such men and women are put into the hell known as Vajrakantaka-salmali
- The six plunderers (in the forest of material existence) are the senses - eyes, ears, nose, tongue, touch and mind
- The slaughter of animals is also restricted by certain rules and regulations in the Vedas. Considering these points, there was no reason to kill Jada Bharata, who was born in a respectable, highly exalted brahmana family
- The snakes who live in the planetary system known as Mahatala are very powerful and have many hoods
- The so-called comfortable family position is compared to a dark well in a field. If one falls in a dark well covered by grass, his life is lost, despite his cry for rescue
- The so-called happy materialistic person is constantly having to endure the threefold miseries of life, called adhidaivika, adhyatmika and adhibhautika. Actually no one can counteract these threefold miseries
- The so-called scientists say that nature acts independently, but they cannot explain what nature is. Nature is nothing but a machine operated by the Supreme Personality of Godhead. When one understands the operator, his problems of life are solved
- The sole purpose of life is to perform yajna
- The son of Maharaja Nabhi, Rsabhadeva, appeared on this earth to preach the principles of religion
- The soul has nothing to do with the body and the senses, but due to ignorance, he identifies himself with the body, and he feels pleasure and pain due to bodily pleasure and pain
- The special mercy of the Lord for the neophyte devotee is that he becomes materially poor
- The specific rivers mentioned in the sastras are also energies of the Supreme Personality of Godhead, and people who regularly bathe in them are purified
- The speculative research work of a so-called scientist or philosopher is always interrupted when he dies, and the laws of nature go on without regard for his work
- The spiritual master has actually seen Krsna; therefore he can explain Him properly
- The standard of living in the higher planetary systems is thousands and thousands of times higher than the standard of living on this planet
- The stars referred to herein (SB 5.22.11) are 1,600,000 miles above the sun, and thus they are 4,000,000 miles above the earth
- The stars, which are known as naksatra, are not different suns, as modern astronomers suppose. From Bhagavad-gita (10.21) we understand that the stars are similar to the moon (naksatranam aham sasi). Like the moon, the stars reflect the sunshine
- The state is now callous to religious principles. Srimad-Bhagavatam predicts that in Kali-yuga the government will be entrusted with dasyu-dharma, which means the occupational duty of rogues and thieves
- The student must approach a spiritual master and surrender unto him fully (pranipatena). He must also question him in order to understand his instructions - pariprasnena
- The students in this institution engage in the cultivation of Krsna consciousness from five in the morning to ten at night
- The sudras were walking with the palanquin without at all caring for the ants on the ground, but Jada Bharata could not act like a sudra, and therefore difficulty arose
- The sun extends for 10,000 yojanas, and the moon extends for twice that, or 20,000 yojanas. The word dvadasa should be understood to mean twice as much as ten, or twenty
- The sun is the king of all planetary systems & has unlimited potency in heat and light
- The sun is the king of all planetary systems and has unlimited potency in heat and light
- The sun orbits around Mount Sumeru, for six months on the northern side and for six months on the southern. This adds up to the duration of a day and night of the demigods in the upper planetary systems
- The sun-god cannot deviate even an inch from the orbit designated to him. Therefore in every sphere of life, the supreme order of the Supreme Personality of Godhead is carried out. The entire material nature carries out His orders
- The Supreme Lord (Krsna) is causelessly merciful upon His devotee, so much so that even the poorest of men can offer Him a little water and a flower in devotion and thus please Him. This is due to His affectionate dealings with His devotees
- The Supreme Lord accepts these offerings when they are offered with love and devotion. In this way, one can become freed from material desires
- The Supreme Lord advises in Bhagavad-gita (BG 9.27): O son of Kunti, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me. This is bhakti
- The Supreme Lord appeared in the transcendental incarnation of Lord Varaha (the boar) just to please His devotees by lifting the planet earth from the Garbhodaka Ocean
- The Supreme Lord appears as the son of one of His devotees just as Lord Krsna appeared as the son of Yasoda & Nanda Maharaja. These devotees could never think of their son as the SPG, for such appreciation would hamper their relationship of paternal love
- The Supreme Lord can be pleased only by devotional service: it is said that the Lord is surely satisfied by devotion and nothing else
- The Supreme Lord does not want any living being to act sinfully, and He begs him through his good conscience to refrain from sin
- The Supreme Lord gives all information in Bhagavad-gita about the aim of life, and at the end of Bhagavad-gita He demands surrender unto Him
- The Supreme Lord has a body with form, but that body is not composed of material elements. It is made of spiritual bliss, eternity and living force
- The Supreme Lord is achieved by devotion; one's devotion and sincere desire to serve the Supreme Personality of Godhead are the only qualifications
- The Supreme Lord is situated everywhere, and wherever He is situated is His temple
- The Supreme Lord is situated in everyone's heart. In the beginning of Srimad-Bhagavatam it is said, tene brahma hrda ya adi-kavaye: (SB 1.1.1) the Lord dictated Vedic knowledge to Brahma through his heart
- The Supreme Lord is the original cause of all natural events. Therefore He is described as sarva-karana-karanam (BS 5.1), the cause of all causes
- The Supreme Lord is the performer of everything, but out of ignorance the living entity thinks that he is the actor
- The Supreme Lord is the witness as well as the living force, yet He is transcendental to all material qualities
- The Supreme Lord personally takes care of anyone who is completely engaged in His devotional service
- The Supreme Lord was advising Bharata Maharaja to be the chief ruler of the planet. This is the real plan of the Supreme Lord
- The Supreme Lord within everyone's heart becomes very pleased when a person hears narrations of His activities, and He personally cleanses the dirt from the mind of the listener
- The Supreme Lord, the creator of this cosmic manifestation, knows every nook and corner of His creation. Although He is the cause of creation, there is no cause for His appearance. He is fully aware of everything
- The Supreme Lord, who accepts and enjoys the results of Vedic ritualistic ceremonies (technically called istapurta), who maintains the entire creation, is Lord Visnu
- The Supreme Lord, who can award liberation to anyone, showed more mercy toward the gopis than to Lord Brahma, Lord Siva or even the goddess of fortune, who is His own wife and is associated with His body
- The Supreme Lord, who supplies the necessities of all living entities (eko bahunam yo vidadhati kaman) and who is the central point of all creation, is Lord Visnu
- The Supreme Personality of Godhead and material nature work together to maintain this great universe, and not only this universe but also the millions of other universes beyond this one
- The Supreme Personality of Godhead cannot be understood by any means except bhakti. The Lord confirms this in Srimad-Bhagavatam (SB 11.14.21). Bhaktyaham ekaya grahyah: "only by executing devotional service can one appreciate Me
- The Supreme Personality of Godhead controls all the most important demigods - especially Lord Brahma and Lord Siva - exactly as the owner of a bird controls it by binding it with a rope. Sometimes vultures are controlled in this way
- The Supreme Personality of Godhead did not appear as an ordinary human being. He appeared before King Nabhi and his associates as the best of all personalities - Purusottama
- The Supreme Personality of Godhead does not allow anyone to act against the stringent laws of material nature; therefore illicit sex is punished life after life
- The Supreme Personality of Godhead does not wish to create this material world just to inflict suffering on the living entities. The Supreme Lord creates this world only because the conditioned souls want to enjoy it
- The Supreme Personality of Godhead has nothing to do with material perception. Even the impersonalist Sankaracarya says narayanah paro 'vyaktat: "Narayana the Supreme Personality of Godhead, is beyond the material conception
- The Supreme Personality of Godhead is also a living being, but He is the supreme living being
- The Supreme Personality of Godhead is always equipped with inconceivable potencies. Although creation takes place by His glancing over the material energy, He is not affected by the modes of material nature
- The Supreme Personality of Godhead is always inclined toward His pure devotees, and by His action it is clear that liberation is not very important for the devotees
- The Supreme Personality of Godhead is antarbahih, present within and without everything. One must overcome the delusion caused by the Lord's external energy and realize His presence both externally and internally
- The Supreme Personality of Godhead is described as Uttamasloka, "He who is worshiped by the best of selected Sanskrit verses," and His devotees such as Bali Maharaja are also worshiped by punya-sloka, verses that increase one's piety
- The Supreme Personality of Godhead is equal to everyone. He has no enemies and no friends. Everyone is enjoying the fruitive reactions of his own work, and the Lord, within everyone's heart, is observing and giving everyone the desired result
- The Supreme Personality of Godhead is so kind and loves His devotee Maharaja Dhruva so much that He has placed all the luminaries under the control of Dhruva's planet and has arranged for the time factor to work under him or with his cooperation
- The Supreme Personality of Godhead is the cause of all causes. It is by His will that gross and subtle ingredients interact. He appears in various incarnations just to please the hearts of His pure devotees
- The Supreme Personality of Godhead is thus described in Bhagavad-gita: "By Me (Krsna), in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them." - BG 9.4
- The Supreme Personality of Godhead says that as long as one does not develop the pure devotional service of sravanam kirtanam (SB 7.5.23), hearing and chanting, one must carry out his prescribed duties
- The Supreme Personality of Godhead, being always in a transcendental position, is never agitated by anything. Therefore someone who wants to become dhira must take shelter of the lotus feet of the Lord
- The Supreme Personality of Godhead, is one without a second. When He incarnates, He expands Himself in different potencies
- The Supreme Personality of Godhead, Krsna, appears in various expansions
- The Supreme Personality of Godhead, Krsna, is described as sac-cid-ananda-vigraha (BS 5.1), the body of eternity, transcendental bliss and full knowledge. Now in this verse He is more fully described
- The Supreme Personality of Godhead, Krsna, is the ultimate master. As explained in Caitanya-caritamrta, ekale isvara krsna, ara saba bhrtya: (CC Adi 5.142) the only master is Krsna, and everyone else is His servant
- The Supreme Personality of Godhead, Visnu, is always the protector of His devotees, who are also known as demigods
- The supreme proprietor of everything is Lord Visnu. He is the maintainer of everyone. The king, the father, and the guardian are simply representatives of Lord Visnu, empowered by Him to look after the management and maintain things
- The swans (in the forest of material existence) are the perfect brahmanas, and the monkeys are the extravagant sudras engaged in eating, sleeping, mating and defending
- The tamasic sastras give instructions for the sacrifice of an animal like a goat or buffalo before the goddess Kali, but there is no mention of killing a man, however dull he may be. This process was manufactured by the dacoits themselves
- The teachings of Lord Rsabhadeva are for the people of all yugas-Satya-yuga, Treta-yuga, Dvapara-yuga & especially Kali-yuga. These instructions are so powerful that even in this age of Kali one can attain perfection simply by explaining the instructions
- The technical terms used in the astronomical calculations given by the Jyotir Veda are difficult to translate into English
- The temporary manifestations and varieties within this material world are simply creations of material nature under various circumstances
- The tongue can be utilized to spread the message of Krsna and glorify the Lord or take prasada, the remnants of food offered to Krsna
- The total diameter of the universe is approximately 500,000,000 yojanas, or 4,000,000,000 miles
- The total duration of the four yugas is 4,300,000 years, and when that is multiplied a thousand times, it equals twelve hours in the life of Brahma
- The trees of the monkeys (in the forest of material existence) are our households, and the elephant is ultimate death
- The truth is that every living entity has a certain desire, and the Supreme Lord gives him a chance to fulfill it. The best course is to surrender unto the Supreme Personality of Godhead and act according to His desire. One who does so is liberated
- The truth is that the many millions of human beings, animals, birds and trees - indeed, all living entities - are maintained solely by the Supreme Personality of Godhead
- The two examples of the eagle and the cloud are sufficient to prove that flying and floating can be made possible through adjustments of the air. The planets, in a similar way, are floating because material nature adjusts the air
- The ultimate cause is the Supreme Personality of Godhead, and only those in ignorance try to find out other causes by posing different theories
- The unflinching execution of devotional service is in itself brahma-bhuta
- The universal form is certainly material, but because everything is an expansion of the energy of the Supreme Personality of Godhead, ultimately nothing is material. Therefore Pariksit Maharaja's mind was saturated with spiritual consciousness
- The unscrupulous conditioned soul cannot rigidly follow the principles prohibiting illicit sex, intoxication, gambling and meat-eating. Thus he falls down and takes shelter of people who are like monkeys
- The use of the word manisaya is very appropriate, for it indicates that since both Narada Muni and Lord Brahma are authorized to give instruction, Priyavrata should neglect neither of them but should use his intelligence to follow the advice of both
- The Vaikuntha planets begin 26,200,000 yojanas (209,600,000 miles) above Satyaloka. Thus the Visnu Purana describes that the covering of the universe is 260,000,000 yojanas (2,080,000,000 miles) away from the sun
- The Vaisnava accepts them (the demigods) as servants of the Supreme Lord, and he worships them properly
- The Vaisnavas in the Gaudiya-sampradaya belong to the disciplic succession stemming from Lord Brahma
- The vaisyas were also encouraged by kind words and affectionate dealings, and due to Maharaja Gaya's constant sacrifices, the sudras were satisfied by sumptuous food and charity. In this way Maharaja Gaya kept all the citizens very satisfied
- The varnasrama system is scientific. Therefore if we accept the divisions of varna and asrama according to the Vedic instructions, our lives will be successful. Unless human society is thus divided and arranged, it cannot be perfect
- The varnasrama-dharma enables human society to become perfectly fit for getting out of the clutches of maya, and by following the regulative principles of varnasrama-dharma, one can become successful
- The varnasrama-dharma is meant for imperfect, conditioned souls. It trains them to become spiritually advanced in order to return home, back to Godhead. A civilization that does not know the highest aim of life is no better than an animal society
- The veda-vada followers of the Vedas are generally inclined to karma-kanda, the performance of sacrifice according to the Vedic injunctions. They are thereby promoted to higher planetary systems. They generally practice the Caturmasya system
- The Vedas enjoin that one should awaken to spiritual consciousness and utilize all his activities to attain the favor of the Supreme Personality of Godhead
- The Vedas say, svadharma-nisthah sata janmabhih puman virincatam eti: "One who strictly follows the principles of varnasrama-dharma for at least one hundred births will be rewarded with the post of Lord Brahma
- The Vedic literature informs us that within this universe there is one sun, which is moving
- The Vedic literatures describe that in Satyaloka there is no birth, death, old age or disease. In other words, since Satyaloka is situated next to Brahmaloka, or the Brahman effulgence, it is almost as good as Vaikunthaloka
- The Vedic system of four varnas and four asramas is very scientific, and its entire purpose is to enable one to control the senses
- The very beautiful form of the Lord is always youthful. Sincere servants of a particular form of the Lord always see that form as very beautiful, and thus they engage in constant devotional service to Him
- The Visnu-dharmottara describes that Lord Ramacandra and His brothers - Laksmana, Bharata and Satrughna - are incarnations of Vasudeva, Sankarsana, Pradyumna and Aniruddha respectively
- The water surrounding it (the first island in the Bhu-mandala planetary system) must have the same breadth, but its length must be different
- The water that touched the nails of Your (Lord Vamanadeva's) lotus feet when You pierced through the covering of the universe purifies all living entities in the form of the River Ganges
- The waterless river (in the forest of material existence) represents atheists who give us trouble in this world and the next
- The wealth and riches acquired through previous pious activities should not be misused for sense gratification. Enjoying them for sense gratification is like enjoying the fruits of a poisonous tree
- The Western theory that all the luminaries in the sky are different suns is not confirmed in the Vedic literature. Nor can we assume that these luminaries are the suns of other universes
- The whirlwind (in the forest of material existence) is our attraction for our wife, and the dust storm is our blinding passion experienced during sex
- The whole world is revolving under the bodily conception; therefore there must be devotees all over the world to deliver people from the false bodily conception and fully engage them in Krsna consciousness
- The wife and children are naturally dependent on the father, but the father, being unable to maintain the family properly, becomes mentally distressed and therefore chastises the family members unnecessarily
- The wife is compared to a whirlwind, especially during her menstrual period
- The will-o'-the-wisp (in the forest of material existence) is our attraction for gold and its color, and material residence and wealth are the ingredients for our material enjoyment
- The wise man can understand that ultimately Vasudeva, Krsna, is the cause of Brahman, and Paramatma, the Supersoul. Thus Vasudeva is sarva-karana-karanam (BS 5.1), the cause of all causes
- The wives of the brahmanas who were performing sacrifices gave up their relatives just to satisfy Krsna. This is an example of a wife rejecting a husband who cannot deliver her from the impending dangers of birth and death
- The word abhavah means "not to take birth again in this material world." A devotee doesn't care whether he is going to be reborn or not. He is simply satisfied with the Lord's service in any condition. That is real mukti
- The word adhipunyam indicates that there are certainly many other pious men throughout the world, but the people of Bharata-varsa are even more pious
- The word adi means adi-rasa, the original lusty feeling, which is born from the Supreme. However, spiritual lust and material lust are as completely different as gold and iron
- The word anusasmara is very significant. God consciousness is not imaginary or concocted
- The word apurva is very significant. The resultant actions of karma are called apurva. When we act piously or impiously, immediate results do not ensue. We therefore wait for the results, which are called apurva
- The word avadhuta refers to one who does not care for social conventions, particularly the varnasrama-dharma
- The word avitatha-girbhih means "they whose spoken vibrations cannot be nullified
- The word bhagavan means that one is a very opulent and powerful person like Lord Brahma, Lord Siva, Narada or Indra. They are all addressed as bhagavan due to their extraordinary opulence
- The word bhavatavi refers to the path of material existence
- The word bhuja-lata-upagudha, meaning "being embraced by beautiful arms which are compared to creepers," describes the way the conditioned soul is bound within this material world. The products of sex life - sons and daughters - certainly follow
- The word brahma means "perfect knowledge of all activities," and this knowledge is very confidentially described in the Vedic literatures
- The word daivam indicates a demigod or one who accepts worship from a dependent
- The word dharma is meant for human beings and is never used in connection with beings inferior to human beings, such as animals
- The word dharma-pratipaksah ("opponents of religious principles") refers not to a particular faith, but to varnasrama-dharma, the division of society, socially and spiritually, into four varnas (brahmana, ksatriya, vaisya and sudra) and four asramas
- The word gandharva-puram is very significant. Sometimes in the forest a very big castle appears, and this is called a castle in the air. Actually this castle does not exist anywhere but in one's imagination. This is called gandharva-pura
- The word gramya-karmana indicates activities meant only for the improvement of bodily comforts
- The word gudha is explained in the Svetasvatara Upanisad. Eko devah sarva-bhutesu gudhah: The Supreme Personality of Godhead is understood by chanting the Vedic mantras
- The word hari indicates the lion as well as the Supreme Lord. To be saved from the hands of Hari, the lion of death, one must take shelter of the supreme Hari, the Supreme Personality of Godhead
- The word jagad-isa refers to the proprietor of all the universes. His original form is the two-handed form of Lord Krsna, standing with a flute in His hands and engaged in tending the cows
- The word jata-vedah means "fire which is produced by rubbing wood." In Vedic times, learned sages could bring forth fire from wood. Jata-vedah also indicates the fire in the stomach, which digests everything we eat and which produces an appetite
- The word kaivalyat means that God has no competitor. There is only one God
- The word koti means ten million, and a yojana is eight miles. The diameter of the universe is fifty koti yojanas - four billion miles
- The word kriyarthaih means "by performing ritualistic ceremonies to satisfy the demigods." The word vipascitah is explained in the Taittiriya Upanisad as follows: satyam jnanam anantam brahma. yo veda nihitam guhayam parame vyoman
- The word manisaya ("by intelligence") is of special significance
- The word maya is used in the sense of illusion
- The word mayamayam used in this verse (SB 5.18.17) should not be understood according to the interpretations of the Mayavadis. Maya means affection as well as illusion. When a mother deals with her child affectionately, she is called mayamaya
- The word nasta-drstih, meaning "one who has no eyes to see the future," is very significant in this (SB 5.5.16) verse
- The word parabhavah is significant. When one is satisfied in family life, he is doomed because he must already have forgotten his relationship with the Lord. Prahlada describes how the activities of family life implicate one more and more
- The word priyatama (dearmost) is very significant in this verse (SB 5.18.29). Each devotee regards a particular form of the Lord as most dear
- The word raja-kula-raksasa is very significant. Srimad-Bhagavatam was compiled about five thousand years ago, yet government men are referred to as Raksasas, or carnivorous demons
- The word santa means completely peaceful. Unless all one's desires are fulfilled, one cannot be peaceful
- The word sivatamam is very significant. Sivatamam means "the most auspicious." The devotional path is so auspicious that a devotee cannot be lost under any circumstances. This is described in the Srimad Bhagavad-gita by the Lord Himself
- The word suklah refers to a person in the mode of goodness. If one wants to receive spiritual knowledge, he must approach a bona fide brahmana-guru, either in the disciplic succession or in a family of learned brahmanas
- The word surarsi-vara-anumatena is significant. Manu entrusted the government to his son with the permission of the great saint Narada
- The word tattva-darsi refers to one who has perfectly realized the Supreme Personality of Godhead. Such a person can become a guru and propound Vaisnava philosophy all over the world. The paragon of bona fide preachers and guru is King Pratiha
- The word urdhva-retasah is very significant. Urdhva-retah refers to one who can control sex life and who instead of wasting semen by discharging it, can use this most important substance accumulated in the body to enrich the brain
- The words bhagavan adi-purusah are significant. Bhagavan adi-purusah is Lord Krsna. Govindam adi-purusam tam aham bhajami. Lord Krsna is the original person
- The words bhagavata atmaramah are very significant in this verse (SB 5.1.1). If one is self-satisfied as is the Supreme Personality of Godhead, he is called bhagavata atmaramah
- The words devarsi-carananusayana indicate that Maharaja Priyavrata, having fully surrendered to the great sage Devarsi Narada, was strictly following all the devotional processes and regulative principles under his direction
- The words divija and manuja specifically emphasize that the attraction of feminine gestures is powerful everywhere within this material world, both on this planet and in the higher planetary systems
- The words mana-vardhano mahatam ("just to show honor to superiors") are very significant
- The words matuh anugrahat ("by the mercy of their mother") refer to the breast milk of their mother. In India it is a common belief that if a baby is fed his mother's milk for at least six months, his body will be very strong
- The words prakrtim bhajasva are very significant. Prakrtim refers to one's constitutional position
- The words prasanna-nipunena tapasa indicate that the King (Maharaja Nabhi) accepted all kinds of austerity very expertly and jubilantly. He did not at all mind leaving his comfortable life at home, although he was the emperor
- The words suddhena karmana are significant in this verse (SB 5.4.6). If work is not carried out in devotional service, it is contaminated by the modes of material nature
- The words tantyam guna-karma-damabhih are very important. We each get a body according to our association with the gunas, the qualities or modes of material nature, and we act accordingly
- The words tisro devata indicate that the body of the living entity is made of three material elements - fire, earth and water
- The yoga system for control of the mind and senses must be strictly followed. Lord Rsabhadeva showed how severe types of tapasya could be performed, and He set an example for all others
- The yogi tries to suppress his senses, but even great mystics like Visvamitra fail in the attempt
- The yogis are very much addicted to the acquisition of material perfection and magical powers
- Their (of the scientists) attempts will be failures because no one can enter the moon or sun so easily. Like the attack of Rahu, such attempts will certainly be failures
- Their (sudras' and dacoits') business is to plunder the wealthy, and to become successful they offer an animalistic man before the goddess Kali. It should be noted that they never sacrifice an intelligent man before the goddess
- Their bodies become wrinkled and gradually deteriorate until they become almost like dwarves, and a bad odor emanates from their bodies because of unclean perspiration resulting from eating all kinds of nasty things
- Their senses could not disturb them, for their senses were completely engaged in serving the Lord. The three brothers (sons of Priyavrata) are described as upasama-silah. Upasama means "completely subdued
- Then (when one constantly thinks of the lotus feet of Lord Krsna) one's mind will certainly be cleansed, CC Antya 20.12: ceto-darpana-marjanam
- Theoretical knowledge acquired by studying the Vedas is insufficient to protect one from the clutches of maya. One must strongly adhere to the lotus feet of the Lord in devotional service. Then one's position is secure
- There (in Sri Caitanya-caritamrta, Adi-lila, Chapter Five, verses 117-125) it is stated that Lord Visnu's incarnation as the serpentine Ananta Sesa Naga supports all the universes on His hoods
- There are also yogis, who try to control their senses, but they can never succeed without coming to the stage of devotional service
- There are different types of enemies within this material world
- There are different types of opulences on earth, in the heavenly planets and even in the lower planetary system, known as Patala
- There are different types of satisfaction. Karmis are satisfied in their fruitive activities, jnanis are satisfied to merge into the effulgence of Brahman, and devotees are satisfied to engage in the Lord's service
- There are five senses by which we gather knowledge and five senses with which we work. These ten senses and the mind should be fully engaged in the Lord's service. Without engaging them in this way, one cannot get out of the clutches of maya
- There are four yugas: Satya-yuga, Treta-yuga, Dvapara-yuga and Kali-yuga
- There are many big leaders, yogis, svamis and so-called incarnations who are very much addicted to mental speculation and who advertise themselves as perfect personalities, but they are not ultimately successful
- There are many dangerous things - thunderbolts, fire, Yamaraja's punishment, the punishment of Lord Siva's trident, and so forth - but none is considered as serious as offending a brahmana like Jada Bharata
- There are many devotees engaged in this Krsna consciousness movement
- There are many devotees in Vrndavana who regularly bathe in the Yamuna, and this cleanses all the contamination of the material world
- There are many dynasties in human society wherein the Supreme Lord descends as an incarnation. Lord Krsna appeared in the Yadu dynasty
- There are many examples of a woman whose husband, being dependent on the result of his own fruitive actions, cannot maintain his wife, her children, her wealth or her duration of life. Therefore, factually the only real husband of all women is Krsna
- There are many excellent verses, famous all over the world, concerning the activities of Maharaja Priyavrata. He is so celebrated that his activities are compared to those of the Supreme Personality of Godhead
- There are many facilities in India, Bharata-varsa, for executing devotional service
- There are many hippie groups at the present moment, but they all originated from King Arhat, who imitated the activities of Lord Rsabhadeva
- There are many incarnations of the Supreme Lord: Varaha murti (the boar form), Kurma murti (the tortoise form), Hayagriva murti (the form of a horse) and so on. Yet we should never think any of Them material
- There are many instances in which Apsaras, heavenly angels, have descended to this earth by the order of a superior demigod like Lord Brahma or Lord Indra, have followed the demigod's order by marrying someone and giving birth to children
- There are many instances in which big businessmen suddenly become paupers in the street. Yet the nature of material existence is such that foolish people are attracted to these transactions and they forget the real business of self-realization
- There are many instances of important people's embezzling money, getting caught and being put in prison
- There are many lands, fields, mountains and oceans throughout the creation, and everywhere the Supreme Personality of Godhead is worshiped by His different names
- There are many Mayavadis who think that the performance of sankirtana-yajna is a pious activity similar to the performance of the asvamedha-yajna and other such pious functions, but this is a nama-aparadha
- There are many offerings to different demigods, and one should always remember that these offerings are usually meant to satisfy the Supreme Personality of Godhead
- There are many people all over the world who claim for some time that they are husbands, political leaders or guardians, but in due course of time the Supreme Lord desires their removal from their posts, and their careers are immediately finished
- There are many pure devotees in Navadvipa and Vrndavana who have no desire other than to execute devotional service (anyabhilasita-sunyam jnana-karmady-anavrtam (CC Madhya 19.167)), and one may thus become free from the bondage of material conditions
- There are many so-called religions devoted to the worship of various demigods, but here (in SB 5.5.10-13) good association means association with one who simply accepts Krsna as his worshipable Deity
- There are many social functions for keeping a prestigious position in society. In different countries and societies there are various festivals and rituals
- There are many spiritual masters, but Rsabhadeva advises that one should not become a spiritual master if he is unable to save his disciple from the path of birth and death
- There are many stories and incidents in Srimad-Bhagavatam that are described figuratively. Such allegorical descriptions may not be understood by unintelligent men; therefore it is the duty of the student to approach a bona fide spiritual master
- There are originally three deities - Lord Brahma, Lord Visnu and Lord Siva - and people with a poor fund of knowledge consider Lord Visnu no better than Lord Brahma or Lord Siva. This conclusion, however, is invalid
- There are so many mountains, even on this planet earth. We do not think that the measurements of all of them have actually been calculated
- There are three kinds of men within this material world
- There are three stages in chanting the holy name of the Lord. In the first stage, one commits ten kinds of offenses while chanting. In the next stage, namabhasa, the offenses have almost stopped, and one is coming to the platform of pure chanting
- There are three stages in chanting the holy name of the Lord. In the third stage, when one chants the Hare Krsna mantra without offenses, his dormant love for Krsna immediately awakens. This is the perfection
- There are two classes of men absorbed in the material concept of life. Out of ignorance, a man in the first class thinks his body to be his self, and therefore he is certainly like an animal
- There are two energies - material and spiritual - and both originally come from Krsna. Krsna is the supreme living being
- There are two kinds of activity - auspicious and inauspicious - and both are controlled by Lord Visnu. Inauspicious activities are said to be behind Lord Visnu, whereas auspicious activities stand before Him
- There are two kinds of Brahmas. Sometimes Brahma is an ordinary living entity, and at other times Brahma is the Supreme Personality of Godhead. The Brahma spoken of here is an ordinary living being
- There are two kinds of materialists. One is attached to women and sense gratification, and the other is simply a nondevotee. On the positive side is association with mahatmas, and on the negative side is the avoidance of nondevotees and women-hunters
- There are two kinds of opulence. One, which results from one's karma, is material, whereas the other is spiritual
- There are two types of families - one according to dynasty and the other according to disciplic succession. In either way, one can be enlightened
- There are two types of living entities - moving and nonmoving. Among moving entities. there are birds, beasts. aquatics, human beings and so on. Of these. the human beings are supposed to be the best, but they are few
- There are two types of mahatmas - the impersonalist and the devotee. Although their ultimate goal is different, the process of emancipation is almost the same. Both want eternal happiness
- There are two worlds - the spiritual and the material. The material world is false like a mirage in the desert. In the desert, animals think they see water, but actually there is none
- There is a Bengali saying which describes that someone is so powerful that he can make the night day and the day night. That saying is current because of the prowess of Priyavrata. His activities demonstrate how powerful he became by worshiping God
- There is a class of men akin to Mayavadi philosophers who misinterpret the aham brahmasmi and so'ham Vedic mantras to mean, "I am the Supreme Brahman" and "I am identical with the Lord"
- There is a Vaikunthaloka covered with water in this material world, and on that planet is a place called Vedavati, where Vasudeva is located. Another planet known as Visnuloka is situated above Satyaloka, and there Sankarsana is present
- There is actually only one religious principle: dharmam tu saksad bhagavat-pranitam (SB 6.3.19). The only religious principle is to follow the orders of the Supreme Personality of Godhead
- There is always the chance that he may be put into the Puyoda Naraka, the hell named Puyoda, where one is forced to eat stool, urine, pus, mucus, saliva and other abominable things. It is significant that this verse (SB 5.26.23) is spoken about sudras
- There is every chance of a woman's having a miscarriage if she experiences some ecstatic emotion or is frightened. Pregnant women should therefore be spared all these external influences
- There is never any deterioration of the Supreme Lord's original transcendental quality. Therefore the word sattvaya is used here (SB 5.18.25), meaning pure goodness on the transcendental platform
- There is no benefit in transferring from one forest to another. One must go to the Vrndavana forest and take shelter of Govinda. That will make one happy
- There is no difference between Krsna's inner self and outward body. Krsna is purna, the complete whole. There is no distinction between His body and soul as there is between ours
- There is no difference between the arca-vigraha and the original person
- There is nothing in the phenomenal world that is not produced by the supreme energy of the Supreme Personality of Godhead
- There is one easy weapon with which the mind can be conquered - neglect
- There is regular interplanetary travel between the planets of the demigods. Another significant point is that there is a planet covered mostly by great mountains, one of which is Gandhamadana Hill
- There is so much information to gather from Srimad-Bhagavatam. Modern scientists, however, have no information of other planetary systems and, indeed, are hardly conversant with the planet on which we are now living
- There is still time, and if the inhabitants of Bharata-varsa take this movement of Krsna consciousness seriously, the entire world will be saved from gliding down to a hellish condition
- There is, of course, suffering in the lives of animals and plants, which are suffering due to their past misdeeds. However, human beings should voluntarily accept suffering in the form of austerities and penances in order to attain the divine life
- There was a difference between Bharata Maharaja's acquiring a deer body and others' acquiring different bodies according to their mental condition at the time of death
- There was a great fight between these serpentine demons (the snakes who live in the planetary system known as Mahatala) and Indra, the King of heaven
- These (being very well-behaved, tolerance, peacefulness, magnanimity and graveness, free from duplicity, patience, respecting everyone) are all originally qualities of Krsna, and when one becomes a devotee they automatically become manifest
- These (divisions of varnasrama) are religious principles, and it is the duty of the head of state to see that his citizens strictly follow them
- These acaryas who do not follow the Vedic principles are presently known as the arya-samajas, or the Jains. Not only do they not follow the Vedic principles, but they have no relationship with Lord Buddha
- These activities (Maharaja Priyavrata's activities) are so great that modern scientists cannot even imagine how such things can be done
- These apparent contradictions are resolved in the life of a devotee by the grace of the Supreme Lord, and a devotee is never bereft of his position on the path of liberation, which is described in this verse (SB 5.1.5) as sivatamam padavim
- These are (knowing the soul to be separate from the body, always engaging in welfare activities, always taking shelter at the lotus feet of the Lord) some of the great qualities of a pure devotee of the Supreme Personality of Godhead
- These are the instructions given in Srimad-Bhagavatam, the supreme Vedic literature. One may not be able to go to Pulaha-asrama, but wherever one is one can happily render devotional service to the Lord
- These are the prescriptions given in Bhagavad-gita (BG 3.14): "All living bodies subsist on food grains, which are produced from rains. Rains are produced by performance of yajna (sacrifice), and yajna is born of prescribed duties."
- These brahmanas (engaged as priests in the sacrificial ceremony of Maharaja Nabhi) were certainly very expert in chanting the Vedic mantras. They were competent in the performance of the Vedic rituals, and over and above this they were Vaisnavas
- These false identifications (my body, my house, my family, my society, my nation) are due to the expansions of the false ego. Thus one thinks that he is this or that. Thus the living entity becomes entangled in material existence
- These mudhas do not know that if they want to purify themselves, they must worship Lord Vasudeva (Krsna) by performing penances and austerities. This purification is the aim of human life. This life is not meant for blind indulgence
- These planets (such as the sun, the moon, Venus, Mercury, Mars and Jupiter) and stars are all servants of the Supreme Personality of Godhead, Govinda or Krsna, and according to His order they sit in their chariots and travel in their respective orbits
- These things cannot be given up. One should not think oneself very advanced simply because one has accepted the sannyasa order. The activities of Bharata Maharaja should be carefully studied for one's spiritual advancement
- They (caste brahmanas) contend, without such a brahminical body, one cannot be accepted as a brahmana
- They (devotees of god) take on these lower life forms for a short while, and after they give up those animal bodies, they are again promoted to the spiritual world. Such punishment is only for a short period, and it is not due to past karma
- They (God and his devotees) are mukta-purusas, liberated persons, under all circumstances
- They (happiness and distress) arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed
- They (low-class men) sometimes kill a human being before the deity (Bhadra Kali). They generally choose a person who is not very intelligent - in other words, an animal in the shape of a man
- They (people) were immensely supplied with all necessities for life due to King Rsabhadeva's good government. Consequently everyone felt full satisfaction and did not want anything. This is the perfection of government
- They (persons living in the heavenly planets) are elevated to the heavenly planets, and then they again fall to the earthly planets. This process is known as brahmanda bhramana, wandering up and down throughout the universes
- They (scientists, philosophers, economists and mathematicians) are simply proud of their false prestige and position
- They (scientists, philosophers, economists and mathematicians) waste time and energy in the search for so-called happiness. These are the qualifications of the demons. In BG 9.11 it says that when one has all these demonic qualities, he becomes a mudha
- They (so-called mahatmas) accept the demigods as different parts of Krsna and worship them for various benedictions. Although the devotees of the demigods thus achieve the desired results offered by Krsna
- They (so-called svamis) say, "Don't encourage service to Lord Narayana. It is better to serve the starving people of the world." Unfortunately such materialists, either singly or combined in the form of the United Nations, cannot fulfill their plans
- They (Sri Nityananda, Sri Gadadhara and Sri Advaita and many devotees like Srivasa) are always engaged in chanting the name of the Lord and are always describing Lord Krsna. Therefore this is the best among all the places in the universe
- They (the conditioned souls) are simply suffering different pains and pleasures, generally pains that are always inauspicious. They try to gain release from these pains, but they cannot due to ignorance
- They (the conditioned souls) gather together as family members, and the material affection is so strong that even after a father or grandfather passes away, one takes pleasure in thinking that they return to the family in different forms
- They (the demigods) became captivated by a higher standard of sense gratification, and therefore they forgot the lotus feet of Lord Narayana at the time of death
- They (the eagles) start flying in one planet and land in another, and while in flight they lay eggs that hatch into other birds while falling through the air. In Sanskrit such eagles are called syena
- They (the great sages Kavi, Mahavira and Savana) could understand that the Supersoul within the heart is the Supreme Personality of Godhead, and they could recognize their identity with Him
- They (the people of Bharata-varsa) are fit to spread Krsna Consciousness throughout the world for the benefit of all human society
- They (the rtvijah, the priests at the sacrifice for King Nabhi) knew that the Lord had been invited to come for some paltry reason
- They (the six Gosvamis) remained in Vrndavana to execute the orders of Sri Caitanya by compiling and publishing various Vaisnava literatures
- They (the snakes who live in the planetary system known as Mahatala) live with their wives and children and consider themselves very happy, although they are always full of anxiety because of Garuda, who comes there to destroy them
- They (the students of Krsna consciousness movement) actually have no opportunity to waste their time unnecessarily by discussing politics, sociology and current events. These will go their own way
- They (the subordinate ksatriya kings) accepted their subordination (to Emperor Gaya) and offered all kinds of gifts to him
- They (those) who are intelligent take to the devotional service of the Lord so that they can ultimately penetrate the covering of this universe and enter the spiritual kingdom
- They are accepted as pious (sukrtinah) due to their inquiring about the Absolute Truth, the Supreme Personality of Godhead. Not knowing the various activities and engagements of the Lord, such people unnecessarily disturb the Lord for material gain
- Things are contemplated on the ephemeral or external platform, but actually this is not the truth. The actual protector and shelter of everyone is Brahman, the Supreme, not the king
- This (counteracting freezing cold, scorching heat, etc.) is an example of the struggle for existence, the attempt to counteract the onslaught of material nature. This creates enmity in society, and consequently society is filled with envious people
- This (Maharaja Gaya utilizing all the resources of the earth to benefit his citizens) was possible because he was bathed in sanctified water by the honest daughters of Daksa
- This (SB 5.10.21) is a discussion on impersonal Mayavada philosophy and the practical philosophy of Vaisnavas
- This (Srila Prabhupada attending wedding ceremonies of his disciples) may be astonishing to persons who are not very interested in establishing daiva-varnasrama, the transcendental system of four social orders and four spiritual orders
- This (taking everything away from the devotee) is a special favor granted by the Lord to a devotee who cannot fully surrender to the Lord due to a strong bodily conception
- This actually happened in the life of Priyavrata: he is a most glorious example of this truth. In due course of time, he no longer wanted to enjoy his material opulences and his wife, kingdom and sons; instead, he wanted to renounce them all
- This argument (that bodily desginations like pain and pleasure are felt by the soul) put forward by Maharaja Rahugana is correct from the practical point of view, but it arises from an attachment to the bodily conception
- This comes (the distance the sun travels between each two cities of Devadhani to Samyamani) to 23,775,000 yojanas, or 190,200,000 miles. The total orbit of the sun is four times that distance, or 95,100,000 yojanas - 760,800,000 miles
- This condition (spontaneously serving Krsna without any motive) is the perfect stage of one's relationship with the Lord. The Lord then looks after the comfort and security of His devotee without being asked
- This conditional state (of the proprietor identifying with the car's interests) can be avoided if attachment is withdrawn from the car. Then the proprietor would not feel pleasure or pain if the car is damaged or whatever
- This contamination in the heart of a conditioned soul becomes manifest in the form of lusty desires and greed for material possessions
- This corresponds to the beginning of Lord Krsna's instructions in Bhagavad-gita. Tatha dehantara-praptih: (BG 2.13) within this material world, one is simply meant to change from one body to another in different planetary systems
- This cosmic manifestation is a mixture of matter and spirit, but the cause is the Supreme Brahman, the Supreme Personality of Godhead
- This designation, bhagavan, is sometimes conferred upon a pure devotee by the grace of the Lord so that he will be very highly esteemed. Maharaja Priyavrata was such a devotee
- This fact is corroborated by Brahma-samhita (BS 5.38). Yasyajnaya bhramati sambhrta-kala-cakrah: the sun is rotating in its fixed orbit in accordance with the order of the Supreme Personality of Godhead
- This illusion caused by the material energy acts especially on the conditioned souls, but it sometimes also acts on liberated souls as well
- This instruction is meant for everyone - brahmana, ksatriya, vaisya or sudra. If anyone, from any division of life, surrenders to the Supreme Personality of Godhead and follows His instructions, his life will be successful
- This is a special concession for a devotee. Even if he attains a body that is nonhuman, by the grace of the Supreme Personality of Godhead he advances further in devotional service, whether by remembering his past life or by natural causes
- This is essential. One must come to Krsna consciousness, and therefore one must take shelter of a pure devotee. Thus one can become free from the clutches of matter
- This is possible (attaining Krsna's abode) simply by keeping oneself an eternal servant of the Supreme Lord
- This is proof that such people are descendants of monkeys, as confirmed by Darwin. In this verse it is therefore clearly stated: yatha vanara jateu
- This is the first accusation Jada Bharata made against the King (Rahugana), who was daring to talk to a learned brahmana from the flimsy ground of ignorance, identifying everything with matter
- This is the perfection of life and the real solution to life's problems (to go back to Godhead). We should not be eager to go to the higher, heavenly planetary systems, nor should we act in such a way that we have to go to the hellish planets
- This is the summary of this chapter (SB 5.6.19), in which the activities of Lord Rsabhadeva are described
- This is the way of material life. Even if one lives in the most abominable condition, he still thinks himself happy with his wife, children, friends and relatives
- This is the way of Vedic life. One must stop the process of repeated birth and death and return home, back to Godhead
- This Kamadeva, who appears as Krsna's son named Pradyumna, is visnu-tattva. How this is so is explained by Madhvacarya, who quotes from the Brahmanda Purana: kamadeva-sthitam visnum upaste
- This kind of false conception, in which one thinks himself the supreme enjoyer, is a kind of illusion
- This knot (between man and woman) is very difficult to undo, even though a man and woman separate either for the principles of varnasrama or simply to get a divorce
- This knowledge (the descriptions of Lord Anantadeva) is delivered to Narada by Lord Brahma, and the great saint Narada, along with his companion, Tumburu, distributes it all over the universe
- This Krsna consciousness movement has been started not only for the inhabitants of Bharata-varsa but for all the people of the world, as announced by Sri Caitanya Mahaprabhu
- This Krsna consciousness movement has been started to give an opportunity to all the members of human society, who are misled by foolish leaders
- This Krsna consciousness movement insists that everyone take to this path by adopting the chanting of the Hare Krsna maha-mantra
- This Krsna consciousness movement is giving everyone a chance to engage in devotional service for at least some time. A little service will give one an impetus to advance and thus make one's life successful
- This Krsna consciousness movement is teaching people to control the mind and five knowledge-acquiring senses by a definite process
- This Krsna consciousness movement is trying to bring intelligent human beings to the platform of devotional service
- This Krsna consciousness movement was started to engage people twenty-four hours daily in the service of the Lord and in His glorification
- This material nature is working under My (Krsna's) direction, O son of Kunti, and it is producing all moving and unmoving beings. By its rule this manifestation is created and annihilated again and again
- This material world is created to give the conditioned souls another chance to go back home, back to Godhead, but most of them do not take advantage of this facility
- This material world is like a great forest, and its inhabitants are like forest animals such as deer and tigers meant to be killed
- This ordinary living being is of two kinds - nitya-baddha or nitya-mukta. One is eternally conditioned and the other eternally liberated
- This planet known as Bharata-varsa is also called punya-bhumi, the pious land. At the present moment Bharata-bhumi, or Bharata-varsa, is a small piece of land extending from the Himalaya Mountains to Cape Comorin
- This planet was formerly known as Ajanabha because of the reign of King Nabhi. After Bharata Maharaja ruled the planet, it became celebrated as Bharata-varsa
- This process of surrendering by following the instructions of the Supreme Personality of Godhead is not meant for any particular caste or creed. A brahmana can surrender, and so can a ksatriya, vaisya or sudra. Everyone can adopt this process
- This sama-darsinah, equal vision (seeing with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater), should not be mistaken to mean that the individual is the same as the Supreme Lord. They are always distinct
- This universe is just like a great fort in which all the conditioned souls are kept, and they cannot leave it unless they are liberated by the mercy of the Supreme Personality of Godhead
- This verse (SB 5.1.35) clearly says, sa jahati bandham: "He (the candala) gives up his material bondage
- This verse (SB 5.14.44) confirms Krsna's all-attractiveness. Maharaja Bharata was so attracted to Krsna that he gave up all his material possessions. Generally materialistic people are attracted by such possessions
- This verse (SB 5.16.25) hints at the perfection of human society even within this material world
- This verse (SB 5.17.3) proves that for one who has achieved the platform of pure devotional service, nothing else is important, even so-called liberation - kaivalya
- This verse (SB 5.18.18) offering respectful obeisances unto the Lord was composed by Rama, the goddess of fortune, and is full of spiritual power
- This verse (SB 5.18.32) completely rejects the theory of brahma satyam jagan mithya, which states that spirit, or Brahman, is real, whereas the manifested material world, with its great variety of things, is false. Nothing is false
- This verse clarifies that Ramacandra is as good as Krsna (ramadi-murtisu kala). Although Krsna is the original Supreme Personality of Godhead, Ramacandra is not different from Him
- Those already born in Bharata-varsa should take lessons from the sastras and guru and should fully take advantage of the mercy of Sri Caitanya Mahaprabhu in order to be fully equipped with Krsna consciousness
- Those below the brahminical qualification - administrators, merchants and workers - should take instructions from those ideal people who are considered to be intellectuals. In this way, everyone can be elevated
- Those in the material world are asanta (without peace) because they have so many desires to fulfill. The pure devotee, however, is without desire
- Those in the mode of goodness can engage in devotional service, and after that they can return home, back to Godhead (yanti mad-yajino 'pi mam). That is the real purpose of human life
- Those living beings in the material world are conditioned souls, nitya-baddha. The nitya-baddhas can become liberated by controlling the mind because the cause of conditioned life is the mind
- Those puffed up by a high birth, wealth, education and personal beauty unfortunately do not care for developing Krsna consciousness, nor does the Supreme Personality of Godhead care about all these
- Those too attached to family life, who forget that death comes in the future to take them away, become attached and unable to finish their duty as human beings
- Those who are actually learned and advanced in spiritual life do not accept any leader, husband or maintainer other than the Supreme Personality of Godhead
- Those who are animalistic try to find peace in the desert of material life. It is repeatedly said in different sastras that there is no pleasure in this material world. Furthermore, even if we agree to live without pleasure, we are not allowed to do so
- Those who are Aryans strictly follow the Vedic principles
- Those who are engaged in the devotional service of the Lord because they are very serious about going back home, back to Godhead, should be very careful to avoid seeing the beautiful gestures of women and should also avoid seeing persons who are very rich
- Those who are engaged in worshiping the Deity in the temple in full opulence, even on this planet, should be understood to be directly in touch with the Supreme Personality of Godhead without a doubt
- Those who are intelligent - in other words, those who have not lost their intelligence - do not involve themselves in this process of wandering up and down
- Those who are interested in spiritual life should not be attached to homely comforts in the company of wife, children, friends and so forth
- Those who are materially upset take care of the body and manufacture daridra-narayana - poor Narayana
- Those who are not Vaisnavas consider only human society worthy of their sympathy, but Krsna claims to be the supreme father of all life forms. Consequently the Vaisnava takes care not to annihilate untimely or unnecessarily any life form
- Those who are serious about pushing forward this Krsna consciousness movement should remember and strictly follow the regulative principles so that their minds will not be disturbed
- Those who are sincerely seeking the favor of Krsna come in contact with a guru, a bona fide representative of Krsna
- Those who are sleeping and unconscious are eternally conditioned, but those who are awake understand that they are eternally part and parcel of the Supreme Personality of Godhead, Krsna
- Those who are so-called spiritualists are compared to monkeys. Outwardly, monkeys sometimes resemble sadhus because they live naked in the forest and pick fruits, but their only desire is to keep many female monkeys and enjoy sex life
- Those who are trying to enjoy the senses to the utmost are called karmis, above them are the jnanis, who try to conquer the urges of the senses, and above them are the yogis, who have already conquered the senses
- Those who are veda-vadis are not actually advanced in knowledge, and those who are followers of jnana-kanda (Brahman understanding) are also not perfect
- Those who are well-versed in knowledge of Brahman and those householders who carefully follow the Vedic regulations say that the difference between the two (the living entity and the Supersoul) is like the difference between a shadow and the sun
- Those who collect contributions on behalf of the International Society for Krishna Consciousness should be very careful not to use even a farthing of the collection for any purpose other than the transcendental loving service of the Lord
- Those who come directly from Lord Visnu are called visnu-tattva and are sometimes designated as Mahapurusa. Another name for Krsna is Mahapurusa, and a devotee is sometimes called maha-paurusika
- Those who come to the human form through the quality of rajo-guna were lions in their last animal incarnation
- Those who come to the human form through the quality of sattva-guna were cows in their last animal incarnation
- Those who come to the human form through the quality of tamo-guna were monkeys in their last animal incarnation
- Those who desire material wealth worship Durgadevi with the following mantra: dhanam dehi rupam dehi rupavati bharyam dehi. "O worshipable mother Durgadevi, please give me wealth, strength, fame, a good wife and so on"
- Those who follow the atomic theory think that the protons and electrons of atoms combine in such a way as to bring all material existence into being. However, the scientists fail to discover the cause of atomic existence itself
- Those who fully engage in devotional service to Krsna just to please Him are not interested in the three divisions of heavenly places, namely, divya-svarga, bhauma-svarga and bila-svarga
- Those who give contributions to expand the activities of the Krsna consciousness movement and to accomplish its objectives will never be losers; they will get their wealth back with the blessings of Lord Krsna
- Those who have taken to Krsna consciousness should be very careful that not a single moment is wasted and that not a single moment is spent without chanting and remembering the Supreme Personality of Godhead and His activities
- Those who strictly follow the rules and regulations of householder life engage in sex only once a month, at the end of the menstrual period. As one looks forward to this opportunity, his eyes are overwhelmed by the beauty of his wife
- Those who worship the demigods go to the planets of the demigods, whereas the worshipers of Lord Krsna and Lord Visnu go to the planets in Vaikuntha. These are the statements of the smrti
- Three great personalities - Priyavrata, Narada and Svayambhuva Manu - were sitting on this hill. According to Brahma-samhita, each universe is filled with different planetary systems, and every system has a unique opulence
- Three words in this verse (SB 5.1.24) are very significant - u ha vava. These words are used to express wonder
- Through sex, the father and mother beget children, and the children get married and go down the same path of sexual life
- Through the association of devotees, one develops Krsna consciousness, which is dormant within. This Krsna consciousness movement is giving this chance to everyone. We are giving shelter to everyone who is serious about progressing in Krsna consciousness
- Through the disciplic succession the royal order was on the same platform as great saintly persons (raja-rsis). Formerly they could understand the philosophy of life and knew how to train the citizens to come to the same standard
- Through the mystic yoga practice called pranayama, the yogi controls the airs within the body to maintain the body in a healthy condition. In this way, the yogi comes to the point of trance and tries to see the Supersoul within the core of his heart
- Through the nose we can smell, by the eyes we can see, by the ears we can hear, and in this way we gather knowledge. Similarly, there are the karmendriyas, the working senses - the hands, legs, genitals, rectum, mouth and so forth
- Throughout the world, there is no question of bhagavad-bhakti or devotional service, but the people of Bharata-varsa can easily understand the devotional service of the Lord
- Tigers never wander in the forest in flocks. Each tiger wanders alone, but forest boars keep together. Hogs, wolves and dogs also do the same. Thus Maharaja Bharata thought that the deer had been killed by some of many ferocious animals within the forest
- Time is insurmountable. The time one is allotted, even if it be millions of years, is quickly gone
- To accept someone as God or an incarnation of God, one must observe the symptoms of God in his body. All the symptoms were found in the body of Maharaja Nabhi's extraordinarily powerful son
- To actually practice yoga, one should keep his eyes half-open and gaze at the tip of his nose
- To be an unalloyed devotee, one must be freed from all material desires and untouched by fruitive activity and speculative knowledge
- To be released from these miserable conditions, one has to become Krsna conscious and take lessons from an exalted personality like Jada Bharata, Lord Krsna and Kapiladeva. That is the only way to solve the problems of material life
- To become a husband means to maintain a wife and children nicely by supplying wealth and security. However, a material husband cannot possibly do this, for he is dependent on his karma
- To become dependent on another's maintenance is very degrading; therefore, according to the Vedic system, everyone should live independently. Only the sudras are unable to live independently. They are obliged to serve someone for maintenance
- To become liberated from material bondage, one must give up the association of worldly people and accept the association of devotees
- To challenge the authority of Narayana, the Supreme Personality of Godhead, is the business of asuras (demons). Yet sometimes suras, or devotees, are also bewildered by the illusory energy and falsely claim to be the maintainer of the entire universe
- To change the consciousness from ignorance to passion or from passion to goodness does not really solve the problem. As stated in Bhagavad-gita (BG 14.26), sa gunan samatityaitan brahma-bhuyaya kalpate
- To convince Priyavrata that it was necessary for him to follow the Vedic injunctions and accept the responsibility of ruling over the world, Lord Brahma also brought with him the personified Vedas, his constant associates
- To distribute prasada to millions of hungry people hankering for spiritual emancipation is the mission of the Krsna consciousness movement
- To execute his duties properly Maharaja Priyavrata took advantage of his good wife Barhismati, who was always very expert in pleasing her great husband by properly dressing herself, smiling, and exhibiting her feminine bodily features
- To get out of this false struggle for existence and become happy in the material world, one has to control the mind and senses and be detached from material conditions
- To get out of this false struggle for existence and become happy in the material world, one has to control the mind and senses and be detached from material conditions. One should never neglect austerities and penances; one should always perform them
- To get out of this karma-bandha, one must engage himself in devotional service. Then one will not be affected by the modes of material nature
- To go to this planet (Pitrloka), one needs very good sons who can make offerings to Lord Visnu and then offer the remnants to their forefathers
- To have a good son, Maharaja Agnidhra wanted a wife from a family of demigods. Therefore he went to Mandara Hill, where the women of the demigods generally come, to worship Lord Brahma
- To immediately rectify his mistake, for a short time he (Bharata) was awarded the body of a deer. This was just to increase his desire for mature devotional service
- To maintain proper social order and help the citizens gradually progress toward the goal of life - namely spiritual understanding - the principles of varnasrama-dharma must be accepted
- To maintain the grhastha life-style, one has to work very hard to acquire money. Thus one is implicated in material life, and he suffers the thorn pricks
- To protect dharma (paritranaya sadhunam (BG 4.8)), the Lord always wants the ruler of the earth to be a devotee. Then everything goes on nicely for the benefit of everyone
- To protect the devotees, the Lord not only satisfies them by His personal presence but also teaches them so that they will not fall down from devotional service
- To remain immune from the material qualities, one must engage himself in devotional service - sravanam kirtanam visnoh (SB 7.5.23). That is the perfection of life
- To remain unattached to the modes of material nature, one should avoid associating with those who are asat, materialistic
- To satisfy the reader, we may include the exact Sanskrit statement given by Srila Visvanatha Cakravarti Thakura, which records exact calculations regarding universal affairs
- To serve the lotus feet of the Lord means to serve Him exactly as He desires. The neophyte devotee is therefore ordered to worship the Lord strictly according to the regulative principles given by the spiritual master and the sastras
- To solve such dilemmas (on which instructions to follow), Srila Rupa Gosvami has given a very clear conception of intelligence
- To teach a lesson on sex life to devotees and to human society in general, Lord Sri Ramacandra, although the Supreme Personality of Godhead Himself, underwent a series of tribulations because He accepted a wife, mother Sita
- To think that the demigods are independent of the Supreme Personality of Godhead and equal to Him is called hrta-jnana, a loss of intelligence, kamais tais tair hrta jnanah - BG 7.20
- To this very day, Lord Ananta continues to chant the glories of Sri Caitanya Mahaprabhu, and still He finds no end to them
- To try to become happy by adjusting the material atmosphere is a useless endeavor. Indeed, it is impossible
- Transcendentalists are divided into two primary groups: the nirvisesa-vadis, or impersonalists, and the bhaktas, or devotees
- Transcendentalists such as yogis whose minds cannot accommodate the form of the Lord prefer to visualize something very great, such as the virat-purusa
- Transmigration among the 8,400,000 species is due to the mind's being polluted by certain material qualities. Due to the mind, the soul is subjected to pious and impious activities
U
- Unconsciously, King Rahugana offended Jada Bharata, but due to his good sense, he asked to be excused. This is the process by which one can be relieved from a vaisnava-aparadha. Krsna is always very simple and by nature merciful
- Under any circumstances, if we remain in the condition allotted to us by the Supreme Lord and follow His instructions, we will become perfect
- Under each Manu there are different kings who also execute the purpose of Lord Brahma
- Under no circumstances should the guru be disrespected, but the demigods, being puffed up by their material possessions, were disrespectful to their guru
- Under the guidance of a spiritual master, everyone should chant this mantra (composed by Rama, the goddess of fortune) and thus become a complete and perfect devotee of the Lord
- Under the present circumstances, of course, we cannot see such huge birds (the eagles or syena), but at least we know of eagles that can capture monkeys and then throw them down to kill and eat them
- Under the spell of material nature, we are becoming servants and masters, but if we agree to be controlled by the Supreme Personality of Godhead and His eternal servants, this temporary condition ceases to exist
- Unfortunately people in this age avoid the association of liberated people (sadhu-sanga (CC Madhya 22.83)) and continue in their stereotyped way of family life. Thus they are embarrassed by the exchange of money and sex
- Unfortunately the foolish governmental head and the general populace do not know that the ultimate goal of life is to understand and approach Lord Visnu. Without this knowledge, everyone is in ignorance, and all society is crowded with cheaters & cheated
- Unfortunately the king or president engages people in sense gratification instead of the Lord's service, and such activities are certainly not beneficial for anyone
- Unfortunately, because of the influence of Kali-yuga, everything is now being lost. The inhabitants of Bharata-varsa are gradually becoming degraded mlecchas and yavanas. How then will they teach others
- Unfortunately, being overly attached to sense gratification, materialists are not serious in helping this movement. Instead, some of them try to suppress it
- Unfortunately, due to falling in contact with the material world, the living entity simply struggles for existence. Even if one becomes happy for a while, a very powerful enemy may plunder everything
- Unfortunately, especially in this age of Kali, everyone is an atheist, people do not even believe in God, what to speak of following His words. The words nija-veda-patha can also mean "one's own set of religious principles
- Unfortunately, in the present age, women are never controlled. According to the directions of the sastras, women are never to be given freedom
- Unfortunately, in this age of Kali, the executive is not selected by very intelligent people, nor is he guided by qualified brahmanas. Consequently, chaos results
- Unfortunately, karmis are very attached to material sense gratification, and they cannot appreciate the miserable condition of material life, neither in this life nor in the next
- Unfortunately, on earth there is such a scarcity of gold that the governments of the world try to keep it in reserve and issue paper currency. Because that currency is not backed up by gold, the paper they distribute as money is worthless
- Unfortunately, so-called research workers are unaware of the Supreme Personality of Godhead and His illusory energy, and thus all of them work only in darkness, never finding a way out of entanglement
- Unfortunately, the people of this age of Kali do not even know the meaning of austerity. Under these circumstances, the Lord has appeared as Sri Caitanya Mahaprabhu to bestow upon the fallen souls the easiest method of self-realization
- Unfortunately, their (the so-called philanthropists') meager efforts, either singly or together, do not solve anyone's problems
- Unfortunately, when a person is misguided he misuses his high position for sense gratification. Therefore the uncontrolled senses are considered plunderers
- Unintelligent men with a poor fund of knowledge cannot understand Bhagavan, Brahman or Paramatma
- Unintelligent people think that the Supreme Lord accepts a body composed of the material energy
- Unless a king or ruler is blessed by authorities, he cannot rule the citizens very satisfactorily. Through the good qualities of the ruler, the citizens become very happy and well qualified
- Unless human society is regulated by varnasrama-dharma, it is no better than a bestial society of cats and dogs
- Unless Lord Brahma personally went to Gandhamadana Hill to request Priyavrata, Lord Brahma knew that prince Priyavrata would not accept his father's order. Brahma's purpose was to break Priyavrata's determination
- Unless one can find a person transcendental to the four basic defects, one should not accept advice and become a victim of the material condition
- Unless one hears them (the descriptions of Lord Anantadeva) directly from a bona fide spiritual master in the line of disciplic succession, one cannot understand them
- Unless one is a preacher, there is no need to travel all over the world. A person can stay in one place and execute devotional service suitably according to time and circumstance
- Unless one is a pure devotee of Krsna, he cannot save himself from the path of repeated birth and death
- Unless one is a Vaisnava, he cannot call forth the Supreme Personality of Godhead. The Lord does not accept an invitation unless one is a Vaisnava
- Unless one is completely freed of all material desires, which are caused by the dense darkness of ignorance, one cannot fully engage in the devotional service of the Lord
- Unless one is devoted, he cannot give everything to the Supreme Lord. Unless one can do so, he cannot become a spiritual master, husband, father or mother
- Unless one is firmly fixed in the regulative principles, one may perform mischievous acts, even if one is a member of the Krsna consciousness movement
- Unless one is liberated from material conditioning, these four defects (illusion, committing mistakes, imperfect knowledge and cheating) must be there. Consequently every man has a cheating propensity, which is employed in business or money transactions
- Unless one is saturated with love for the Supreme Personality of Godhead, one cannot appreciate the transcendental value of Lord Ramacandra; one cannot see Him with material eyes
- Unless one is very experienced and advanced in spiritual realization, he is forbidden to discuss the lusty feelings of Krsna and the gopis
- Unless one is very well organized, one cannot accumulate riches by unfair means. Even if one acquires riches by unfair means, he cannot avoid punishment and insult from the government or the general populace
- Unless one receives transcendental knowledge in disciplic succession, there is no question of his becoming purified of this contamination which is created in the heart by the three modes of material nature
- Unless one surrenders to the lotus feet of the Lord, the material energy in its many varieties will continue to control him
- Unless one understands the self and its activities, one has to be considered in material bondage
- Unless one's desires are completely transferred to the service of the Supreme Personality of Godhead, the desire for family life continues, even after one has taken sannyasa
- Unless the conditioned soul engages his possessions in the service of the Lord, he eats a forbidden apple and thereby loses his paradise. Lord Sri Krsna therefore advises that one's possessions should be given unto Him
- Unless we increase our faith in the Supreme Lord, we shall be attracted to many other things. That is the cause of our material bondage
- Unless we practice this yoga system (of always engaging in devotional service, always worshiping Krsna and always offering obeisances unto Him), our illusory attachment for this bad body, which is full of stool and urine, is impossible to give up
- Unlike ordinary living entities, the Supreme Lord is not forced by the modes of material nature to appear. He appears dharman darsayitu-kama - to show how to execute the functions of a human being
- Unlike other incarnations, Lord Sri Caitanya Mahaprabhu appears in this age of Kali as a devotee of the Lord. Therefore He is called a concealed incarnation - channavatara
- Unobstructed happiness is called brahma-saukhya, spiritual happiness. Although we may get some so-called happiness in this material world, that happiness is temporary. The foolish materialists cannot understand this
- Until the living entity is aloof from the association and contaminations of this material world, the mind will be absorbed in such material things as birth, death, disease, illusion, attachment, greed and enmity
- Up to the point of the Pracetas, the kings of the universe were all descendants of Uttanapada Maharaja
- Urdhvam gacchanti sattva-stha: (BG 14.18) those in the mode of goodness are elevated to the heavenly planets. Adho gacchanti tamasah: similarly, those too engrossed in ignorance enter the hellish planetary systems
- Urukrama is a name for Lord Vamanadeva, who performed the wonderful act of occupying the three worlds with three footsteps
V
- Vaisnavah sva-paco guruh: but a Vaisnava, a bona fide representative of the Supreme Personality of Godhead, Visnu, can become a guru, even if he is sva-paca, a member of a family of dog-eaters
- Vaisnavas are generally very kindhearted; therefore if one immediately submits himself at his lotus feet, one is immediately cleared of offensive reactions. If one does not do so, the reactions will remain, and the results will not be very palatable
- Vasudeva, Sankarsana, Pradyumna and Aniruddha are also present in the four directions of this material world
- Veda-vadis generally practice the Caturmasya system. Aksayyam ha vai caturmasya-yajinah sukrtam bhavati: one who performs the caturmasya-yajna becomes pious. By becoming pious, one may be promoted to the higher planetary systems
- Vedic knowledge is divided into two parts: pravrtti-marga and nivrtti-marga
- Visayan, material affairs, should be accepted without attachment and everything should be dovetailed with the service of the Lord. That is real intelligence - manisa
- Visnu is brahma, amrta, mrtyu - the Supreme Brahman and the origin of everything, auspicious and inauspicious. He is situated in the heart of everyone, including all the demigods
- Visnu is offered all kinds of sacrificial ingredients, and because devotees always eat prasada, the remnants of His food, the scent of sacrificial ingredients emanates not only from Visnu but also from the devotees who eat the remnants of His food
- Visvamitra was conquered by his senses when he was captivated by Menaka during his meditation. She later gave birth to Sakuntala. The wisest persons in the world, therefore, are the bhakti-yogis
- Visvanatha Cakravarti Thakura estimates that Dhruvaloka, the polestar, is 3,800,000 yojanas above the sun. Above Dhruvaloka by 10,000,000 yojanas is Maharloka, above Maharloka by 20,000,000 yojanas is Janaloka
- Visvanatha Cakravarti Thakura informs us that the demigods worship the Supreme Lord in His various Deity forms (arca-vigraha) because except in the spiritual world, the Supreme Personality of Godhead cannot be directly worshiped in person
- Visvanatha Cakravarti Thakura remarks that in the months of April & May the rays of Priyavrata's brilliant sun were as pleasing as the rays of the moon, and in October & November, both morning and evening, that sun provided more warmth than the sunshine
- Visvanatha Cakravarti Thakura says, apomayah asmayam: with joined palms the inhabitants of the various sections of Krauncadvipa offer the sanctified waters of the rivers to a deity made of stone or iron
- Visvanatha Cakravarti, a great Vaisnava, advises, yasya prasadad bhagavat-prasadah: "By the mercy of the spiritual master one receives the mercy of Krsna"
- Visvanatha explains these words (maya & amayam) to indicate that because the living entity is covered by the disease of illusion, God is always eager to deliver His devotee from the clutches of maya & cure him of the disease caused by the illusory energy
- Vivid description of how the rays of the sun are distributed throughout the different planetary systems of the universe is very scientific
- Vrndavana specifically is the most exalted and preferred holy place for Vaisnava devotees of Lord Krsna who are aspiring to return back to Godhead, the Vaikuntha planets
W
- Water certainly has value, but one drop of water cannot reduce the heat of the desert. In this material world everyone is ambitious, but the heat is very scorching. What will an imaginary castle in the air do to help
- We (the Krsna consciousness movement) arrange for their lodging and board so that they (everyone who is serious about progressing in Krsna consciousness) can peacefully cultivate Krsna consciousness and return home, back to Godhead, even in this life
- We advise our disciples to strictly follow the regulative principles; otherwise the most important movement for the upliftment of humanity will be hampered due to dissension among its members
- We also receive information from Srimad-Bhagavatam that in this age of Kali the time is quickly approaching when a relative will kill another relative for a small farthing
- We are all seeking happiness, but because of our ignorance and foolishness, we cannot know what unobstructed happiness really is
- We are gathered together like straws floating in the waves of an ocean, straws that are inevitably separated by the laws of the waves. In this material world, everyone is floating on the waves of the ocean of nescience
- We are naturally subordinate to powerful living entities, and therefore we can worship the various demigods as living beings who are powerful representatives of the Supreme Personality of Godhead
- We are very attached to material enjoyment, but when we transfer that same attachment to Krsna, we traverse the path of liberation. One has to practice this yoga system and none other
- We are very satisfied that this path (of Caitanya Mahaprabhu) is being opened by this Krsna consciousness movement because so many European and American boys and girls are taking this philosophy seriously and gradually attaining perfection
- We can certainly imagine how deteriorated human civilization will be by the end of Kali-yuga. Indeed, there will no longer be a sane man capable of understanding God and our relationship with Him
- We can easily understand the material body, but we cannot understand the spiritual body. Therefore Rsabhadeva says: idam sariram mama durvibhavyam
- We can have some conception of the Absolute Truth, His form and His attributes simply by reading the descriptions given in Vedic literatures and authoritative statements given by exalted personalities like Brahma, Narada, Sukadeva Gosvami and others
- We can only imagine how much juice there might be in a fruit that is the size of an elephant but has a very tiny seed
- We can only see material things like stone and wood, and He (God) accepts a form of stone and wood and thus accepts our service in the temple. This is an exhibition of the Lord's causeless mercy
- We can take it for granted that in the spiritual world, stool and urine are also pleasantly scented. Indeed, the entire atmosphere became very pleasant due to Lord Rsabhadeva's stool and urine
- We can understand how we have to be very cautious in executing our spiritual duties by observing the rules and regulations and regularly chanting the Hare Krsna maha-mantra. If we neglect doing this, we will eventually fall down
- We cannot accept that the atom is the cause of the universe. Such theories are advanced by unintelligent people
- We cannot accept the unauthorized ways of so-called incarnations, gods, cheaters and bluffers, who are described here (SB 5.14.29) as crows, vultures, buzzards and herons
- We cannot concoct the form and attributes of the Supreme Personality of Godhead. We must simply accept the description given in Vedic literatures about the Lord's form and activities
- We cannot factually comprehend even twelve hours of Brahma's life, to say nothing of the one hundred years that constitute his entire lifetime. How, then, can we understand his abode
- We cannot imagine or concoct forms and attributes of the Lord
- We even offer respects to a temple from a distant place, and all living entities should similarly be offered respect. This is different from the theory of pantheism, which holds that everything is God
- We experience two energies - material energy and spiritual energy. We have some experience of the material energy (earth. water, air, fire, ether, mind, intelligence and ego) because in the material world everyone's body is composed of these elements
- We find that King Priyavrata had to be persuaded by Lord Brahma to accept the post of emperor of the entire universe. Similarly, his father, Svayambhuva Manu, felt relieved to entrust the universal government to Priyavrata
- We find the word bhagavan used twice in this verse (SB 5.4.3). Both King Indra and Rsabhadeva, the incarnation of the Supreme Lord, are described as bhagavan. Sometimes Narada and Lord Brahma are also addressed as bhagavan
- We foolishly see the activities of material nature without understanding the supreme order and Supreme Person behind them
- We get different types of bodies among 8,400,000 species according to our karma
- We have already seen an example of this (inattention) in the case of Maharaja Bharata
- We have information that Vairaja, Hiranyagarbha, entered the great, dull, material globe called the sun. This indicates that the theory held by so-called scientists that no one lives there is wrong
- We have often given the example of Ambarisa Maharaja. Sa vai manah krsna-padaravindayor vacamsi vaikuntha-gunanuvarnane. The mind must be controlled in Krsna consciousness
- We have practical experience on this planet that when there is summer in the north there is winter in the south and vice versa
- We have to accept the calculations of the Vedic literature. These Vedic calculations are steady; the astronomical calculations made long ago and recorded in the Vedic literature are correct even now
- We have to learn from the great King Bharata how to become cautious in cultivating Krsna consciousness
- We may construct a gorgeous temple and spend thousands of dollars, but such a temple is not required by the Lord. The Lord has many millions of temples for His residence and He does not need our attempt
- We may doubt whether Lord Ramacandra could be in the same category (of visnu-tattva), since He was carried by Hanuman, not by Garuda, and had neither four hands nor the sankha, cakra, gada and padma
- We must be satisfied in whatever position we have been put into by the Supreme Personality of Godhead, and we should try to engage ourselves in His devotional service. Then our lives will be successful
- We must know how to conquer the repetition of birth and death
- We must rise early in the morning, bathe, attend mangala-arati, worship the Deities, chant the Hare Krsna mantra, study the Vedic literatures and follow all the rules prescribed by the acaryas and the spiritual master
- We praise a beautiful woman for her body, but that same body, when bereft of a spirit soul, is no longer interesting to any lusty man
- We receive information herein (SB 5.14.30) that those who are simply interested in sex are actually no better than monkeys
- We should act according to superior advice in order to attain eternal happiness and go back to Godhead
- We should act in such a way in this life that after giving up this body, we will become liberated from the bondage of repeated birth and death. This is called jivan-mukti
- We should always offer our prayers to Lord Nrsimhadeva, who killed Hiranyakasipu, the personification of material desire. Hiranya means "gold," and kasipu means "a soft cushion or bed"
- We should be compassionate by raising one from the material platform to the spiritual platform; otherwise at any moment our spiritual advancement may be spoiled, and we may fall down onto the material platform
- We should be satisfied with the information obtainable from Vedic sources as spoken by authorities like Sukadeva Gosvami
- We should conclude that if one cannot comprehend the material expansions of the Supreme Personality of Godhead, one certainly cannot estimate the expansiveness of the spiritual world
- We should engage the mind fully in Krsna conscious activities. Then it will be the cause of our liberation, for our returning home, back to Godhead
- We should follow the path of devotional service and not be dissatisfied with the happiness and distress He (God) has given
- We should not create unnecessary demands due to the bodily conception. When one is self-realized, he is sufficiently satisfied due to being situated in his original spiritual position
- We should not make any particular distinction between the poor and the rich like the foolish worshipers of daridra-narayana. Narayana is present in the rich as well as the poor
- We should pray to the Lord to be able to remember His lotus feet without fail at the time of death, when we are in such a precarious condition
- We should simply be satisfied with the statements of authorities like Sukadeva Gosvami and appreciate how the entire cosmic manifestation has been made possible by the external energy of the Supreme Personality of Godhead
- We worship Laksmi (Radharani) along with Narayana (Krsna). We collect money from various sources, but that money does not belong to anyone but Radha and Krsna - Laksmi-Narayana
- What is described as the Supreme Personality of Godhead, complete with all six opulences, is Vasudeva, and Sri Caitanya Mahaprabhu is nondifferent from Him. Great learned scholars and philosophers accept this after many, many births
- What is known as atma and antaryami, the Supersoul, is but an expansion of the Supreme Personality of Godhead
- What to speak of women, all living entities are prakrti (female) and therefore dependent on the Supreme Lord, as Krsna Himself explains in Bhagavad-gita (BG 7.5), apareyam itas tv anyam prakrtim viddhi me param
- What will be their (the so-called scientists and advanced research scholars) credit if they find out the chemical composition of life? All their chemicals are nothing but different transformations of the five elements - earth, water, fire, air and ether
- Whatever a brahmana speaks cannot be changed. It must act. The learned sages who were priests at Maharaja Nabhi's sacrifice were not only brahmanas but were so qualified that they were like devas, demigods, or God Himself
- Whatever a brahmana speaks cannot be nullified or changed in any circumstance
- Whatever he has, the Lord protects, and whatever he needs, the Lord supplies. Therefore why should one bother the Lord for something material? Such prayers are unnecessary
- Whatever income he (Kholaveca Sridhara) had, he used fifty percent for the worship of mother Ganges, and with the other fifty percent he provided for his necessities
- Whatever the demigods do is done with the sanction of Lord Visnu
- Whatever way of spiritual realization we accept (karma, jnana, mystic yoga), the ultimate goal is Narayana, the Supreme Personality of Godhead. The living entities are eternally connected with Him via devotional service
- When a bumblebee enters the opening of a lotus flower and drinks its honey, it is fully protected by the petals of the lotus. The bee is undisturbed by sunshine and other external influences
- When a child, a woman must be strictly controlled by her father. When she is young, she must be strictly controlled by her husband, and when she is old, she must be controlled by her elderly sons
- When a conditioned soul needs something, he forgets his relationship with his relatives and exploits his own father or son
- When a demon thinks himself one with the Supreme Lord, the Lord keeps him in that darkness. Although such a demoniac living entity is only an insignificant part of the Supreme Lord, he forgets his true position and thinks he is the Supreme Lord
- When a devotee acquires unparalleled opulences, they are the direct gifts of the goddess of fortune, who resides in the heart of Narayana
- When a human being acts enviously and cheats others to maintain his body, he is put into a hellish condition
- When a king thinks that because he is the head of the state, he can utilize the citizens for his sense gratification, he is in error. Such an attitude is not appreciated by learned scholars
- When a mad elephant enters a garden, it spoils all the fruits and flowers. Similarly, if one offends a Vaisnava, he spoils all his spiritual assets
- When a man is heavily taxed by the government, he becomes very sad
- When a man looks upon a woman with lusty desires, he is captivated by her face, her breasts and her waist, for a woman first attracts a man to fulfill his sexual desires by the beautiful features of her face, by the slope of her breasts and by her waist
- When a person fully realizes that the material body and world are temporary, he is not concerned with pain and pleasures of the body
- When a person is firmly fixed in devotional service to the Supreme Personality of Godhead, he is described as vira-vrata, fully determined. Such a devotee increases his ecstasy in devotional service more and more
- When a person, even though a candala, is initiated by a pure devotee into chanting the holy name of the Lord, his body changes as he follows the instructions of the spiritual master
- When a profuse supply of water from the river inundates the land, all these things can be produced, and there will not be scarcity. This all depends, however, on the performance of sacrifice as described in the Vedic literature
- When a pure devotee executes some service through the agency of another person, he should not be criticized, for his activities are meant for the satisfaction of the Supreme Lord
- When a pure devotee is seen to possess exalted material opulence, it is not due to his karma. Rather, it is due to his bhakti. In other words, he is in that position because the Supreme Lord wants him to execute service to Him very easily and opulently
- When a sannyasi advances further, he no longer accepts anything from home: instead, he collects his necessities, especially his food, from many places. This system is called madhukari, which literally means "the profession of the bumblebees
- When a sannyasi is still more experienced, he travels all over the world to preach the glories of Lord Vasudeva. He is then known as parivrajakacarya
- When a woman's waist is thin and her breasts are full, she looks very attractive. Agnidhra, his eyes attracted, contemplated the heavy breasts on the girl's thin body and imagined how her back must sustain them
- When Bhava and Bhavani, Lord Siva and his wife, unite sexually, the emulsification of their secretions creates a chemical which when heated by fire can produce gold
- When brahmanas and saintly persons are honored, they part with their pious activities, giving them to those who honor them and render them service
- When Caitanya Mahaprabhu's first wife died, His mother requested Him to marry for a second time. He was twenty years old and was going to take sannyasa at the age of twenty-four, yet by the request of His mother, He married
- When devotees ultimately penetrate the coverings of this universe, then they are situated on one of the planets known as Vaikunthaloka or, still higher. Krsnaloka - Goloka Vrndavana
- When dreaming, it is not possible to avoid the actual facts, and the conditioned soul is forced to suffer due to his dream
- When he (the conditioned soul) enters such castles, he temporarily thinks that he is very happy, even though his happiness is impermanent
- When Krsna says, man-mana bhava mad-bhakto mad-yaji mam namaskuru (BG 18.65), so-called scholars advise the reader that it is not the person Krsna to whom we must surrender but the Krsna within
- When Lord Brahma went to induce Priyavrata to accept the responsibility for ruling the universe, he did not go whimsically; he was following the dictations of the Supreme Lord. Brahma and other genuine authorities never do anything without His permission
- When Lord Sri Krsna was present on this planet, a person named Paundraka imitated the four-handed Narayana and declared himself the Supreme Personality of Godhead. He desired to compete with Krsna
- When Maharaja Bharata took birth as a brahmana, he was not very interested in the duties of a brahmana, but within he remained a pure Vaisnava, always thinking of the lotus feet of the Lord
- When Maharaja Dasaratha ruled Ayodhya, the great sage Visvamitra once came to him to take away Lord Ramacandra and Laksmana to the forest to kill a demon
- When Maharaja Nabhi saw that his son Rsabhadeva was popular with the general populace and the governmental servants, he chose to install Him on the imperial throne
- When Maharaja Pariksit was thinking of the universal form of the Lord, his mind was certainly situated on the transcendental platform
- When Maharaja Priyavrata became completely free from these attachments, he could again peacefully follow the principles instructed by the great sage Narada
- When males and females touch each other's bodies, their lusty desires naturally awaken. It appears from this verse (SB 5.25.5) that there are similar sensations in spiritual bodies
- When one attains the service of the Lord, which is non-different from the Lord, one does not desire anything material
- When one becomes brahma-bhuta (SB 4.30.20), spiritually realized, one understands that he is not the body and that working in the bodily concept of life is useless and misdirected. Then his devotional service begins
- When one becomes lusty, he loses his intelligence. Therefore Agnidhra, having lost his intelligence, could not distinguish whether Purvacitti was male or female
- When one becomes unconscious due to being bitten by a snake, one cannot understand what is taking place outside the body. This unconscious condition is the condition of deep sleep
- When one comes to the platform of upasana and accepts the worship of the Supreme Personality of Godhead, he becomes perfect - aradhananam sarvesam visnor aradhanam param
- When one comes to the platform of visnor aradhanam, or bhakti-yoga, one has attained the perfection of life. Otherwise, as indicated in Bhagavad-gita, one is not a tattva-vadi but a veda-vadi, a blind follower of the Vedic injunctions
- When one comes to understand that he is not the body and therefore is neither fat nor skinny, one attains the topmost form of spiritual realization. When one is not spiritually realized, the bodily conception entangles one in the material world
- When one commits an offense at the feet of a Vaisnava, one must immediately apologize to such a personality so that his spiritual advancement may not be hampered
- When one engages himself in the nine processes of devotional service, one's heart becomes purified, and he immediately understands his relationship with Krsna
- When one engages in devotional service completely employing all the activities of the senses in the service of the Lord, the venomous quality of the senses is completely nullified
- When one engages in devotional service, naturally the attraction for personal comfort - for eating, sleeping and dressing - is reduced
- When one experiences a higher taste, his consciousness is fixed. After seeing the Supreme Personality of Godhead, one ceases to be attracted by anything material. One then remains steady in his worship of the Supreme Personality of Godhead
- When one has attained the perfection of devotional service, it is not very important to follow the Vedic principles. Lord Krsna advised Arjuna to ascend to the platform of nistraigunya, the transcendental position above the Vedic principles
- When one is absorbed in lust and the influence of sex, one surrenders to the feet of a woman without reservations
- When one is actually advanced in ecstatic love for Krsna, eight transcendental, blissful symptoms are manifest in the body. Those are the symptoms of perfection arising from loving service to the Supreme Personality, of Godhead
- When one is callous to all duality, the happiness and distress of this material world, one is fit for amatatva, eternal life
- When one is captured by sexual attraction, he becomes implicated in so many ways and cannot understand the real aim of life
- When one is controlled by Cupid or the beauty of women, he becomes stunned like matter such as stone
- When one is fully interested in the service of the Lord, he does not need to follow all the regulative principles enunciated in the Vedas. Of course, for an ordinary man, the Vedic principles are imperative. No one can avoid them
- When one is hot due to the sun, one sometimes jumps into a river to gain relief. However, if the river is almost dried up and the water is too shallow, one may break his bones by jumping in. The conditioned soul is always experiencing miserable conditions
- When one is in want, he begs, borrows or steals. If begging is unsuccessful, he borrows. If he cannot pay, he steals, and when he is caught, he is insulted. This is the law of material existence
- When one is not affected by the bodily conceptions, one can advance to the Lord's devotional service. The more we advance our freedom from the bodily conception, the more we are fixed in devotional service, and the more we are happy and peaceful
- When one is spiritually situated, he may stay in one place, and all his necessities will be supplied by the arrangement of the supreme controller
- When one possesses more wealth than necessary, he certainly becomes very proud. This is the situation of men in modern civilization
- When one realizes God and sees the Lord face to face, one certainly thinks that he has gained the best of all things
- When one receives the seed of devotional service by the mercy of the guru and Krsna, the Supreme Personality of Godhead, one's real life begins
- When one scientifically studies the evolutionary theory, one can understand that human life is a junction where one may take the path of promotion or degradation
- When one takes to Krsna consciousness, one always hears unpalatable words from relatives. This is the nature of the world; one cannot avoid mental distress due to the backbiting of envious people
- When one understands that the Lord is situated in everyone's heart and actually sees the Lord present everywhere, he has perfect knowledge
- When one's mind is absorbed in the material conception, he thinks that he belongs to a particular nation, family, country or creed. These are all called upadhis, designations, and one has to become freed from them
- When one's mind is always engaged at the Lord's lotus feet he loses all attraction for material activities
- When Prahlada Maharaja chants om namo bhagavate narasimhaya, he prays for a benediction from the Lord, but because he is also an exalted Vaisnava, he wants nothing for his personal sense gratification
- When Priyavrata's father, Svayambhuva Manu, requested him to accept the responsibility of ruling over the world, he did not welcome the suggestion. This is the symptom of a great, liberated devotee
- When Rsabhadeva saw that He was simply being disturbed by traveling throughout the world, He decided to lie down in one place like a python. Thus He ate, drank, & He passed stool & urine and smeared His body with them so that people would not disturb Him
- When so-called philanthropists, who supposedly want to help the poor, are approached by members of the Krsna consciousness movement, they say, "You are simply wasting your time, while I am feeding vast masses of starving people"
- When someone insists upon acting sinfully, the Supreme Lord gives him the sanction to act at his own risk
- When Sri Caitanya Mahaprabhu was instructing Rupa Gosvami at the Dasasvamedha-ghata in Prayaga, He pointed out very clearly the seriousness of offending a Vaisnava. He compared the vaisnava-aparadha to hati mata, a mad elephant
- When Sri Krsna Caitanya Mahaprabhu was requested to explain the duty of a Vaisnava, a Krsna conscious person, He immediately said, asat-sanga-tyaga-ei vaisnava-acara - CC Madhya 22.87
- When suffering reversed conditions, the devotee always considers that the reverse conditions are the Lord's concessions. He is never angry with his master; he is always satisfied with the position his master offers
- When the body becomes old, a perfect yogi can find a young, able body. Giving up his old body, the yogi can enter into the young body and act as he pleases. Being a plenary expansion of Lord Vasudeva, Lord Rsabhadeva possessed all these mystic yoga powers
- When the conditioned soul is embraced by his beloved wife, he forgets everything about Krsna consciousness. The more he becomes attached to his wife, the more he becomes implicated in family life
- When the conditioned soul is not satisfied with them, he comes to devotees and pure brahmanas who try to elevate him for final liberation from material bondage
- When the cosmic manifestation is annihilated, these different expansions of Narayana's potencies (the demigods) will merge into Narayana. In other words, all these demigods will die. Their living force will be withdrawn, and they will merge into Narayana
- When the defeated demons (the snakes who live in the planetary system known as Mahatala) met the female messenger Sarama, who was chanting a mantra, they became afraid, and therefore they are living in the planet called Rasatala
- When the false ego expands, it makes one think. "This is my body, family, society, country," etc
- When the fierce form of Nrsimha-deva appeared in order to kill Hiranyakasipu, Prahlada was unagitated. He remained calm and quiet, whereas others, including even Lord Brahma, were frightened by the features of the Lord
- When the king or governmental head does not follow the proper principles, nature deals out the punishments in the forms of war, famine and so forth
- When the living entity is lost in the forest of the material world, in the struggle for existence, his first business is to find a bona fide guru who is always engaged at the lotus feet of the Supreme Personality of Godhead, Visnu
- When the living entity remains in contact with the all-pervading Vasudeva, the Personality of Godhead, he manifests his spiritual power, exactly as the crocodile exhibits its strength in the water
- When the Lord appears in this universe in the form of a human being, He has two purposes, as stated in Bhagavad-gita (BG 4.8) - paritranaya sadhunam vinasaya ca duskrtam: to destroy the demons and protect the devotees
- When the material energy is engaged in the service of the Supreme Spirit, so-called material energy is also transformed into spiritual energy, just as an iron rod becomes fire when placed in contact with fire
- When the mind and senses are engaged in devotional service, the living entity naturally becomes Krsna conscious
- When the mind and senses are purified one no longer considers himself a human being, a demigod, cat, dog, Hindu, Muslim and so forth
- When the mind is engaged in material sense gratification, it is called avara, or material
- When the mind is polluted by fruitive activity, the living entity wants to be elevated from one material position to another
- When the mind is polluted by fruitive activity, the living entity wants to be elevated from one material position to another. Generally everyone is involved in working hard day and night to improve his economic condition
- When the mind is trained and the soul is not under the mind's control, the soul can be liberated even in this material world. When it is liberated, one is called jivan-mukta
- When the saintly person Visvamitra came to the court of Maharaja Dasaratha, the King, in order to receive the saintly person, asked him, aihistam yat tat punar janma jayaya
- When the senses and mind are purified and one is fully engaged in Krsna's service, one can be liberated and return home, back to Godhead
- When the Supreme Lord appears or descends as an incarnation within this material world, He does not accept a body made of the three modes of material nature - sattva-guna, rajo-guna and tamo-guna
- When the yogi is controlled by the mind, he falls down into the material condition. One should be very careful of the mind, just as a husband should be careful of an unchaste wife
- When there is a profuse supply of milk, yogurt, honey, food grains, ghee, molasses, dhotis, saris, bedding, sitting places and ornaments, the residents are actually opulent
- When this cosmic manifestation is dissolved, all living entities enter the supreme body of the Lord, Garbhodakasayi Visnu, who merges within the body of Maha-visnu
- When we can understand by an analytical study that the Supreme Personality of Godhead is the cause of all causes, our knowledge is perfect
- When we don't eat as simple as possible material attachment will simply increase. Then the real business of life - to advance in Krsna consciousness - will stop
- When we see someone beautiful, we are attracted. The sight of a beautiful woman immediately attracts a man, and the sight of a man naturally attracts a woman. Krsna, however, is transcendental to all these faults
- When we speak of loka-traya, we refer to the three primary planetary systems - Bhuh, Bhuvah and Svah - into which the universe is divided
- When we take into account that the moon is 100,000 yojanas, or 800,000 miles, above the rays of the sunshine, it is very surprising that the modern excursions to the moon could be possible
- When we think about this example of Maharaja Priyavrata, we can just consider how degraded is the modern civilization of materialistic advancement
- When women are polluted, varna-sankara, unqualified children, are generated, and when the varna-sankara population increases, the entire world becomes hellish
- When yajna-pati wants to, He can do anything without the help of any subordinate. Therefore the Supreme Lord is known as almighty
- When, by associating with sadhus and engaging in devotional service, one is gradually freed from the material conception due to knowledge, practice and detachment, the knot of attachment in the heart is slackened
- Whenever a sudra and a brahmana Vaisnava are combined, there will certainly be imbalance in the execution of duties
- Whereas materialists are absorbed in material thoughts and activities, devotees, on the contrary, are always absorbed in thoughts of Krsna and Krsna's activities. Therefore they are already on the platform of liberation
- Wherever there is money, it must be engaged in the service of Lord Narayana
- Whether a highway robber or a government thief, such a man will be punished in his next life by being thrown into the hell known as Sarameyadana, where he will suffer greatly from the bites of ferocious dogs
- Whether Brahma is the Supreme Personality of Godhead or an ordinary living being, he is known as Vairaja Brahma and Hiranyagarbha Brahma. Therefore the sun-god is also accepted as Vairaja Brahma
- Whether he is an impersonalist or a devotee, one who is actually interested in advancing spiritually should not mingle with those who are simply interested in maintaining the body by means of the so-called advancement of civilization
- Whether in the heavenly planets, the lower planets or the earthly planets, people are engrossed in temporary, material happiness
- Whether in the West or the East, aristocratic men in the Kali-yuga adopt the fashion of going to the forest and unnecessarily killing animals
- Whether one is freed from all material desires, is full of material desires, or desires to become one with the Supreme, he should engage in devotional service
- Whether the Vedic calculations or modern ones are better may remain a mystery for others, but as far as we are concerned, we accept the Vedic calculations to be correct
- While asleep, one completely forgets the object of life and what to do. For spiritual realization, one should try to avoid sleep as much as possible
- While bearing the universe on one of His hoods, Anantadeva chants the glories of Krsna with each of His thousands of mouths
- While instructing Maharaja Pariksit, Sukadeva Gosvami thought it wise to encourage the King because the King might be thinking of the glorious position of various royal dynasties
- While instructing Maharaja Yudhisthira about the symptoms of guna and karma, Narada Muni said that these symptoms must govern the division of society
- While passing over the mountainous region from Mexico to Caracas, we actually saw so many mountains that we doubt whether their height, length and breadth have been properly measured
- While the devotee engages in devotional service, the passionate and ignorant modes of material nature are gradually vanquished, and then he acts only in the mode of goodness. At that time he becomes happy and gradually advances in Krsna consciousness
- While undergoing severe penances in the forest, Agnidhra was captivated by the movements of Purvacitti, the girl sent by Lord Brahma
- Whoever fully surrenders unto Krsna can be saved from the cruel hands of material nature. The conditioned soul, however, sometimes wants to take shelter of a demigod, man-made god, pseudo incarnation or bogus svami or yogi
- Whom to accept would be a puzzle for Priyavrata because both Lord Brahma and Narada Muni are authorities
- Why one is induced to perform certain acts despite his desire to do something else is indicated herein (SB 5.1.11). One cannot disobey the orders of the Supreme Lord, even if one is as powerful as Lord Siva, Lord Brahma, Manu or the great sage Narada
- With lusty desires to see Purvacitti, Agnidhra especially gazed upon the girl's attractive hips and waist
- Within a garden, a flowering tree attains a good reputation because of its fragrant flowers. Similarly, if there is a famous man in a family, he is compared to a fragrant flower in a forest. Because of him, an entire family can become famous in history
- Within the creepers there are many chirping birds; this indicates that he (the living entity) wants to satisfy himself by hearing the sweet voice of his wife
- Within the material body is the spirit soul, but we cannot see it with the material eyes. When we see a body full of spiritual energy, it is very difficult for us to understand how the spiritual energy can have a body
- Within this universe, this earth is the best planet, and on this planet the land of Bharata-varsa is the best; in the land of Bharatavarsa, Bengal is still better, in Bengal the district of Nadia is still better, and in Nadia the best place is Navadvipa
- Without approaching an authorized person, one cannot understand Krsna
- Without being guided by the Supreme Lord, human beings sometimes manufacture a process of dharma by concoction. Actually dharma cannot be made by man
- Without Krsna consciousness, people will deteriorate further and further into a hellish condition wherein they will perform abominable acts
- Without self-realization and knowledge, conditional life continues, and one falsely claims himself a king, a servant, a cat or a dog. These are simply different transformations brought about by the supreme arrangement
- Without spiritual understanding, husband and wife cannot be equally situated
- Without the mercy of the pure devotee, one cannot get freedom by any means. Certainly a pure devotee's association is necessary in order to obtain the loving service of the Lord
- Without this consciousness (the original consciousness), one melts into complete darkness. Whether one goes to the upper planetary systems or the hellish planetary systems, he simply wastes his time
- Without worshiping the lotus feet of a great devotee, one cannot be freed from maya's influence. Srila Narottama dasa Thakura says: "Who has been freed from maya's clutches without serving the lotus feet of a Vaisnava
- Women are attracted by a man's flattering words
- Worship of the Supreme Lord for material gain is not approved by authorities
- Worshiping the most powerful demigod Surya, the seven groups of fourteen associates arrange the proper times for regular snow, heat and rain throughout the universe
- Worshiping the most powerful demigod Surya, the Yaksas guard the chariot, and the saints called the Valikhilyas surround the sun-god and offer prayers
Y
- Yajnaih sankirtana-prayair yajanti hi sumedhasah. The word sumedhasah refers to intelligent men who possess very good brain substance
- Yajnartha-karma: such activities (sacrifices) should be carried out for the Supreme Lord's pleasure
- Yajnarthat karmano 'nyatra loko 'yam karma-bandhanah: (BG 3.9)) "Work done as a sacrifice for Visnu has to be performed. otherwise work binds one to this material world." - BG 3.9
- Yamaraja is appointed by the Supreme Personality of Godhead to see that the human beings do not violate His rules and regulations
- Yamaraja is not a fictitious or mythological character; he has his own abode, Pitrloka, of which he is king. Agnostics may not believe in hell, but Sukadeva Gosvami affirms the existence of the Naraka planets
- Yanti mad-yajino 'pi mam: (BG 9.25) persons who desire to be transferred to the spiritual planets, Vaikunthalokas, can also go there
- Yet although God is residing within their hearts, foolish people say, "I cannot see God. Please show Him to me"
- Yet even a brahmana possessing these qualifications (pathana, paathana, yajana, yaajana, pratigraha, dana) cannot become a guru unless he is the representative of Krsna - gurur na syat
- Yogis always think of the Supreme Personality of Godhead within their hearts. Dhyanavasthita-tad-gatena manasa pasyanti yam yoginah (SB 12.13.1). The Supreme Personality of Godhead is always observed by yogis who practice controlling the venomous senses