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My Guru Maharaja used to give that example: A boy is flying kite: Difference between revisions

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<div class="heading">We have to talk to them. Otherwise there is no meaning of preacher. Most thankless task. We want to save them, and they accuse us. My Guru Mahārāja used to give that example: A boy is flying kite, and he's going like this...
<div class="heading">We have to talk to them. Otherwise there is no meaning of preacher. Most thankless task. We want to save them, and they accuse us. My Guru Mahārāja used to give that example: A boy is flying kite, and he's going like this...
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<span class="link">[[Vanisource:Room Conversation -- January 26, 1977, Puri|Room Conversation -- January 26, 1977, Puri]]: </span><div class="text"><p style="display: inline;">Gurukṛpā: They are so... They have no brain to even understand this. You cannot talk to them.</p>
 
<p>Prabhupāda: No, no, we have to do. Otherwise there is no meaning of preacher. Most thankless task. We want to save them, and they accuse us. My Guru Mahārāja used to give that example: A boy is flying kite, and he's going like this. He's just come on the edge of the roof. He is going to fall down. And somebody says, "Hey! What are you doing this for?" (shouts:) "Why you are checking me? Oh, my kite is gone, gone. I have gone back." This is going on. If you want to save them, they will accuse you that "My kite-flying is disturbed. Don't do this." "And why you are. Why...? You'll fall down." "Never mind. That is my business. Why you are checking me?" This example was given by my Guru Mahārāja. You want to save him. Who is a gentleman who will not save him? He is falling down next moment. That is natural. But he is angry. "Why you have checked my kite-flying?" So it is a different type of civilization, a different style of life. If you want to introduce they will accuse you, so many, like madmen. And still we have to do. That is preaching. You cannot expect very smooth life in preaching.q</p>
 
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<span class="link">[[Vanisource:Room Conversation -- January 26, 1977, Puri|Room Conversation -- January 26, 1977, Puri]]: </span><div class="text"><p style="display: inline;">
Gurukṛpā: They are so . . . they have no brain to even understand this. You cannot talk to them.
 
Prabhupāda: No, no, we have to do. Otherwise there is no meaning of preacher. Most thankless task. We want to save them, and they accuse us. My Guru Mahārāja used to give that example: A boy is flying kite, and he's going like this. He's just come on the edge of the roof. He is going to fall down. And somebody, "Hey! What are you doing this for?" (shouts) "Why you are checking me? Oh, my kite is gone, gone. I have gone back." This is going on. If you want to save them, they will accuse you that "My kite-flying is disturbed. Don't do this." And "Why you are. Why . . .? You'll fall down." "Never mind. That is my business. Why you are checking me?" This example was given by my Guru Mahārāja. You want to save him. Who is a gentleman who will not save him? He is falling down next moment. That is natural. But he is angry, "Why you have checked my kite-flying?" So it is a different type of civilization, a different style of life. If you want to introduce they will accuse you, so many, like madmen. And still we have to do. That is preaching. You cannot expect very smooth life in preaching.</p>
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Latest revision as of 12:53, 9 March 2021

Expressions researched:
"My Guru Mahārāja used to give that example: A boy is flying kite"

Conversations and Morning Walks

1977 Conversations and Morning Walks

We have to talk to them. Otherwise there is no meaning of preacher. Most thankless task. We want to save them, and they accuse us. My Guru Mahārāja used to give that example: A boy is flying kite, and he's going like this...


Room Conversation -- January 26, 1977, Puri:

Gurukṛpā: They are so . . . they have no brain to even understand this. You cannot talk to them.

Prabhupāda: No, no, we have to do. Otherwise there is no meaning of preacher. Most thankless task. We want to save them, and they accuse us. My Guru Mahārāja used to give that example: A boy is flying kite, and he's going like this. He's just come on the edge of the roof. He is going to fall down. And somebody, "Hey! What are you doing this for?" (shouts) "Why you are checking me? Oh, my kite is gone, gone. I have gone back." This is going on. If you want to save them, they will accuse you that "My kite-flying is disturbed. Don't do this." And "Why you are. Why . . .? You'll fall down." "Never mind. That is my business. Why you are checking me?" This example was given by my Guru Mahārāja. You want to save him. Who is a gentleman who will not save him? He is falling down next moment. That is natural. But he is angry, "Why you have checked my kite-flying?" So it is a different type of civilization, a different style of life. If you want to introduce they will accuse you, so many, like madmen. And still we have to do. That is preaching. You cannot expect very smooth life in preaching.