Mother Yasoda is the Queen of Vrajabhumi, and in the pastimes of Lord Caitanya she is Sacimata: Difference between revisions
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{{terms|"Mother Yasoda is the Queen of Vrajabhumi"|"and in the pastimes of Lord Caitanya she is Sacimata"}} | {{terms|"Mother Yasoda is the Queen of Vrajabhumi"|"and in the pastimes of Lord Caitanya she is Sacimata"}} | ||
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<div class="section" id="Sri_Caitanya-caritamrta" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2></div> | |||
== Sri Caitanya-caritamrta | |||
=== CC Adi-lila | <div class="sub_section" id="CC_Adi-lila" text="CC Adi-lila"><h3>CC Adi-lila</h3></div> | ||
< | <div class="quote" book="CC" link="CC Adi 17" link_text="CC Adi 17, Purport"> | ||
<div class="heading">Mother Yaśodā is the Queen of Vrajabhūmi, and in the pastimes of Lord Caitanya she is Śacīmātā.</div> | |||
< | <div class="text">'''[[Vanisource:CC Adi 17|CC Adi 17, Purport]]:''' The King of Vrajabhūmi is Nanda Mahārāja, and the same person in Navadvīpa is Jagannātha Miśra, the father of Caitanya Mahāprabhu. Similarly, mother Yaśodā is the Queen of Vrajabhūmi, and in the pastimes of Lord Caitanya she is Śacīmātā. Therefore the son of Śacī is the son of Yaśodā. Śrī Nityānanda occupies an ecstatic position of parental love in servitude and fraternal attraction. Śrī Advaita Prabhu exhibits the ecstasy of both fraternity and servitude. All the Lord’s other associates, situated in their original love, engage in the service of Lord Caitanya Mahāprabhu. | ||
The same Absolute Truth who enjoys as Kṛṣṇa, Śyāmasundara, who plays His flute and dances with the gopīs, sometimes takes birth in a brāhmaṇa family and plays the part of Śrī Caitanya Mahāprabhu, accepting the renounced order of life. It appears contradictory that the same Kṛṣṇa accepted the ecstasy of the gopīs, and of course this is very difficult for an ordinary person to understand. But if we accept the inconceivable energy of the Supreme Personality of Godhead, we can understand that everything is possible. There is no need of mundane arguments in this connection, because mundane arguments are meaningless in regard to inconceivable potency.</ | The same Absolute Truth who enjoys as Kṛṣṇa, Śyāmasundara, who plays His flute and dances with the gopīs, sometimes takes birth in a brāhmaṇa family and plays the part of Śrī Caitanya Mahāprabhu, accepting the renounced order of life. It appears contradictory that the same Kṛṣṇa accepted the ecstasy of the gopīs, and of course this is very difficult for an ordinary person to understand. But if we accept the inconceivable energy of the Supreme Personality of Godhead, we can understand that everything is possible. There is no need of mundane arguments in this connection, because mundane arguments are meaningless in regard to inconceivable potency.</div> | ||
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Latest revision as of 05:50, 5 June 2022
Expressions researched:
"Mother Yasoda is the Queen of Vrajabhumi"
|"and in the pastimes of Lord Caitanya she is Sacimata"
Sri Caitanya-caritamrta
CC Adi-lila
Mother Yaśodā is the Queen of Vrajabhūmi, and in the pastimes of Lord Caitanya she is Śacīmātā.
CC Adi 17, Purport: The King of Vrajabhūmi is Nanda Mahārāja, and the same person in Navadvīpa is Jagannātha Miśra, the father of Caitanya Mahāprabhu. Similarly, mother Yaśodā is the Queen of Vrajabhūmi, and in the pastimes of Lord Caitanya she is Śacīmātā. Therefore the son of Śacī is the son of Yaśodā. Śrī Nityānanda occupies an ecstatic position of parental love in servitude and fraternal attraction. Śrī Advaita Prabhu exhibits the ecstasy of both fraternity and servitude. All the Lord’s other associates, situated in their original love, engage in the service of Lord Caitanya Mahāprabhu.
The same Absolute Truth who enjoys as Kṛṣṇa, Śyāmasundara, who plays His flute and dances with the gopīs, sometimes takes birth in a brāhmaṇa family and plays the part of Śrī Caitanya Mahāprabhu, accepting the renounced order of life. It appears contradictory that the same Kṛṣṇa accepted the ecstasy of the gopīs, and of course this is very difficult for an ordinary person to understand. But if we accept the inconceivable energy of the Supreme Personality of Godhead, we can understand that everything is possible. There is no need of mundane arguments in this connection, because mundane arguments are meaningless in regard to inconceivable potency.