In Caitanya-caritāmṛta you'll find the Vaiṣṇava is paramahaṁsa. Vaiṣṇava has no saffron cloth. Vaiṣṇava is white cloth because Vaiṣṇava is paramahaṁsa, above. But we don't claim the position of Vaiṣṇava. We want to remain servant of Vaiṣṇava. Therefore sannyāsa order is below the position of Vaiṣṇava. Sannyāsa order means still in the material classification. But this Vaiṣṇava is paramo nirmatsarāṇāṁ satām. Dharmaḥ projjhita-kaitavo 'tra paramo nirmat... (SB 1.1.2). This Vaiṣṇavism is meant for paramo nirmatsarāṇām, paramahaṁsa. Sa guṇān samatītyaitān brahma-bhūyāya kalpate (BG 14.26).
So Vaiṣṇava position is not very easy thing, above all qualities. Therefore Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura introduced not to become an imitation of Rūpa Gosvāmī. Rūpa Gosvāmī, Sanātana, the Gosvāmīs of Vṛndāvana, they are paramahaṁsas. And in Vṛndāvana you'll find so-called bābājīs, they have imitated the dress of Rūpa Gosvāmī—half loincloth—but a biḍi in the mouth. What is this nonsense? Rūpa Gosvāmī used to smoke biḍi? (laughter) Not only that. You'll find in Vṛndāvana so many Rūpa Gosvāmīs are making biḍi. Have you seen in the Gopīnātha Bazaar? They're making trade, biḍis, and shameless. Therefore my Guru Mahārāja introduced this. Of course, sannyāsa is there in the Vaiṣṇava... All the ācāryas, they were sannyāsa, but later on, it so degraded that these biḍi-smoker, gāñjā-smoker, they imitated Rūpa Gosvāmī. Therefore to purify, Guru Mahārāja introduced this sannyāsa system, below the paramahaṁsas, not that artificial means I become a paramahaṁsa, No.