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If you have no love for Krsna, you cannot serve Him very nicely. And Krsna also does not accept your service if it is not done in great love and affection: Difference between revisions

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div class="heading">Love is the basis. Similarly, when you serve Kṛṣṇa, if you have no love for Kṛṣṇa, you cannot serve Him very nicely. And Kṛṣṇa also does not accept your service if it is not done in great love and affection. That is the basic principle. Kṛṣṇa does not require your service. He is self-sufficient. He has got many servants anywhere and everywhere. So Kṛṣṇa does not require our service. It is our interest. If we render service to Kṛṣṇa, then we become happy. That is the profit.
<div class="heading">Love is the basis. Similarly, when you serve Kṛṣṇa, if you have no love for Kṛṣṇa, you cannot serve Him very nicely. And Kṛṣṇa also does not accept your service if it is not done in great love and affection. That is the basic principle. Kṛṣṇa does not require your service. He is self-sufficient. He has got many servants anywhere and everywhere. So Kṛṣṇa does not require our service. It is our interest. If we render service to Kṛṣṇa, then we become happy. That is the profit.
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<span class="link">[[Vanisource:Lecture on BG 2.39 -- London, September 12, 1973|Lecture on BG 2.39 -- London, September 12, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Everything is being supplied by Kṛṣṇa. Therefore He's Supreme Being. How He can be supreme? Just like in a family the father is considered to be supreme. Why? Because he takes care of the whole family, he is supreme. Similarly, the Supreme Person, Kṛṣṇa, He takes care of the whole creation, material and spiritual, innumerable universes, and therefore He's sup... So when we act according to the direction of the Supreme... Because we are subordinate. This is our position. A subordinate position is that he must act according to the direction of the master or the supreme. That is natural. Everyone is acting like that. So that is called buddhi-yoga. When you act according to the direction of the Supreme, Kṛṣṇa, or His representative, that is called buddhi-yoga. That is real... Buddhi means intelligence, and yoga means linking, connecting. In the Tenth Chapter you'll find,</p>
 
:teṣāṁ satata-yuktānāṁ
 
:bhajatāṁ prīti-pūrvakam
<mp3player>https://vanipedia.s3.amazonaws.com/clip/730912BG-LONDON_clip02.mp3</mp3player>
:dadāmi buddhi-yogaṁ taṁ
<span class="link">[[Vanisource:Lecture on BG 2.39 -- London, September 12, 1973|Lecture on BG 2.39 -- London, September 12, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">
:yena mām upayānti te
Everything is being supplied by Kṛṣṇa. Therefore He's Supreme Being. How He can be supreme? Just like in a family the father is considered to be supreme. Why? Because he takes care of the whole family, he is supreme. Similarly, the Supreme Person, Kṛṣṇa, He takes care of the whole creation, material and spiritual, innumerable universes, and therefore He's sup . . .
:([[Vanisource:BG 10.10|BG 10.10]])
 
<p>There is the buddhi-yoga, one word, and here is also the buddhi-yoga. So what is that buddhi-yoga? Kṛṣṇa says, teṣāṁ satata-yuktānām: "Persons who are twenty-four hours engaged," satata... Satata means always. Engaged. What kind of engagement? Bhajatāṁ prīti-pūrvakam. This engagement means always trying to render some service to the Lord. How? Prīti-pūrvakam: "with love and faith." Not that "Oh, I have to do it? All right, let me do." No. "Oh, I have to do it? Let me do it nicely." Unless there is love, you cannot do it nicely, any matter. In the material world also, unless you have got some attachment for something, you cannot act it very nicely. Just like a musician. Because one has got a good attachment for music, he tries to perform it very perfectly. So love is the basis. Similarly, when you serve Kṛṣṇa, if you have no love for Kṛṣṇa, you cannot serve Him very nicely. And Kṛṣṇa also does not accept your service if it is not done in great love and affection. That is the basic principle. Kṛṣṇa does not require your service. He is self-sufficient. He has got many servants anywhere and everywhere. So Kṛṣṇa does not require our service. It is our interest. If we render service to Kṛṣṇa, then we become happy. That is the profit. Teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam ([[Vanisource:BG 10.10|BG 10.10]]).</p>
So when we act according to the direction of the Supreme . . . because we are subordinate. This is our position. A subordinate position is that he must act according to the direction of the master or the supreme. That is natural. Everyone is acting like that. So that is called ''buddhi-yoga''. When you act according to the direction of the Supreme, Kṛṣṇa, or His representative, that is called ''buddhi-yoga''. That is real . . . ''Buddhi'' means intelligence, and ''yoga'' means linking, connecting. In the Tenth Chapter you'll find:
<p>Just like you'll find in another verse Kṛṣṇa says, patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati ([[Vanisource:BG 9.26|BG 9.26]]). Yo me bhaktyā prayacchati: "Anyone who offers Me in love and faith a little flower, a little water, a little fruit," patraṁ puṣpaṁ phalaṁ toyam... Patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati. This is the real point. Kṛṣṇa, the Supreme Person who is giving all the necessities of all the living entities... He is actually the provider, maintainer of everyone. So why He is asking a little fruit, flower and water from you? Is He hungry? No. Yo me bhaktyā prayacchati. Just to induce you again to love Kṛṣṇa. That is the point. Because your, this material condition is bhūtvā bhūtvā pralīyate ([[Vanisource:BG 8.19|BG 8.19]]), subjected to birth, death, old age, disease, and so many other material conditions. You have fallen in this condition because you have forgotten Kṛṣṇa. Just like last night so many people came to discuss with us, but they are not interested in talking of Kṛṣṇa. They are interested how their sense gratification will be disturbed by starting this temple. That is their concern. Here we have come to preach about Kṛṣṇa. They did not ask anything about Kṛṣṇa, "What is this philosophy? What is this Kṛṣṇa's philosophy?" No. They are simply interested in their own sense gratification. That's all. How their sense gratification will be disturbed—they are concerned in that way. This is the position of the material world. Everyone is simply interested in sense gratification. That's all. There is no question of asking "What is God? What I am? What is this world?" Actually, these should be the questions of human life. Athāto brahma jijñāsā. They should be engaged always in inquiring about the Supreme Being, the Absolute Truth. That is their only business. But you see the whole world. They are simply busy how to satisfy their senses. This is the cause of fall down.</p>
 
:''teṣāṁ satata-yuktānāṁ''
:''bhajatāṁ prīti-pūrvakam''
:''buddhi-yogaṁ dadāmi taṁ''
:''yena mām upayānti te''
:([[vanisource:BG 10.10 (1972)|BG 10.10]])
 
There is the ''buddhi-yoga'', one word, and here is also the ''buddhi-yoga''.
 
So what is that ''buddhi-yoga''? Kṛṣṇa says, ''teṣāṁ satata-yuktānām'': "Persons who are twenty-four hours engaged," ''satata. Satata'' means always. Engaged. What kind of engagement? ''Bhajatāṁ prīti-pūrvakam.'' This engagement means always trying to render some service to the Lord. How? ''Prīti-pūrvakam'': "with love and faith." Not that, "Oh, I have to do it? All right, let me do." No. "Oh, I have to do it? Let me do it nicely." Unless there is love, you cannot do it nicely, any matter. In the material world also, unless you have got some attachment for something, you cannot act it very nicely. Just like a musician. Because one has got a good attachment for music, he tries to perform it very perfectly. So love is the basis.
 
Similarly, when you serve Kṛṣṇa, if you have no love for Kṛṣṇa, you cannot serve Him very nicely. And Kṛṣṇa also does not accept your service if it is not done in great love and affection. That is the basic principle. Kṛṣṇa does not require your service. He is self-sufficient. He has got many servants, anywhere and everywhere. So Kṛṣṇa does not require our service. It is our interest. If we render service to Kṛṣṇa, then we become happy. That is the profit. ''Teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam'' ([[vanisource:BG 10.10 (1972)|BG 10.10]]).
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Latest revision as of 13:39, 8 May 2022

Expressions researched:
"if you have no love for Kṛṣṇa, you cannot serve Him very nicely. And Kṛṣṇa also does not accept your service if it is not done in great love and affection"

Lectures

Bhagavad-gita As It Is Lectures

Love is the basis. Similarly, when you serve Kṛṣṇa, if you have no love for Kṛṣṇa, you cannot serve Him very nicely. And Kṛṣṇa also does not accept your service if it is not done in great love and affection. That is the basic principle. Kṛṣṇa does not require your service. He is self-sufficient. He has got many servants anywhere and everywhere. So Kṛṣṇa does not require our service. It is our interest. If we render service to Kṛṣṇa, then we become happy. That is the profit.


Lecture on BG 2.39 -- London, September 12, 1973:

Everything is being supplied by Kṛṣṇa. Therefore He's Supreme Being. How He can be supreme? Just like in a family the father is considered to be supreme. Why? Because he takes care of the whole family, he is supreme. Similarly, the Supreme Person, Kṛṣṇa, He takes care of the whole creation, material and spiritual, innumerable universes, and therefore He's sup . . .

So when we act according to the direction of the Supreme . . . because we are subordinate. This is our position. A subordinate position is that he must act according to the direction of the master or the supreme. That is natural. Everyone is acting like that. So that is called buddhi-yoga. When you act according to the direction of the Supreme, Kṛṣṇa, or His representative, that is called buddhi-yoga. That is real . . . Buddhi means intelligence, and yoga means linking, connecting. In the Tenth Chapter you'll find:

teṣāṁ satata-yuktānāṁ
bhajatāṁ prīti-pūrvakam
buddhi-yogaṁ dadāmi taṁ
yena mām upayānti te
(BG 10.10)

There is the buddhi-yoga, one word, and here is also the buddhi-yoga.

So what is that buddhi-yoga? Kṛṣṇa says, teṣāṁ satata-yuktānām: "Persons who are twenty-four hours engaged," satata. Satata means always. Engaged. What kind of engagement? Bhajatāṁ prīti-pūrvakam. This engagement means always trying to render some service to the Lord. How? Prīti-pūrvakam: "with love and faith." Not that, "Oh, I have to do it? All right, let me do." No. "Oh, I have to do it? Let me do it nicely." Unless there is love, you cannot do it nicely, any matter. In the material world also, unless you have got some attachment for something, you cannot act it very nicely. Just like a musician. Because one has got a good attachment for music, he tries to perform it very perfectly. So love is the basis.

Similarly, when you serve Kṛṣṇa, if you have no love for Kṛṣṇa, you cannot serve Him very nicely. And Kṛṣṇa also does not accept your service if it is not done in great love and affection. That is the basic principle. Kṛṣṇa does not require your service. He is self-sufficient. He has got many servants, anywhere and everywhere. So Kṛṣṇa does not require our service. It is our interest. If we render service to Kṛṣṇa, then we become happy. That is the profit. Teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam (BG 10.10).