As soon as one dies, gives up this body—he does not die; he changes the body—now, the next body . . . here is a duration of changing body. Say for a hundred years the changing is going on. Then, after that, when he changes this body, then there is daiva-netreṇa, the judgment: "What kind of body should be awarded this living entity." That is called daiva-netreṇa. And when it is decided that "He has done such and such thing; therefore he should be promoted," "He has done such and such thing; he should be degraded," "He has done such and such thing; therefore he should go back to home, back to Godhead"—all these judgments are taken. Then he's offered.
- yānti deva-vratā devān
- pitṟn yānti pitṛ-vratāḥ
- bhūtejyā yānti bhūtāni
- mad-yājino 'pi yānti mām
- (BG 9.25)
There is the judgment, supreme judgment: "He has done like this. All right, let him be promoted in the heavenly planet." He goes there. Ābrahma-bhuvanāl lokāḥ punar āvartino 'rjuna (BG 8.16). Ābrahma-loka. The highest planetary system, Brahmaloka, he can go. That is also required superior judgment, what he has done for being promoted. Janmaiśvarya-śruta-śrībhiḥ (SB 1.8.26). Janma, to take birth in high-class family, to become very rich—they are not accidental. There is background, daiva-netreṇa, by the superior judgment. There are so many things to be learned. Simply to become blind, without any knowledge, and give some verdict, asatyam, that is nonsense. That is nonsense. Kṛṣṇa is guiding us. Don't be victims of these rascals. Asatyam apratiṣṭhaṁ te jagad āhur anīśvaram (BG 16.8). There is God. There is supreme controller. And God says, mayādhyakṣeṇa (BG 9.10): "Under My superintendence."