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Externally a devotee performs all the items of devotional service in nine different ways, beginning with sravana & kirtana, & within his mind he always thinks of his eternal relationship with Krsna & follows in the footsteps of the devotees of Vrndavana: Difference between revisions

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[[Category:Eternal Relationship with Krsna]]
[[Category:Eternal Relationship with Krsna]]
[[Category:Following in the Footsteps of Devotees of God]]
[[Category:Following in the Footsteps of Devotees of God]]
[[Category:Footsteps of a Pure Devotee of God]]
[[Category:Devotees of Vrndavana]]
[[Category:Devotees of Vrndavana]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila Chapter 22 Purports - The Process of Devotional Service]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila Chapter 22 Purports - The Process of Devotional Service]]

Latest revision as of 13:13, 2 October 2022

Expressions researched:
"Externally a devotee performs all the items of devotional service in nine different ways, beginning with śravaṇa and kīrtana, and within his mind he always thinks of his eternal relationship with Kṛṣṇa and follows in the footsteps of the devotees of Vṛndāvana"

Sri Caitanya-caritamrta

CC Madhya-lila

Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments on this verse. Externally a devotee performs all the items of devotional service in nine different ways, beginning with śravaṇa and kīrtana, and within his mind he always thinks of his eternal relationship with Kṛṣṇa and follows in the footsteps of the devotees of Vṛndāvana.

“In the seed of affection, there is attachment which goes by two names, rati and bhāva. The Supreme Personality of Godhead comes under the control of such attachment.

Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments on this verse. Externally a devotee performs all the items of devotional service in nine different ways, beginning with śravaṇa and kīrtana, and within his mind he always thinks of his eternal relationship with Kṛṣṇa and follows in the footsteps of the devotees of Vṛndāvana. If one engages himself in the service of Rādhā and Kṛṣṇa in this way, he can transcend the regulative principles enjoined in the śāstras and, through his spiritual master, fully engage in rendering spontaneous love to Kṛṣṇa. In this way, he attains affection at the lotus feet of Kṛṣṇa. Kṛṣṇa actually comes under the control of such spontaneous feelings, and ultimately one can attain association with the Lord.