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Pages in category "Yudhisthira"
The following 606 pages are in this category, out of 606 total.
1
A
- A king like Maharaja Yudhisthira, who was the personality of goodness, wanted everyone under his administration, especially human beings who have better developed consciousness, to become devotees of Lord Krsna
- A person, when received at home, should be treated as a relative, so what to speak of a family member like Vidura, who was a well-wisher for all the members of the family. Thus Yudhisthira Maharaja began to speak in the presence of all the other members
- Accepting the inconceivable plan of the Lord, you (Yudhisthira) must follow it. You are now the appointed administrative head, and, my lord, you should now take care of those subjects who are now rendered helpless
- According to seasonal changes you'll get fruits, flowers and drugs and everything. During Maharaja Yudhisthira's time all these things were being supplied by nature because Maharaja Yudhisthira was Krsna conscious
- According to Sridhara Svami, the grandfather referred to is Brahma, but according to Visvanatha Cakravarti, the grandfather is Maharaja Yudhisthira himself
- Advised by Vyasadeva, all the brothers (the five Pandavas) began their maha-prasthana. On the way, at the request of his brother (Yudhisthira), he (Arjuna) gave up all important weapons as useless, and he dropped them all in the water
- After all arrangements were made for Yudhisthira's sacrifice, the next consideration was who should be worshiped first in the ceremony. This particular ceremony is called Agra-puja
- After being invited, all the kings and great learned sages of the world assembled in the capital of Maharaja Yudhisthira
- After hearing the conversation between Narada and Yudhisthira (in SB 7.15), if one still has any doubts about Krsna's being the Supreme Personality of Godhead, one should immediately give them up
- After hearing the narration of Prahlada Maharaja's activities, Maharaja Yudhisthira, who was on the same standard of devotional service as Prahlada, might have been thinking of his own humble position
- After instructing Yudhisthira Maharaja, Narada Muni prays for the Lord's blessings that He be pleased with everyone and that everyone become perfect in God consciousness and return home, back to Godhead
- After King Yudhisthira took his bath at the conclusion of the sacrifice and stood in the midst of all the learned sages and brahmanas, he seemed exactly like the King of heaven and thus looked very beautiful
- After taking his bath, King Yudhisthira dressed in a new silken cloth and wrapper and decorated himself with valuable jewelry
- After the Battle of Kuruksetra, even up to the next generation of Maharaja Yudhisthira was annihilated, and there were none who could generate another son in the great royal family
- After the Battle of Kuruksetra, Maharaja Yudhisthira was again able to rule his legitimate kingdom, and he reinstated the principles of honor and respect for religion. That is the beauty of a kingdom ruled by a pious king like Maharaja Yudhisthira
- After the Battle of Kuruksetra, the celebrated couple (Dhrtarashtra and Gandhari), having lost all their sons and grandsons, were under the care of Maharaja Yudhisthira
- After the battle, Maharaja Yudhisthira was unhappy over such mass killings. Practically there was none to continue the Kuru dynasty after them, the Pandavas
- After the salvation of Sisupala, King Yudhisthira rewarded all the members present in the sacrificial assembly
- After the settlement of all disturbing conditions and reestablishment of the peaceful order of the state, and after seeing the surviving child, Pariksit, well satisfied, Maharaja Yudhisthira felt some relief as a human being
- After Vidura ate sumptuously and took sufficient rest, he was comfortably seated. Then the King (Yudhisthira) began to speak to him, and all who were present there listened
- All of them (Bhurisrava, Salya and their father Somadatta) attended the Rajasuya yajna of Maharaja Yudhisthira
- All of them (Somadatta, Bhurisrava and Salya) also attended the Rajasuya yajna of Maharaja Yudhisthira
- All rulers of the world under the regime of Maharaja Yudhisthira were invited to participate in the great sacrificial ceremony of Rajasuya
- All the cities, villages, towns, gardens, mines and hermitages are now devoid of beauty and bereft of all happiness. I (Yudhisthira Maharaja) do not know what sort of calamities are now awaiting us
- All the demigods from the upper, lower and middle universal planetary systems assembled at the altar of the rajasuya sacrifice performed by Maharaja Yudhisthira
- All the golden plates and utensils which were used in the sacrifice were also thrown in the dustbins, and all such heaps of gold remained unclaimed property for a long time, till Maharaja Yudhisthira collected them for his own purposes
- All the kings who were detained in the concentration camp to be killed before Mahabhairava (Siva) were thus released by Bhima. Feeling thus obliged to the Pandavas, they paid tribute to King Yudhisthira
- All the members of the Pandava family were mahatmas in household life. Maharaja Yudhisthira was the head of these mahatmas, and Queen Kuntidevi was the mother
- All the respectable sages, kings and demigods who assembled there agreed unanimously that King Yudhisthira was quite competent to take the responsibility of performing the Rajasuya sacrifice; no one was in disagreement on this fact
- Also let me inquire whether Maharaja Yudhisthira is now maintaining the kingdom according to religious principles and with respect for the path of religion
- Although he (Yudhisthira Maharaja) was also great politician, he had to fight in the Battle of Kuruksetra, he had to adopt diplomacy, everything, but not that he would forget his real duty
- Although He is the Supreme Personality of Godhead, Lord Sri Krsna offered His respects to Maharaja Yudhisthira and Kunti. The Lord's exemplary behavior is to teach us
- Although Maharaja Dhrtarastra, the elder uncle of Maharaja Yudhisthira, was there to look after them, his affection was more on the side of his hundred sons, headed by Duryodhana
- Although Prahlada Maharaja, Dhruva Maharaja, Ambarisa Maharaja, Yudhisthira Maharaja and many devotee kings were materially very opulent, they accepted their material opulence in the service of the Lord, not for their personal sense gratification
- Although they were in royal order, they were very saintly persons. There are many examples, just like Maharaja Yudhisthira, Maharaja Pariksit. They were emperor of the world, but still, so pious, so religious, and so advanced in transcendent knowledge
- Although they were stepbrothers, because Kunti took charge of them after the departure of Madri with her husband Maharaja Pandu, Nakula and Sahadeva were as good as the other three Pandavas, Yudhisthira, Bhima and Arjuna
- Arjuna is referred to as Dhananjaya in this verse (BG 1.15) because he helped his elder brother in fetching wealth when it was required by the king to make expenditures for different sacrifices. BG 1972 purports
- Arjuna said: O King! The Supreme Personality of Godhead Hari, who treated me exactly like an intimate friend, has left me alone. Thus my astounding power, which astonished even the demigods, is no longer with me
- As a devotee of the Lord, he (Bhismadeva) knew that the Lord's devotee cannot be vanquished at any time. Maharaja Yudhisthira was quite aware of all these good wishes of Bhismadeva, and therefore he must have been feeling the great separation
- As a grhastha, he (Yudhisthira) presented himself as grha-mudha-dhih, one who is completely ignorant of the goal of life. A person who remains a householder in family life is certainly ignorant of life's goal; he is not very much advanced in intelligence
- As a pious man, Maharaja Yudhisthira took into account all his unavoidable misdeeds, and he never thought of the misdeeds of his uncle and company
- As described elsewhere in the Bhagavatam, during Maharaja Yudhisthira's time the cows were so happy that they used to muddy the pasturing ground with milk
- As Krsna says in the Bhagavad-gita (BG 4.9), One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As Maharaja Yudhisthira decided to prepare to go back to Godhead, so also Kunti decided, and she fully engaged herself in the transcendental devotional service of the Lord
- As Queen Draupadi and King Yudhisthira were taking their avabhrtha bath, the citizens of Hastinapura as well as the demigods began to beat on drums and blow trumpets out of feelings of happiness, and there was a shower of flowers from the sky
- As stated by Bhismadeva to Maharaja Yudhisthira in Srimad-Bhagavatam (1.9.16): O King, no one can know the plan of the Lord (Sri Krsna). Even though great philosophers inquire exhaustively, they are bewildered
- As stated in Bhagavad-gita, the Lord descended on earth for the protection of the faithful and annihilation of the impious, so after the Battle of Kuruksetra and establishment of Maharaja Yudhisthira, the mission of the Lord was complete
- Asita was one of the members in the snake sacrifice of Maharaja Janamejaya. He was also present during the coronation ceremony of Maharaja Yudhisthira along with other great rsis
- Asvatthama discharged the brahmastra simply to kill the Pandavas, namely the five brothers headed by Maharaja Yudhisthira and their only grandson, who was lying within the womb of Uttara
- At the Battle of Kuruksetra, Lord Krsna touched the feet of Maharaja Yudhisthira because the King was His elder
- At the last stage of his life, when Bhismadeva saw his most exalted grandsons, headed by Maharaja Yudhisthira, sitting very gently at his side, the great warrior-grandfather could not check his loving tears, which were automatically flowing from his eyes
- At the present moment we have heaps of papers and promises of their being converted into gold by economic development of modern civilization, and still there is no possibility of spending riches like Maharaja Yudhisthira
- At the Rajasuya-yajna (sacrifice) performed by Maharaja Yudhisthira, there was the greatest assembly of all the elite men of the world, the royal and learned orders
- At the time of Maharaja Yudhisthira, there were no different nations, although there were different subordinate states
B
- Because of the King's (Yudhisthira) having no enemy, the living beings were not at any time disturbed by mental agonies, diseases, or excessive heat or cold
- Being an ideal king, Maharaja Yudhisthira wanted to retire just to set an example for others. As soon as there is some young fellow to look after the household affairs, one should at once retire from family life to uplift oneself to spiritual realization
- Besides all these brahmanas and sages, he (Yudhisthira) invited such respectable old men as Dronacarya, Bhisma (the grandfather of the Kurus), Krpacarya and Dhrtarastra
- Bhisma wanted to impress upon Maharaja Yudhisthira that since time immemorial no one, including such demigods as Siva and Brahma, could ascertain the real plan of the Lord. So what can we understand about it?
- Bhisma, the Grandfather Bhisma, he is also mahajana. Therefore Bhisma's instruction in the Bhagavata should be taken seriously. And on his deathbed he instructed Maharaja Yudhisthira, and Krsna also heard
- Bhismadeva encouraged Maharaja Yudhisthira to dissipate his despondency
- Bhismadeva was always a sincerely sympathetic well-wisher, grandfather, friend and philosopher to Maharaja Yudhisthira, even up to the last moment of his life
- Bhismadeva was certainly satisfied by seeing the triumph of virtue, and he was glad to see King Yudhisthira on the throne, although he himself fought against him
- Bhismadeva was not only a great family head of Maharaja Yudhisthira, but also he was a great philosopher and friend to him, his brothers and his mother
- Both (Dhaumya and Krpacarya) these learned and perfect priests, assisted by other good brahmanas, were employed by Maharaja Yudhisthira to perform the ceremony
- Both Akrura and Vidura became very sympathetic to the mother of the Pandavas (Kunti) and began to solace her by glorifying her five sons, namely Yudhisthira, Arjuna, Bhima, Nakula and Sahadeva
- Brahma, Siva, Indra, Candra, Maharaja Yudhisthira or, in modern history, Napoleon, Akbar, Alexander, Gandhi, Shubhash & Nehru all are servants of the Lord, and they are placed in and removed from their respective positions by the supreme will of the Lord
- Brhadasva: An ancient sage who used to meet Maharaja Yudhisthira now and then. First of all he met Maharaja Yudhisthira at Kamyavana. This sage narrated the history of Maharaja Nala. There is another Brhadasva, who is the son of the Iksvaku dynasty
- But by his (Duryodhana's) request he (Durvasa Muni) would go to him (Yudhisthira) after he had finished his meals with his Queen, Draupadi
- By God's arrangement, by nature's arrangement, all the necessities of the living entities, they will be supplied. They will be free from all anxieties, diseases. This was practically demonstrated during the reign of Maharaja Yudhisthira
- By the craftsmanship of the demon Maya, the palace (Yudhisthira's palace) was so decorated in different places that one who did not know the tricks would consider water to be land and land to be water
- By those riches, the King could procure the ingredients for three horse sacrifices. Thus the pious King Yudhisthira, who was very fearful after the Battle of Kuruksetra, pleased Lord Hari, the Personality of Godhead
C
- Concerning talks between Narada and Pundarika, Yudhisthira said, "He is most famous and can deliver all others who, after many, many births, comes to understand that he is the servant of Vasudeva"
- Cruel death cares for no one, be he Dhrtarastra or even Maharaja Yudhisthira; therefore spiritual instruction, as was given to old Dhrtarastra, was equally applicable to younger Maharaja Yudhisthira
D
- Danam isvara-bhavah. On one hand, ksatriyas have the propensity to rule, but on the other they are very liberal with charity. When Maharaja Yudhisthira gave charity, he engaged Karna to take charge of distributing it. Karna was very famous as Data Karna
- Deeds of the most important kings, such as Priyavrata and Uttanapada, and many others, like Lord Ramacandra and Maharaja Yudhisthira, are recorded (in SB) because the activities of such pious kings are worth hearing
- Devala met Maharaja Yudhisthira after the Battle of Kuruksetra, and he was the elder brother of Dhaumya, the priest of the Pandava family
- Devarsi Narada used to visit the palace of Maharaja Yudhisthira because the Pandavas were all pure devotees of the Lord, and the Devarsi was always ready to give them good counsel whenever needed
- Dhrtarastra and Gandhari, the father and the mother of Duryodhana and his brothers, were the elder uncle and aunt of Maharaja Yudhisthira
- Dhrtarastra had suffered the effects of his own misdeeds by the will of the Lord, but Maharaja Yudhisthira was thinking only of his own unavoidable misdeeds. That is the nature of a good man and devotee of the Lord
- Dhrtarastra lost all his state and descendants in the fight with Maharaja Yudhisthira, and still, due to his sense of helplessness, he did not feel ashamed to accept the charity and hospitality of Maharaja Yudhisthira
- Due to anxieties and long separation, they all cried out of affection. King Yudhisthira then arranged to offer sitting accommodations and a reception
- During the forest life one demon girl, Hidimba, wanted Bhima as her husband. Bhima refused, but when the girl approached Kunti and Yudhisthira, they ordered Bhima to accept her proposal and give her a son
- During the regime of Maharaja Yudhisthira, all over the world there were regulated rainfalls
- During the reign of Maharaja Yudhisthira, all the above symptoms (greed, anger, fraud) were conspicuous by their absence
- During the reign of Maharaja Yudhisthira, the clouds showered all the water that people needed, and the earth produced all the necessities of men in profusion
- During the reign of Yudhisthira, the clouds showered all the water that people needed, and the earth produced all the necessities of man in profusion. Due to its fatty milk bag and cheerful attitude, the cow used to moisten the grazing ground with milk
- During the time of Maharaja Yudhisthira or Lord Ramacandra, people were free from all anxieties. There was not even extreme cold or extreme heat
- Durvasa Muni, along with his large number of disciples, went to take a bath in the river, and Maharaja Yudhisthira was in great anxiety about the guests
- Duryodhana not only attacked Vidura's birth, but also called him an infidel because he seemed to support Yudhisthira, whom Duryodhana considered his enemy. He desired that Vidura be immediately put out of the palace and deprived of all his possessions
- Duryodhana was there on the throne, and he was doing well in his administration, and in one sense there was no need of fighting. But on the principle of justice Yudhisthira was to replace him
E
- Even five thousand years ago, Maharaja Yudhisthira and Maharaja Pariksit were the sole emperors of this planet. Sometimes the subordinate kings rebelled, and it was necessary for the emperor to go and chastise them
- Even if he (a modern elected executive head of a state) is enlightened like Maharaja Yudhisthira, he cannot do anything out of his own good will due to his constitutional position
- Even Narada used to visit the palace of Maharaja Yudhisthira and what to speak of other celestial demigods. It is only the spiritual culture of the people concerned that makes interplanetary travel possible, even in the present body
- Even though he was (Yudhisthira) doubtful about it, he was obliged to inquire frankly from Arjuna on the basis of Sri Narada's indication
- Even though they (Yudhistira and Arjuna) were unwilling to kill their own men in the fight, it had to be done as a matter of duty, for it was planned by the supreme will of Lord Sri Krsna
- Everyone in the royal palace, including the King (Yudhisthira) and his brothers and mother, was raptly attending the lectures. But it was known to Vidura that his instructions were especially meant for Dhrtarastra, who was too materialistic
- Everything failed by the will of the Lord, and at the last stage, even after losing everything, men and money, he (Dhrtarastra) wanted to remain as king, being the eldest uncle of Maharaja Yudhisthira
- Everything is controlled by the supreme kala, a forceful representative of the Lord within the material world. Thus Yudhisthira should not be sorry for the inconceivable action of time
- Everything you asked me about how Sisupala and others attained salvation although they were inimical has now been explained to you by me
- Expert jataka-vipras were present during the birth of Maharaja Pariksit, and his grandfather, Maharaja Yudhisthira, awarded the vipras sufficiently with gold, land, villages, grains and other valuable necessaries of life, which also include cows
F
- First he (Maharaja Yudhisthira) concentrated all the actions of the senses and amalgamated them into the mind, or in other words he turned his mind toward the transcendental service of the Lord
- First he slowly pacified his mind by intelligence, and wiping away his tears and thinking of the feet of his master, Dhrtarastra, he began to reply to Maharaja Yudhisthira
- Following the Rajasuya sacrifice, there was the Vedic ritualistic duty known as patni-samyaja. This sacrifice, which one performs along with one's wife, was also duly conducted by the priests of King Yudhisthira
- Foolish people adore such men who die in national consciousness, but here is an example of Maharaja Yudhisthira, a royal king who prepared himself to leave this world without such national consciousness. And yet he is remembered even today
- Formerly, O King, when Maharaja Yudhisthira was performing the Rajasuya sacrifice, the great sage Narada, responding to his inquiry, recited historical facts showing how the Supreme Personality of Godhead is always impartial, even when killing demons
- From Mahabharata, Sabha-parva (4.11) it is understood that he was also present in the royal assembly of Maharaja Yudhisthira and at the fasting of Maharaja Pariksit
- From Yudhisthira came a son named Prativindhya, from Bhima a son named Srutasena, from Arjuna a son named Srutakirti, and from Nakula a son named Satanika
G
- Great saintly persons like Markandeya Rsi still glorify His (Lord Ramacandra's) characteristics in the assemblies of great emperors like Maharaja Yudhisthira
- Grtsamada used to visit the royal assembly of Maharaja Yudhisthira, and he also visited the place where Bhismadeva breathed his last. Sometimes he explained the glories of Lord Siva before Maharaja Yudhisthira
H
- Having won his kingdom and observed the birth of one grandson competent to continue the noble tradition of his family, Maharaja Yudhisthira reigned peacefully and enjoyed uncommon opulence in cooperation with his younger brothers
- He (Bhismadeva) died very happily by seeing Maharaja Yudhisthira to the throne, otherwise he would have long ago quitted his material body, instead of suffering agony over the undue sufferings of the Pandavas
- He (Bhismadeva) remembered the great tribulations suffered by his most pious grandsons. Certainly he was the most satisfied man because of Yudhisthira's being enthroned in place of Duryodhana, and thus he began to congratulate them
- He (Bhismadeva) was the most satisfied man because of Yudhisthira's being enthroned in place of Duryodhana, and thus he began to congratulate them (the Pandavas)
- He (Devala) met Maharaja Yudhisthira after the Battle of Kuruksetra, and he was the elder brother of Dhaumya, the priest of the Pandava family
- He (Jayadratha) was forced to admit himself to be the slave of Maharaja Yudhisthira before all the princely order, and in the same condition he was brought before Maharaja Yudhisthira
- He (King Yudhisthira) conducted the administration on that (all good for the citizens) principle, and not on the raksasi, demonic, principle of sense gratification
- He (Krsna) wanted an ideal king like Maharaja Yudhisthira and his descendants like Maharaja Pariksit to rule the world
- He (Maharaja Yudhisthira) had but to follow the instruction of the infallible Lord and the Lord's representative, and the authorized agent, Bhismadeva
- He (Maharaja Yudhisthira) had very little attraction for material happiness, which is always illusory and temporary
- He (Maharaja Yudhisthira) ruled over the kingdom as a matter of duty, assisted by his younger brothers
- He (Maharaja Yudhisthira) saw that the direction of eternal time had changed, and this was very fearful. There were disruptions in the seasonal regularities
- He (Maharaja Yudhisthira) thought himself ungrateful because when the Pandavas were fatherless, Maharaja Dhrtarastra had given them all royal facilities to live, and in return he had killed all Dhrtarastra's sons in the Battle of Kuruksetra
- He (Maharaja Yudhisthira) was put into difficulty by injustice only, and the Battle of Kuruksetra was fought just to counteract this injustice. Therefore, he should not regret the great massacre
- He (Pariksit) is addressed herein as the maha-bhagavata, or the greatest of the fortunates because he took his birth in the family of Maharaja Yudhisthira
- He (Vidura) accepted out of his own mercy what was offered to him by Maharaja Yudhisthira, but the purpose of living in the palace was to deliver his elder brother, Dhrtarastra, who was too much materially attached
- He (Vidura) did not ask Maharaja Yudhisthira in that way (get out of the false position of King) because he knew that a king like Maharaja Yudhisthira is aware of all the fearful situations of this flimsy world and would take care of himself
- He (Vidura) hinted that the party of the Pandavas was being sent to Varanavata to be killed, and thus he (Vidura) warned Yudhisthira to be very careful in their new residential palace
- He (Yudhisthira) also invited all the sons of Dhrtarastra, headed by Duryodhana, and also the great devotee Vidura
- He (Yudhisthira) became disinterested in his kingdom and family and thus became free from all material contamination, or material designation
- He (Yudhisthira) constantly worshiped his friends, his family members, his relatives, his well-wishers and everyone present, and because he was a Vaisnava, a great devotee of Lord Narayana, he knew how to treat everyone well
- He (Yudhisthira) did not depend on his brothers for anything. And, just like a deaf man, he heard nothing
- He (Yudhisthira) fought for the right cause because the kingdom of Hastinapura was his rightful inheritance and his cousins wanted to usurp it for themselves
- He (Yudhisthira) had no dependence on his brothers, who had all along been helping him. This stage of complete independence from everything is also called the purified stage of fearlessness
- He (Yudhisthira) has always invited the heavenly King, Indra, to take part in the yajnas (sacrifices). Because King Indra was thus absent so often from Sacidevi, she had to pass much of her time pining over Indra's absence, with her cheeks upon her hands
- He (Yudhisthira) invited the most expert brahmanas & sages, as follows: Vamadeva, Sumati, Jaimini, Kratu, Paila, Parasara, Garga, Vaisampayana, Atharva, Kasyapa, Dhaumya, Parasurama, Sukracarya, Asuri, Vitihotra, Madhucchanda, Virasena and Akrtavrana
- He (Yudhisthira) invited the most expert brahmanas & sages, whose names are as follows: Krsna-dvaipayana Vyasadeva, Bharadvaja, Sumantu, Gautama, Asita, Vasistha, Cyavana, Kanva, Maitreya, Kavasa, Trita, Visvamitra
- He (Yudhisthira) ordered the musical vibration of different instruments and songs, and the learned brahmanas of the city began to chant the hymns of the Vedas very loudly
- He (Yudhisthira) posted Vajra, the son of Aniruddha (grandson of Lord Krsna), at Mathura as the King of Surasena. Afterwards Maharaja Yudhisthira performed a Prajapatya sacrifice and placed in himself the fire for quitting household life
- He (Yudhisthira) prayed that since all material activities are performed by the mind in terms of actions and reactions of the material senses, and since he was going back to Godhead, the mind 1) would wind up its material activities
- He (Yudhisthira) prayed that since all material activities are performed by the mind in terms of actions and reactions of the material senses, since he was going back to Godhead, the mind 2) would be turned towards the transcendental service to the Lord
- He (Yudhisthira) suspected the disappearance of Lord Krsna, otherwise there would have been no possibility of fearful omens
- He (Yudhisthira) took all the responsibility for sins committed in the warfare, and to get rid of all these sins, he wanted to perform three sacrifices in which horses are offered at the altar. Such a sacrifice is very costly
- He (Yudhisthira) was a great pious king, almost on the same level with the Personality of Godhead Sri Rama
- He (Yudhisthira) was happy to learn from the learned brahmanas that by astrological calculations the child (Pariksit) would be born a first-grade devotee of the Lord
- He (Yudhisthira) was sorry for the separation of a great soul, and not for the material body which Bhismadeva relinquished
- He (Yudhisthira) wisely prepared himself to leave home, and he dressed accordingly
- He then started towards the north, treading the path accepted by his forefathers and great men, to devote himself completely to the thought of the Supreme Personality of Godhead. And he lived in that way wherever he went
- His (Dhaumya's) name is mentioned also when the general funeral ceremony was performed after the Battle of Kuruksetra. In the Anusasana-parva of Mahabharata (127.15-16), he gave religious instructions very elaborately to Maharaja Yudhisthira
- His (King Yudhisthira's) motto of administration was all good for the citizens, for as personified goodness he knew perfectly well what is actually good for them
- His (Yudhisthira) actual arms were Krsna and Arjuna, and thus he surpassed everyone's opulence. Duryodhana, being envious of this opulence, planned so many schemes to put Yudhisthira into difficulty, and at last the Battle of Kuruksetra was brought about
I
- I (Yudhisthira) have killed many boys, brahmanas, well-wishers, friends, parents, preceptors and brothers. Though I live millions of years, I will not be relieved from the hell that awaits me for all these sins
- I (Yudhisthira) have killed many friends of women, and I have thus caused enmity to such an extent that it is not possible to undo it by material welfare work
- I think that all these earthly disturbances indicate some greater loss to the good fortune of the world. The world was fortunate to have been marked with the footprints of the lotus feet of the Lord. These signs indicate that this will no longer be
- Ideal state means the king must be very responsible. There are many instances. Just like Yudhisthira Maharaja, he was a pious king
- If there is full cooperation between man and God and man and nature, then this conscious cooperation between man and God and man and nature, as exemplified by King Yudhisthira, can bring about happiness, peace and prosperity in the world
- If there is rajarsi, ksatriya, ruler, king, just like saintly person, like Maharaja Yudhisthira, Pariksit, Lord Ramacandra - there are many - Maharaja Ambarisa, then people will be happy
- If you perform yajnas rightly, you'll have got, you will have sufficient rains to produce everything. Maharaja Yudhisthira's reign, his kingdom, his government was conducted in that way. Profusely, the nature was producing profusely
- If you study that history millions of years, what is that history and what you'll learn from that history? You learn history of the really great men, how they worked, how they ruled. That is a... You study history of Maharaja Yudhisthira
- If Yudhisthira is a sinner in his daily discharge of duties, in royal administration of state affairs, wherein killing of man & animals is a recognized art, then we can just imagine the amount of sins committed by the untrained population of the Kali-yuga
- In any assembly where there are discourses about saints and devotees, O King Yudhisthira, even the enemies of the demons, namely the demigods, what to speak of you, would cite Prahlada Maharaja as an example of a great devotee
- In both cases the comparison is equally good because both of them (Brahma and Yudhisthira) are recognized representatives of the Supreme Lord, and thus both of them have to maintain mental equanimity, being engaged in welfare work for the living being
- In contrast with the modern, advanced, civilized form of government, an autocracy like Maharaja Yudhisthira's is by far superior to a so-called democracy in which animals are killed
- In essence, he (son of the elderly brahmana) was saying (to his father) - Have no anxiety. You do not have to lie directly, but you should speak like a diplomat, like King Yudhisthira when he spoke to Dronacarya - asvatthama hata iti gajah
- In essence, Maharaja Yudhisthira was saying - My dear Lord Vidura, you yourself are a holy place because you are an advanced devotee. People like you always carry Lord Visnu in their hearts
- In normal conditions, in the absence of danger, O Yudhisthira, a man should perform his prescribed activities according to his status of life with the things, endeavors, process and living place that are not forbidden for him, and not by any other means
- In Srimad-Bhagavatam (SB 7.11.35) Sri Narada Muni tells Maharaja Yudhisthira what a brahmana is. He states that if brahminical qualifications are observed in ksatriyas, vaisyas or even sudras, one should accept them as brahmanas
- In the capital of Hastinapura, he (Yudhisthira) enthroned his grandson, who was trained and equally qualified, as the emperor and master of all land bordered by the seas
- In the history of human society, an affectionate father is rarely found to chastise a noble and devoted son. Therefore Maharaja Yudhisthira wanted Narada Muni to dissipate his doubt
- In the line of royal succession in the family of Maharaja Yudhisthira, all the kings, without exception, were the wisest men of their times, and so also it is foretold about Maharaja Pariksit and his son Maharaja Janamejaya, who was yet to be born
- In the open assembly of the rajasuya sacrifice performed by Maharaja Yudhisthira, Sisupala insulted Lord Krsna, and he was finally killed by the Lord
- In the reign of Yudhisthira, the clouds showered all the water that people needed, and the earth produced all the necessities of man in profusion. Due to its fatty milk bag and cheerful attitude, the cow used to moisten the grazing ground with milk
- In the religious field of Kuruksetra where the father of religion, Sri Krsna, was present, the thoroughly religious persons, headed by Yudhisthira, would be established by the Lord. BG 1972 purports
- In the Third Canto, 2nd Chapter, 13th verse, of Srimad-Bhagavatam there is a statement about this. "The SP of Godhead, in His pleasing dress, appeared at the scene of the sacrificial arena when King Yudhisthira was performing the raja-suya sacrifice"
- In the Vedic histories we find that there were many, many exalted emperors and kings who practiced austerities and penances. Dhruva Maharaja, Ambarisa & Yudhisthira were all great kings and were most opulent, but at the same time they were great sages
- In those days (when Yudhisthira ruled the earth and seas) the King of Hastinapura (now part of New Delhi) was the emperor of the world, including the seas, up to the time of Maharaja Pariksit, the grandson of Maharaja Yudhisthira
- Is my (Yudhisthira's) respectable grandfather Surasena in a happy mood? And are my maternal uncle Vasudeva and his younger brothers all doing well?
- It is also predicted here (in BG 18.78) that Yudhisthira, after gaining victory in this battle, would flourish more and more because he was not only righteous and pious, but he was a strict moralist. He never spoke a lie during his life. BG 1972 purports
- It is confirmed herein (SB 1.12.4) by the example of Maharaja Yudhisthira, the personality of goodness
- It is said by the Lord: yasyaham anugrhnami harisye tad-dhanam sanaih. The Lord told Yudhisthira Maharaja that His special favor is shown to His devotee when He takes away all the devotee's material opulences
- It is stated that during the reign of Maharaja Yudhisthira there did not even exist severe cold or scorching heat, nor did the citizens suffer from any kind of mental anxiety. This is the standard of good government
- It is understood from this verse that Maharaja Yudhisthira followed in the footsteps of his forefathers and the great devotees of the Lord
- It may be noted that by dispatching his younger brothers to conquer in different directions, King Yudhisthira did not actually intend that they declare war upon the kings
- It was a great boon to Bhismadeva that an equally great son of the family undertook the last rites of a great man
- It was possible for Maharaja Yudhisthira to rule the whole world including the seas, because the principles were infallible and universally applicable to everyone
- It was possible for Maharaja Yudhisthira to rule the whole world, including the seas, because the principles were infallible and universally applicable to everyone
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- Kaksivan: One of the sons of Gautama Muni and the father of the great sage Candakausika. He was one of the members of Parliament of Maharaja Yudhisthira
- Karna was defeated many times, not only by Arjuna but also by Bhimasena. He was the king of the kingdom of Bengal, Orissa and Madras combined. Later on he took an active part in the Rajasuya sacrifice of Maharaja Yudhisthira
- Kaurava soldiers were under the command of Karna, but the commander-in-chief of the Gandharvas was able to arrest all the Kauravas by virtue of superior military strength. At that time Duryodhana’s ministers and commanders requested Yudhisthira to help
- King Yudhisthira became very happy after hearing the details of the Jarasandha episode, and he spoke as follows
- King Yudhisthira engaged all the members of the Kuru dynasty in taking charge of different departments for the management of the Rajasuya sacrifice
- King Yudhisthira ordered Nakula, accompanied by the soldiers of Matsyadesa, to conquer the kings of the western side
- King Yudhisthira said, "My mind is becoming maddened day and night with separation from His lotus feet"
- King Yudhisthira said: O my lot! I am the most sinful man! Just see my heart, which is full of ignorance! This body, which is ultimately meant for others, has killed many, many phalanxes of men
- King Yudhisthira was considering performing a horse sacrifice to get freed from sins incurred from fighting with kinsmen. But he became anxious to get some wealth, for there were no surplus funds outside of fines and tax collection
- King Yudhisthira was expert in reception also, even in the case of his family members
- King Yudhisthira was known as ajata-satru, or a person who had no enemy. Therefore, when all the men, demigods, kings, sages and saints saw the successful termination of the Rajasuya-yajna performed by King Yudhisthira, they were very happy
- King Yudhisthira, son of Dharma, overwhelmed by the death of his friends, was aggrieved just like a common, materialistic man. O sages, thus deluded by affection, he began to speak
- King Yudhisthira, the son of Kunti, blew his conchshell, the Ananta-vijaya, and Nakula and Sahadeva blew the Sughosa and Manipuspaka
- King Yudhisthira, though he was not expected to become aggrieved like a common man, became deluded by worldly affection by the will of the Lord
- King Yudhisthira, while inquiring about the Lord's sons and grandsons at Dvaraka, mentioned only the chieftains amongst them, for it was impossible for him to remember all the names of the Lord's family members
- King Yudhisthira, who was very satisfied with the birth of Maharaja Pariksit, had the purificatory process of birth performed. Learned brahmanas, headed by Dhaumya and Krpa, recited auspicious hymns
- Kings from different parts of the world were invited to see the great sacrifice performed by King Yudhisthira, and the citizens, comprising learned brahmanas, chivalrous ksatriyas, well-to-do vaisyas and faithful sudras, all visited the ceremony
- Kings like Maharaja Yudhisthira, Maharaja Pariksit and Lord Rama were all highly righteous kings who always thought of the citizens' welfare. BG 1972 purports
- Krsna also happens to be grandfather of Maharaja Pariksit, and Maharaja Yudhisthira also happens to be grandfather, being the eldest brother of his grandfather. So Krsna is the authority
- Krsna is the enjoyer of sacrificial offerings. Yet although His Lordship eats the oblations offered in the fire, my dear King, He is still more satisfied when nice food made of grains and ghee is offered to Him through the mouths of qualified brahmanas
- Krsna once had to carry out an order of Yudhisthira’s by carrying a letter Yudhisthira had written to Duryodhana regarding peace negotiations. Similarly, He also became the chariot driver of Arjuna
- Kunti could not follow such indirect conversations between Maharaja Yudhisthira and Vidura
- Kunti did not accept this proposal at first, but when vivid examples were set by Pandu she agreed. Thus by dint of the mantra awarded by Durvasa Muni she called for Dharmaraja, and thus Yudhisthira was born
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- Let this king follow Maharaja Yudhisthira and show an example of how monarchy can make a perfect state. There is instruction in the sastras, and if he follows, he can do that. He has got the power
- Long years ago, when Varuna performed a similar sacrifice, all the sacrificial utensils were made of gold. Similarly, in the Rajasuya sacrifice of King Yudhisthira, all the utensils required for the sacrifice were golden
- Lord Krsna asked Maharaja Yudhisthira to lie, but Maharaja Yudhisthira protested. But that does not mean that Maharaja Yudhisthira could be equal to Lord Ramacandra or Lord Krsna
- Lord Krsna's causeless mercy was exhibited in the great assembly of Maharaja Yudhisthira. He was merciful even to His enemy the King of Cedi, who always tried to be an envious rival of the Lord
- Lord Sri Krsna caused three well-performed Asvamedha-yajnas (horse sacrifices) to be conducted by Maharaja Yudhisthira and thus caused his virtuous fame to be glorified in all directions, like that of Indra, who had performed one hundred such sacrifices
- Lord Sri Krsna descended personally to vanquish asuras like Kamsa, Jarasandha and Sisupala, and during the reign of Maharaja Yudhisthira almost all these asuras were killed by the Lord
- Lord Sri Krsna, however, being pleased with Maya (Danava) for his taking shelter of a devotee, asked him to render service unto King Yudhisthira by building a wonderful assembly house
M
- Madhava dasa is identified as follows. In the family of Srikara Cattopadhyaya, Yudhisthira Cattopadhyaya took his birth. Formerly, he and his family members lived in Bilvagrama & Patuli. From there he went to Kuliya-pahadapura, formerly known as Padapura
- Maharaja Marutta: one of the great emperors of the world. He reigned over the world long before the reign of Maharaja Yudhisthira
- Maharaja Pariksit was the Emperor of the world and all the seas and oceans, and he did not have to take the trouble to acquire such a kingdom by his own effort. He inherited it from his grandfathers Maharaja Yudhisthira and brothers
- Maharaja Pariksit, grandson of Maharaja Yudhisthira, while touring his vast kingdom, saw a black man attempting to kill a cow. The King at once arrested the butcher and chastised him sufficiently
- Maharaja Pariksit, who was entrusted with the kingdom of Hastinapura by Maharaja Yudhisthira when he desired to retire to the forest, is now ruling the world with great success due to his being glorified by the deeds of the kings of the Kuru dynasty
- Maharaja Yudhisthira admits this truth (ultimate sanction for all success rests in the hands of the Supreme Lord) in his personal success, and it behooves one to follow in the footsteps of a great king and devotee of the Lord to make life a full success
- Maharaja Yudhisthira also conquered this varsa (Bhadrasva), and thus the province was included within the jurisdiction of his empire
- Maharaja Yudhisthira also dispatched challenging horses all over the world, and every ruling prince and king all over the world accepted Maharaja Yudhisthira's leadership as the Emperor of the world
- Maharaja Yudhisthira also turned his attention to the instructions of the Bhagavad-gita after hearing about the Lord's departure from the vision of earthly people. He began to deliberate on the Lord's way of appearance and departure
- Maharaja Yudhisthira and his grandson, Maharaja Pariksit, were typical ksatriya kings, for they gave protection to all men and animals
- Maharaja Yudhisthira at once relinquished all his garments, belt and ornaments of the royal order and became completely disinterested and unattached to everything
- Maharaja Yudhisthira awarded the vipras sufficiently with gold, land, villages, grains and other valuable necessaries of life, which also include cows
- Maharaja Yudhisthira begot a son named Pratibhit, Bhimasena begot a son named Sutasoma, Arjuna begot Srutakirti, Nakula begot Satanika, and Sahadeva begot Srutakarma
- Maharaja Yudhisthira could not find in the palace his two uncles, namely Dhrtarastra and Vidura, along with Gandhari, the daughter of King Subala. He was anxious to see them and therefore asked Sanjaya, the private secretary of Dhrtarastra
- Maharaja Yudhisthira dressed himself in torn clothing, gave up eating all solid foods, voluntarily became dumb and let his hair hang loose. All this combined to make him look like an urchin or madman with no occupation
- Maharaja Yudhisthira followed these principles strictly, as will be seen from the next chapter
- Maharaja Yudhisthira further inquired: How was it possible for a father to be so violent toward an exalted son who was obedient, well-behaved and respectful to his father?
- Maharaja Yudhisthira gave up the imperial throne to his grandson, and similarly Maharaja Pariksit, the grandson of Maharaja Yudhisthira, gave up the imperial throne to his son Janamejaya
- Maharaja Yudhisthira had to collect heaps of gold to secure the paraphernalia for the horse sacrifice yajnas in days of sufficiency, so we can hardly think of such performance of yajnas in these days of insufficiency and complete scarcity of gold
- Maharaja Yudhisthira had to collect the necessary heaps of gold left by Maharaja Marutta and the brahmanas who were given gold in charity by King Marutta
- Maharaja Yudhisthira had to cross over many difficult situations created by his enemies, and he proved to be the most perfect maintainer of mental equanimity in all critical circumstances
- Maharaja Yudhisthira has compared the inhabitants of Dvaraka to the Maha-paurusikas of Vaikunthaloka because they are so happy with the Lord
- Maharaja Yudhisthira has compared the Yadu dynasty to the ocean of milk and Sri Balarama to the Ananta where Lord Krsna resides. He has compared the citizens of Dvaraka to the liberated inhabitants of the Vaikunthalokas
- Maharaja Yudhisthira has referred to the past history of Vidura before his going away from home for a prolonged pilgrim's journey
- Maharaja Yudhisthira inquired about the cause for the Lord's mysterious mercy to Sisupala
- Maharaja Yudhisthira inquired from him (Narada Muni), saying, etad akhyatum arhasi: only you can explain the reason
- Maharaja Yudhisthira inquired from Narada Muni: O my lord, O great sage, kindly explain how we who are staying at home without knowledge of the goal of life may also easily attain liberation, according to the instructions of the Vedas
- Maharaja Yudhisthira inquired: It is very wonderful that the demon Sisupala merged into the body of the Supreme Personality of Godhead even though extremely envious
- Maharaja Yudhisthira inquired: O my lord, Narada Muni, why was there such enmity between Hiranyakasipu and his beloved son Prahlada Maharaja? How did Prahlada Maharaja become such a great devotee of Lord Krsna? Kindly explain this to me
- Maharaja Yudhisthira inquired: What kind of great curse could affect even liberated visnu-bhaktas, and what sort of person could curse even the Lord's associates? For unflinching devotees of the Lord to fall again to this material world is impossible
- Maharaja Yudhisthira is advised by Narada not to worry about his uncles' suffering for want of food, for they could live on vegetables available in the jungles as prasada of the Supreme Lord and thus realize the path of salvation
- Maharaja Yudhisthira is the ideal monarch, and monarchy under a trained king like Maharaja Yudhisthira is by far the most superior form of government, superior to modern republics or governments of the people, by the people
- Maharaja Yudhisthira received Vidura in the manner of reception offered to the demigods
- Maharaja Yudhisthira reminded him (Vidura) that he was equally kind and partial to his grown-up nephews, even after the Battle of Kuruksetra, a great family disaster
- Maharaja Yudhisthira requested Narada to explain (the incident of Sisupala's receiving sayujya-mukti instead of entering hellish life) the cause for such a wonderful event
- Maharaja Yudhisthira reversed the action and merged the five elements of the body in the three modes of material nature
- Maharaja Yudhisthira rightly conjectured on the departure of the Lord from the earth
- Maharaja Yudhisthira ruled over the earth. Now, it is clearly stated, paridhyupantam: "Up to the limit of the seas." That means all the seas - the Atlantic Ocean and the Pacific Ocean, the biggest oceans, the Indian Ocean. That means the whole world
- Maharaja Yudhisthira said: For what reason did the demon Maya Danava vanquish Lord Siva's reputation? How did Lord Krsna save Lord Siva and expand his reputation again? Kindly describe these incidents
- Maharaja Yudhisthira said: My dear lord (Narada Muni), I wish to hear from you about the principles of religion by which one can attain the ultimate goal of life - devotional service. I wish to hear about the general occupational duties of human society
- Maharaja Yudhisthira said: My uncle (Vidura), do you remember how you always protected us, along with our mother, from all sorts of calamities? Your partiality, like the wings of a bird, saved us from poisoning and arson
- Maharaja Yudhisthira said: O godly personality (Narada), I do not know where my two uncles have gone. Nor can I find my ascetic aunt who is grief-stricken by the loss of all her sons
- Maharaja Yudhisthira thought that because he was a grhastha there was no hope of his being liberated, and therefore he asked Narada Muni how he could get out of material entanglement
- Maharaja Yudhisthira to become spiritually pure, at once gave up his royal opulence, relinquishing his royal dress and garments
- Maharaja Yudhisthira told Vidura that pure devotees like him are personified holy places because the Supreme Personality of Godhead is always with them in their hearts
- Maharaja Yudhisthira wanted to perform this sacrifice (the horse sacrifice) under the instruction of Bhismadeva
- Maharaja Yudhisthira was a great devotee of the Lord, and there was no necessity of his being afraid of the age of Kali, but he preferred to retire from active household life and prepare himself to go back home, back to Godhead
- Maharaja Yudhisthira was a pious king, and he could see Narada Muni occasionally; anyone who desires to see Narada Muni must first be pious and follow in the footsteps of Narada Muni
- Maharaja Yudhisthira was advised by Narada not to disturb his uncle (Dhrtarastra) by attempting to bring him back home. He was now beyond the attraction of anything material
- Maharaja Yudhisthira was always conscious of the great plight of his uncle Dhrtarastra and aunt Gandhari, and therefore he took all possible care of them in their old age and aggrieved conditions
- Maharaja Yudhisthira was astonished to experience even a slight change in the godly atmosphere of his kingdom, and at once he suspected the disappearance of the Lord
- Maharaja Yudhisthira was constantly engaged in the service of the Lord, and thus the parts and parcels of the Lord, the living beings under his careful administration, were perfectly attended with all comforts in this life and all progress in the next
- Maharaja Yudhisthira was disturbed due to the great massacre in the Battle of Kuruksetra. Bhismadeva could understand this, and therefore he spoke first of the terrible sufferings of Maharaja Yudhisthira
- Maharaja Yudhisthira was fixed in the service of the Lord Mukunda (the Lord, who can award salvation), and he had no attraction even for such comforts of life as are available in the kingdom of heaven
- Maharaja Yudhisthira was himself a replica of his ancestors, and he desired that the next king after him become exactly like his great forefathers
- Maharaja Yudhisthira was inquisitive to learn whether Vidura maintained himself by the mercy of the free kitchen houses - chatras
- Maharaja Yudhisthira was installed on the throne of the earth as a representative of the Lord. The king is always expected to be the representative of the Lord
- Maharaja Yudhisthira was intelligent enough to understand the influence of the age of Kali, characterized by increasing avarice, falsehood, cheating and violence throughout the capital, state, home and among individuals
- Maharaja Yudhisthira was kind enough to order him (Jayadratha) released, and when he admitted to being a tributary prince under Maharaja Yudhisthira, Queen Draupadi also desired his release. After this incident, he was allowed to return to his country
- Maharaja Yudhisthira was not a mere tax collector. He was always conscious of his duty as a king, which is no less than that of a father or spiritual master
- Maharaja Yudhisthira was not a typically unenlightened political leader of modern democracy
- Maharaja Yudhisthira was not a typically unenlightened political leader of modern democracy. Maharaja Yudhisthira was instructed by Bhismadeva and the infallible Lord also, and therefore he had full knowledge of everything in perfection
- Maharaja Yudhisthira was not dependent on any other king or any other state. He was fully independent. Whatever he liked, he could do. That is king. That is emperor
- Maharaja Yudhisthira was obliged to see hell because of a slight deviation from devotional service to the Lord. Therefore, duḥsvapna—bad dreams—occur because of sinful activities
- Maharaja Yudhisthira was on the same level of devotion as Vidura, although engaged in the state affairs of the kingdom of the world
- Maharaja Yudhisthira was one of the liberated souls, and therefore for him there was no pleasure in a vast kingdom, good wife, obedient brothers, happy subjects and prosperous world
- Maharaja Yudhisthira was saying - My dear Lord Vidura, people like you always carry Lord Visnu in their hearts. You can revitalize all holy places after they have been polluted by the pilgrimages of sinners
- Maharaja Yudhisthira was surprised that a pure devotee could return to this material world. This is certainly a very important question
- Maharaja Yudhisthira was the emblem of religion. When he was ruling his kingdom with the help of Lord Krsna and Arjuna, the opulence of his kingdom surpassed all imaginations of the opulence of the kingdom of heaven
- Maharaja Yudhisthira was the greatest of all men of religion
- Maharaja Yudhisthira was the greatest of all men of religion. Thus he was not at all inclined to fight with his cousins for the sake of enjoying the kingdom
- Maharaja Yudhisthira was the ideal and celebrated pious King of the world, and still he was greatly afraid after the execution of the Battle of Kuruksetra because of the mass killing in the fight, all of which was done only to install him on the throne
- Maharaja Yudhisthira was the ideal monarchical representative on the earth because he was a constant follower of the Supreme Lord, Sri Krsna
- Maharaja Yudhisthira was the most pious king because he personally practiced daily the pious duties for the householders
- Maharaja Yudhisthira was the rightful heir to his father's kingdom. But just to favor his own sons, headed by Duryodhana, Dhrtarastra, Maharaja Yudhisthira's uncle, adopted various unfair means to cheat his nephews of their rightful share of the kingdom
- Maharaja Yudhisthira welcomed Narada Muni: Wherever you are present, that place becomes sanctified because the Lord Himself is always seated in your heart
- Maharaja Yudhisthira's good sacrifices and qualifications were so lofty and virtuous that even the residents of the higher celestial planets were already prepared to receive him as one of them
- Maharaja Yudhisthira's grandson is Pariksit. His son is Janamejaya. And his son is Yayati
- Maharaja Yudhisthira's younger brothers were acting as his ministers and commanders of state, and there was full cooperation between the perfectly religious brothers of the King
- Maharaja Yudhisthira, after distributing his kingdom to Pariksit and Vajra, did not think himself Emperor of the world or head of the Kuru dynasty
- Maharaja Yudhisthira, after placing Maharaja Pariksit on the imperial throne of Hastinapura, and after posting Vajra, the great-grandson of Lord Krsna, as the King of Mathura, accepted the renounced order of life
- Maharaja Yudhisthira, along with his noble brothers, were examples for others in receiving a pure devotee of the Lord like Narada, who had no other business save and except singing the glories of the Lord along with his vina, a musical stringed instrument
- Maharaja Yudhisthira, as a good soul and devotee of the Lord, was always conscious of the great loss of his aunt (Gandhari) and her sufferings as an ascetic
- Maharaja Yudhisthira, as a matter of duty, maintained Dhrtarastra in royal honor, and Dhrtarastra was happily passing away his numbered days in the illusion of being a king or the royal uncle of King Yudhisthira
- Maharaja Yudhisthira, as the most pious king of the world, takes for himself the responsibility for killing such a huge number of living beings because the battle was fought to reinstate him on the throne
- Maharaja Yudhisthira, as the protector of this system of human activities, timely retired from active life as a sannyasi, handing over the charge of the administration to a trained prince, Maharaja Pariksit
- Maharaja Yudhisthira, full of anxiety, turned to Sanjaya, who was sitting there, and said: O Sanjaya, where is our uncle, who is old and blind?
- Maharaja Yudhisthira, having observed the disparities, conjectured the disappearance of the Lord from the earth
- Maharaja Yudhisthira, the oldest of the brothers, is the most pious person. He is even called Dharmaraja, the king of religion. Bhima and Arjuna are both devotees, and they are such powerful heroes that they can kill thousands of men
- Maharaja Yudhisthira, the topmost pious person. His name is Dharmaraja, the king of religiosity. He is the eldest brother. And Bhima and Arjuna, they are devotees and so great hero. They can kill thousands of men. They're so powerful
- Maharaja Yudhisthira, while leaving home for the north, constantly remembered Lord Sri Krsna within himself, following in the footsteps of his forefathers as well as the great devotees of all times
- Maharaja Yudhisthira, while quitting the palace for his great departure to the Himalayas, entrusted Krpacarya with Maharaja Pariksit as his disciple, and he left home satisfied because of Krpacarya's taking charge of Maharaja Pariksit
- Maharaja Yudhisthira, who was the son of Dharmaraja, or Yamaraja, fully supported the words of Queen Draupadi in asking Arjuna to release Asvatthama
- Maharaja Yudhisthira, whose enemy was never born, performed his daily morning duties by praying, offering fire sacrifice to the sun-god, and offering obeisances, grains, cows, land and gold to the brahmanas
- Mahatma Vidura, being treated just like a godly person by his kinsmen (like Yudhisthira Maharaja), remained there (in Yudhisthira's home) for a certain period just to rectify the mentality of his eldest brother (Dhrtarastra)
- Mental equanimity refers both to Maharaja Yudhisthira and to Brahma, the grandfather of all living beings
- Modern politicians do not wish to retire from active life, even if they are old enough, but Yudhisthira Maharaja, as an ideal king, voluntarily retired from active administrative life to prepare himself for the next life
- Modern politicians should take lessons from Maharaja Yudhisthira about voluntary retirement from active life and should make room for the younger generation
- My (Narada Muni) dear King Yudhisthira, when oblations of ghee and food grains like barley and sesame are offered in sacrifice, they turn into celestial smoke, which carries one to successively higher planetary systems
- My brother Arjuna, please tell me whether your health is all right. You appear to have lost your bodily luster. Is this due to others disrespecting and neglecting you because of your long stay at Dvaraka?
- My dear King Yudhisthira, all the children were very much affectionate and respectful to Prahlada Maharaja, and because of their tender age they were not so polluted by the instructions and actions of their teachers
- My dear King Yudhisthira, because of these three dwellings the commanders of the demons remained invisible to the demigods. Taking advantage of this opportunity, the demons, remembering their former enmity, began to vanquish the three worlds
- My dear King Yudhisthira, long, long ago in history, a demon known as Maya Danava, who was very expert in technical knowledge, reduced the reputation of Lord Siva. In that situation, Krsna, the Supreme Personality of Godhead, saved Lord Siva
- My dear King Yudhisthira, the brahmanas, especially those engaged in preaching the glories of the Lord throughout the entire world, are recognized and worshiped by the Supreme Personality of Godhead, who is the heart and soul of all creation
- My dear King Yudhisthira, the demigods then approached the Lord. They were headed by Lord Brahma, King Indra and Lord Siva and included great saintly persons and the residents of Pitrloka, Siddhaloka, Vidyadhara-loka and the planet of the snakes
- My dear King Yudhisthira, the demon Hiranyakasipu tormented this exalted, fortunate devotee, although Prahlada was his own son
- My dear King Yudhisthira, the most powerful Lord Siva joined the arrows to his bow, and at noon he set fire to all three residences of the demons and thus destroyed them
- My dear King Yudhisthira, when all the attempts of the demons to kill Prahlada Maharaja were futile, the King of the demons, Hiranyakasipu, being most fearful, began contriving other means to kill him
- My dear King, of all persons a qualified brahmana must be accepted as the best within this material world because such a brahmana, by practicing austerity, Vedic studies and satisfaction, becomes the counterpart body of the Supreme Personality of Godhead
- My dear Maharaja Yudhisthira, you Pandavas are so very fortunate in this world that many, many great saints, who can purify all the planets of the universe, come to your house just like ordinary visitors
- My dear Yudhisthira (Partha), when all the activities one performs with his mind, words and body are dedicated directly to the service of the Supreme Personality of Godhead, one reaches oneness of activities, called kriyadvaita
- My dear Yudhisthira, once upon a time Hiranyakasipu, took his son Prahlada on his lap & very affectionately inquired: My dear son, please let me know what you think is the best of all the subjects you have studied from your teachers
- My uncle Dhrtarastra was also very mortified due to the death of all his sons and grandsons. Undoubtedly I am very ungrateful. Did he, therefore, take my offenses very seriously and, along with his wife, drown himself in the Ganges?
- My uncle, you must have visited Dvaraka. In that holy place are our friends & well-wishers, the descendants of Yadu, who are always rapt in the service of Krsna. You might have seen them or heard about them. Are they all living happily in their abodes?
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- Narada also says to Yudhisthira, "My dear King, it is Lord Krsna, known as Mukunda, who is the eternal protector of the Pandavas and the Yadus. He is also your spiritual master and instructor in every respect. He is the only worshipable God for you"
- Narada Muni continued: My dear King Yudhisthira, Hiranyakasipu seated Prahlada Maharaja on his lap and began smelling his head. With affectionate tears gliding down from his eyes and moistening the child's smiling face, he spoke to his son as follows
- Narada Muni continued: My dear Maharaja Yudhisthira, all of you (the Pandavas) are extremely fortunate, for Krsna, lives in your palace just like a human being. Great saintly persons know this very well, and therefore they constantly visit this house
- Narada Muni continued: O King Yudhisthira, the Supreme Personality of Godhead, who is not visible to an ordinary human being, spoke in this way, instructing Lord Brahma. Then, being worshiped by Brahma, the Lord disappeared from that place
- Narada Muni continued: O King, although the exalted devotee Prahlada Maharaja was only a little boy, he accepted Lord Brahma's words. He gradually proceeded toward Lord Nrsimhadeva and fell down to offer his respectful obeisances with folded hands
- Narada Muni could understand Maharaja Yudhisthira's mind, and therefore he immediately encouraged him
- Narada Muni encouraged Maharaja Yudhisthira by saying, "You are already on the safe side because you, along with your entire family, have become a pure devotee of Krsna"
- Narada Muni explained to Maharaja Yudhisthira that by entering Krsna's body, Sisupala reentered Vaikunthaloka as the Lord's associate. Everyone had seen this incident
- Narada Muni replied: My dear King, those who stay at home as householders must act to earn their livelihood, and instead of trying to enjoy the results of their work themselves, they should offer these results to Krsna, Vasudeva
- Narada Muni said to Maharaja Yudhisthira: The demoniac king Hiranyakasipu wanted to be unconquerable and free from old age and dwindling of the body. He wanted to gain all the yogic perfections like anima and laghima, to be deathless
- Narada Muni's prophecy prohibited Yudhisthira Maharaja from going to the place where his uncle was staying because even after quitting the body by his own mystic power, Dhrtarastra would not be in need of any funeral ceremony
- Narada Muni, being worshiped by Krsna and Maharaja Yudhisthira, bade them farewell and went away. Yudhisthira Maharaja, having heard that Krsna, his cousin, is the Supreme Personality of Godhead, was struck with wonder
- Narada Muni, while discussing with Maharaj Yudhisthira the various functions of the different orders in society, especially mentions rules for the sannyasis - those persons who have renounced this material world
- Narada said to Yudhisthira: "One may claim proprietorship to as much wealth as required to maintain body & soul together, but one who desires proprietorship over more than that is considered a thief, and he deserves to be punished by the laws of nature"
- Narada Said, "My dear King Yudhisthira, in this world you (the Pandava brothers) are the only fortunate people. The Supreme Personality of Godhead has appeared on this planet and is presenting Himself to you as an ordinary human being"
- Narada Said: Therefore give up your (Yudhisthira) anxiety due to ignorance of the self. You are now thinking of how they, who are helpless poor creatures, will exist without you
- Narada's proposal that Lord Krsna go to Hastinapura for Maharaja Yudhisthira's great Rajasuya sacrifice did not much appeal to them because they (Krsna & His associates) were seriously considering this (how to attack the kingdom of Jarasandha) subject
- Naradaji has instructed many kings from time immemorial. In the Bhagavatam we can see that he instructed Prahlada Maharaja while he was in the womb of his mother, and he instructed Vasudeva, father of Krsna, as well as Maharaja Yudhisthira
- News even reached the celestial planets about Yudhisthira's worldly possessions, the sacrifices by which he would attain a better destination, his queen, his stalwart brothers, his extensive land, his sovereignty over the planet earth, and his fame, etc
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- O best among the descendants of Bharata (Yudhisthira), I (Bhismadeva) maintain, therefore, that all this is within the plan of the Lord
- O best of the saints among the demigods, O best of spiritual leaders, how did Hiranyakasipu give so much trouble to Prahlada Maharaja, the pure and exalted saint, although Prahlada was his own son? I wish to know about this subject from you
- O Bhimasena, tiger amongst men, now useful animals like cows are passing me (Yudhisthira Maharaja) on my left side, and lower animals like the asses are circumambulating me. My horses appear to weep upon seeing me
- O Brahmana Saunaka, while Maharaja Yudhisthira, observing the inauspicious signs on the earth at that time, was thus thinking to himself, Arjuna came back from the city of the Yadus (Dvaraka)
- O brahmana, O master, I have never heard of such a contradiction as an affectionate father's punishing his noble son with the intention of killing him. Kindly dissipate our doubts in this regard
- O descendant of Bhrgu (Saunaka), after performing funeral rituals for the dead body of Bhismadeva, Maharaja Yudhisthira was momentarily overtaken with grief
- O Emperor, now I (Arjuna) am separated from my friend and dearmost well-wisher, the Supreme Personality of Godhead (Krsna), and therefore my heart appears to be void of everything
- O how wonderful is the influence of inevitable time. It is irreversible - otherwise, how can there be reverses in the presence of King Yudhisthira, the son of the demigod controlling religion and Bhima, the great fighter with a club?
- O King (Yudhisthira), he will quit his body, most probably on the fifth day from today. And his body will turn to ashes
- O King (Yudhisthira), in all circumstances, feelings of separation are due only to illusory affection and nothing more
- O King (Yudhisthira), your uncle Dhrtarastra, his brother Vidura and his wife Gandhari have gone to the southern side of the Himalaya Mountains, where there are shelters of the great sages
- O King of the earth, it has been decided by expert, learned scholars that only the SPG, Krsna, in whom all that is moving or nonmoving within this universe is resting and from whom everything is coming, is the best person to whom everything must be given
- O King Yudhisthira, after all the demigods, headed by Lord Brahma, were properly worshiped by Prahlada Maharaja, they offered Prahlada their utmost benedictions and then returned to their respective abodes
- O King Yudhisthira, at the time prescribed for reformatory ritualistic ceremonies for one's self, one's wife or one's children, or during funeral ceremonies and annual death ceremonies, one must perform the auspicious ceremonies mentioned above
- O King Yudhisthira, because of your service to the Supreme Lord, all of you Pandavas defeated the greatest dangers posed by numerous kings and demigods
- O King Yudhisthira, many persons with varied experience, many legal advisers, many learned scholars and many persons eligible to become presidents of learned assemblies fall down into hellish life because of not being satisfied with their positions
- O King Yudhisthira, the Supersoul in every body gives intelligence to the individual soul according to his capacity for understanding. Therefore the Supersoul is the chief within the body
- O King Yudhisthira, this principle of religion is to be understood as evidence. On the basis of this religious principle, everything is satisfied, including one's mind, soul and even one's body
- O King Yudhisthira, thus Lord Siva is known as Tripurari, the annihilator of the three dwellings of the demons, because he burnt these dwellings to ashes. Being worshiped by the demigods, headed by Lord Brahma, Lord Siva returned to his own abode
- O King! His (Krsna's) jokings and frank talks were pleasing and beautifully decorated with smiles. His addresses unto me as "O son of Prtha, O friend, O son of the Kuru dynasty," and all such heartiness are now remembered by me, and thus I am overwhelmed
- O King, as in the ocean the bigger & stronger aquatics swallow up the smaller & weaker ones, so also the Supreme P of G, to lighten the burden of the earth, has engaged the stronger Yadu to kill the weaker, & the bigger Yadu to kill the smaller
- O King, at the Rajasuya sacrifice, Maharaja Yudhisthira, the son of Maharaja Pandu, personally saw Sisupala merge into the body of the Supreme Lord, Krsna
- O King, Hiranyakasipu was extremely angry, but since he was a great politician, he knew how to act according to the time and situation
- O King, I shall now describe the qualifications for a vanaprastha, one who has retired from family life. By rigidly following the rules and regulations for the vanaprastha, one can easily be elevated to the upper planetary system known as Maharloka
- O King, in all circumstances, whether you consider the soul to be an eternal principle, or the material body to be perishable, or everything to exist in the impersonal Absolute Truth, or everything to be an inexplicable combination of matter and spirit
- O King, one should perform his occupational duties according to these instructions, as well as other instructions given in the Vedic literature, just to remain a devotee of Lord Krsna. Thus, even while at home, one will be able to reach the destination
- O King, Prahlada Maharaja's good qualities are still glorified by learned saints and Vaisnavas. As all good qualities are always found existing in the Supreme Personality of Godhead, they also exist forever in His devotee Prahlada Maharaja
- O King, since you have asked me about our friends & relatives in the city of Dvaraka, I will inform you that all of them were cursed by the brahmanas, & as a result they all became intoxicated with wine made of putrefied rice & fought among themselves
- O Maharaja Yudhisthira, descendant of Pandu, by dint of his personal power, Hiranyakasipu, being situated on the throne of King Indra, controlled the inhabitants of all the other planets
- O my dear King, Hiranyakasipu was always drunk on strong-smelling wines and liquors, and therefore his coppery eyes were always rolling
- On his (Durvasa Muni's) arrival at the door of Maharaja Yudhisthira, he was at once well received, and the King requested him to finish his noontime religious rites in the river, for by that time the foodstuff would be prepared
- On the day for extracting the soma juice, King Yudhisthira very respectfully received the special priest who had been engaged to detect any mistake in the formalities of the sacrificial procedure
- On the part of Maharaja Yudhisthira, it was quite in order to maintain his uncle in a befitting manner but acceptance of such magnanimous hospitality by Dhrtarastra was not at all desirable. He accepted it because he thought that there was no alternative
- One must become a devotee of the Lord at least at the last stage of one's life. A sincere soul of the Lord like Maharaja Yudhisthira must abide by this instruction of the Lord for his own interest
- One must try to understand Krsna by devotional service and from a devotee. Therefore Yudhisthira Maharaja was quite right in wanting to learn further about Prahlada Maharaja from Sri Narada Muni
- One should not be disturbed by annihilation of the material body, which is only an external dress of the living soul. All this was perfectly known to Maharaja Yudhisthira, but by the will of the Lord he became just like a common man
- One should take lessons from the acts of Maharaja Yudhisthira. He was afraid of sins committed on the battlefield, and therefore he wanted to satisfy the supreme authority
- One who absolutely requires it is allowed to enter grhastha life, or household life, which is also regulated by the sastras and guru. Yudhisthira Maharaja could understand all this
- Only the foolish man says that there is no God. Maharaja Yudhisthira was being convinced of this naked truth because he was greatly overwhelmed by the sudden departure of his old uncles and aunt
- Our this monarchy was there, but they were rajarsis: monarch, at the same time, great saintly person. Therefore they were worshiped - Maharaja Yudhisthira, Maharaja Pariksit, Maharaja Ambarisa
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- Pandu was restrained from sexual life because of having been cursed by a sage, and therefore his three sons Yudhisthira, Bhima and Arjuna were begotten through the womb of his wife, Kunti, by Dharmaraja, by the demigod controlling the wind
- Parasurama instructed the Dhanur-veda, or the science of fighting, to Dronacarya because he happened to be a brahmana. He was present during the coronation of Maharaja Yudhisthira, and he celebrated the function along with other great rsis
- Pariksit was enthroned on the seat of Maharaja Yudhisthira prior to his departure back to Godhead. Concerning Maharaja Pariksit, the specific word used, vinayinam, is significant
- People liked the government of Lord Ramacandra, the government of Maharaja Yudhisthira and the governments of Maharaja Pariksit, Maharaja Ambarisa and Maharaja Prahlada. There are many instances of excellent government under a monarch
- People of the world were dominated by such (like Maharaja Yudhisthira) pious kings, they were happy in all respects, and it was quite possible for such great emperors to rule the world
- Perfect monarchy necessitates representation of the supreme will of the Lord, and Maharaja Yudhisthira was the ideal monarch on this supreme principle
- Persons who had participated in the Rajasuya sacrifice - including cultured priests, the brahmanas, the citizens of all the varnas, & the kings, demigods, sages, saints & citizens of Pitrloka - were all very much satisfied by the dealings of Yudhisthira
- Placing himself as an ordinary householder, Maharaja Yudhisthira inquired from Narada Muni how a grha-mudha-dhi, a person who is entangled in household life and who thus continues to remain a fool, can be delivered
- Present by the invitation of King Yudhisthira to participate in the great sacrifice were all the exalted demigods, including Lord Brahma, Lord Siva and Indra, the King of heaven, accompanied by their associates
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- Raja, he must be just like Maharaja Yudhisthira, Maharaja Pariksit, Lord Ramacandra, Maharaja Ambarisa. They are rajarsi. They are saintly persons, but they are governor. Such persons should understand
- Retired old gentlemen should take lessons from him (Yudhisthira) and leave home for spiritual realization before forcefully dragged away to meet death
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- Sacrifices were conducted from the birth of Brahma, the first living creature, and were carried on till the reign of Maharaja Yudhisthira
- Saintly persons like Vidura must be treated as well as a denizen from heaven. In those days denizens of heavenly planets used to visit homes like that of Maharaja Yudhisthira, and sometimes persons like Arjuna and others used to visit higher planets
- Samba: He was present during the Rajasuya-yajna of Maharaja Yudhisthira. When all the Vrsnis were assembled during the time of Prabhasa-yajna, his glorious activities were narrated by Satyaki before Lord Baladeva
- Sanjaya said: My dear descendant of the Kuru dynasty (Yudhisthira), I have no information of the determination of your two uncles and Gandhari. O King, I have been cheated by those great souls
- Saunaka Muni asked: After killing his enemies who desired to usurp his rightful inheritance, how did the greatest of all religious men, Maharaja Yudhisthira, assisted by his brothers, rule his subjects?
- Saunaka Muni said: Surely he (Maharaja Yudhisthira) could not freely enjoy his kingdom with unrestricted consciousness
- Saunaka Rsi wanted to know about the behavior of Maharaja Yudhisthira when he was at ease to enjoy the kingdom
- She (Draupadi) was very much aggrieved when her five sons were killed by Asvatthama. At the last stage, she accompanied her husband Yudhisthira and others and fell on the way
- She (Gandhari) desired that the state be divided into two parts for the sons of Pandu and her own. She was very affected when all her sons died in the Battle of Kuruksetra, and she wanted to curse Bhimasena & Yudhisthira, but she was checked by Vyasadeva
- She (Gandhari) died along with her husband in the jungles of the Himalayas near the mouth of the Ganges; she burned in a forest fire. Maharaja Yudhisthira performed the death ceremony of his uncle and aunt
- She (Kunti) advised Yudhisthira to start for the Pancaladesa. Draupadi was gained in this Pancaladesa by Arjuna, but by order of Kunti all five of the Pandava brothers became equally the husbands of Pancali, or Draupadi
- She (Kunti) got Maharaja Yudhisthira from Dharmaraja, Arjuna from Indra, and Bhima from Varuna, Vayu, yes. Similarly, still she is one of the chaste women. These things are there. But still, they are not polluted
- Simply by manipulation, if one gets vote, he captures the governmental power. Sudra. He's a sudra. He is not a ksatriya like Maharaja Yudhisthira, trained up ksatriya
- Simply by understanding the Lord's appearance and disappearance in truth, one can attain the perfectional stage of eternal life. Therefore, Maharaja Yudhisthira also began to consider going back to Godhead
- Simply ruling the land cannot solve man's problems unless the leader has spiritual capabilities. He must be like Maharaja Yudhisthira, Pariksit Maharaja or Ramacandra. Then all the inhabitants of the land will be extremely happy
- Since Bhismadeva was without issue, the eldest grandson, namely Maharaja Yudhisthira, was the rightful person to perform this ceremony
- Since Maharaja Pandu, the father of the five brothers headed by Maharaja Yudhisthira, had died, Bhismadeva was the most affectionate grandfather of the Pandavas and caretaker of the widow daughter-in-law Kuntidevi
- Some of the dead animals that were fit to be offered in sacrifices were carried by servants and sent to King Yudhisthira. The ferocious animals, such as tigers and rhinoceroses, were killed only to stop disturbances in the forest
- Some of the prominent visitors were as follows: Bhismadeva, Dronacarya, Dhrtarastra, Duryodhana, Gandhari along with her sons, King Yudhisthira along with his wife, and the Pandavas along with Kunti
- Sri Narada Muni continued: Thus, as the Supreme Personality of Godhead ordered, Prahlada Maharaja performed the ritualistic ceremonies for his father. O King Yudhisthira, he was then enthroned in the kingdom of Hiranyakasipu, as directed by the brahmanas
- Sri Narada Muni said: My dear King Yudhisthira, when Lord Visnu, in the form of Varaha, the boar, killed Hiranyaksa, Hiranyaksa's brother Hiranyakasipu was extremely angry and began to lament
- Sri Narada said: O pious King, do not lament for anyone, for everyone is under the control of the Supreme Lord. Therefore all living beings and their leaders carry on worship to be well protected. It is He only who brings them together and disperses them
- Sri Sukadeva Gosvami said: After hearing the request of Maharaja Yudhisthira, Narada Muni, the most powerful spiritual master, who knew everything, was very pleased. Thus he replied in the presence of everyone taking part in the yajna
- Sri Sukadeva Gosvami said: Maharaja Yudhisthira, the best member of the Bharata dynasty, thus learned everything from the descriptions of Narada Muni. After hearing these instructions, he felt great pleasure from within his heart
- Such (Yudhisthira and Pariksit) kings have full responsibility and knowledge from authorities about the administration of the world
- Such a privilege (instead of entering hellish life, receiving sayujya-mukti) had been offered to Sisupala was not merely a story. Everyone saw it happen; there was no scarcity of evidence. How did it happen? Maharaja Yudhisthira was very much surprised
- Such was the case with other rajarsis (saintly kings), like Maharaja Yudhisthira and Maharaja Pariksit. They were all exemplary personalities on account of their being alert in discharging their prime duty
- Sukadeva Gosvami continued: After hearing about the activities and character of Prahlada Maharaja, Yudhisthira Maharaja, the most respectful king among exalted personalities, again inquired from the great saint Narada Muni in a mood of great pleasure
- Sukadeva Gosvami said, "My dear King Pariksit, your grandfather King Yudhisthira was a great soul. His congenial disposition attracted everyone to be his friend, and therefore he was known as ajata-satru, one who never created an enemy"
- Sukadeva Gosvami, in answering Pariksit Maharaja’s question, went on to cite a historical instance regarding Pariksit Maharaja’s grandfather, King Yudhisthira
- Suta Gosvami said: Because of compassion and mental agitation, Sanjaya, not having seen his own master, Dhrtarastra, was aggrieved and could not properly reply to Maharaja Yudhisthira
- Suta Gosvami said: Being afraid for having killed so many subjects on the Battlefield of Kuruksetra, Maharaja Yudhisthira went to the scene of the massacre. There, Bhismadeva was lying on a bed of arrows, about to pass away
- Suta Gosvami said: Maharaja Yudhisthira, after hearing Bhismadeva speak in that appealing tone, asked him, in the presence of all the great rsis, about the essential principles of various religious duties
- Suta Gosvami said: O brahmanas, King Yudhisthira fully supported the statements of the Queen, which were in accordance with the principles of religion and were justified, glorious, full of mercy and equity, and without duplicity
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- That was the plan of Duryodhana. Durvasa Muni agreed to this proposal, and he approached the King (Yudhisthira) in exile, according to the plan of Duryodhana, after the King and Draupadi had finished their meals
- The Battle of Kuruksetra was fought between family members, and thus all affected persons were also family members like Maharaja Yudhisthira and brothers, Kunti, Draupadi, Subhadra, Dhrtarastra, Gandhari and her daughters-in-law, etc
- The Battle of Kuruksetra was planned by the Lord to establish the real representative of the Lord, Maharaja Yudhisthira
- The battle was to decide who would rule the world, and Sanjaya predicted that the power would be transferred to Yudhisthira. BG 1972 purports
- The best example of a dharma-vira is Maharaj Yudhisthira
- The bewilderment of Maharaja Yudhisthira over his past sinful acts and the resultant sufferings, etc., is completely negated by the great authority Bhisma (one of the twelve authorized persons)
- The brahmana priests and sages in charge of the sacrificial ceremony constructed the sacrificial arena as usual with a plow of gold, and they initiated King Yudhisthira as the performer of the great sacrifice, in accordance with Vedic rituals
- The cause of her falling was explained by Yudhisthira, but when Yudhisthira entered the heavenly planet he saw Draupadi gloriously present there as the goddess of fortune in the heavenly planet
- The city of Hastinapura stands today on the bank of the Yamuna, & the statement of Srimad-Bhagavatam that Yudhisthira went to bathe in the Ganges indicates, therefore, that during the time of the Pandavas the river Yamuna was also known as the Ganges
- The clever Duryodhana and his party cunningly usurped the kingdom of Yudhisthira, who had no enemy. By the grace of the Lord, the recovery was executed, and the unscrupulous kings who joined with Duryodhana were killed by Him
- The conception of a world state can take shape only under the regime of a perfect king like Maharaja Yudhisthira. The world was happy in those days because there were kings like Maharaja Yudhisthira to rule over the world
- The death news of Bhismadeva, uncle of Dhrtarastra, was another great shock for the King and the Queen, and therefore they required solace from Maharaja Yudhisthira
- The demigods like Indra, Candra, Surya, Varuna and Vayu are representative kings of different planets of the universe, and similarly Maharaja Yudhisthira was also one of them, ruling over the kingdom of the earth
- The demigods, many great sages & saints including even the four sons of Brahma, and I myself were present at your Rajasuya sacrificial ceremony, but when there was a question of who should be the first person worshiped, everyone decided upon Lord Krsna
- The discourse concerning Lord Nrsimhadeva and Prahlada Maharaja began when Maharaja Yudhisthira asked Narada how Sisupala had merged into the body of Krsna
- The eldest son of Yudhisthira Cattopadhyaya was known as Madhava dasa, the second son was called Haridasa, and the youngest son was called Krsnasampatti Cattopadhyaya. The three brothers’ nicknames were Chakadi, Tinakadi and Dukadi
- The example of both grandfathers (Brahma and Yudhisthira) for maintaining equanimity of mind is quite fitting
- The first procedure in receiving guests is to wash their feet, and it is learned from Vedic literature that one time when Maharaja Yudhisthira performed a rajasuya-yajna, Krsna took charge of washing the feet of the visitors
- The five brothers, headed by Yudhisthira, begot five sons through the womb of Draupadi. These five sons were your uncles
- The forefathers of King Yudhisthira were all great saintly kings, pious and glorified by their great achievements
- The good King (Yudhisthira) inquired: O great souls, will he become as saintly a king, as pious in his very name and as famous and glorified in his achievements, as others who appeared in this great royal family?
- The great authorities have estimated Maharaja Yudhisthira to be a pious man, but they have accepted Lord Rama or Krsna as the Personality of Godhead
- The great sage Narada informs Maharaj Yudhisthira about Prahlada Maharaj, who was a devotee from the very beginning of his life
- The great sage Narada, along with his vina, ascended into outer space. Yudhisthira kept his instruction in his heart and so was able to get rid of all lamentations
- The guests from many kingdoms, like Srnjaya, Kamboja, Kuru, Kekaya & Kosala, were present with their different flags & gorgeously decorated elephants, chariots, horses & soldiers. All of them passed in a procession, with Yudhisthira in the forefront
- The historical references to exalted kings serve as a good example for present rulers. Those who are ruling the world at the present moment should take lessons from King Gaya, King Yudhisthira and King Prthu
- The history of the world cannot give any systematic account for more than three thousand years into the past, but before that the whole world was under the flag and military strength of Maharaja Yudhisthira, who was the emperor of the world
- The holy place becomes infected with the sins of many visitors. When an advanced devotee goes to a holy place, he counteracts all the sins of the pilgrims. Therefore Maharaja Yudhisthira addressed Vidura in this way
- The inquiry was important for Saunaka Rsi, who wanted to know about the behavior of Maharaja Yudhisthira when he was at ease to enjoy the kingdom
- The instruction described in this verse cannot be applied to Maharaja Yudhisthira or his brothers and mother. It was meant for persons like Dhrtarastra, for whom Vidura came especially to impart lessons
- The kasaya, or saffron loincloth of a sannyasi, indicates freedom from all attractive material garments, and thus he (Maharaja Yudhisthira) changed his dress accordingly
- The killing was committed not in the course of administration but for the sake of self-aggrandizement, and as such he thought himself responsible for all the sins
- The Kimpurusas are descendants of a daughter of Daksa. When Maharaja Yudhisthira performed a horse sacrifice yajna, the inhabitants of these countries were also present to take part in the festival, and they paid tributes to the Emperor
- The King (Dhrtarastra) did not forbid his son Duhsasana's abominable action of grabbing the hair of Draupadi, the wife of the godly King Yudhisthira, even though her tears washed the red dust on her breast
- The King (Yudhisthira) not only dressed himself and decorated himself but also gave clothing and ornaments to all the priests and the others who had participated in the yajnas. In this way, he worshiped them all
- The King (Yudhisthira) was thinking, "Prahlada Maharaj is actually a devotee of the Lord, while I am nothing"
- The King of heaven is thousands and thousands of times greater than Maharaja Yudhisthira in opulence, yet the fame of Maharaja Yudhisthira was not less
- The king used to rule over the citizens on the permission of the great, great sages. Just like Narada, the devarsi. He used to visit Maharaja Yudhisthira. Similarly, other kings
- The kings were thus informed by the Pandava brothers that they were required to pay taxes for the execution of the Rajasuya sacrifice. This payment of taxes to Emperor Yudhisthira meant that the king accepted subjugation before him
- The learned brahmanas and priests saw to it that the sacrifice by Maharaja Yudhisthira was performed in exactly the same way as it had been in bygone ages by the demigod Varuna
- The left side of my (Maharaja Yudhisthira's) body, my thighs, arms and eyes are all quivering again and again. I am having heart palpitations due to fear. All this indicates undesirable happenings
- The Lord exhibited His impartiality even when killing Sisupala in the arena of the Rajasuya yajna performed by Maharaja Yudhisthira
- The Lord stays only where pious men assemble and takes pleasure in their glorifying the Supreme Truth. Maharaja Yudhisthira was anxious to know about the pious men and their pious acts in the city of Dvaraka
- The Lord wanted it (that Yudhisthira told a lie to Dronacarya), and therefore it was a great cause
- The Lord wanted that at the last stage of his material existence the great warrior Bhismadeva see Him personally and see his beloved grandchildren, King Yudhisthira, etc., now situated on the throne, and thus pass away very peacefully
- The Lord was acting freely, as He (Krsna) willed, yet by His practical example (of being under King Yudhisthira's regime as the king of Dvaraka) He taught not to lead a life which goes against the principles of detachment and knowledge
- The members of the Yadu family who were engaged in supplementing the pastimes of the Lord are no other than His eternal associates, and so also Maharaja Yudhisthira and his brothers and mother, etc
- The modern elected executive head of the state is just like a puppet because he has no kingly power. Even if he is enlightened like Maharaja Yudhisthira, he cannot do anything out of his own good will due to his constitutional position
- The modern English law of primogeniture, or the law of inheritance by the firstborn, was also prevalent in those days when Maharaja Yudhisthira ruled the earth and seas
- The one process (to get out of stringent laws of material nature) is voluntarily giving up. Just like Yudhisthira Maharaja. He is the king. He is giving up a royal dress. Valayadi
- The Pandava brothers started for different directions to inform the respective kings about King Yudhisthira's intention to perform the Rajasuya sacrifice
- The Pandavas are undoubtedly well established in name and fame and are guided by the great King Yudhisthira, who is morality personified, and the Yadus are undoubtedly great allies
- The particular living entity who was selected to be the descendant of Maharaja Puru, or the Pandavas, was not an ordinary living entity, and by the superior will of the Lord he was destined to be the successor to Maharaja Yudhisthira
- The people in general had become very greedy, angry and deceitful. And he (Maharaja Yudhisthira) saw that they were adopting foul means of livelihood
- The pious King Yudhisthira was mortified because of the mass massacre of human beings in the Battle of Kuruksetra, especially on his account
- The poor subjects were without protection due to the Battle of Kuruksetra, and they were awaiting the assumption of power by Maharaja Yudhisthira
- The reason (fame of Yudhisthira was not less than Indra) is that he was a pure devotee of the Lord & by His grace only was Yudhisthira on the level of the Indra, even though he performed only three yajnas whereas the King of heaven performed hundreds
- The second reason (Visnu saving Pariksit) is that the child was the only surviving male descendant of Puru, the pious forefather of the virtuous King Yudhisthira
- The son of Sahadeva was Srutakarma. Furthermore, Yudhisthira and his brothers begot other sons in other wives. Yudhisthira begot a son named Devaka through the womb of Pauravi
- The state in the days of Maharaja Yudhisthira or Maharaja Pariksit was a welfare state in the real sense of the term because no one was unhappy in that state, be he man or animal. Maharaja Pariksit was an ideal king for a welfare state of the world
- The three kinds of miserable conditions-adhyatmika, adhibhautika & adhidaivika (miseries inflicted by the body & mind itself, those inflicted by other living entities & natural disturbances) - were all absent during the reign of Ramacandra or Yudhisthira
- The total land on the earth bordered by the seas was under the subjugation of the King of Hastinapura. Yudhisthira trained his grandson, Pariksit, who was equally qualified, in state administration in terms of the king's obligation to the citizens
- The training and education was so imparted, and thus a respectable person like Maharaja Yudhisthira had to leave all family connection for self-realization and going back to Godhead
- The whole world was united, and the supreme head, being a trained king like Yudhisthira, kept all the inhabitants free from anxiety, diseases and excessive heat and cold
- The younger brothers of Yudhisthira observed that the age of Kali had already arrived throughout the world & that the citizens of the kingdom were already affected by irreligious practice. Therefore they decided to follow their elder brother
- The younger brothers of Yudhisthira were already obedient followers of the great Emperor & they had sufficiently been trained to know the ultimate goal of life. They followed their eldest brother in rendering devotional service to Lord Sri Krsna
- Their (Yudhisthira's queen's, including Draupadi's) features were so beautiful that it appeared as if the great Rajasuya sacrifice were standing there in person, along with the different functions of the sacrifice
- Then all but five hairs were cut off his (Jayadratha's) head and he was taken to all the kings and introduced as the slave of Maharaja Yudhisthira
- Then from within the pillar came a fearful sound, which appeared to crack the covering of the universe. O my dear Yudhisthira, this sound reached even the abodes of the demigods like Lord Brahma
- Then he (King Yudhisthira) amalgamated all the sense organs into the mind, then the mind into life, life into breathing, his total existence into the embodiment of the five elements, and his body into death
- Then how could he (Vidura) occupy the post of a preacher to instruct such learned kings and ksatriyas as Dhrtarastra and Maharaja Yudhisthira?
- There are many kinds of miserable thorns that pierce the citizens of a state, but all competent rulers, even up to the reign of Maharaja Yudhisthira, uprooted all the miserable conditions of the citizens
- There are so many states over the earth quarreling because of ideological differences or other selfish motives. But a king like Maharaja Yudhisthira had no ideology of his own
- There are so many stories of imperfect kings or executive heads. Therefore, the executive head must be a trained person like Maharaja Yudhisthira, and he must have the full autocratic power to rule over the world
- There is no control by the trained agent of the Lord. We must look into the defects of modern civilization by comparison here, and should follow in the footsteps of Maharaja Yudhisthira to cleanse man and wipe out anachronisms
- There Narada addresses King Yudhisthira while the King is appreciating the glories of the character of Prahlada Maharaj. A devotee always appreciates the activities of other devotees
- There were friends, parents and preceptors also on both sides, and all of them were killed. It was simply horrible for him (Yudhisthira) to think of such killing, and therefore he was thinking of residing in hell for millions and billions of years
- They (all state princes) felt the supernatural power of the Pandavas, and thus without grudge all of them submitted and paid tributes to the Emperor
- They (boys, brahmanas and women) are all innocent creatures, and in all circumstances killing of them is forbidden in the scriptures. Maharaja Yudhisthira was aware of these mass killings
- They (Durvasa Muni's disciples) thought that since Yudhisthira must have prepared many valuable dishes for them and since they were not hungry and could not eat, the King would feel very sorry, so it was better not to go there. They decided to go away
- They (forefathers of King Yudhisthira) were all saints on the royal throne. And therefore all the members of the state were happy, pious, well behaved, prosperous and spiritually enlightened
- They (Pandavas) were never captivated by the glare of the imperial throne they occupied, and they sought always the opportunity of being called by the Lord to associate with Him eternally. Maharaja Pariksit was the worthy grandson of Maharaja Yudhisthira
- They (the Abhiras) were under the domination of Maharaja Yudhisthira, and according to the statements of Markandeya the mlecchas of this part of the world would also rule over Bharata. Later on this proved to be true, as in the case of the Pulindas
- They both took birth again in human society as Sisupala and Dantavakra and continued in the same enmity toward the Lord. It is they who merged into the body of the Lord in your presence
- This (CC Antya 6.314) verse (SB 7.15.40) was spoken by Narada to Yudhisthira Maharaja regarding a householder’s liberation from material bondage. On the spiritual platform, one does not unnecessarily care for the body
- This (CC Madhya 17.186) is a verse spoken by Yudhisthira Maharaja in the Mahabharata, Vana-parva - 313.117
- This (jatakarman) was performed duly by Maharaja Yudhisthira with the help of good and learned brahmanas like Dhaumya, the royal priest, and Krpacarya, who was not only a priest but also a great general
- This (SB 7.14.35) is a reference to the Rajasuya sacrifice performed by Maharaja Yudhisthira
- This child (Pariksit) will be like his grandfather Yudhisthira or Brahma in equanimity of mind. He will be munificent like the lord of the Kailasa Hill, Siva
- This incident (Jayadratha forced Draupadi to sit on his chariot) was seen by Dhaumya Muni, and he strongly protested the action of Jayadratha. He also followed the chariot and through Dhātreyikā the matter was brought to the notice of Yudhisthira
- This is something like the preface to the performances of Asvamedha-yajna by Maharaja Yudhisthira. The comparison of Maharaja Yudhisthira to the King of heaven is significant
- This principle (of training all the citizens in such a way so that they can realize their relationship with God) was followed by kings like Maharaja Yudhisthira, Maharaja Pariksit, Lord Ramacandra, Maharaja Ambarisa and Prahlada Maharaja
- This prophecy of Narada Muni to Maharaja Yudhisthira forbade him to go to his widowed aunt
- This verse (CC Adi 1.63) was spoken by Maharaja Yudhisthira to Vidura in Srimad-Bhagavatam (SB 1.13.10). Maharaja Yudhisthira was receiving his saintly uncle Vidura, who had been visiting sacred places of pilgrimage
- This verse (CC Madhya 10.12), spoken by Maharaja Yudhisthira to Vidura in Srimad-Bhagavatam (SB 1.13.10), is also quoted in the Adi-lila - 1.63
- This verse (CC Madhya 20.57) was spoken by Maharaja Yudhisthira to Vidura in Srimad-Bhagavatam (SB 1.13.10). Vidura was returning home after visiting sacred places of pilgrimage, and Maharaja Yudhisthira was receiving his saintly uncle
- Those who were expert in astrological knowledge and in performance of the birth ceremony instructed King Yudhisthira about the future history of the child. Then, being sumptuously remunerated, they all returned to their respective homes
- Through Dhatreyika the matter (Jayadratha forced Draupadi to sit on his chariot) was brought to the notice of Maharaja Yudhisthira. The Pandavas then attacked the soldiers of Jayadratha and killed them all
- Thus being questioned by Maharaja Yudhisthira, Mahatma Vidura gradually described everything he had personally experienced, except news of the annihilation of the Yadu dynasty
- Thus by their influence and strength the brothers conquered all the kings in different directions, and they were able to bring in sufficient taxes and presentations, which they brought before King Yudhisthira
- Thus, when he was in the land of Bharatavarsa traveling to all the places of pilgrimage, he visited Prabhasaksetra. At that time Maharaja Yudhisthira was the emperor and held the world under one military strength and one flag
- To become king is not the ultimate goal of life. No. He has got another ultimate goal of life. He (Maharaja Yudhisthira) remained as a king as a matter of duty
- To pacify the mourning Yudhisthira, Narada first of all spoke from the philosophical point of view, and then he began to describe the future movements of his uncle, which he could see by his foreseeing powers, and thus began to describe as follows
- To produce a new species of humanity at the present moment on the basis of God consciousness and perfection of human life, the ideology of godly communism, the world has to again follow in the footsteps of kings like Maharaja Yudhisthira or Pariksit
V
- Vidura said: He (Yudhisthira) is waiting with his younger brothers, among whom is the revengeful Bhima, breathing heavily like a snake. Surely you (Dhrtarastra) are afraid of him
- Vidura said: You (Dhrtarastra) must now return the legitimate share to Yudhisthira, who has no enemies and who has been forbearing through untold sufferings due to your offenses
- Vidura said: You must now return the legitimate share to Yudhisthira, who has no enemies and who has been forbearing through untold sufferings due to your offenses
- Vidura was certainly very mortified by the death of his brother and sister-in-law, and the only remedy to mitigate such lamentation was to go out to pilgrimage. Thus Maharaja Yudhisthira had no chance to call back Vidura, his surviving uncle
- Votes cast by them (the mass of people) actually have no value, and thus persons elected by such irresponsible votes cannot be responsible representatives like Maharaja Yudhisthira
W
- We are simply concerned with the instructive lessons of such incidents, even though they are not in order by our limited range of understanding. Bhismadeva described such narrations before Maharaja Yudhisthira in reply to his different questions
- When Dharmaraja asked Maharaja Yudhisthira what the most wonderful thing in the world was, Maharaja Yudhisthira replied: ahany ahani bhutani gacchantiha yamalayam.
- When Duryodhana saw that Maharaja Yudhisthira had become very famous after performing the Rajasuya-yajna and was fully satisfied in every respect, he began to burn with the fire of envy because his mind was always poisonous
- When he (Maharaja Yudhisthira) could not find his uncle and aunt in the palace, naturally his doubts arose, and he conjectured that they had gone down to the water of the Ganges
- When he (Yudhisthira) was sitting on the throne surrounded by his friends, Duryodhana came to the palace with his younger brothers. Duryodhana was decorated with a helmet, and he carried a sword in his hand
- When he came back in due course and begged the return of his rightful share of the kingdom, he was refused by Dhrtarastra, who was overwhelmed by illusion
- When Krsna was elected to be president of the Rajasuya yajna performed by Maharaja Yudhisthira, Grandfather Bhismadeva praised Lord Krsna as the greatest brahmacari
- When my (Yudhisthira) father, Pandu, fell down and we were all small children, these two uncles gave us protection from all kinds of calamities. They were always our good well-wishers. Alas, where have they gone from here?
- When Pandu Maharaja, the father of the Pandavas, died, his two wives - namely, the mother of Yudhisthira, Bhima and Arjuna and the mother of Nakula and Sahadeva - were both ready to die in the fire with their husband
- When she (Kunti) inquired from her son about the purport of the conversation, Yudhisthira replied that from the talks of Vidura it was understood that there was a hint of fire in the house where they were proceeding
- When the fighting was going on, King Yudhisthira and others thought that Balarama might have come there to say something in favor of Duryodhana, and they therefore remained silent
- When the great sage Narada was giving instructions to Maharaja Yudhisthira, he narrated the activities of Prahlada Maharaja
- When the King (Yudhisthira) and the Queen finished their bath in the Ganges, all the other citizens, consisting of all the varnas, or castes - the brahmanas, ksatriyas, vaisyas and sudras - took their baths in the Ganges
- When the Pandavas ruled the earth, Maharaja Yudhisthira, the eldest son of King Pandu, became emperor, and his younger brothers assisted him. Similarly, King Vijitasva's younger brothers were appointed to govern the different directions of the world
- When the rsi (Durvasa Muni) wanted to award some benediction to Duryodhana, the latter wished that he should visit the house of Maharaja Yudhisthira, who was the eldest and chief among all his cousins
- When they saw Vidura return to the palace, all the inhabitants - Maharaja Yudhisthira, his younger brothers and others,all hurried to him in great delight. It so appeared that they had regained their consciousness after a long period
- When Yudhisthira Maharaja was asked, "What is the most wonderful thing in the world?" he replied, - The most wonderful thing is that every day, every moment, people are dying, and yet everyone thinks that death will not come for him
- When Yudhisthira was lamenting the possibility of His disappearance, it was just in pursuance of a custom of lamenting the disappearance of a great friend, but the Lord never quits His transcendental body, as is misconceived by less intelligent persons
- Where is my (Yudhisthira) well-wisher, uncle Vidura, and mother Gandhari, who is very afflicted due to all her sons' demise?
- While instructing Maharaja Yudhisthira about the symptoms of guna and karma, Narada Muni said that these symptoms must govern the division of society
- While Maharaja Yudhisthira was the Emperor of the earth, Lord Sri Krsna was the King of Dvaraka and was known as Dvarakadhisa. Like other subordinate kings, He was under the regime of Maharaja Yudhisthira
- While returning to their homes, they (the brahmanas, kings, sages and demigods) talked of the dealings of Yudhisthira & even after continuous talk of his greatness they were not satiated, just as one may drink nectar over & over again & never be satisfied
- While Sanjaya was thus speaking, Sri Narada, the powerful devotee of the Lord, appeared on the scene carrying his tumburu. Maharaja Yudhisthira and his brothers received him properly by getting up from their seats and offering obeisances
- While the King (Yudhisthira) was taking the avabhrtha bath, different musical instruments vibrated, such as mrdangas, conchshells, panava drums, kettledrums and bugles, and the ankle bells of the dancing girls jingled
- While the King (Yudhisthira) was taking the avabhrtha bath, many groups of professional singers sang as vinas, flutes, gongs and cymbals were played, and thus a tumultuous sound vibrated in the sky
- While the King (Yudhisthira) was taking the avabhrtha bath,the demigods and the inhabitants of Pitrloka and Gandharvaloka, as well as many sages, showered flowers from the sky
- While there is life in the body, it is meant for the service of others, and when it is dead it is meant to be eaten by dogs and jackals or maggots. He is sorry because for such a temporary body such a huge massacre was committed
Y
- Yamaraja once asked Maharaja Yudhisthira, "What is the most wonderful thing within this world?
- You will see that how much profusely the earth was producing during the time of Maharaja Yudhisthira, because the executive head of the state was a pious, so how nature was helping. Nature was helping. Now India there is scarcity
- Your (Yudhisthira's) respectable younger brother, who possesses the strength of ten thousand elephants, killed, by His grace
- Yudhisthira also preferred to solve his problematic questions by asking Bhismadeva rather than ask anyone else present there who was seemingly more learned than Bhismadeva
- Yudhisthira had inquired from Narada Muni why Hiranyakasipu was so envious of his own son Prahlada. Narada Muni began narrating the story by explaining how Hiranyakasipu had become a staunch enemy of Lord Visnu
- Yudhisthira Maharaj was appreciating the qualities of Prahlada, and that is one symptom of a pure devotee. A pure devotee never thinks himself as great; he always thinks that other devotees are greater than himself
- Yudhisthira Maharaja and his brothers the Pandavas were all engaged in the service of the Lord Sri Krsna, and they had very little attraction for the illusory happiness of this material world
- Yudhisthira Maharaja has accepted mahajano yena gatah sa panthah (Cc. Madhya 17.186), to follow the footprints of great personality. That is advancement. Otherwise degradation
- Yudhisthira Maharaja inquired from Narada Muni about the principles of sanatana-dharma for the benefit of human society
- Yudhisthira Maharaja is advised by Narada not to be disturbed by the affairs of so-called happiness and distress, but to look only unto the Lord to execute the mission for which the Lord has descended. That was his prime duty
- Yudhisthira Maharaja is not only thinking of the human being who were killed in the Battlefield of Kuruksetra. He is thinking of all the horses, elephants - because they are also living entities
- Yudhisthira Maharaja knew that Narada Muni is the supreme spiritual master of human society who can teach the path of spiritual liberation leading to the understanding of the Supreme Personality of Godhead
- Yudhisthira Maharaja performed this Asvamedha-yajna, but he thinks that even by performing such yajnas it is not possible to get relief from the great sins committed
- Yudhisthira Maharaja said that this was the most amazing thing in the world. No one thinks that he is going to die, although everyone else is dying
- Yudhisthira Maharaja was that type of religious man, dharmena. And as soon as you become, then ajitasraya: your shelter becomes under the lotus feet of Krsna
- Yudhisthira Maharaja, he was unwilling to accept the kingdom because he thought that "For me so many men have been killed in the battlefield of Kuruksetra. So I am so sinful, I am not fit for the throne"
- Yudhisthira said, "I do not know how to situate myself or where I shall go to attain any steadiness of mind"
- Yudhisthira said, "My dear Lord, where is the possibility of ill fortune for one who is constantly engaged in hearing Your glorious activities"
- Yudhisthira said, "Since we are fully surrendered unto You and have no other shelter than Your lotus feet, we are always confident of our good fortune"
- Yudhisthira said, "This nectar coming from the mouth of a devotee is so powerful that if one is fortunate enough to have the opportunity to drink it, he is immediately freed from the continuous journey of birth and death"
- Yudhisthira should not think that he had committed sins in his previous birth and is suffering the consequence
- Yudhisthira sufficiently remunerated the priests & learned sages for their engagement in the execution of the sacrifice & after performing all this, he took bath. This bath at the end of the sacrifice is also technical. It is called the avabhrtha bath
- Yudhisthira thought that although he was not actually involved in the administration of the kingdom, which was being carried on well by Duryodhana without harm to the citizens, he caused the killing of so many living beings only for his personal gain
- Yudhisthira was under the protection of the ajita, the infallible Lord, as above mentioned, the properties of the Lord, namely the rivers, oceans, hills, forests, etc., were all pleased, and they used to supply their respective quota of taxes to the King
- Yudhisthira, in a gorgeous chariot yoked to excellent horses, was present there along with his queens, including Draupadi
- Yudhisthira, who was born without any enemy, was unfairly defeated in gambling. But because he had taken the vow of truthfulness, he went off to the forest