When One Is: Difference between revisions
Visnu Murti (talk | contribs) (Created page with '"when one is"') |
(Pywikibot v.2) |
||
| Line 1: | Line 1: | ||
"when one is" | "when one is" | ||
[[Category:When]] | |||
[[Category:One Is]] | |||
[[Category:How, Why, When and Where - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 05:01, 7 July 2017
"when one is"
Subcategories
This category has the following 2 subcategories, out of 2 total.
W
Pages in category "When One Is"
The following 557 pages are in this category, out of 557 total.
A
- A little elevated from speculative status, when one is intelligent enough, one tries to find out the supreme cause of all causes - within and without
- A living entity is eternally related with Krsna in the relationship of master and servant. Once that service is wanting - or, in other words, when one is not situated in Krsna consciousness - it is to be understood that study of Vedanta is insufficient
- Acaryavan puruso veda (Chandogya Upanisad 6.14.2): one has full knowledge about life when one is acaryavan, controlled by the acarya
- According to Krsna in the Bhagavad-gita (BG 18.55): One can understand Me as I am, as the Supreme Personality of Godhead, only by devotional service. And when one is in full consciousness of Me by such devotion, he can enter into the kingdom of God
- According to one's development in consciousness, one realizes his spiritual identity, and thus when one's existential position is purified fully, he becomes situated in brahmananda, which is ultimately unlimited
- According to Patanjali, when one is fixed in constant realization of the supreme form of the Lord, one has attained the perfectional stage, as attained by Kardama Muni
- According to the heart's situation. the semen takes the form of a body. Therefore according to the Vedic system, when one begets a child his heart should be purified through the ritualistic ceremony known as garbhadhana
- According to the laws of nature, when one is extremely opulent one becomes degraded, and this is true both individually and collectively
- According to the prescribed duties mentioned in the scriptures, one must care for the Deity, but when one is a little further advanced, he considers his functions with others
- According to the Vedic system, when one is born in this material world he has many obligations. He has obligations to the demigods - the demigods of the sun and moon, King Indra, Varuna, etc. - because they are supplying the necessities of life
- Actually one can take shelter of such spiritual mellows (santa, dasya, sakhya, vatsalya and madhurya) only when one is completely uncontaminated by material attachment
- After being cured of this material disease, when one is healthy . . . that healthy activities are the devotional activities. Therefore Krsna says, mam ca avyabhicarini yogena yah sevate. Sevate means there is activities
- After being liberated from material concept of life, when one is actually in the Brahman state of transcendental life, he can begin this Krsna consciousness
- After initiation, when one follows the regulative principles of devotional service, one becomes freed from all unwanted things. In this way one becomes firmly fixed and gradually develops a taste for devotional service
- After many millions upon millions of births, when one is complete in absolute knowledge, one still may not attain liberation, yet this man (Haridasa Thakura) says that one may attain it simply by the awakening of a glimpse of the holy name
- After many, many births of executing pious activities, when one is completely freed from all contaminations, and from all illusory dualities, one then becomes engaged in the transcendental loving service of the Lord. BG 1972 purports
- After speculating in the impersonal philosophical way, when one is mature, bahunam janmanam ante jnanavan, when he's actually wise . . . so long he cannot understand that the Supreme
- After the garbhadhana purificatory process, there are certain other samskaras like simantonnayana, sadhabhaksanam, etc., during the period of pregnancy, and when the child is born the first purificatory process is jatakarman
- After this stage (prana-maya), when one is situated on the mental platform, his consciousness is called mano-maya
- All such activities (practicing of different sitting postures) lead to achieving perfect mental equilibrium to control the senses. When one is accomplished in the practice of meditation, he ceases all disturbing mental activities. BG 1972 purports
- All the thoughts which I have concocted, based on the principle of "I" and "my," this is all illusion. So one, when one is intelligent to get out of the illusion, he surrenders to a spiritual master
- All these (BG 6.10) perfections and precautions are perfectly executed when one is directly in Krsna consciousness because direct Krsna consciousness means self-abnegation, wherein there is very little chance for material possessiveness. BG 1972 purports
- Although each process (of devotional service) appears distinct, when one is situated on the absolute platform he can see that they are identical. For instance, hearing is as good as chanting, and remembering is as good as chanting or hearing
- Although one can suffer harm from an enemy and not mind so much because pain inflicted by an enemy is natural, when one is hurt by the strong words of a relative, one suffers the effects continually
- Another secret of success is that when one is very much sexually disturbed he should think of Lord Krishna's pastimes with the Gopis, and he will forget his sex urge. To think of Krishna's pastimes with Gopis, but not to try to imitate
- Any action performed for the satisfaction of Krsna in this transcendental bhakti-rasa stage of life can be relished perpetually. When one is thus engaged in devotional service, all varieties of rasas, or mellows, turn into eternity
- As described by Srila Rupa Gosvami, only when one is completely free from mental speculation and fruitive activity (anyabhilasita-sunyam jnana-karmady-anavrtam (CC Madhya 19.167)) can one engage in pure DS without being polluted by material desires
- As explained by Sri Yamunacarya: When one is Krsna conscious, he gets more and more happiness by discharging duties for Krsna. Such a person spits on sense gratification, especially that of sexual enjoyment
- As explained by Srila Visvanatha Cakravarti Thakura, when one is not envious even of his enemy, does not expect honor from anyone, but instead desires all well-being even for his enemy, he is understood to be a paramahamsa
- As far as eating is concerned, it can be regulated only when one is practiced to take and accept prasadam, sanctified food. BG 1972 purports
- As long as mind is in material consciousness, it must be forcibly trained to accept meditation on the Supreme Personality of Godhead, but when one is actually elevated to loving the Supreme Lord, the mind is automatically absorbed in thought of the Lord
- As long as one is not strong enough to fight the illusory energy, there may be accidental falldowns. But when one is strong enough, he is no longer subjected to such falldowns, as previously explained. BG 1972 purports
- As long as one is under the influence of the material energy he makes many plans and schemes, but when one is Krsna conscious such dreamlike plans automatically disappear
- As long as one lives in the material world, actions and reactions will continue, but when one is unaffected by such material actions and reactions, he is to be considered free from the danger of being victimized by material desires
- As Lord Krsna states in the Bhagavad-gita (BG 18.55). One can understand Me as I am, as the Supreme Personality of Godhead, only by devotional service. And when one is in full consciousness of Me by such devotion, he can enter into the kingdom of God
- As stated in Bhagavad-gita, when one is engaged in the transcendental loving service of the Lord, he is immediately situated on the transcendental platform of kaivalya, or Brahman
- As stated in Srimad-Bhagavatam (SB 1.7.23): mayam vyudasya cic-chaktya kaivalye sthita atmani. Although the external energy belongs to the Lord, when one is in the external energy (mama maya duratyaya (BG 7.14)) He is very difficult to understand
- At such times of slight appearance, no consideration is given to it; as when one is eating some palatable dishes, if one also eats a small blade of grass, he will not taste it, nor will he care to distinguish what its taste is like
- Athato brahma-jijnasa, when one is inquisitive to know the broader plan, Brahman plan. Brahman means the biggest, brhatva, the biggest. The biggest plan, if anyone wants to understand, becomes inquisitive, then his life, real life, begins
- Aupanisadam purusam: He (Krsna) is known by the Upanisads. This means that when one is purified by Vedic knowledge, one is then allowed to enter into devotional understanding
B
- Because in the material world the mind is absorbed in materialistic activities, when one is asleep many contradictory activities appear in one's dreams. When one awakens, however, these activities automatically merge into the mind
- Being in the material world is certainly miserable, but certainly when one is put into the association of asuras, or atheistic men, it is intolerably so
- Being intensely attached to thinking of the Lord's lotus feet is called pada-sevanam. When one is particularly adherent to the process of pada-sevanam, this process gradually includes other processes
- Best thing is that one should know he is in conditioned life and try to cure it. When a man is in diseased condition he should try to get out of diseased condition without harassing his brain when the disease has begun
- Bhaktas know that the form of Krsna, or Brahman, is not at all material. Rather, Brahman has a transcendental form, and when one is absorbed in it, being fully developed in bhakti, one can understand Him
- Bible is not different from Bhagavad-gita, but when one is perfectly conversant with Bible, he'll understand more nicely Bhagavad-gita. It is not contradictory. It is helpful
- Bodily differences arise from forgetfulness of the transcendental service of the Lord. But when one is engaged in transcendental service through Krsna consciousness, one becomes at once liberated from this illusion
- Both of these pitfalls - rejection of the body as false and acceptance of the body as all in all - can be avoided when one is fully situated in Krsna consciousness
- By performing devotional service, one advances step by step, and when one is on the platform of love of Godhead (prema pumartho mahan) he sees the Supreme Lord at every moment
- By tapasya, one can get out of the material clutches. When one is situated in Krsna consciousness, devotional service, his happiness is guaranteed eternally. By taking to bhakti-yoga, devotional service, one's existence is purified
- By the grace of God one is allowed to enjoy this material world, but when one is disgusted with material enjoyment and is frustrated, and when one surrenders unto the lotus feet of the Lord, then the Lord is so kind that He frees one from entanglement
D
- Dasa. Not that name, but the name's servant. Dasa. When one is named Krsna, Krsna dasa, he is servant of Krsna. Not that Krsna. If he thinks, "I have become Krsna," that is Mayavada. Krsna dasa
- Devotional service is actual liberation. When one is attracted by the beauty of the Supreme Personality of Godhead and his mind is always engaged at the Lord's lotus feet, he is no longer interested in subjects that do not help him in self-realization
- Devotional service starts from the point when one is freed from at least two forms of material modes, namely the mode of passion and the mode of ignorance. The result is exhibited by the signs of being freed from kama and lobha
- Difference is that when one is in a Vaikuntha planet, even if by chance one commits an offense, he is protected by the Lord. This is the remarkable fact in the dealings of the Lord & the servitor, as seen in the present incident concerning Jaya & Vijaya
- Division means under the jurisdiction of the three modes of material nature. That is division. Otherwise, brahmana, ksatriya, vaisya, sudra, these divisions are calculated when one is under the control of the material nature
- Don't followers of Krsna conscious ever get angry? - Yes, we get angry. Why not? We are not artificial. Human nature is to become anger, sometimes satisfied, sometimes . . . so we utilize this. We are angry when one is not KC, when he's against God
E
- Education means one becomes gentle, sober, cool-headed. Therefore it is said, vidya-vinaya-sampanne. When one is learned, advanced in education, he must be very gentle, not haughty
- Either you may bring this ism or that ism, this civilization will collapse. People will become mad, being harassed in so many ways. When one is harassed in so many problems, he commits suicide. So that position is coming
- Even when one is in the darkest region of existence, he is allowed to offer prayers to the Lord according to his own capacity
- Everyone has got intelligence. Even the ant has got intelligence. We study sometime: the sparrow, he has got intelligence. But the perfect intelligence is there when one is in bhakti-yoga, is searching after athato brahma jijnasa - Vedanta-sutra 1.1.1
- Everyone in the material world is engaged in a struggle for existence. Everyone tries to save himself from danger, but when one is unable to save himself, if he is pious, he then takes shelter of the lotus feet of the Supreme Personality of Godhead
- Everyone is entangled by material love. It is very difficult to develop spiritual life when one is advanced in material love, because this bondage of love is very strong
- Everyone is searching after peace of mind. This is obtainable only when one is completely freed from the desire for material sense gratification and is engaged in the devotional service of the Lord
- Everyone is uneducated. Everyone is born rascal and fool. He should be enlightened, elevated, by vijnana-vidhuta. Vijnana-vidhuta-vibhramah. This can be achieved when one is interested in the matter of self-realization. If one is interested. Atma-tattvam
- Everyone will become guru when he is expert disciple, but why this immature attempt? Guru is not a thing, imitation. When one is mature, he becomes guru automatically
- Everything looks beautiful when one is intimately related with it. The sky, for example, becomes beautiful in relationship with the moon. The sky is always present, but on the full-moon night, when the moon and stars shine brilliantly, it looks very nice
F
- Fear results from being absorbed in duality. When one is in knowledge of duality, one knows both fear and bliss. The same Supreme Lord is a source of bliss to devotees and fear to nondevotees who have a poor fund of knowledge
- Following Krsna's instructions is possible when one is a devotee, for Krsna instructs that one should become a devotee. Man-mana bhava mad-bhakto mad-yaji mam namaskuru: "Always think of Me and become My devotee. Worship Me and offer your homage unto Me"
- Foolish person always desires material opulence, which can be attained by karma, jnana & yoga. But when one is actually elevated to the devotional platform, he gives up all these desires. This is called anyabhilasita-sunya. Then one becomes a pure devotee
- For those who are too attached to material enjoyment, sense gratification is very difficult to give up. Even when one is an invalid because of old age, one cannot give up such desires for sense gratification
- Freedom from doubt and delusion, can be achieved when one is not hesitant and when he understands the transcendental philosophy. Slowly but surely he becomes free from bewilderment. BG 1972 purports
- Freedom from the bondage of actions is possible only in Krsna consciousness, when one is doing everything for Krsna
- Fully engage himself (one thoughtful person must) in devotional service, hearing, chanting, etc., of the holy name and pastimes of the Lord, which are all hari-kathamrta. This action is especially recommended when one is preparing for death
G
- Gauranga Bolite Habe, 1968 Jan 5 - Pulaka-sarira means shivering on the body. When one is factually situated in the transcendental platform, sometimes there are eight kinds of symptoms: crying, talking like a madman, and shivering of the body
- Gayatri mantra is meant for spiritually advanced people. When one is successful in chanting the Gayatri mantra, he can enter into the transcendental position of the Lord
- Generally our materially contaminated senses are apt to engage in sense gratificatory activities, but when a person is elevated by wisdom and austerity, the senses then become purified
- God is easily understandable for the pure devotee because God declares in the Bhagavad-gita that after surpassing the stage of knowledge, when one is able to be engaged in the devotional service, then only can one know the true nature of the Lord
- Gosvami is not a hereditary title but refers to one’s qualifications. When one is highly elevated in spiritual advancement, regardless of wherefrom he comes, he may be called Gosvami
H
- He (Maharaja Prthu) was no longer controlled by the influence of material energy. When one is strong enough to give up the influence of material energy, he is called prabhu
- He acts for sense gratification and becomes subjected to material pangs, happiness and distress. But when one is freed from such a concept of life, he is no longer subjected to designations, and he envisions everything as spiritual in connection with God
- His (Patanjali's) proposal is that when one is freed from material desires and fixed in spiritual realization of the self and the Superself, that is called cit-sakti
- His viewpoint is that everyone - whether he be brahmana or sudra, black or white, Hindu, Christian, or whatever - should come to Krsna consciousness. When one is situated in this way, then - he becomes eligible for becoming a pure devotee of Krsna's
- Human life begins when one is inquisitive to know, "Why I am suffering?" That is human life. And if he keeps himself in darkness - Oh, this is . . . Suffering is suffering. Let me enjoy
I
- If one directly engages in the service of the President, when one is in some difficulty he is especially protected
- If one gets a chaste wife, accepted through a religious marriage ritual, she can be of great help when one is threatened by the many dangerous situations of life
- If one is Krsna conscious, there is no chance of his associating with the three modes of material nature, and when one is conscious of Krsna, one's spiritual nature is automatically invoked. That is the secret
- If one is not Krsna conscious, all these rascaldom becomes charming. When one is Krsna conscious these things are not appeal
- If one is still attached to all these habits (illicit sex, intoxication, meat-eating and gambling), he should know that he is not making progress. When one is actually advanced in bhajana-kriya, all these anarthas (unwanted things) will be finished
- If someone excels another person, the devotee who is excelled thinks how fortunate the other person is to be advancing in devotional service. Such nonenvy is typical of Vaikuntha. However, when one is envious of his competitor, that is material
- If the yogi is able to place the beautiful face of the Lord in the core of his heart, he will be completely satisfied. In other words, when one is absorbed in seeing the beauty of the Lord within himself, the material attraction can no longer disturb him
- If we can take some money and give some literature, that is a good service. So far irritation is concerned, a child is also irritated when he is given instructions, but that does not mean that we should stop
- In a liberated condition, there is no distinction between actions for sense gratification and actions for liberation. When one is liberated from the desires of sense gratification, he has no longer to suffer the reactions of lamentation or illusion
- In India, a brahmin is addressed as pandita, however rascal he may be. Because it is expected, when one is born in the brahmin family, he must be well-learned. These are the 6 occupational duties of brahmin: pathana-pathana yajana-yajana dana-pratigraha
- In our Krsna consciousness movement when one is found to be regularly following these principles (no illicit sex, gambling, meat-eating & intoxication), he is given the first initiation (hari-nama), and he regularly chants at least sixteen rounds a day
- In Srimad-Bhagavatam (SB 5.5.5) it is said: A human being is defeated in all his activities as long as he does not know the goal of life, which can be understood when one is inquisitive about Brahman
- In the beginning one is trained according to the principles of regulation under the guidance of the acarya, or spiritual master, and gradually, when one is elevated, devotional service becomes automatic and spontaneous eagerness to serve Krsna
- In the brahma-bhuta stage of life there is no anxiety and no hankering. This stage begins when one is equally disposed toward all living entities, and it then expands to the stage of Krsna consciousness
- In the BRS, the word dainya (humility) is explained as follows: When one is subjected to humility, he feels physically inactive, he apologizes, and his consciousness is disturbed. His mind is also restless, and many other symptoms are visible
- In the material concept of life, when one works for sense gratification, there is misery, but in the absolute world, when one is engaged in pure devotional service, there is no misery. BG 1972 purports
- In the material world everyone is engaged in the illusory activities of inferior energy, but when one is given the opportunity to relish the activities of the superior energy performed by Krsna, then he forgets all his lesser pleasures
- In the material world we are situated in designative positions only, but pure devotional service begins when one is freed from all designations. When love for Krsna is awakened, the designative positions are overcome
- In the material world, when one is not covered by the gross body but subtle body, they are called ghosts or pramathas. Those who are good, not harmful, they are called pramathas
- In the mode of passion, when one is falsely proud of wealth, one engages his wealth only for three things, namely wine, women and gambling
- In the spiritual body, free from material contamination, one can serve Radha-Krsna and Laksmi-Narayana. When one is thus spiritually situated, he no longer thinks of his own personal sense gratification
- In this kind of disappointment (coming from when one is forced to act in a way which is forbidden, or to refrain from acting in a way which is proper) one becomes full of anxiety, sheds tears, changes bodily color, feels humility and breathes heavily
- In this way the karmis are directed gradually to develop K C. Similarly, Krsna directs the philosophers to approach Him gradually by discriminating between Brahman and maya, for at last, when one is mature in knowledge, he surrenders unto Krsna
- Initiation into bhakti begins when one is in a distressed condition or in want of money, or when one is inquisitive to understand the Absolute Truth. Nonetheless, people who approach the Supreme Lord in this way are not actually devotees
- It is also confirmed in the Bhagavad-gita that after Brahman realization, when one is freed from material anxieties and can see every living entity on an equal level, he is eligible to enter into devotional service
- It is essential to practice the system of brahmacarya if one wishes to beget a male child when one is married
- It is not advisable to equate the prakrta-sahajiyas with pure devotees. When one is actually advanced in ecstatic love of Krsna, he does not try to advertise himself. Instead, he endeavors more and more to render service to the Lord
- It is not that anyone can be suddenly initiated without meeting the requirements. When one is further advanced by chanting the Hare Krsna mantra 16 rounds daily, following the regulative principles and attending classes, he receives the sacred thread
- It is sometimes said that when one is influenced by evil stars like Saturn, Rahu or Ketu, he cannot make advancement in any prospective activity
- It is specifically said that to pacify the brahmanas, one's face should be lotuslike. A lotuslike face is exhibited when one is adorned with love and affection
J
- Just as doctors are sought when one is diseased, according to the Vedic way of life there is a class of brahmanas to whom one should go for prescribed atonement for sinful activities
- Just as the words of the astrologer Sarvajna gave news of the poor man's treasure, the Vedic literatures advise one about Krsna consciousness when one is inquisitive to know why he is in a distressed material condition
K
- Kamais tais tair hrta-jnanah: when one is too attached to material enjoyment, he is bereft of all knowledge (hrta jnanah)
- Krsna consciousness movement is completely different from ordinary movement. This is spiritual movement. This movement begins when one understands that he is not this body
- Krsna serves as a patron for one who is devoted to Him. When one is in difficulty, his patron saves him
L
- Lord Buddha also emphasized ahimsa paramadharma "the highest religion is nonviolence.'' So these instructions are for the sinful men. When one is pious, instead of being sinful, he is promoted to the higher planetary systems
- Lusty desires are experienced when one is concerned with his own personal sense gratification. The mood of the gopis is not like that. Their only desire is to satisfy the senses of Krsna
M
- Many stalwarts in the devotional line fell victim to these allurements (for women & wealth) & thus retreated from the path of liberation. But when one is helped by the Lord Himself, the whole process becomes as easy as anything by the divine grace of God
- Material goodness is apt to be contaminated by the other two material qualities - ignorance and passion - but when one is situated in the suddha-sattva position, there is no chance for such contamination. It is a spiritual platform of pure goodness
- Material life means full of misery. And when misery comes? When one is diseased
- Merging into the spiritual existence is the living entity's realization of qualitative oneness with the Supreme Lord in His aspects of eternity and knowledge. But the actual ananda-maya stage is attained when one is engaged in devotional service
- Mukti means "to give up," and anyatha-rupam denotes a false conception of life. This is to say that when one is situated in his original constitutional position, having given up all false notions, he is liberated
N
- Nirvana means to extinguish the pangs of material existence. When one is able to enter into the spiritual kingdom or into spiritual realization, one is automatically freed from material pangs. That is called brahma-nirvana
- No one is fully aware or convinced that the real person is not the body. This is called darkness, and when one is disgusted with this darkness, human life begins
O
- Often when one is baffled in the pursuit of sense gratification, he takes to salvation and tries to become one with the Supreme Lord. Consequently, all these states are simply different types of sense gratification
- On the platform of santa-rasa, one realizes only his constitutional position. But when one is raised to the platform of dasya-rasa, he better understands the full opulence of the Supreme Personality of Godhead
- On the whole, when one is too much inclined toward sex, he does not care for the transcendental spiritual life. In this age of Kali especially, no one is interested in spiritual advancement
- Once can give up the inferior quality of enjoyment as soon as one receives the superior quality of spiritual enjoyment. So family planning is successful when one is engaged in the culture of the human spirit
- One attains yogic perfection when he is freed from all material diversions and his mind is fixed upon the lotus feet of the Lord. This is called samadhi or trance. Prahlada Maharaja attained that stage beyond the senses
- One can enter the kingdom of the Supreme Lord only when one is highly developed in desirable qualities. All good qualities develop in the person of a devotee
- One can understand the pregnancy of Sacimata when one is actually advanced in spiritual consciousness and fully engaged in the devotional service of the Lord
- One can understand the Supreme Personality as He is only by devotional service. And when one is in full consciousness of the Supreme Lord by such devotion, he can enter into the kingdom of God
- One can understand the Supreme Personality as He is only by devotional service. And when one is in full consciousness of the Supreme Lord by such devotion, he can enter into the kingdom of God. These are Vedic instructions
- One can understand the Supreme Personality of Godhead when one is even slightly favored by Him; otherwise, without His mercy, a man may speculate for thousands of years and not understand what is actually the Absolute Truth
- One cannot understand the Supreme Lord simply by seeing the material energy and the conditioned soul, but when one is in perfect knowledge, he is freed from the influence of the external energy
- One engaged in the mode of passion is not only mentally unhappy, but his profession and occupation are also very troublesome. He has to devise so many plans and schemes to acquire enough money to maintain his status quo. This is all miserable. BG 1972 p
- One has to get out of this false notion that human society is the proprietor of this world. When one is freed from such a false notion, he becomes free from all the false associations caused by familial, social, and national affections. BG 1972 purports
- One has to meditate. And by meditation, when one is in samadhi, always thinking of the Supersoul, then he becomes freed from this material entanglement. That is self-realization. That is liberation
- One is compared to the lion when one is very strong in chasing an enemy. One should be a lamb at home and a lion in the chase. The lion never fails in the chase of an animal; similarly, the head of the state should never fail in chasing an enemy
- One is supposed to be perfect when one is perfectly religious, perfect in the execution of one's vows to render devotional service, perfect in knowledge, perfect in good behavior, and so on. All the Pracetas were on the same level of perfection
- One may feel very inconvenient to discharge devotional service according to the rules and regulation of the sastra. But when he is advanced, the same service will appear to be very palatable, very relishable
- One may profess a high philosophy, but when one is in need of money, he becomes a cheater. In this material world, so-called scientists, philosophers and economists are nothing but cheaters in one way or another
- One must be freed from all kinds of designations, and when one is thus converted to transcendental purity, one can then serve the Lord by purified senses
- One must first become a pure devotee by following the strict regulative principles and chanting sixteen rounds daily, and when one thinks that he is actually on the Vaisnava platform, he must then take permission from the spiritual master
- One should not attempt to please the Supreme Personality of Godhead by concoction. One must first be prepared to serve the spiritual master, and when one is qualified he is automatically offered the platform of direct service to the Lord
- One should not be envious of anyone, because envy is the cause of fear both in this world and in the next, when one is before Yamaraja (the lord of punishment after death)
- One should not make a livelihood by forming a professional band to carry out congregational chanting, nor should one perform devotional service when one is attached to mundane society, friendship and love
- Only by his benediction can one be relieved from attachment to the materialistic way of life. When one is thus relieved, he can engage in the Lord’s transcendental loving service through the mercy of the mahatma
- Only by penance can one appreciate the beauty and opulence of the Lord, and when one is acquainted with that beauty and opulence, he is no longer attracted by any other. This is confirmed in Bhagavad-gita
- Only when one is fully freed from material desires can one be purified, and only in that purified state can one serve the Lord. Hrsikena hrsikesa-sevanam bhaktir ucyate. This is the pure devotional platform
- Our philosophy is that when one is liberated, his actual life begins. What is that actual life? The actual life is to be engaged in the transcendental loving service of the Lord. That is actual life
- Our Prime Minister, she is woman, but because she is powerful, we are attracted. So the points of attractions are discussed by Parasara Muni as bhaga. Bhaga means opulence. So when one is very rich, he is opulent. One is very powerful, he is attractive
P
- People are after becoming religious person or economically very well situated person or desiring all facilities for sense gratification. And when one is frustrated in all these attempts, he wants to become God. You see?
- People should learn to check sex life by voluntary restraint. This voluntary restraint is possible when one is dovetailed with the service of the Lord. This is confirmed in Bhagavad-gita
- Permanent happiness is possible when one is free from material sources of happiness, for continuation of material bondage means continuation of the threefold miseries. Human life is meant for ending these miseries
- Presently scientists are trying to go to other planets, but due to their material bodies, they are not free to move at will. However, when one is situated in his original spiritual body, he can move anywhere and everywhere without difficulty
- Pure devotion means to pray to the Lord, begging some service: "My Lord, kindly engage me in Your service." That is the perfection of life, when one is engaged in the service of the Lord in love
R
- Real consciousness is Krsna consciousness. When one is situated in Krsna consciousness, he is in his pure life. But if his consciousness is adulterated by some type of material mentality, in the next life he gets a corresponding body. BG 1972 purports
- Real mukti is described in the Bhagavata. Mukti means muktir hitvanyatha rupam. Muktir hitvanyatha rupam sva-rupena vyavasthitih (SB 2.10.6). When one is cured of his madness and he is situated in healthy state, that is called mukti
- Real perfection of the path of liberation is attained when one is practiced to depend fully on the Supreme Personality of Godhead, who lives in everyone's heart as Paramatma
- Real suffering, real suffering is due to our, this material existence, these three kinds of suffering. So when one is conscious about his suffering and he wants to make a solution of this suffering, then there is necessary of a spiritual master
- Regardless of the family in which one takes birth, when one is qualified with the symptoms of a particular section, he is to be described accordingly
- Relishing the transcendental sweetness of Krishna Kirtana is only possible when one is actually advanced, towards perfection
S
- Sama, equilibrium of mind, is achieved by one who has concluded that the Supreme Personality of Godhead is the original source of everything. And when one can control his senses, that is called dama
- Seeing the condition of his brother-in-law, Gopinatha Acarya said, "My dear Bhattacarya, previously I had said that when one is favored by the Supreme Lord, he will understand the techniques of devotional service. Today I am seeing this fulfilled"
- Sex and sense gratification can be controlled, however, and one achieves perfection when he has no desires for sex. This is possible only when one is fully Krsna conscious
- Sexual desire can be stopped only when one is fully Krsna conscious, and not otherwise
- Similarly, as a result of bhakti, one's dormant love for Krsna awakens. When one is so situated that he can taste the association of Lord Krsna, material existence, the repetition of birth and death, comes to an end
- Since everyone has a different body and mind, different types of religions are needed. But when one is situated on the spiritual platform, there are no bodily and mental differences. Consequently on the absolute platform there is oneness in religion
- Sinful life is due to ignorance, which means forgetfulness of one's constitutional position as an eternal servant of God, but when one is fully Krsna conscious he realizes that he is God's eternal servant
- Sleeping, eating, mating or defending. It is simply due to my bodily consciousness these things are required. But when one is actually spiritually advanced, he has no such appreciation. Just like Lord Jesus Christ, he was crucified, but he never protested
- So long one is in ignorance, there are different feelings. When one is in knowledge, that is permanently
- So when one is fully equipped in knowledge, then he asks his wife to go to home to be taken care of by the elderly children, and he becomes a sannyasi. This is called varnasrama-dharma
- Sometimes, of course, meditation goes on when one is sleeping, but this is not the recommended process for the execution of yoga. Thus to keep oneself awake Krsna advises that one always keep the tip of the nose visible
- Spiritual knowledge is jnana-vijnana-samanvitam. When one is fully equipped with jnana and vijnana, he is perfect
- Srila Bhaktisiddhanta Sarasvati Thakura states that the spiritual mellow can be realized only when one is situated on the transcendental platform beyond the material stage of goodness. That platform is called visuddha-sattva
- Srila Rupa Gosvami advises: "When one is not attached to anything, but at the same time accepts everything in relation to Krsna, one is rightly situated above possessiveness." - Bhakti-rasamrta-sindhu 1.2.255
- Srila Viraraghava says, maya-pracuranatmiya-sankalpena parigrhitam ity arthah jnana-paryayo'tra maya-sabdah: when one is very affectionate due to an intimate relationship, one is described as mayamaya
- Srila Visvanatha Cakravarti Thakura herein (SB 9.5.27) gives a very good example. When one is very eager for more and more money, he is not satisfied even when he is a millionaire or a multimillionaire, but wants to earn more and more money by any means
- Strong desires can be burned out completely when one fully engages in the service of the Lord in devotional service
- Such a manifestation of divine love is mere imitation and has no value. When one is actually spontaneously attracted to the loving principles of the gopis, there will be found no trace of any mundane contamination in his character
- Such bodily differences (as men, animals, demigods, etc.) arise from forgetfulness of the transcendental service of the Lord. But when one is engaged in transcendental service through KC, one becomes at once liberated from this illusion. BG 1972 purports
- Such is the state of transcendental madness. Why is it difficult to understand? When one is highly elevated in love of Krsna, he becomes transcendentally mad and talks like a madman
- Suppose I want to drink. As I become mad without getting any drinking, similarly, when you become mad without sadhu-sanga then you are liberated
- Symptom of love means when one is eager to render some service to the beloved. That is love
T
- Tada rajas-tamo-bhavah (SB 1.2.19). When one is situated as a devotee, then this base quality, rajas-tamah, ignorance and passion, the symptoms: kama-lobhadayas. Kama, lusty desires, and greediness
- Tada rajas-tamo-bhavah kama-lobhadayas ca ye (SB 1.2.19). When one is freed from the modes of ignorance and passion, one becomes free from the lowest qualities-kama and lobha, lust and greed
- That man who offers a capati to a pure devotee who comes to his door is made spiritually rich. When one is advanced in spiritual wealth, he offers a good reception to devotees as far as possible
- The apana-vayu goes downwards, vyana-vayu acts to shrink and expand, samana-vayu adjusts equilibrium, udana-vayu goes upwards - and when one is enlightened, one engages all these in searching for self-realization
- The apana-vayu goes downwards, vyana-vayu acts to shrink and expand, samana-vayu adjusts equilibrium, udana-vayu goes upwards-and when one is enlightened, one engages all these in searching for self-realization. BG 1972 purports
- The beginning mantra is the Gayatri mantra. Therefore, after purification, when one is qualified to become a brahmana (dvija), he is offered the Gayatri mantra
- The bhakti process purifies the living entity of all unnatural attractions. When one is purified he is attracted by Krsna and begins to serve Krsna instead of serving maya. This is his natural position
- The body has nine gates - the two eyes, two nostrils, two ears, mouth, rectum and genitals. When one is harassed by the invalidity of old age, various diseases manifest at the gates of the body
- The conditioned soul is covered by the material body, with the mind and the senses, and when he is liberated this material covering perishes, but his spiritual body manifests in its individual capacity. BG 1972 purports
- The constitutional position of a living entity is to render service to the Lord. That is real mukti. When one is situated in his original position, giving up artificial positions, he is called mukta, or liberated
- The final cure is when one is not only out of fever, but he is acting like a healthy man. Otherwise it is again there is possibility
- The full knowledge of the controller and the process of controlling can be understood when one is surrendered like Arjuna to Krsna. Unless one is surrendered soul, it is not possible
- The heart is the most important part of the body, whereas the back is the most neglected part. When one is attacked by an enemy one is apt to endure attacks from the back and protect himself carefully from all attacks on the chest
- The idea is to enter into the para bhakti, the transcendental devotional service of the Supreme Lord. To attain this, one must analyze ones existence, but when one is actually engaged in devotional service, he should not bother seeking out knowledge
- The jailkeeper could not deny that he was a learned scholar, because when one is elevated to an exalted position, one thinks oneself fit for that position
- The level of realization of the Supreme Lord evidenced by Devahuti is possible when one is able to withdraw the senses from material activities
- The life of vice and the life of piety are within this material world, but when one is spiritually engaged, he is above the material plane, on the spiritual plane
- The living entity is an eternal servitor of the Supreme Personality of Godhead. When one is convinced about this relationship, which is called sambandha, he then acts accordingly. That is called abhidheya
- The Lord affirms in Bhagavad-gita (BG 18.54-55): One can understand the Supreme Personality as He is only by devotional service. And when one is in full consciousness of the Supreme Lord by such devotion, he can enter into the kingdom of God
- The Lord is sac-cid-ananda-vigraha, as stated in the sastra (isvarah paramah krsnah sac-cid-ananda-vigrahah (BS 5.1)). When one is in perfect transcendental bliss, he can see the Lord's supreme form - vigraha
- The Lord touched His conch to Dhruva's forehead, and he was transcendentally inspired. This inspiration is called brahma-maya because when one is thus inspired, the sound he produces exactly corresponds to the sound vibration of the Vedas
- The maha-bhagavata, who experiences the Supreme Godhead's presence everywhere, is never missing from the sight of the Supreme Lord, nor is the Supreme Lord ever lost from his sight. This is possible only when one is advanced in love of Godhead
- The material body, even if possessed by a great king, is ultimately transformed into stool, worms or ashes. When one is too attached to the bodily conception of life, he is certainly not very intelligent
- The material qualities are three, namely goodness, passion and ignorance. When one is placed into the mixed material qualities of passion and ignorance, various kinds of greed and lusty desires impel him to try to find comfort in this material world
- The next letter, pha, is taken from the word phenila. Phenila is the foam which is found on the mouth when one is very tired
- The next process (after hearing and chanting) is smaranam - always remembering Krsna. When one is perfect in chanting and hearing, he will always remember Krsna. In this third stage, he becomes the greatest yogi
- The nirvisesa, impersonalists, they want to stop activity. But actually Bhagavan, Krsna, says that real activity begins when one is self-realized, one is situated in Brahman realization
- The only remedy is to take to devotional service, which begins when one is free from all material desires
- The path of knowledge, mystic yoga and renunciation has nothing to do with the pure soul. When one is temporarily in the material world, such processes may help a little, but they are not necessary for a pure devotee of Krsna
- The perfection of mystic yoga is possible when one is continuously in connection with the Supreme Personality of Godhead by discharging devotional service. A devotee is always thinking of the Supreme Person at every step of his life
- The physical lack of sight does not bar one from spiritual progress. But when one is blind spiritually, even though physically fit, that blindness is dangerously detrimental to the progressive path of human life
- The real constitutional position of the living entity is that of subordination to the Supreme Lord, who is pure knowledge. When one is deluded into separation from this pure knowledge, he becomes controlled by the illusory energy
- The stage of awareness of Krsna can be attained when one is advanced in Krsna consciousness. Then one can understand that Krsna is present in the Deity, in Bhagavad-gita, in the taste of water, in the sunshine, in the moonshine and in all sound
- The stage of self-realization is called yoga-nidra. All material activities appear to be a dream when one is spiritually awakened. Thus yoga-nidra may be explained to be Yogamaya
- The success of human life is considered when one fully surrenders his life, his wealth, his intelligence and his words for the benefit of the Lord
- The Supersoul is situated in everyone's heart (sarvasya caham hrdi sannivistah, isvarah sarva-bhutanam hrd-dese 'rjuna tisthati (BG 18.61)), and when one is advanced in Vedic knowledge, the Supersoul gives him directions
- The Supreme Personality of Godhead, Lord Visnu, continued: My dear King Prthu, when one situated in his occupational duty engages in My loving service without motive for material gain, he gradually becomes very satisfied within
- The ten kinds of offenses should be considered. In the beginning, when one is initiated into the chanting of the Hare Krsna maha-mantra, there are naturally many offenses. the devotee should very carefully try to avoid these offenses and chant purely
- The third-class person in Krsna consciousness may fall down, but when one is in the second class or first class, he does not fall down. BG 1972 purports
- The true result comes when one is detached from material opulences. Therefore Gopinatha Pattanayaka prayed to the Lord for such detachment
- The word 'dhrti' is also used when one is fully perfect in knowledge. When, due to having obtained the lotus feet of the Supreme Personality of Godhead, one has no material miseries, he attains maha-purna, the highest level of perfection
- The word brahma-nirvana-sukham indicates that when one is in touch with the Absolute Truth, material sense gratification is completely nullified
- The word nirveda is also explained in the Bhakti-rasamrta-sindhu: When one is captured by despondency, thoughts, tears, loss of bodily luster, humility and heavy breathing result
- The word parabhavah is significant. When one is satisfied in family life, he is doomed because he must already have forgotten his relationship with the Lord. Prahlada describes how the activities of family life implicate one more and more
- The word tad-vyabhicarena indicates that when one is separated from God due to disobedience, his real sense is lost. Again, by the grace of Krsna and guru, he can be properly situated in his liberated position
- The word yoga-nidra is significant. When one is spiritually reconnected through self-realization, one regards his material life as having been like a dream
- The words ko vicaste gatim atmano yatha indicate that when one is puffed up by the false prestige of possessing material opulence, he certainly neglects the goal of self-realization. This is the position of the modern world
- Then (when one is frank, free from reservations and open), by performing his particular occupational duty under the guidance of a proper spiritual master, he can achieve the highest success in life
- Then (when one is freed from all material attachment, from the fearfulness of one's individual spiritual personality, and from the frustrations resulting from void philosophy) one can ultimately attain to the abode of the Supreme Lord. BG 1972 purports
- There are three modes of nature in the material world, but when one is situated spiritually, he is above the material modes, even though he lives in this material world
- There is no lamentation when one is in pure consciousness, for he knows that he is a small part, a spiritual spark protected by the Supreme Lord. Where then is there scope for lamentation
- Therefore bhakti means when one is convinced that "Anything of this material world cannot make me happy"
- These (described in BG 10.7) are some of the opulences of the Supreme Lord. When one is firmly convinced of them, he accepts Krsna with great faith and without any doubt, and he engages in devotional service. BG 1972 purports
- These bodily transformations are automatically manifested when one is actually situated in love of Godhead. One should not artificially imitate them
- These things can be avoided when one is very much advanced in Krsna Consciousness. Krsna's Name is Madan Mohan, the conqueror of lusty desires, or the cupid. Unless one is very much attracted with Krsna one cannot give up or avoid attraction of Cupid
- These three enemies (desire, anger and lust) force the living entities to continue material existence, and when one is free from them he is eligible to enter the kingdom of God
- They (dogs) bark at innocent people just to please the master. Similarly, when one is a servant, he has to perform abominable activities according to the orders of the master
- They (the impersonalists) imagine, "When one is person, he is a person like me. I cannot do this. Therefore He (Krsna) cannot do." Therefore they are mudha. Avajananti mam mudhah
- They claim that all the Vedic mantras and hymns stop when one is completely Brahman-realized. In other words, the Buddhists and Mayavadis claim that the material world is false, mithya, and that we should somehow or other make it zero
- This (chanting once) material calculation is not made by a devotee. When one is devotee, he'll chant more and more. He'll aspire, "If I could get millions of tongues and trillions of ear, then I could finish." That is devotee
- This action (take to the lotus feet of Lord Krsna and fully engage himself in devotional service, hearing, chanting, etc., of the holy name and pastimes of the Lord, which are all hari-kathamrta) is especially recommended when one is preparing for death
- This attainment of success (becoming enlivened as a spiritual being) is possible when one is above the modes of passion and ignorance, or, in other words, when one is actually a brahmana by qualification
- This freedom from the bondage of actions is possible only in Krsna consciousness when one is doing everything for Krsna. BG 1972 purports
- This initiation is the beginning of cleaning the contamination. Therefore this mantra suggests, apavitrah pavitrah va: either you be contaminated or not contaminated. When one is not contaminated, he's relishing this Hare Krsna mantra
- This is explained in Bhagavad-gita as param drstva nivartate; (BG 2.59) i.e., one ceases to accept lower grade things when one is situated in a superior condition
- This is the mentality of one who is becoming a pure devotee. When one is elevated to the platform of devotional service by the grace of the Lord and the spiritual master, one first regrets his past sinful activities. This helps one advance
- This is the nature of lusty desires (SB 9.18.39). In Bhagavad-gita (BG 7.20) it is said, kamais tais tair hrta jnanah: when one is too attached to sense gratification, he actually loses his sense. The word hrta jnanah refers to one who has lost his sense
- This material cosmic manifestation is but the reflection of the spiritual world. When one is actually liberated from the spell of the external energy, he can understand the constitutional nature of the Supreme Lord
- This method is applicable both in the stage of sadhana (spiritual practices executed while in the stage of bondage) and in the stage of sadhya (God realization), when one is a siddha-purusa, or a spiritually perfect soul
- To become vegetarian is not very good qualification. It is better than the nonvegetarian, but that is not the ultimate solution. The ultimate solution is when you become a lover of God
- To give service to the humanity means when one is a faithful servant of God, he can service to the humanity or to all other living entities, and if he manufactures his service, that is useless
U
W
- We are not Christian nor Hindu nor Muslim. We are God's servant. That's all. Anyone who is God's servant, there is no disagreement. And when one is maya's servant, servant of maya, illusion, there is disagreement
- We have learned from our Guru Maharaja that preaching is very, very important thing, and when one is actually an experienced preacher, then he is able to chant Hare Krsna mantra without any offense
- We study sometime: the sparrow, he has got intelligence. But the perfect intelligence is there when one is in bhakti-yoga, is searching after athato brahma jijnasa
- When a living entity is freed from misconceptions, he is called liberated. When one is actually liberated he no longer identifies with the material world
- When a person is favored by brahmanas and Vaisnavas, no one can defeat him. Even the Supreme Personality of Godhead does not interfere when one is protected by a brahmana
- When a person is haunted, he becomes practically insane. When one is in an insane condition, he speaks all kinds of nonsense
- When a person is properly instructed by a spiritual master and understands transcendental bliss, he enjoys life
- When an ordinary living entity abandons his present body, he passes through the rectum. It is therefore painful. When one is called by nature to evacuate, one also experiences pain
- When it begins, the dharma of the soul, that is called bhagavata-dharma, because when one is on the platform of understanding soul, that is called brahma-jnana, atma-jnana
- When one actually becomes rich, he naturally enjoys all kinds of happiness. When one is actually in a happy mood, all distressful conditions go away by themselves. No extraneous endeavor is needed
- When one actually becomes situated on the transcendental platform, he becomes steady. Unless one is so situated, his position may not be steady and he may fall down
- When one attains this stage (varana-dasa), he becomes attached to the hearing of krsna-katha. When one is able to chant in ecstasy, he attains the stage of smaranavastha, the stage of remembering
- When one becomes free from the sex urges of the material body, he can actually attain the supreme abode of Vrndavana. When one is so situated, he can utter the kama-gayatri and kama-bija mantra
- When one engages in devotional service in Krsna consciousness, he still has to eat, sleep, defend and mate because these are necessities of the body. But he performs such activities in a regulated way
- When one has already ascended to the path of yoga, meditation and detachment are the goals, & when one is no longer attached to working for sense gratification, he gradually becomes free. At that time he also attains a state of ecstasy called yoga arudha
- When one is a nondevotee, the statements of Krsna seem to be so much bluff, but when one is a devotee, he thinks, "Oh, my Lord is so powerful," and he becomes filled with love and adoration
- When one is a professional, there may be something wrong. That doesn't matter. But you try to discharge your duties, rightly, whatever you are prescribed to do. Then everything will come to the right point
- When one is a siddha, one understands himself - that is, one understands, aham brahmasmi: "I am not this body." This is Brahman realization, the brahma-bhuta (SB 4.30.20) platform. When one attains this stage, he becomes very happy
- When one is a youth, all the ten senses and the mind are completely visible. However, in the mother's womb or in the boyhood state, the sense organs and the mind remain covered, just as the full moon is covered by the darkness of the dark-moon night
- When one is able to analyze his actual position, the false identification with the body is detected. This is viparyasa. When false identification is detected, then real identification can be understood
- When one is able to see his real constitutional position, he sees all other processes and becomes situated in the stage of pure devotional service. At that time he can understand the Supreme Personality of Godhead, Bhagavan
- When one is above the directions of the Vedic ritualistic injunctions for attaining different allurements & is fully absorbed in transcendental thought (thinking of God in devotional service) one is in the position called buddhi-yoga, or samadhi, ecstasy
- When one is above the stages of dharma, artha, kama and moksa, one becomes a devotee. He is then on the platform from which he is guaranteed not to fall again to material existence - yad gatva na nivartante
- When one is absorbed in lust and the influence of sex, one surrenders to the feet of a woman without reservations
- When one is absorbed in temporary designated existence, he hankers after sense gratification and liberation
- When one is absorbed in the illusory energy of Krsna and cannot understand Krsna, one cannot ascertain what is good for him and what is bad
- When one is accepted as a brahmana in the sacred thread ceremony under the pancaratrika system, then he is dvija, twice-born. That is confirmed by Sanatana Gosvami: dvijatvam jayate
- When one is actually a sannyasa, a sannyasi, master of the senses, he can be addressed as gosvami or svami
- When one is actually advanced in ecstatic love for Krsna, eight transcendental, blissful symptoms are manifest in the body. Those are the symptoms of perfection arising from loving service to the Supreme Personality, of Godhead
- When one is actually advanced in the purascarya-vidhi, he is recommended by the local temple president for initiation
- When one is actually engaged in devotional service, he forgets his material ambitions and desires
- When one is actually engaged in pure devotional service, it is understood that he has already attained freedom from all reactions to sinful activities. In other words, it is to be understood that devotees are already freed from sin
- When one is actually enlivened by the spiritual energy, all his senses become purified, and he engages only in the service of the Lord
- When one is actually free from material contamination, he can fully engage himself in Krsna consciousness
- When one is actually initiated by the bona fide spiritual master and when he seriously engages in the service of the Lord, he should be accepted as a madhyama-adhikari
- When one is actually interested in the transcendental science of the Absolute Truth, he should approach a spiritual master
- When one is actually liberated (mukta) he can understand the meaning of love of Godhead - krsna-prema
- When one is actually liberated by executing devotional service, he always engages in the transcendental loving service of the Lord
- When one is actually liberated from material contamination, he can always remember an eternal devotee in Vrndavana in order to love Krsna in the same capacity. And developing such an aptitude, one will always live in Vrndavana, even within his mind
- When one is actually liberated from the spell of the external energy, he can understand the constitutional nature of the Supreme Lord
- When one is actually on the platform of vidya, he can personally understand the Personality of Godhead in His forms like those of Lord Rama, Lord Krsna and Sankarsana
- When one is actually self-realized, brahma-bhutah, na socati na kanksati. This is the symptom. Then samah sarvesu bhutesu. Then it is possible to see equally everyone
- When one is actually situated in devotional service, that is his independent position
- When one is actually situated in that understanding, he becomes eligible to enter into the confidential pastimes of Radha and Krsna. There is no alternative to understand Their confidential pastimes
- When one is actually situated on the transcendental platform, he has nothing for which to lament and nothing for which to hanker
- When one is actually situated transcendentally, there is no fear of falling down. This stage of understanding is technically called sthayi-bhava
- When one is adapted to the spiritual life, he will not want to mix with materialistic men. That would go against his grain. One may test himself by seeing how far he is inclined to live in a solitary place without unwanted association. BG 1972 purports
- When one is advanced in devotional service, it will be easier (to see the Lord in His arca form), and he will appreciate the Lord's presence in these tangible forms
- When one is advanced in Krsna consciousness, he does not consider himself as good as Krsna. Whenever he thinks that he is the enjoyer of material advantages, he is imprisoned in the bodily conception
- When one is advanced in spiritual consciousness or is perfectly situated on a spiritual platform, he may take to the worship of the salagrama-sila
- When one is advanced in spiritual understanding, he can worship the Supreme Personality of Godhead with his spiritually purified senses and fulfill the desires of the Lord
- When one is advanced so much so that he inquires about the spirit soul. But there is no such inquiry. Like the cats and dogs, they cannot inquire what is spirit soul. So Vedic life means to become free as much as possible from the bodily disturbances
- When one is afraid of being killed, one must take shelter of the Supreme Personality of Godhead. He is worshiped by all the demigods, beginning from Brahma, although they are in charge of the various elements of this material world
- When one is after sense gratification, he is mad, he becomes mad. these are the adjectives. These are the description. Indriya, the senses, are just like snakes. As the snake, as soon as it bites, immediately there is death
- When one is agitated by lusty desires, his senses are attracted by all kinds of visaya (enjoyable things like sound, touch, form, smell and taste). These attractive sense objects oblige one to come under the control of a woman
- When one is allured by material possessions, they are considered to be given by maya, but when one uses material possessions fully for service, they are considered God's gifts, or facilities offered by Krsna for enhancing one's devotional service
- When one is alone, brahmacari, he has no condition, he lives freely. But as soon as he's married, so many obligations. Ato grha-ksetra-sutapta-vittaih (SB 5.5.8), must have a nice house, must have good land, good source of income
- When one is always engaged in Krsna consciousness, in the service of Krsna, then how is it possible for the mind to wander away from Krsna? In the service of Krsna, the mind is automatically controlled
- When one is ashamed of an abominable action, one naturally becomes down-faced. Diti came to her senses after the abominable sexual intercourse with her husband. Such sexual intercourse is condemned as prostitution
- When one is associating nicely, then he will feel, "Why not become a disciple?" So we receive application, "Prabhupada, if you'll kindly accept me as your disciple." This is the beginning of bhajana-kriya
- When one is attached to material sense gratification, he cannot protect his sannyasa order
- When one is attracted by the transcendental beauty of Radha and Krsna, he is no longer attracted by material feminine beauty. That is the special significance of Radha-Krsna worship
- When one is attracted to Krsna on the transcendental platform, there is no longer any logical argument on the basis of revealed scripture, nor are there considerations of such conclusions
- When one is awakened to knowledge, he thinks, - Oh, I am not happy. I want freedom, but there is no freedom. I don't want to die, but there is death. I don't want to grow old, but there is old age. I don't want diseases, but there are diseases
- When one is baffled in his attempt to attain sense gratification, he takes to the cause of salvation in order to become one with the supreme whole. All these activities arise with the same aim in view - sense gratification
- When one is being punished, he thinks, "What a mistake I have made! I shall not commit this sin anymore." But as soon as he is out of danger, he again commits the same sin
- When one is bereft of all his possessions, he is certainly reduced in bodily luster. But although Bali Maharaja had lost everything, he was fixed in his determination to satisfy Vamanadeva, the Supreme Personality of Godhead
- When one is bereft of all material opulences, then one turns to Krsna. And now I am realizing that I have not lost but gained
- When one is bound by affection for one's wife, one is attached to sexual desires that are very difficult to overcome. Therefore, according to Vedic civilization, one must voluntarily leave his so-called home & go to the forest. Pancasordhvam vanam vrajet
- When one is callous to all duality, the happiness and distress of this material world, one is fit for amatatva, eternal life
- When one is captured by despondency, thoughts, tears, loss of bodily luster, humility and heavy breathing result
- When one is captured by sexual attraction, he becomes implicated in so many ways and cannot understand the real aim of life
- When one is completely absorbed in the adhoksaja, the Supreme Personality of Godhead, who is beyond the sense perception of materialistic persons, one is situated in brahmananda
- When one is completely fit to chant the holy name in this way, he is eligible to make disciples all over the world, and he actually becomes jagad-guru. Then the entire world, under his influence, begins to chant the holy names
- When one is completely fixed in the service of the Lord, he is a liberated person in any condition of life. He is called jivan-muktah, liberated even within this body
- When one is completely free from material attachment, the feelings of the transcendental mellows are awakened in the heart of the devotee. That is svarupa-siddhi, the perfection of one’s eternal relationship with the Supreme Lord
- When one is completely free from the influence of all the modes of material nature, one becomes a pure Vaisnava on the devotional platform
- When one is completely in knowledge of aham brahmasmi, he thinks, "I am part of the Supreme Lord, my body is made of His material energy, and therefore I have no separate existence. Yet although God is spread everywhere, He is different from me"
- When one is completely purified, anyabhilasita-sunyam jnana-karmady-anavrtam (Bhakti-rasamrta-sindhu 1.1.11), only then is one able to execute Krsna’s orders in the Bhagavad-gita - BG 18.65
- When one is completely purified, then he acts with his spiritual senses
- When one is completely realized, he can rise to the platform of pure devotional service (mad-bhaktim labhate param (BG 18.54). When one comes to the platform of bhakti, devotional service, he automatically realizes who Krsna is
- When one is conducted by rajo-guna and tamo-guna, one does not care about anything; instead, one acts like an ordinary foolish animal, risking his life (mrtyu-samsara-vartmani (BG 9.3)) and therefore continuing to go through suffering after suffering
- When one is conscious of the material body, he acts only for sense gratification, but when one transfers the consciousness to Krsna, sense gratification automatically stops. BG 1972 purports
- When one is constantly being agitated by such desires (of attaining mystic powers or merging into the existence of the Supreme Lord), he is not peaceful
- When one is deluded into separation from this pure knowledge (that the constitutional position of the living entity is that of subordination to the God), he becomes controlled by illusory energy and cannot understand the SP of Godhead. BG 1972 purports
- When one is deluded into separation from this pure knowledge, he becomes controlled by the illusory energy and cannot understand the Supreme Personality of Godhead
- When one is detached from the attraction of material prosperity, one can actually concentrate his mind upon the Supersoul
- When one is determined to get out of material bondage, the praksepatmika-sakti (of maya), the spell of diversion, impels one to remain in conditioned life fully satisfied by sense gratification
- When one is devoid of distinctions, there is no longer a difference between matter and spirit. At that time, the spirit is the only predominating factor. As long as one is covered by material desires, he thinks himself the master or the enjoyer
- When one is devotee, he'll chant more and more. He'll aspire, "If I could get millions of tongues and trillions of ear, then I could finish." That is devotee. And one is thinking how to finish it by chanting once, he's not devotee. That is neophyte stage
- When one is diseased, he must be given the proper diet and the proper medicine. Both are required. If he is simply given medicine but not a proper diet, the treatment will not be very successful
- When one is distressed he goes to the church or temple to worship the Lord, but when opulent he forgets the Lord. Therefore, punishment by the Lord through material nature is necessary in human society
- When one is eating sweet rice and something salty or sour is mixed in, the mixture is not very tasteful, and it is called incompatible
- When one is elevated to the platform of goodness, he is satisfied in any condition of life and is without lust and greed. This mentality indicates one's situation on the platform of goodness
- When one is elevated to the platform on which he can worship the Deity, his previous birth does not matter
- When one is elevated to the spiritual platform, there are no more bodily necessities (namely eating, sleeping, mating and defending), and in activities pertaining to the bodily necessities there are no spiritual considerations
- When one is elevated to the status of hamsa or paramahamsa, after touring and preaching the bhakti cult, he must give up the sannyasa staff
- When one is encouraged in devotional service by the association of devotees, one becomes free from all unwanted contamination by following the regulative principles and chanting and hearing
- When one is engaged in activities other than visnu-bhakti, or in other words when one is engaged in material activities, he is always filled with anxieties
- When one is engaged in constantly hearing the glories of the Lord, he certainly rises above the bodily conception
- When one is engaged in devotional service, he is no longer attracted to material activities. When a man is covered by different designations, he cannot engage in devotional service
- When one is engaged in devotional service, he is often surrounded by envious people, and often many enemies come to try to defeat him or stop him
- When one is engaged in devotional service, there is no scope for his senses to be engaged otherwise. In such full Krsna consciousness, one can understand the Supreme Lord as He is
- When one is engaged in the service of the Deity, he must especially follow the principles of the Padma Purana and take regular baths. He should also, after bathing, decorate his body with the twelve tilakas
- When one is enlightened in Krsna consciousness, he can use these (the acceptance of the body, of others as kinsmen and of the land of one's birth as worshipable) for the service of the Lord. That is a very suitable proposition
- When one is factually experiencing existence of pure spiritual service to Krsna, he enjoys fullness of eternal life full of bliss and knowledge
- When one is factually on the plane of spiritual understanding, surpassing the stages of sense, mind and intelligence, he is then on the transcendental plane
- When one is finally freed from all contaminations, he attains the supreme perfection of the yoga system - Krsna consciousness
- When one is firmly convinced that Visnu is the only object of love and worship and that there is no one else - not even a demigod - worthy of receiving devotional service, one feels intimacy in his love relationship with God, and this is approved
- When one is firmly fixed in devotional service, whether he executes one or many processes of devotional service, the waves of love of Godhead will awaken
- When one is fit to accept the mantra, one is initiated by the pancaratrika-vidhi or the vaidika-vidhi. In any case, the result is the same
- When one is fixed in devotional service, he is above the material platform. On the material platform there are higher and lower positions, but when one is above the material platform he is always fixed in a spiritual position
- When one is fixed in the understanding that he is part and parcel of the Supreme Soul and that his eternal position is to serve in association with the Supreme Lord, he becomes self-realized
- When one is fixed up on the platform of goodness, the other two qualities - namely, ignorance and passion - cannot disturb him
- When one is forced to act in a way which is forbidden, or to refrain from acting in a way which is proper, he becomes regretful and thinks himself dishonored. At that time there is a sense of disappointment
- When one is forgetful of his constitutional position, he appears in the position of the lord of material nature. Even at that time he remains a servant of the Supreme Lord, but in an unqualified or contaminated state
- When one is fortunate enough to come to the right conclusion about this cosmic manifestation and everything going on within it, he knows it to be caused directly and indirectly by the Supreme Personality of Godhead Himself
- When one is found shedding tears by hearing of the pastimes of the Lord, it is to be understood that the blazing fire of material existence will be extinguished by such watering
- When one is free from all ten of these offenses in chanting the holy name of God, he develops the ecstatic bodily features called pulakasru. Pulaka means "symptoms of happiness," and asru means "tears in the eyes"
- When one is free from delusion caused by pride, he can begin the process of surrender. BG 1972 purports
- When one is free from the contamination of material nature and is situated in pure Krsna consciousness, or in the vasudeva state, Vasudeva, the Supreme Person, is revealed. This state is also called kaivalya, which means "pure consciousness
- When one is free from the material conception of life, he becomes peaceful and cannot be agitated. BG 1972 purports
- When one is freed from all contamination and he acts in devotional service under the direction of the spiritual master, one is on the platform of naiskarma
- When one is freed from all designated conditional life and fully engages in the service of the Lord, one's service is called bhakti-yoga. Kardama Muni admits that seeing the Lord personally in bhakti-yoga is the perfection of sight
- When one is freed from all material contamination, his firm faith in devotional service awakens. When firm faith develops, a taste arises, and by that taste one becomes attached to devotional service
- When one is freed from all material contaminations, any one of the relationships with Krsna is transcendentally relishable
- When one is freed from all unwanted contamination, he advances with firm faith. When firm faith in devotional service awakens, a taste for hearing and chanting also awakens
- When one is freed from bondage to the results of knowledge and fruitive activities, he can attain to devotional service
- When one is freed from material connections in this way, his body immediately becomes spiritual, and Krsna accepts his service
- When one is freed from the false ego by the cultivation of real knowledge, he sees himself, and that is the ultimate necessity of human life. The soul is thus isolated from the entanglement of the twenty-four categories of material nature
- When one is freed from the influence of the modes of material nature, he enters into devotional service. BG 1972 purports
- When one is freed from this bewilderment and understands that the soul does not belong to any shape of this material world, one is situated on the spiritual platform - brahma-bhuta - SB 4.30.20
- When one is frustrated in lording it over material nature and is very serious about getting out of this material entanglement, the Lord, from within, gives him the knowledge that he has to surrender unto Him; then there is liberation
- When one is frustrated in lust and low desires, anger is generated from the mind and expressed from between the eyebrows
- When one is frustrated in the performance of these ritualistic ceremonies, he again comes to material activities. In this way both the followers of the Vedic rituals and the followers of material activities are entangled in conditional life
- When one is fully absorbed in devotional service, he is completely disconnected from the two material coverings, the subtle and gross bodies. Dhruva Maharaja actually attained this stage of life by constantly discharging devotional service
- When one is fully absorbed in Krsna consciousness, in one stroke he is freed of past and future mental desires
- When one is fully absorbed in the thought that one is not different from the Supreme Absolute Truth, one is said to be a worshiper of the impersonal Brahman
- When one is fully attached to Krsna's lotus feet, one attains the samata stage. The word 'samata' is derived from the word 'sama'
- When one is fully aware of the transcendental senses of the Lord and tries to satisfy His senses, one is called a devotee of the Lord
- When one is fully aware that he does not belong to any family, society, country, is eternally related to Krsna, he then realizes his energy should be employed not in the interests of so-called family, society or country, but in the interests of Krsna
- When one is fully conscious that Krsna is the supreme enjoyer and Supreme Lord and one acts accordingly, that is real religion
- When one is fully convinced of the degrading nature of worldly family life, one should completely renounce this way of life, take sannyasa, and engage himself fully in the service of the Lord. Then one's life will be successful
- When one is fully convinced that he is not his body, there is no question of fearing death, since the spirit soul does not die
- When one is fully engaged in Krsna consciousness, beginning by chanting the mahamantra-Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/Hare Rama, Hare Rama, Rama Rama, Hare Hare - then only can one understand the Supreme Personality of Godhead. BG 1972 p
- When one is fully interested in the service of the Lord, he does not need to follow all the regulative principles enunciated in the Vedas. Of course, for an ordinary man, the Vedic principles are imperative. No one can avoid them
- When one is fully pious, at that time he can understand what is God. So we are helping them, by and by, to advance in the matter of understanding God. This is our propaganda
- When one is fully practiced in the methods of Krsna conscious control, he can become qualified to be a bona fide spiritual master
- When one is fully purified, he realizes that his constitutional position is to be the eternal servant of God. BG 1972 purports
- When one is further advanced he can understand that there are activities in the spiritual life and that these activities constitute devotional service. Realizing this, he becomes attached to the SP of Godhead and surrenders to Him. BG 1972 purports
- When one is harassed by the invalidity of old age, various diseases manifest at the gates of the body. In this way the city of Puranjana was attacked at various gates by the soldiers
- When one is harassed by the invalidity of old age, various diseases manifest at the gates of the body. Sometimes one has to take enemas and sometimes use a surgical nozzle to accelerate the passing of urine
- When one is highly elevated in Krsna consciousness, in everything, in every action and every phenomenon he will see only Krsna. That is the perfection of Krsna consciousness
- When one is hot due to the sun, one sometimes jumps into a river to gain relief. However, if the river is almost dried up and the water is too shallow, one may break his bones by jumping in. The conditioned soul is always experiencing miserable conditions
- When one is hurt by the strong words of a relative, one suffers the effects continually, day and night, and sometimes the injury becomes so intolerable that one commits suicide
- When one is impudent toward a highly authorized devotee, one is punished by the laws of nature. The duration of his life is diminished, and he loses the blessings of superior persons and the results of pious activities
- When one is in a state of freedom from the modes of nature, the phenomenal world manifests its noumenal feature - its spiritual aspect
- When one is in an insane condition, he speaks all kinds of nonsense. Thus to become engaged in sense gratification, one has to accept a friend who is durmada, or badly affected by the material disease
- When one is in complete knowledge, all reactious, both a priori and a posteriori, are consumed. BG 1972 purports
- When one is in complete knowledge, one ceases all material sense gratification, or renounces all kinds of sense gratificatory activities. This is practiced by the yogis who restrain the senses from material attachment. BG 1972 purports
- When one is in ecstatic love with the Personality of Godhead, he can endure any kind of disadvantages calculated under the material concept of life
- When one is in ecstatic love with the Supreme Personality of Godhead, one's heart is melted by bhakti-yoga and one feels transcendental bliss. There are bodily symptoms manifest, and due to eagerness, there are tears in the eyes
- When one is in full knowledge of one's constitutional position and is in the renounced order of life, detached from material attraction, then, by pure devotional service, bhakti-yuktena, he can engage himself as a loving servant of the Lord
- When one is in full knowledge that, "I am spirit, aham brahmasmi. I'm spirit soul. Now I have my business with the spiritual world," that is liberation. That is liberation & the means which help you to come to that position, that is called spiritual life
- When one is in full knowledge that, "I have nothing to do with this material world, the everything made by the material nature, that is illusion. I have nothing to do with anything of them. I am spirit, aham brahmasmi," that is liberation
- When one is in goodness, he feels happiness; when one is in passion, he feels satisfaction through material enjoyment; and when one is in darkness, he feels bewilderment
- When one is in goodness, he's sober. He can understand what is the value of life, how one should live, what is the aim of life, what is the goal of life. That goal of life is to understand Brahman
- When one is in his proper senses by attainment of spiritual knowledge, he realizes that he is not the master of the material world, but is only a servant of the senses
- When one is in Krishna Consciousness, he no more feels any bodily pains and pleasures. After all, we are not this body. But we should make progress steadily by following the rules and regulations, not making experiment
- When one is in passion or ignorance, there is no chance for self-realization, however much one may play the part of a religionist
- When one is in the bodily conception, he feels the pangs of hunger and thirst, fear, lamentation and illusion. But when one is engaged in hearing and chanting the glories of the Lord, he transcends the bodily conception
- When one is in the renounced order, saving money is not recommended. However, if one saves money for the service of the Lord or a Vaisnava, that is accepted
- When one is in the sattva-guna then he can understand that "I am not this body. I am different from this body." For them, those who are in the sattva-guna, for them it is easier
- When one is in want, he begs, borrows or steals. If begging is unsuccessful, he borrows. If he cannot pay, he steals, and when he is caught, he is insulted. This is the law of material existence
- When one is inclined to become an associate of the Supreme Lord, the Personality of Godhead, in one of the innumerable planets of the spiritual sky, especially in Goloka Vrndavana, one has to think always that he is different from the material energy
- When one is influenced by the external energy of the Lord, his heart is impure. When one's heart is not pure, he cannot see how things are related to the Supreme Personality of Godhead
- When one is inquisitive to inquire about the higher-level questions, brahma-jijnasa, then he requires a guru
- When one is inquisitive to understand about the spiritual life, then he should accept a spiritual master
- When one is inspired by the Lord, who is sitting in everyone's heart, he does not care for social custom or Vedic regulative principles
- When one is intelligent actually, then he considers that "If I am eternal, why should I accept repetition of birth and death?" That is intelligence
- When one is interested in the transcendental subject matter of the Absolute Truth, he should be initiated. Such a person should approach a spiritual master in order to take diksa
- When one is jealous of God, then gradually jealous of everyone
- When one is killing an animal, he should be prepared for being killed
- When one is Krsna conscious, fully devoted, he forgets all his changes of body. We are always changing bodies, beginning at birth from the womb of our mother
- When one is liberated from the material qualities, he does not do anything for his personal sense gratification. At that time all activities performed by him are absolute. In the conditioned state there are two kinds of activities
- When one is liberated, he theoretically understands that the living entity is not composed of material elements but is spirit soul, distinct from matter. Simply by theoretically understanding this doctrine, one can be called liberated
- When one is liberated, there is no need of distinction whether he has come directly from Krishna Loka or from the material world
- When one is living, a big man, nobody can go before him or touch him - there are so many guards. But the same man, when he's dead, if he's lying on the floor, if somebody kicks on his face, nobody cares, finished
- When one is lying in coma, so many sufferings is going on, so many dreaming, the Yamaduta is coming. Sometimes the man on the deathbed cries, he's so much suffering. But there is no remedy. Everyone is helpless. So that is the miserable condition of death
- When one is materially engrossed, he is satisfied only by sense gratification, but when one is liberated from the conditions of the material modes, he is satisfied only by rendering loving service for the satisfaction of the Lord
- When one is materially opulent, he should learn to be sober and well-behaved toward Vaisnavas and saintly persons; otherwise he will fall down
- When one is mature in knowledge of self, he must know what is the duty of the self. The impersonalist due to poor fund of knowledge, forgets of the self
- When one is more advanced, he wants to render service to Krsna as a father or a mother, and this is vatsalya. Being a father or a mother means serving the son
- When one is named Krsna, Krsna dasa, he is servant of Krsna. Not that Krsna. If he thinks, "I have become Krsna," that is Mayavada
- When one is nivrtta, as previously stated herein, or when one is freed from all material necessities, one becomes qualified to discharge the process of bhakti-yoga
- When one is normally situated, naturally he feels happy and he's healthy. When in the diseased condition, he cannot be happy. When the disease is gone, in healthy condition, naturally you'll be happy
- When one is not affected by the bodily conceptions, one can advance to the Lord's devotional service. The more we advance our freedom from the bodily conception, the more we are fixed in devotional service, and the more we are happy and peaceful
- When one is not attached to anything but at the same time accepts everything in relation to Krsna, one is rightly situated above possessiveness
- When one is not attached to anything, but at the same time accepts everything in relation to Krsna, one is rightly situated above possessiveness - Bhakti-rasamrta-sindhu 1.2.255
- When one is not attached to anything, but at the same time accepts everything in relation to Krsna, one is rightly situated above possessiveness. (Bhakti-rasamrta-sindhu 2.255-256). BG 1972 purports
- When one is not in the modes of ignorance and passion, one is supposed to be situated in the mode of goodness in the material world
- When one is not Krishna Consciousness, then he is Maya conscious, or in illusion. Just like when one is not in light, he is sure to be in darkness
- When one is not situated in Krsna consciousness, he does not necessarily get a human body again; he can get the body of a cat, dog, hog, demigod or one of many other forms, for there are 8,400,000 species. BG 1972 purports
- When one is on the transcendental platform, brahma-bhutah stage, his symptom is that he's always joyful
- When one is on the transcendental platform, brahma-bhutah stage, his symptom is that he's always joyful. Joyful. There is no moroseness
- When one is perfect in knowledge, he can develop his love of Godhead through the association of such perfect persons as Narada and Angira and the members of their disciplic succession. Then one is able to see the unlimited SP of Godhead face to face
- When one is perfect, he can render a service for the self-realization of the entire human society. This is the best way to perform humanitarian work
- When one is perplexed by the difficult problems of life, to solve them one must approach a guru like Narada or his representative in the disciplic succession
- When one is promoted in that way (under the guidance of the spiritual nature) by surrendering to the Supreme Personality of Godhead-one attains to the stage of great soul, mahatma. BG 1972 purports
- When one is promoted to this (original and spiritual) status, one is always happy in transcendental bliss. Otherwise, as long as one is in the bodily concept of life, one must suffer material conditions
- When one is purified by intelligence, he keeps himself in the mode of goodness. Thus one becomes the controller of the mind and is always in trance
- When one is purified by knowledge, he keeps himself in the mode of goodness. Thus one becomes the controller of the mind and is always in trance. BG 1972 purports
- When one is purified by these rules and regulations, he worships You, the Supreme Personality of Godhead. Although manifested in many forms, You are one
- When one is purified he is attracted by Krsna and begins to serve Krsna instead of serving maya. This is his natural position
- When one is put into an awkward position because of ignorance, the process by which one can be freed from this entanglement is called yoga. This is also called liberation
- When one is ready to tolerate all kinds of sufferings in order to control the senses and keep the mind steady, that is called titiksa, or tolerance
- When one is separate, one may fully devote in Krishna, but no more marriage. If this is not followed, I will not take part in anyone's marriage in the future. I hope you will understand me right and do the needful
- When one is serious about advancement of spiritual consciousness, he must live under the control of the guru to learn how to become brahmacari. This is the main purpose
- When one is simply absorbed in the thought of Krsna, one is also called bhagavan
- When one is simply in the mode of ignorance, one becomes a devotee of Lord Siva because Lord Siva is the predominating deity of the mode of ignorance within this material world
- When one is sincere in his devotional service, the Lord obliges the devotee to give up his material development and completely surrender unto Him
- When one is situated as a devotee, then this base quality, rajas-tamah, ignorance and passion, the symptoms: kama-lobhadayas. Lusty desires, and greediness. Strong sex desire or satisfy the senses, eating too much, lobha, greediness - these things go
- When one is situated in firm conviction, and from that conviction he develops a taste for devotional service and advances to the stage of attachment, whereby he follows the regulative principles of devotional service
- When one is situated in his original constitutional position, that is called mukti. Mukti does not mean that you get a big head or big hand. No. Mukti means knowledge
- When one is situated in his own spiritual consciousness, then he will have no hankering and no lamentation. Lamentation is for loss, and hankering is for gain
- When one is situated in his pure spiritual identity and thinks of the spiritual loving service rendered to the Supreme Lord, he is transferred to the spiritual kingdom to enter into the association of Krsna
- When one is situated in his real identity and is rendering service to Krsna, he is a bhakta
- When one is situated in pure devotional service, he develops love of Godhead; therefore let me describe some of the symptoms of pure devotional service
- When one is situated in pure, transcendental knowledge, one is situated in kaivalya. Therefore vasudeva also means kaivalya, a word which is generally used by impersonalists
- When one is situated in that position, he no longer has any interest in material opulence or even a royal throne and sovereignty over the whole planet. This situation is called viraktir anyatra syat. It is the result of devotional service
- When one is situated in the goodness, that is brahminical qualification
- When one is situated in the mode of goodness he is able to understand knowledge of the self, or transcendental knowledge. This knowledge cannot be appreciated by any ordinary man
- When one is situated in the mode of goodness, he can make spiritual advancement and understand things clearly
- When one is situated in these qualities - truthfulness, satyam; samah, controlling the senses; damah, controlling the mind; samo dama titiksa, tolerant - in spite of all tribulation, tolerant - saucam, cleanliness. Then jnanam, full knowledge
- When one is situated in transcendental knowledge, he need not search for peace elsewhere, for he enjoys peace within himself. In other words, this knowledge and peace are culminated in KC. That is the last word in the Bhagavad-gita. BG 1972 purports
- When one is situated on the absolute platform, one can understand that the holy name of the Lord and the Lord Himself are identical
- When one is situated on the platform of devotional service, one is freed from impediments and completely satisfied
- When one is situated on the platform of self-realization, he can certainly be easily attracted by Krsna and become a servant of the Lord. This is explained in the Bhagavad-gita - 18.54
- When one is situated on the transcendental platform of visuddha-sattva, pure goodness, he can see the Supreme Personality of Godhead, who sits on the back of Garuda. Lord Brahma offers his respectful obeisances unto that Supreme Lord
- When one is situated on the transcendental stage, he attains the most coveted position - the stage of loving God
- When one is situated on the transcendental stage, one attains the most coveted position - the stage of loving God - CC Preface
- When one is situated within the material world, it is not possible to experience this Brahman effulgence. In other words, in the material world this effulgence is not manifested, whereas in the spiritual world it is manifested
- When one is sleeping, the life air remains active in different dreams. The five hoods of the snake indicate that the life air is surrounded by five kinds of air, known as prana, apana, vyana, udana and samana
- When one is smiling but his teeth are not visible, one can distinctly mark a definite change in the eyes and in the cheeks. This is called smita smiling
- When one is so liberated, he can really understand the transcendental features of the form of the Lord. Siva advises everyone to practice bhagavad-bhakti-yoga. By doing so one can become really liberated and enjoy spiritual bliss
- When one is spiritually advanced, one can understand the name, form, qualities, pastimes and paraphernalia of the Supreme Lord
- When one is spiritually situated and does not desire a gross or subtle body, he attains his original spiritual body. As confirmed by the Bhagavad-gita: tyaktva deham punar janma naiti mam eti so 'rjuna
- When one is spiritually situated, he may stay in one place, and all his necessities will be supplied by the arrangement of the supreme controller
- When one is strengthened by practicing bhakti-yoga, his mind is cleansed of this misunderstanding (of bodily identificaiton), and he is no longer interested in material existence or in sense gratification
- When one is strongly fixed in devotional service and free from all material attachment, uncontaminated by the material modes of nature, he becomes fit to return home, back to Godhead
- When one is subjected to humility, he feels physically inactive, he apologizes, and his consciousness is disturbed. His mind is also restless, and many other symptoms are visible
- When one is substantially convinced that he is always protected by Krsna in all circumstances, that feeling is called reverential devotion
- When one is successful in chanting the Gayatri mantra, he can enter into the transcendental position of the Lord
- When one is sufficiently eager to achieve success in devotional service, that eagerness is called samutkantha. This means "complete eagerness." Actually this eagerness is the price for achieving success in Krsna consciousness
- When one is sufficiently trained and acts in submissive faith and love for Krsna under the direction of the bona fide spiritual master, the dovetailing process becomes more firm and accurate
- When one is surrounded by young, beautiful girls, sex stimulation naturally becomes prominent
- When one is transcendental or surpasses the material qualities, he is simply fixed in the worship of the Supreme Personality
- When one is transcendental to all material qualities, all the good qualities come out
- When one is transcendentally inspired, the sound he produces exactly corresponds to the sound vibration of the Vedas. This is not the ordinary sound vibration of this material world
- When one is transcendentally situated, he can perceive Me. This perception is the basis of one's relationship with the Supreme Lord. Now let Me further explain this subject matter
- When one is twice-born (dvija), he receives a sacred thread from the spiritual master and begins to learn about spiritual life. He is then allowed to read the Vedic literatures. In this way one becomes a son of Vedic literature
- When one is under the shelter of this internal potency, the darkness of material ignorance is at once dissipated. And even those who are atmarama, or fixed in trance, take shelter of this maya, or internal energy
- When one is undergoing some surgical operation he promises that he will never again act in such a way as to become diseased and have to undergo medical surgery, or when one falls into danger, he promises that he will never again make the same mistake
- When one is undisturbed by material circumstances, he should be understood to be on the transcendental stage, above the reactions of the three modes of material nature
- When one is undisturbed by the so-called favorable and unfavorable circumstances of this material world, he should be understood to be brahma-bhuta (SB 4.30.20), or self-realized
- When one is uneducated but falsely puffed up by wealth, the result is that one engages his wealth in enjoying wine, women and gambling - SB 10.10.8
- When one is unsuccessful in achieving his desired goal of life one is said to be in a state of lamentation, in this condition one becomes questioning, thoughtful, tearful, regretful and heavy-breathed. His bodily color changes, and his mouth becomes dry
- When one is very anxious to get free from the material entanglement, he gets enlightenment through a spiritual master and Krsna
- When one is very much distressed by material conditions, one becomes interested in God. Therefore Kuntidevi said in her prayers to Krsna that she preferred distress to a happy mood of life
- When one is very sinful, he does not get the material body. He lives in the subtle body: mind, intelligence & ego. That is ghostly life. And they display. Because they have no body, one cannot see, but they display so many mischiefs. That is ghostly life
- When one is well conversant with all these principles, he becomes a devotee and performs bhagavata-dharma
- When one is well established in the teachings of Bhagavad-gita, he can take up the study of Srimad-Bhagavatam for further enlightenment in self-realization
- When one is well situated in devotional service, one comes to the transcendental position, qualified to feel the presence of the Lord in the sphere of one's activity
- When one is young, he can remain with family, wife, children, twenty-five to fifty years. That's all. No more. Give up. Then take vanaprastha. Train up yourself for becoming sannyasi. Then take sannyasa simply for understanding God. That is sannyasa
- When one is, I mean to say, raised to the platform of spontaneous love, there is no question of falling back
- When one searches for a devotee and fortunately gets a devotee's association one actually begins to study and understand Bhagavad-gita. By advancement in the association of the devotee one is placed in devotional service
- When one who is philosophical sees the night sky, he naturally raises questions about the stars, how they are situated, who lives there, etc. All these inquiries are quite natural for a human being
- When one's mind is attached to Krsna (mayy asakta-manah), one can fulfill the mission of life in one human birth
- When one’s mind is completely free from all material desires and is engaged only in the service of the Supreme Personality of Godhead, then one always lives in Vrndavana, and nowhere else
- When situated in Krsna consciousness, one is no longer in the darkness of ignorance, and when freed from all such darkness, one is situated in his original position
- When the desire to see the object is very prominent, or when one is unable to tolerate any delay in seeing the desired object, the incapability is called autsukya, or eagerness
- When the living entity understands his real position by the grace of Krsna, he keeps himself always fit in Krsna consciousness and acts accordingly. Thus he gradually becomes completely free from the clutches of maya
- When we are always absorbed in thought of Krsna in ecstasy, that is the immediate previous stage of love of Godhead, love of Krsna
- When we are awakened to Krsna consciousness, we forget all these bodies. The bodily necessities become secondary, for the primary necessity is the engagement of the soul in real, spiritual life
- When we are frustrated by the relative personalism of this material world, we try to find out, in material way, the opposite number
- When we are put into difficulties while discharging Krishna Conscious duties, it is to be understood that Krishna puts us in a field of austerities and penances which help us making progress towards realization of our goal of life
- When we become free from the designation of this material body and we come to the pure stage of original, spiritual senses, that senses when applied to the service of the supreme master of senses, God, that is called bhakti
- When you are actually in service spirit, then He reveals. That is God-realization
- When you are engaged in His service, then He reveals Himself: "Here I am." So this is the process
- When you give me massaging, I say, "Do like this," similarly, when one is engaged in Krsna's service, from within He dictates, "Do like this. Do like this." So our business is how Krsna will accept our service
- Women have been compared to sudras and vaisyas (striyo vaisyas tatha sudrah (BG 9.32)). On the spiritual platform, however, when one is elevated to the platform of Krsna consciousness, whether one is a man, woman, sudra or whatever, everyone is equal