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Vivasvan | Vairaja | "Surya-narayana" | Surya | Surya's | Suryadeva | Vivasvan | Vairaja | "Surya-narayana" | Surya | Surya's | Suryadeva | ||
:Sūrya, Vivasvān | |||
[[Category:Personalities from Srimad Bhagavatam]] | [[Category:Personalities from Srimad Bhagavatam]] | ||
[[Category:Names of Demigods]] | [[Category:Names of Demigods]] | ||
[[Category:Names of Saintly Kings]] | [[Category:Names of Saintly Kings]] | ||
[[Category:Names of Spiritual Masters]] | |||
[[Category:Adityas]] | [[Category:Adityas]] | ||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 07:36, 13 February 2022
Vivasvan | Vairaja | "Surya-narayana" | Surya | Surya's | Suryadeva
- Sūrya, Vivasvān
Subcategories Pages in category
This category has the following 9 subcategories, out of 9 total.
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G
K
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Pages in category "Vivasvan"
The following 72 pages are in this category, out of 72 total.
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2
A
- After saying this, the sun-god discharged his semen into the womb of Prtha and then returned to the celestial kingdom. Immediately thereafter, from Kunti a child was born, who was like a second sun-god
- Although Arjuna personally accepts the statements of Sri Krsna, in order to clarify the situation for people, he asks (BG 4.4): The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him
- Although we are not paying the bill, we are taking advantage of the sunlight and the sun's heat. If we take advantage of electricity, we have to pay the bill, but we don't pay the sun bill. This means that we are actually indebted to the sun-god, Vivasvan
- Arjuna is here (in BG 4.15) advised to act in Krsna consciousness, following in the footsteps of the Lord's previous disciples, such as the sun-god Vivasvan, as mentioned hereinbefore. BG 1972 purports
- Arjuna said: The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him?
- Arjuna said: The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him? BG 4.4 - 1972
- As the predominating deity in Satyaloka is Lord Brahma, so in the heavenly planets Indra is the predominating deity, and on the sun, the sun-god, Vivasvan, is the predominating deity
- At the present moment the Vivasvan, the Vaivasvata Manu's age is half-finished. That means the number, the numerical strength, forty-three hundred thousands of years into seventy-one, divide by two. So long years Bhagavad-gita was spoken
B
- Before the birth of Manu, the Gita was spoken by the Lord to His disciple, the sun-god Vivasvan, a rough estimate is that the Gita was spoken at least 120,400,000 years ago; and in human society it has been extant for two million years. BG 1972 purports
- Bhagavad-gita says that Krsna first instructed Bhagavad-gita to the sun-god (imam vivasvate yogam proktavan aham avyayam (BG 4.1)). Therefore the sun is not vacant. It is inhabited by living entities, and the predominating deity is Vairaja, or Vivasvan
F
- From the mind of Lord Brahma, Marici took birth, and from the semen of Marici, Kasyapa appeared from the womb of the daughter of Daksa Maharaja. From Kasyapa, by the womb of Aditi, Vivasvan took birth
- From this first verse of the Fourth Chapter we learn that millions of years ago Sri Krsna imparted the knowledge of karma-yoga to the sun-god Vivasvan
H
- He (Vaivasvata Manu) learned the principles of Bhagavad-gita from his father, Vivasvan, the sun-god, and he reinstructed the same to his son Maharaja Iksvaku
- He (Vivasvan) spoke to his son, Manu. Manu spoke to his son, Iksvaku. In this way the parampara system is coming. And that is bona fide. This is our philosophy, to accept knowledge from the perfect person or his bona fide representative
I
- Impersonalists maintain that the sun is simply a fiery globe and nothing else, but in Bhagavad-gita Krsna specifically states that He spoke Bhagavad-gita to the sun-god Vivasvan
- In each and every planet there is a predominating deity. It is understood from Bhagavad-gita that in the sun there is a predominating deity named Vivasvan. Similarly, there is a predominating deity of the moon and of the various planets
- In the beginning of the Treta-yuga (millennium) this science of the relationship with the Supreme was delivered by Vivasvan to Manu - Mahabharata (Santi-parva 348.51-52). BG 1972 purports
- In the Fourth Chapter (BG) we have seen that Lord Krsna remembers instructing Vivasvan, the sun-god, millions of years ago. Krsna knows every living entity because He is situated in every living being's heart as the Supreme Soul. BG 1972 purports
- In this (the present) millennium King Satyavrata later became the son of Vivasvan, the king of the sun planet, and was known as Sraddhadeva. By the mercy of the Supreme Personality of Godhead, he was given the post of Manu
- In this dynasty the Supreme Personality of Godhead Narayana descended by His plenary expansion. The names of the sons of Aditi are as follows: Vivasvan, Aryama, Pusa, Tvasta, Savita, Bhaga, Dhata, Vidhata, Varuna, Mitra, Satru and Urukrama
- In this millennium, the sun-god is known as Vivasvan, the king of the sun, which is the origin of all planets within the solar system. BG 1972 purports
- It (the Bhagavad-gita) was spoken to the sun-god Vivasvan because he is also a ksatriya and is the father of all ksatriyas who are descendants of the sun-god, or the surya-vamsa ksatriyas. BG 1972 purports
- It is not that Krsna is speaking Bhagavad-gita to Arjuna for the first time. It is estimated by Vedic authorities that the Lord imparted these divine instructions to Vivasvan some 400 million years ago
K
- Krishna has mentioned only three names in this parampara system - namely, Vivasvan, Manu, and Iksvaku; and so these gaps do not hamper from understanding the parampara system. We have to pick up the prominent acaryas, and follow from him
- Krsna tells Arjuna at the beginning of the Fourth Chapter: I (Krsna) instructed this imperishable science of yoga to the sun-god, Vivasvan, and Vivasvan instructed it to Manu, the father of mankind, and Manu in turn instructed it to Iksvaku - BG 4.1
M
- Manu is also mentioned in Bhagavad-gita (BG 4.1), where the Lord says: "I instructed this imperishable science of yoga to the sun-god, Vivasvan, and Vivasvan instructed it to Manu, the father of mankind, and Manu in turn instructed it to Iksvaku"
- Many ages ago Krsna imparted the divine knowledge of Bhagavad-gita to Vivasvan, the god of the sun. To the best of our knowledge, the sun is a very hot place, and we do not consider it possible for anyone to live there
- Mayavada philosophy supports the impersonalist view that Narayana, the Supreme Personality of Godhead, has no form. One can imagine impersonal Brahman in any form - as Visnu, Lord Siva, Vivasvan, Ganesa or Devi Durga
O
- O King (Pariksit), I (Sukadeva Gosvami) have previously described (in the Sixth Canto) the two daughters of Visvakarma, named Samjna and Chaya, who were the first two wives of Vivasvan
- O King, best of the Bharata dynasty, from Vivasvan, by the womb of Samjna, Sraddhadeva Manu was born. Sraddhadeva Manu, having conquered his senses, begot ten sons in the womb of his wife, Sraddha. The names of these sons were Iksvaku, Nrga, Saryati
- Of all beings on the sun, the principal personality is a god by the name of Vivasvan. He is known as the sun-god - surya-narayana
S
- Satyavrata, the saintly king of Dravidadesa who received spiritual knowledge at the end of the last millennium by the grace of the Supreme, later became Vaivasvata Manu, the son of Vivasvan, in the next manvantara
- Simple meaning is that if Krsna instructed the sun-god, Vivasvan, then He went there as He comes here. That is natural conclusion
- Srila Bhaktisiddhanta Sarasvati Thakura, in his Anubhasya, gives a list of Manus and their fathers’ names: (6) Caksusa, the son of the demigod Caksus; (7) Vaivasvata, the son of Vivasvan, the sun-god - whose name is mentioned in the Bhagavad-gita - 4.1
- Sukadeva Gosvami said: The present Manu, who is named Sraddhadeva, is the son of Vivasvan, the predominating deity on the sun planet. Sraddhadeva is the seventh Manu. Now please hear from me as I describe his sons
- Svayambhuva Manu and Vaivasvata Manu have similar duties. Vaivasvata Manu was born of the sun-god, Vivasvan, and his son was Iksvaku, the King of the earth
T
- Temple of Lord Surya
- The Blessed Lord said: I instructed this imperishable science of yoga to the sun-god, Vivasvan, and Vivasvan instructed it to Manu, the father of mankind, and Manu in turn instructed it to Iksvaku
- The Blessed Lord said: I instructed this imperishable science of yoga to the sun-god, Vivasvan, and Vivasvan instructed it to Manu, the father of mankind, and Manu in turn instructed it to Iksvaku. BG 4.1 - 1972
- The names of the twelve sons of Aditi are: Vivasvan, Aryama, Pusa, Tvasta, Savita, Bhaga, Dhata, Vidhata, Varuna, Mitra, Satru and Urukrama
- The present Manu, who is the seventh, is called Vaivasvata (the son of Vivasvan). Twenty-seven divya-yugas (27 x 4,320,000 solar years) of his age have now passed
- The seventh Manu, who is the son of Vivasvan, is known as Sraddhadeva. In this manvantara, or reign of Manu the seven sages are known as Kasyapa, Atri, Vasistha, Visvamitra, Gautama, Jamadagni and Bharadvaja
- The sun is the king of the planets, and the sun-god (at present of the name Vivasvan) rules the sun planet, which is controlling all other planets by supplying heat and light. BG 1972 purports
- The sun planet is predominated by fire. There are living entities also, and there is one principal living entity who is called the sun-god, Surya Narayana. Or, in the language of the Bhagavad-gita, he is called Vivasvan
- The sunshine is all-pervading, but the sun also has a localized aspect, the sun planet, and you can see it. Not only is there a sun planet, but within the sun planet is a sun-god, whose name is Vivasvan. We get this information from Vedic literature
- The sunshine is light, the sun globe itself is light, and the sun-god is also light. However, the sunshine is not identical with the sun-god, Vivasvan. This is the meaning of simultaneously one and different - acintya-bhedabheda-tattva
- There are living entities everywhere, not only one or two but jiva-rasibhih - many millions of living entities. Even on the sun there are living entities, although it is a fiery planet. The chief living entity on the sun is called Vivasvan - BG 4.1
- There is fourteen Manus in one day of Brahma, and this era is called Vaivasvata Manu, because he is the son of Vivasvan
- This present Manu under whom we are now living within this universe, he's the son of sun-god, Vivasvan. So he has got his different planet, as the sun has got different planet
V
- Vivasvan is in the Brahma Sampradaya. All the sampradayas are related with one another because the conclusion is the same: that Lord Krishna is the Supreme Personality of Godhead and the living entities are His eternal servants
- Vivasvan is the name of the present predominating deity of the sun. He is generally called Surya, the sun-god, but he also has his own particular name
- Vivasvan means the present predominating deity of the sun globe. Just like we have got a president, similarly, but he has got a particular name, similarly, the president of the sun globe is called Surya, Suryadeva. But he has got a particular name
- Vivasvan means the president of the sun globe, and his son is Manu. This is the time. This time is going on. It is called Vaivasvata Manu period. Vaivasvata means from Vivasvan, the son of Vivasvan. He is called Vaivasvata Manu
- Vivasvan, in his turn, repeated these teachings to his son, Manu. In turn, Manu imparted the knowledge to his disciple Iksvaku. Maharaja Iksvaku was a great king and forefather of Lord Ramacandra
- Vivasvan, the sun-god, he explained to Manu, and Manu explained to his son (Iksvaku). In this way, by the disciplic succession the knowledge has come down
- Vivasvan, the sun-god, imparted Bhagavad-gita to one Manu, and this Manu imparted it to his son, who imparted it to yet another Manu. In this way the propagation of Krsna consciousness is never stopped
W
- When the mode of goodness is mixed with the mode of passion, one worships the sun-god, Vivasvan. When the mode of goodness is mixed with the mode of ignorance, one worships Ganapati, or Ganesa
- While speaking to Arjuna about the importance of Bhagavad-gita, Krsna said, imam vivasvate yogam proktavan aham avyayam vivasvan manave praha: (BG 4.1) This instruction was given to Vivasvan, the sun-god, who in turn instructed his son Manu