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Latest revision as of 03:04, 7 July 2017
urge | urged | urges | urging
Pages in category "Urge"
The following 88 pages are in this category, out of 88 total.
A
- A sannyasi must specifically remove himself from the urges of the tongue, belly and genitals, which disturb one as long as one is not fully aware that the body is separate from the soul
- A sincere urge for having an interview with the Lord was also granted to him, although it is not possible for anyone to see the Lord with mundane eyes
- A sober person who can tolerate the urge to speak, the mind's demands, the actions of anger and the urges of the tongue, belly and genitals is qualified to make disciples all over the world
- All such talks or literatures are practical exhibitions of the urge to speak. Many people are talking nonsensically and writing volumes of useless books, and all this is the result of the urge to speak
- Another secret of success is that when one is very much sexually disturbed he should think of Lord Krishna's pastimes with the Gopis, and he will forget his sex urge. To think of Krishna's pastimes with Gopis, but not to try to imitate
- Arjuna said: O Janardana, O Kesava, why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work? BG 3.1 - 1972
- As far as the urges of the genitals are concerned, there are two - proper and improper, or legal and illicit sex
- As for the urges of the tongue, we all experience that the tongue wants to eat palatable dishes
- As stated in SB (1.2.17): Sri Krsna, the Personality of Godhead, cleanses desire for material enjoyment from the heart of the devotee who has developed the urge to hear His messages, which are in themselves virtuous when properly heard and chanted
B
- Before giving up this present body, if one is able to tolerate the urges of the material senses and check the force of desire and anger, he is a yogi and is happy in this world. BG 5.23 - 1972
- Before giving up this present body, if one is able to tolerate the urges of the material senses and check the force of desire and anger, he is well situated and is happy in this world
- Before quitting this material body, if one practices to tolerate the so-called urges of sense pleasure, then he becomes very happy at the long run
C
- Compared to certain species of fish being born in the rivers and rivulets, migrate to the great ocean. They (impersonalists) cannot stay in the ocean indefinitely, for their urge for sense gratification brings them back to the rivers and streams to spawn
- Control of the urges of the tongue, the belly and the genitals (which are situated in a straight line) is called dhrti
G
- Generally we should not allow the tongue to eat according to its choice, but should control the tongue by supplying prasada. The devotee's attitude is that he will eat only when Krsna gives him prasada. That is the way to control the urge of the tongue
- Go-dasa. Go means senses. He is always, cut down by the sense urges
I
- I am always urging my students to follow the regulative principles without fail and to resist the onslaught of Maya by chanting Hare Krishna at least 16 offenseless rounds daily
- If destiny cannot be changed, then why was Prahlada Maharaja urging this (taking up KC)? Generally, "destiny" means your material future. That you cannot change. But even that can be changed when you are in spiritual life
- If one can restrain the demands of the tongue by limiting its activities to the eating of prasada, the urges of the belly and the genitals can automatically be controlled
- In a similar manner, the urges of the genitals, the sex impulse, can be controlled when not used unnecessarily. The genitals should be used to beget a Krsna conscious child, otherwise they should not be used
- In Bhagavad-gita (BG 15.15) the Personality of Godhead says that in all the Vedas there is nothing but the urge for searching after Him, Lord Krsna. Thus the questions that pertain to Krsna are the sum and substance of all the Vedic inquiries
- In spite of your destiny, if you try for Krsna consciousness, you can achieve spiritual success. Otherwise, why did Prahlada Maharaja urge his friends, kaumara acaret: Take Krsna consciousness up from your very childhood
L
- Literatures in the modes of passion and ignorance are distributed under different labels, but they can hardly help the spiritual urge of the human being, and thus the swanlike spiritually advanced men have nothing to do with them
- Lord Brahma saw Daksa and instructed him to beget children again. This time Daksa was very cautious to beget female children instead of male children so that Narada Muni would not disturb them by urging them to accept the renounced order
- Lord Caitanya therefore requested Ramananda Raya to go on teaching Him without hesitation, not considering Lord Caitanya's position as a sannyasi. Thus Lord Caitanya urged him to continue speaking on the pastimes of Radha and Krsna
- Lord Krsna urges that one give up all other duties and surrender to Him, and He promises, aham tvam sarva-papebhyo moksayisyami: "I shall free you from all sinful reactions and give you liberation
O
- One should take prasada at scheduled times and should not eat in restaurants or sweetmeat shops simply to satisfy the whims of the tongue or belly. If we stick to the principle of taking only prasada, the urges of the belly and tongue can be controlled
- One who is pure in heart is never attracted by the external energy, which urges the individual soul to try to dominate material nature
- One who practices resisting these demands or urges is called tapasvi, or one who practices austerities. By such tapasya one can overcome victimization by the material energy, the external potency of the Supreme Personality of Godhead
- Other demigods, like Brahma, Siva, Surya, Ganesa and many similar deities, are worshiped by men in the mode of passion, urged on by the desire for material enjoyment
- Out of the urge of sex desire, a girl may accept anyone, but if the husband is chosen by the parents, they can consider who is to be selected and who is not
S
- Sex indulgence is not good; it is grossly material and we have to surpass it. But when one has staunch faith in Krsna, he'll be able to transcend the urge
- So more and more I am urging my students to recognize the grave responsibility which is theirs for saving this fallen human society from gliding down into hell
- Sri Krsna, the Personality of Godhead, cleanses desire for material enjoyment from the heart of the devotee who has developed the urge to hear His messages, which are in themselves virtuous when properly heard and chanted
- Sri Krsna, the Personality of Godhead, who is the Paramatma (Supersoul) in everyone's heart and the benefactor of the truthful devotee, cleanses desire for material enjoyment from the heart of the devotee who has developed the urge to hear His messages
- Srila Bhaktisiddhanta Sarasvati Thakura writes that our material identification creates three kinds of urges-the urge to speak, the urge or demands of the mind and the demands of the body
- Srila Bhaktivinoda Thakura says, tara madhye jihva ati, lobhamaya sudurmati. Among the senses, the tongue is the most formidable enemy of the conditioned soul. Urged by the tongue, one commits many sinful activities
T
- The bhakti-yoga system never urges one towards the impersonal Brahman effulgence or to the point of Paramatma realization. This banah, or arrow, is so sharp and swift that it goes directly to the Supreme Personality of Godhead
- The cult of Bhagavata-dharma, has nothing to do with mundane affairs, sociology, politics, economic development or any such sphere of life. Srimad-Bhagavatam is the purely transcendental urge of the soul
- The distinction of human life and animal life is that a man is searching after God; an animal cannot search after God. That is the difference. Therefore a man without that urge for searching after God is no better than animal
- The dryness of material happiness cannot be moistened by so-called philosophers who cry for Brahman, liberation and similar dry speculative objects. The urge of the soul proper is different
- The gopis urged Hamsaduta "You should therefore seek very enthusiastically to find the footprints of Krsna." This is another instance of devotional service in compassion
- The Lord (Krsna) demands that one surrender unto Him by following these six guidelines, but the unintelligent so-called scholars of the world misunderstand these demands and urge the general mass of people to reject them
- The Lord (Krsna) demands that one surrender unto Him by following these six guidelines, but the unintelligent so-called scholars of the world misunderstand these demands and urge the general mass of people to reject them - CC Preface
- The Lord advised Arjuna to regulate the senses from the very beginning so that he could curb the greatest sinful enemy, lust, which destroys the urge for self-realization, and specifically, knowledge of the self. BG 1972 purports
- The servants of God urge people to become devotees of the Lord. They never tolerate being called God
- The strongest enemy is our tongue, is our tongue. Jihva-vegam. If one can control the urges of the tongue then he will be naturally able to stop the urges of the belly and the urges of the genital, three straight line
- The tongue can thus glorify the name, form, qualities and pastimes of the Lord. The preacher of krsna-katha is always beyond the clutches of death. This is the significance of controlling the urge to speak
- The Vedic principles (mahajano yena gatah sa panthah (CC Madhya 17.186)) urge us to follow in the footsteps of great liberated souls. In this way we can receive benefit in both this life and the next, and we can also improve our material life
- There are many urges: urge of the mind, urge of the anger, urge of the talking, urge of the tongue, then belly, then genital. In this way, we are driven by so many urges. So out of that, the strongest enemy is our tongue
- There are six kinds of rasas (tastes), and if one is agitated by any one of them, he becomes controlled by the urges of the tongue
- There is also tapasya in connection with krodha-vegam, the urge to express one's anger. If one becomes angry and wants to express it by beating someone or doing something very violent, tapasya will restrict him - No, don't do it
- There is no doubt that chanting for a while takes one immediately to the spiritual platform, and one shows the first symptom of this (transcendental ecstasy) in the urge to dance along with the chanting of the mantra
- There is no need to turn from Hindu to Mohammedan to Christian or some other faith and thus become a renegade and not follow the principles of religion. The Bhagavatam religion urges following the principles of religion
- These are to be practiced. Etan vegan yo visaheta dhirah (NOI 1): "One who has become successful in controlling the urges of all these things," prthivim sa sisyat, "now he's free to make disciples all over the world
- This verse (CC Madhya 19.213) is from Srimad-Bhagavatam (SB 11.19.36). The conditioned soul under the clutches of maya, the material energy, is very much agitated by the urges of the tongue and the genitals
- Those who are in the modes of passion and ignorance worship the forefathers, other living beings and the demigods who are in charge of cosmic activities, for they are urged by a desire to be materially benefited with women, wealth, power and progeny
- Those who are trying to enjoy the senses to the utmost are called karmis, above them are the jnanis, who try to conquer the urges of the senses, and above them are the yogis, who have already conquered the senses
- Those who suffer from diseases of the stomach must be unable to control the urges of the belly, at least according to this analysis
- Try to control. Become first-class controller, dhirah. That is called dhirah: not disturbed by any urges
U
- Udara-vegam is the urge of the belly: "I shall eat this, I shall eat that, I shall eat that." Why? Simply you shall eat bhagavat-prasadam. Prasade sarva-duhkhanam
- Uti: the urge for creation, or initiative power, that is the cause of all inventions, according to the necessities of time, space and objects
V
- Vaco vegam krodha-vegam, manasa-vegam, mind. It has got so many urges. Mind is driving practically, "Let us go there, let us go there, let us do this, let us . . ." Never mind sinful or pious, mind is always dictating and rejecting
- Vidura, was astonished how powerful is the urge to continue life. This sense of continuing one's life indicates that a living being is eternally a living entity and does not want to change his bodily habitation
- Vidvamsam api karsati means that even the most learned also become victims of the sensuous urge
W
- We have seen this (first symptom of transcendental ecstasy in the urge to dance along with chanting) practically. Even a child can take part in the chanting and dancing
- When a living entity falls victim to these three types of urges, his life becomes inauspicious
- When one becomes free from the sex urges of the material body, he can actually attain the supreme abode of Vrndavana. When one is so situated, he can utter the kama-gayatri and kama-bija mantra
- When one becomes impatient due to being scolded or insulted, the resultant state of mind is called amarsa. In this state of mind, one perspires, acquires a headache, fades in bodily color and experiences anxiety and an urge to search out the remedy
- When one can control the urges of the tongue and genitals, that is called dhrtih. From dhrtih, one becomes dhira, pacified. A pacified person is never disturbed by the urges of the tongue and the genitals
- When the living being becomes conscious of this fact (conditioned life), he tries to go back home, back to Godhead, and thus the spiritual urge of the living being begins. This spiritual urge is called brahma-jijnasa, or inquiry about Brahman
- When we refer to the urge to speak, we refer to useless talking, such as that of the impersonal Mayavadi philosophers, or of persons engaged in fruitive activities