Transcendental Potency: Difference between revisions
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Latest revision as of 01:45, 7 July 2017
"transcendental potency" | "transcendental potencies"
Subcategories
This category has the following 2 subcategories, out of 2 total.
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Pages in category "Transcendental Potency"
The following 14 pages are in this category, out of 14 total.
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- Once when Caitanya explained the glories of the transcendental potency of the Lord’s holy name, the HK maha-mantra, one unfortunate student said that such glorification of the holy name was an exaggeration in the sastras to induce people to take to it
- One should be qualified enough to discern transcendental potency, and either by discriminating or by fortunate chance if one is able to receive the transcendental sound from the bona fide spiritual master, his path of liberation is guaranteed
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- The devotees automatically become detached from worldly enjoyment, & this detachment is the result of perfect knowledge. Therefore the penance of devotional service includes knowledge & detachment, & that is the manifestation of the transcendental potency
- The glories of the Lord, in the transcendental seventy-five percent of the Lord's internal potency, are stated in the Padma Purana - Uttara-khanda
- The penance of devotional service includes knowledge and detachment, and that is the manifestation of the transcendental potency
- The transcendental potency of the Hare Krsna maha-mantra is herein (CC Madhya 17.48) explained
- The transcendental potency of the holy name encouraged Him (Caitanya) more and more in chanting Hare Krsna, the maha-mantra
- There is a famous verse about King Viraja. "Because of his high qualities and wide fame, King Viraja became the jewel of the dynasty of King Priyavrata, just as Lord Visnu, by His transcendental potency, decorates and blesses the demigods"
- They (Krsna's expansions) are like lamps of equal power which kindle from one lamp to another. That is the transcendental potency of the Lord
- This "oneness with the Supreme" is called kaivalyam by the monist. But according to Patanjali, this kaivalyam is an internal, or transcendental, potency by which the living entity becomes aware of his constitutional position
- This "oneness with the Supreme" is called kaivalyam by the monist. But according to Patanjali, this kaivalyam is an internal, or transcendental, potency by which the living entity becomes aware of his constitutional position. BG 1972 purports