Transcendental Nature: Difference between revisions
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Latest revision as of 01:44, 7 July 2017
"transcendental nature"
Subcategories
This category has the following 5 subcategories, out of 5 total.
G
K
V
Pages in category "Transcendental Nature"
The following 51 pages are in this category, out of 51 total.
1
A
- According to BG 14.26, a devotee's position is described in this way: "One who engages in full devotional service, who does not fall down in any circumstance, at once transcends the modes of material nature and thus comes to the level of Brahman."
- Arjuna inquires of the means by which he can attain the transcendental nature. That is very important. BG 1972 purports
- As confirmed in Bhagavad-gita (14.26): "One who engages in full devotional service, who does not fall down under any circumstance, at once transcends the modes of material nature & thus comes to the level of Brahman." Thus a devotee's position is secure
- As soon as one develops his spontaneous service attitude, he can immediately understand the transcendental nature of the holy names of the maha-mantra
- As soon as we are free from this material entanglement, when we come to Krsna consciousness fully, even in perfection of Krsna consciousness here you'll have that transcendental nature
- As soon as you decide that you are not this body, you are transcendental to this body, then you have to understand what is the transcendental nature and what is your business, what you should do. These things will come
- At that time (end of the severe austerities performed for one thousand celestial years), Brahma was shown the spiritual world and its transcendental nature
- Atheist means they don't believe in any transcendental nature. Even they do not believe in the existence of the soul. They simply concern themselves with this material body
H
- He has His form, qualities & features; & similarly His order carriers, the Vaisnavas, who are very beautiful, possess bodily features, transcendental qualities & a transcendental nature almost like His
- He mentally decorated both sides of the road with bakula flower trees, and at intervals on both sides he placed lakes of a transcendental nature
- Hearing is an opportunity to associate with the Lord; to hear His activities is to evolve to the transcendental nature - simply by hearing
I
- If such instruction (about the transcendental nature of the holy name) is imparted to an unwilling audience, the act is considered to be an offense at the feet of the holy name
- In the third six chapters (of Bhagavad-gita), knowledge, renunciation, the activities of material nature and transcendental nature, and devotional service were described. BG 1972 purports
- In this Sixteenth Chapter (of BG) the Lord explains both the transcendental nature and its attendant qualities, as well as the demoniac nature and its qualities. He also explains the advantages and disadvantages of these qualities. BG 1972 purports
- It is not possible to know the transcendental nature of the Divinity by dint of one's imperfect sense perception, but the Divinity reveals Himself to a pure devotee in proportion to the transcendental service rendered unto Him
O
- Offenseless chanting indicates that one has fully understood the transcendental nature of the holy name and has thus surrendered unto the Lord
- Only to such devotees (liberated souls) do the pastimes of the Lord and their transcendental nature become automatically manifest by dint of devotional service
S
- Sri Devahuti said: My dear husband, O best of brahmanas, I know that you have achieved perfection and are the master of all the infallible mystic powers because you are under the protection of yogamaya, the transcendental nature
- Srila Narottama dasa Thakura has sung: One who understands the transcendental nature of Navadvipa and its surrounding area, where Sri Caitanya Mahaprabhu enacted His pastimes, resides always in Vrndavana
- Srila Rupa Gosvami has similarly described the transcendental nature of relishing topics which concern Krsna
T
- The different qualities of the material modes of nature can be purified through association with persons who are of transcendental nature. BG 1972 purports
- The inhabitants of Vrndavana, being always engaged in Krsna consciousness, could therefore very easily understand the transcendental nature of the Vaikunthalokas
- The inquiries of the sages headed by Saunaka are praised by Suta Gosvami on the merit of their transcendental nature
- The ninth offense (against the holy name of God) is to instruct those who are not interested in chanting the holy name of the Lord about the transcendental nature of the holy name
- The single path in understanding the transcendental nature of Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare is the chanting of these names with faith and adherence
- The tenth offense (against the holy name of God) is to become uninterested in the holy name of the Lord even after hearing of the transcendental nature of the holy name
- The transcendental nature of Rasa Lila does not require to be apologised by any Mayavadi or mundane moralist
- The Visnudutas resemble the Supreme Personality of Godhead in their bodily features, transcendental qualities and nature. In other words, the Visnudutas, or Vaisnavas, are almost as qualified as the Supreme Lord
- The whole Bhagavad-gita scheme is to take you back to that transcendental nature. Because you are transcendental, you are eternal, you are blissful, you are full of knowledge
- The words bhaktya mam abhijanati yavan yas casmi tattvatah (BG 18.55) signify that unless one worships the Lord according to the regulative devotional principles, one cannot awaken the transcendental nature
- The words param bhavam, or transcendental nature, can never be compared to the material conception
- Then (when one hears the pastimes of the Lord) one can immediately evolve to his transcendental nature. Krsna’s pastimes are not only beautiful; they are also very pleasing to the mind
- There are two kinds of prakrtis, we have studied in Bhagavad-gita: apara-prakrti, para-prakrti. So para-prakrti, or nature, transcendental nature, that is called daivi-prakrti
- There is no birth, death, old age and disease. That eternal land is full of transcendental enjoyment and full of beauty and bliss. This very fact is also corroborated in this verse of SB (2.6.18) and the transcendental nature is described as amrta
- These five enjoyable relationships (namely neutrality, servitorship, friendship, filial love and amorous love) within the material world are perverted reflections of relationships with the Absolute Personality of Godhead in the transcendental nature
- They (persons who cannot understand the transcendental nature of the love affairs of the gopis and Krsna) sometimes indulge in painting licentious pictures in some modernistic style
- This offenseless chanting indicates that one has fully understood the transcendental nature of the holy name and has thus surrendered unto the Lord. Transcendentally the holy name of the Lord and the Lord Himself are identical, being absolute
- This we have to practice: everything on account of the Supreme. This transcendental nature we have to develop. This is the trick of doing work under these present circumstances
- Those who are situated in the transcendental nature make progress on the path of liberation. BG 1972 purports
W
- When we transcend this material plane, then there is oneness. There is no more division. Then how to transcend? That transcendental nature is Krsna consciousness
- Whoever knows Krsna's superhuman activities, due to their transcendental nature, becomes eligible to enter the kingdom of Krsna, as such, after quitting this material body, the knower of Krsna's transcendental activities goes back home, back to Godhead
- Without having the Vedic knowledge one can hardly understand the transcendental nature of the Lord's rasa dance and music