Transcendental Happiness: Difference between revisions
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Latest revision as of 01:42, 7 July 2017
"transcendental happiness"|"transcendentally happy"
Subcategories Pages in category
This category has the following 6 subcategories, out of 6 total.
D
G
R
Pages in category "Transcendental Happiness"
The following 54 pages are in this category, out of 54 total.
A
- A devotee always merges in transcendental happiness, and therefore he has no experience of material distresses. This transcendental happiness is called eternal bliss
- A gosvami knows the standard of sense happiness. In transcendental sense happiness, the senses are engaged in the service of Hrsikesa or the supreme owner of the senses-Krsna. Serving Krsna with purified senses is called Krsna consciousness. BG 1972 pur
- A person who is in pure bhakti-yoga, or in KC, does not arouse the senses while meeting the demands of the body. Rather, he accepts the bare necessities of life, making the best use of a bad bargain, & enjoys transcendental happiness in KC. BG 1972 pur
- Anandamayo 'bhyasat: the Lord is by nature full of transcendental happiness
B
- Because everything is done for Krsna, he (personalist) enjoys only transcendental happiness in the discharge of this service. Those who are engaged in this process are known to be without desire for personal sense gratification. BG 1972 purports
- Being situated in such a position (boundless transcendental happiness), one is never shaken, even in the midst of greatest difficulty. This indeed is actual freedom from all miseries arising from material contact - Bg. 6.20-23
H
- Heavenly pleasures become to him no more than stories. Actually, there is no comparison between material happiness and transcendental happiness
- Here (in SB 10.8.21) one can simply think of the crawling of Krsna and Balarama in the courtyard of Nanda Maharaja and always merge in transcendental happiness
- Here there is not even a drop of the ocean of transcendental happiness that I enjoyed with You in Vrndavana
I
- I am a maidservant at the lotus feet of Krsna. He is the embodiment of transcendental happiness and mellows
- I am a woman. It is very difficult for me to understand the AT because my intelligence is not very great. But if You will kindly explain it to me, even though I am not very intelligent, I can understand it and thereby feel transcendental happiness
- In India there are five sacred rivers, but the Ganges is the most sacred. The River Ganges and Bhagavad-gita are chief sources of transcendental happiness for mankind, and intelligent persons can take shelter of them to go back home, back to Godhead
- In liberated stage, oneness with Supreme Lord means that one has no realization other than happiness. But the individual still exists, otherwise this word upalabdha, indicating individual realization of transcendental happiness, would not have been used
- In that joyous state (trance, or samadhi), one is situated in boundless transcendental happiness, realized through transcendental senses
- In that joyous state, one is situated in boundless transcendental happiness and enjoys himself through transcendental senses. Established thus, one never departs from the truth, and upon gaining this he thinks there is no greater gain - Bg. 6.20-23
- In the spiritually joyous state, one is situated in boundless transcendental happiness and enjoys himself through transcendental senses. Established thus, one never departs from the truth
- In their dealings as husband and wife, Krsna & His queens would smile, talk, joke, embrace and so on, and their conjugal relationship ever-increasingly developed. In this way, Krsna and the queens enjoyed transcendental happiness in their household life
J
M
- Maharaja Prataparudra took the Bhattacarya's advice and firmly decided to follow his instructions. Thus he felt transcendental happiness
- Material attachment means ignorance of transcendental happiness under the shelter of the Lord
- My dear Lord, when will My eyes be beautified by filling with tears that constantly glide down as I chant Your holy name? When will My voice falter and all the hairs on My body stand erect in transcendental happiness as I chant Your holy name?
O
- One acquires natural happiness upon seeing the moon, but when one can see the Supreme Personality of Godhead, one's transcendental happiness increases hundreds and thousands of times
- One can simply think of the crawling of Krsna and Balarama in the courtyard of Nanda Maharaja and always merge in transcendental happiness
- One who is content and satisfied and who links his activities with the Supreme Personality of Godhead residing in everyone's heart enjoys transcendental happiness without endeavoring for his livelihood
T
- The distinction of the Lord is that His activities are all transcendental, & He is able to do anything and everything without being deterred by limitations of time and space. He can enjoy His transcendental happiness regardless of material considerations
- The gigantic feature of the boar was certainly fearful for all nondevotees, but to the pure devotees of the Lord He was not at all fearful; on the contrary, He was so pleasingly glancing upon His devotees that all of them felt transcendental happiness
- The Krsna consciousness movement is being distributed all over the world through the chanting of the holy name of the Lord, the Hare Krsna maha-mantra, and people who were leading confused, chaotic lives are now feeling transcendental happiness
- The living entity can attain the transcendental happiness of being freed from the three kinds of material miseries - miseries arising from the body and mind, from other living entities and from natural disturbances
- The pure devotee is always engaged in increasing the transcendental happiness of the Lord
- The purport of the verse (composed by Ramananda Raya) is: There may be much paraphernalia for worshiping the Supreme Lord, but when that is mixed with pure love of Godhead, it becomes an actual source of transcendental happiness
- The real and transcendental happiness is attained only after liberation from the bondage of material existence. Any action which does not aim at such transcendental happiness is always temporary and baffling
- The reason is that they actually do not derive any ultimate transcendental happiness in the impersonal understanding and therefore must come down to the material platform and take to such mundane affairs
- The River Ganges and Bhagavad-gita are chief sources of transcendental happiness for mankind
- The transcendental happiness exhibited in the spiritual world and all other spiritual manifestations there are made possible by the influence of yoga-maya
- The trouble accepted in executing bhakti-yoga is transcendental happiness from the very beginning, whereas the trouble of penance in other processes of self-realization, without any Vaikuntha realization, ends in trouble only and nothing more
- There is no comparison between material happiness and transcendental happiness
- There is no happiness actually, eternal happiness, transcendental happiness, in enjoying this life, or this youthful age, or family, society. There is no happiness, no transcendental happiness
- This is characterized by one's ability to see the self by the pure mind and to relish and rejoice in the self. In that joyous state, one is situated in boundless transcendental happiness and enjoys himself through transcendental senses. BG 6.20-23 - 1972
- This real and transcendental happiness is attained only after liberation from the bondage of material existence. Any action which does not aim at such transcendental happiness is always temporary and baffling
- Thus Raghunatha Bhatta lived with Sri Caitanya Mahaprabhu continuously for eight months, and by the Lord's mercy he felt increasing transcendental happiness every day
W
- We find transcendental happiness in the Srimad-Bhagavatam. The more we hear and chant the glories of the Lord, the more we become happy
- What is the highest happiness? Sri Krsna tells Arjuna: In that joyous state (samadhi), one is situated in boundless transcendental happiness and enjoys himself through transcendental senses. Established thus, one never departs from the truth - BG. 6.21
- When Lord Krsna thus encouraged King Yudhisthira, the King's face brightened like a blossoming flower because of transcendental happiness, and thus he ordered his younger brothers to conquer all the worldly kings in all directions
- When one develops pure love for the Lord, he derives an ocean of transcendental happiness from the association of the Personality of Godhead. To qualify oneself to reach this stage of life is the highest perfection
- When one is promoted to this (original and spiritual) status, one is always happy in transcendental bliss. Otherwise, as long as one is in the bodily concept of life, one must suffer material conditions
- With the mind & the senses he's trying for happiness, but there is no happiness. That is called illusion. Happiness is beyond the senses. Sukham atyantikam yat tad atindriyam grahyam (BG 6.21). If you want real happiness that is transcendental happiness