Tiger: Difference between revisions
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tiger | tigers | tigerism | tigerlike | tiger's | tigerskin
- vyāghra
Subcategories
This category has the following 2 subcategories, out of 2 total.
O
S
Pages in category "Tiger"
The following 185 pages are in this category, out of 185 total.
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2
A
- A maha-bhagavata, being learned and advanced in spiritual consciousness, sees no difference between a tiger, an elephant or a learned scholar
- A sannyasi is duty-bound to take all these risks without fear, and the most typical sannyasi of the present age is Lord Caitanya, who traveled in the same manner through the central Indian jungles, enlightening even the tigers, bears, snakes and deers
- A similar thing (to the Again become a Mouse story) is going on all over the universe. One is going up and down, sometimes becoming a mouse, sometimes a tiger, and so on
- A tiger has got particular type of teeth, he can immediately cut into pieces the flesh. So we are advancing in education, but we do not study even of our teeth. We simply go to the dentist. That's all. This is our advancement of civilization
- A tiger is a living entity, part and parcel of the Supreme Personality of Godhead, and the Supreme Lord is living in the heart of the tiger as Supersoul. But does this mean that we have to treat the tiger in a friendly manner? Certainly not
- Actually we are all followed by the tiger of nescience, but the Lord is very merciful upon living entities, especially human beings. To this end He spoke the Bhagavad-gita, making His friend Arjuna His student. BG 1972 Introduction
- After about a week, the tiger will get the chance to catch an animal, and because it does not get fresh food daily, it will keep the carcass in some bush and eat a little at a time
- After entering the forest, Arjuna killed many tigers, boars, bison, gavayas (a kind of wild animal), rhinoceroses, deer, hares, porcupines and similar other animals, which he pierced with his arrows
- After sitting in a secluded place, in a sanctified place, and according to the sitting arrangement, with tiger skin or deer skin and straw, as it is recommended, then one should sit down there. He should not change his asana, sitting place
- Alas, is it possible that I shall again see this animal protected by the Lord and fearless of tigers and other animals? Shall I again see him wandering in the garden eating soft grass?
- All of these bodies (tiger, hog and human being) are made according to the work done in past lives by the living entity. Our next bodies are being prepared according to the work which we are now doing
- Although a devotee sees all living entities on the level of spiritual existence, he is not interested in associating with everyone. Simply because a tiger is part and parcel of the Supreme Lord does not mean that we embrace him
- Although a tiger is not sinful if he attacks another animal and eats its flesh, if a man with developed consciousness does so, he must be punished
- As one should not try to be killed by embracing an enemy, a tiger or a snake, one should not blaspheme the Supreme Personality of Godhead and become His enemy in order to be put into hellish life
- As soon as the tiger is out, there is an animal that follows it and makes a sound like "fayo, fayo," so that the other animals will know, "Now the tiger is out." So by nature's way the tiger has difficulty, but still Krsna supplies it food
- At once Dhruva went to the forest and began asking the tiger and the elephant, "Oh, are you God? Are you God?" In this way he was questioning all the animals
B
- Balabhadra reported that Mahaprabhu had shown a good many miracles on His way to Puri, such as making tigers and elephants dance on hearing the name of Krsna
- Because snakes are always envious, so they are first up to be burned into that forest fire. They cannot go very swiftly. Others, tigers and other beasts, they go away. But the snake, they crawl. They cannot get out. Mostly they burn
- Because the body is temporary, not permanent, one cannot expose the body to being devoured by a tiger or killed by an enemy. All precautions should be taken to protect the body
- Because the tiger's ear had been cut by the edge of the sword, the tiger was very afraid, and it fled from that place, while bleeding on the street
- Being condemned by the curse of Vasistha, King Saudasa devoured the brahmana, exactly as a tiger eats its prey. Even though the brahmana's wife spoke so pitiably, Saudasa was unmoved by her lamentation
- Birth after birth, such asuras go still further down, finally to animal forms like those of tigers or similar ferocious beasts. Thus for millions of years they have to remain in darkness without knowledge of Krsna
- Brahma could appreciate the transcendental land of Vrndavana, where all the living entities are transcendental to ordinary nature. In the forest of Vrndavana, even ferocious animals like tigers live peacefully along with the deer and human beings
- But when he became a tiger, he stared at the saintly person, and when the saintly person asked him, "What do you want?" the tiger said, "I want to eat you." Then the saintly person cursed him, saying, "May you again become a mouse."
- By nature's arrangement, animals that cannot use their front legs as hands are meant to be the food of animals like tigers, which have claws; and four-legged animals like deer and goats, as well as food grains, are meant to be the food of human beings
- By nature's way the tiger, being a nonvegetarian, does not get food every day. After all, who will face a tiger to become its food
C
- Caitanya Mahaprabhu displayed this living unity in the jungle of Madhya Pradesh, where even the tigers, elephants and many other ferocious animals perfectly cooperated in glorifying the Supreme Lord. That is the way to peace and amity all over the world
- Caitanya Mahaprabhu practically exhibited that hari-nama sankirtana, krsna-kirtana, can attract even animals, tigers, elephants. They also join with Caitanya Mahaprabhu
D
- Dhruva Maharaja also saw many big serpents with angry eyes, vomiting forth fire and coming to devour him, along with groups of mad elephants, lions and tigers
- Dogs, cats and tigers are always busy trying to find something to eat or a place to sleep, trying to defend and have sexual intercourse successfully
- During the daytime, the wife is compared to a witch, and at night she is compared to a tigress. Her only business is sucking the blood of her husband both day and night
E
- Even an animal like a tiger has this loving propensity at least in a dormant stage, and it is certainly present in the human beings. The missing point, however, is where to repose our love so that everyone can become happy
- Even the most ferocious lower animals, such as tigers, can be tamed simply by regularly supplying meals and accommodations for sleeping. Only snakes cannot be tamed by such an arrangement
- Even tiger or any ferocious animal, if they are satisfied in hunger, no hunger, they don't attack. In the jungle, tiger and other animals, they live together. When they are hungry, they attack
F
- Face to face. Yes. Where there is tiger, a ksatriya, would meet him with a sword. That's all. "Come on. You attack and be killed." Even twenty years before, the king of Jaipur, every year he should go in the forest and kill one tiger personally
- Family members in this material world go under the names of wife and children, but actually they behave like tigers and jackals. A herdsman tries to protect his sheep to the best of his ability, but the tigers and foxes take them away by force
- Ferocious animals like tigers transformed a lion into a calf, and thus they were able to get flesh for milk. The birds made a calf out of Garuda and took milk from the planet earth in the form of moving insects and nonmoving plants and grasses
- Flesh is eaten by tigers, dogs. So if you have learned how to eat flesh, does it mean that you advance in civilization? It is the business of tigers and dogs. The dog civilization
- From the ages six to ten they should tighten the discipline of their child, and from the ages of ten till the sixteenth year the parents should be as strict as a tiger with their child so that he will be afraid to be disobedient at all
G
- Generally yogis sit on tigerskin or deerskin because reptiles will not crawl on such skins to disturb their meditations. It seems that in God's creation there is a use for everything
- God is noting down that - This soul is very much fond of fresh blood and raw meat. All right. You take the body of a tiger. Yes - This soul feels pleasure being naked. All right, you take the body of a tree. You stand up naked for ten thousand years
- Gradually Maharaja Bharata became very affectionate toward the deer. He began to raise it and maintain it by giving it grass. He was always careful to protect it from the attacks of tigers and other animals
H
- He (a degraded human being) raises hue and cry as if he had been faced with a tiger or a wolf. Without transcendental knowledge, the human race has actually become no more than the tigers and the wolves
- He (Arjuna) specifically entered that part of the forest where there were many tigers, deer and various other animals. The reason Krsna went with Arjuna was not to practice animal-killing, for He doesn't have to practice anything; He is self-sufficient
- He (Murari Caitanya dasa) would sometimes chase after tigers in the jungle and treat them just like cats and dogs. He would slap the cheek of a tiger and take a venomous snake on his lap
- He took up his sword, but because the stars were covered by clouds, he mistook the cow for the tiger and mistakenly cut off the cows' head with great force
- However low a person may be, he is never unkind to his children, wife and nearest kin; even a tiger is kind to its cubs, for within the animal kingdom the cubs are treated very nicely
- Human life is meant for raising oneself to the perfection of consciousness, and that is Krsna conscious. We cannot remain in tiger consciousness. That is not humanity
I
- I am a servant of Krsna. That is very nice. So one become... One has got the tendency to become proud. So if one is proud to become a cats and dog or a tiger or a so-called big man of this material world, that is for his bondage
- I do not know, but the deer might have been eaten by a wolf or a dog or by the boars that flock together or the tiger who travels alone
- I had correspondence with one gentleman in England. He says that "We want to be tiger." So I answered "What is the use of tiger?" Tigers, to become tiger... Tiger is very important animal? It is, rather, enemy of the human society
- I have many skins, if you would like them. I shall give you either a deerskin or a tiger skin
- If a tiger comes to attack you, you must kill. That is self-defense. And that is not himsa
- If a tiger kills a man, this is not sinful but if a man kills another man, this is considered sinful, and the killer is hanged. What is a daily affair among the animals is a sinful act in human society
- If I think, "If I get a machine in which I can directly suck blood of other animal," "All right," Krsna says, "you take the machine of a tiger's body and use it." So this is going on. Therefore His name is Hrsikesa
- If I want to become a tiger, God will give me all the facilities to become a tiger. He will give me facilities, paws and nails and teeth, so that immediately I can capture any animal
- If one thinks, "According to one's previous fruitive actions, one's material body is created by the father and mother, and the same body is annihilated by another agent, as another animal is devoured by a tiger," this is not proper understanding
- If we go to the jungle we shall see that all the elephants, lions, tigers, and other animals are very stout and strong. Who is supplying them food
- In dream he is falsely thinking there is a tiger. There is no tiger, but he is actuated by that false impression, - Oh, tiger is eating me. It has attacked me. Save me
- In dream I am not attacked by the tiger, but I am thinking, "Oh, tiger is there." It is a simply dreaming condition. So as soon as you understand that, "I am not in contact with tiger. It is all a dream," then you are delivered
- In the animal society, however a big animal may be, either he may be a lion or a tiger or an elephant or any other big animal, he cannot be taught about the constitution of the soul, although he has got the soul also
- In the beginning of Krsna's kaumara age, there were the nails of tigers set in a golden necklace about His neck
- In the forest there are many plunderers, dacoits, jackals and tigers. The jackals are compared to one's wife and children. In the dead of night, jackals cry very loudly, and similarly one's wife and children in this material world also cry like jackals
- In the living entities lower than the human being, they follow the nature's way, the allotted food. Just like the tiger eats blood and flesh. If you offer him nice fruit, nice sweetrice, he'll not eat
- In the morning, when Prsadhra, who was quite able to subdue his enemy, saw that he had killed the cow although at night he thought he had killed the tiger, he was very unhappy
- In the Visnu-rahasya there is a statement to the effect that one should prefer to embrace a snake, a tiger or an alligator rather than associate with persons who are worshipers of various demigods and who are impelled by material desire
- Indeed, the tigers and deer began to embrace one another, and touching mouths, they began to kiss
- Inside herself, Kunti felt like a she-deer in the midst of tigers, actually her position was like that. After the death of her husband, Pandu, she was supposed to take care of the pandavas, but the sons of Dhrtarastra were always planning to kill them
- It is actual for the materialistic person that there is an animal, during daytime she is witch, & at night she is tigress. So din ka dakini rat ka baghini palak palak rahu cuse. The witches, they also, by their black art, they suck the blood of children
J
- Just like I want to see my wife and children happy, similarly, it is the duty of the human society to see that the cows feeling very happy. This is human civilization. Otherwise it is tiger civilization, meat-eaters
- Just see, O man with a tiger's strength (Bhima), how many miseries due to celestial influences, earthly reactions and bodily pains - all very dangerous in themselves - are foreboding danger in the near future by deluding our intelligence
- Just try to understand his position. He is unaware that before him is a tiger, which is accustomed to living at the cost of another's flesh. Behind the deer is a hunter, who's threatening to pierce him with sharp arrows. Thus the deer's death is imminent
K
- Krsna is dictating, and the living entity is following His dictations. Krsna is within the heart of the tiger, elephant and boar
- Krsna is noting down that "This soul is very much fond of fresh blood and raw meat. All right. You take the body of a tiger. Yes. This soul feels pleasure being naked. All right, you take the body of a tree. You stand up naked for ten thousand years"
- Krsna is so kind that if we want to become tigers, He will give us a tiger body. If we want to become devotees, He will give us the body of a devotee
- Krsna said, "At this time all the ferocious jungle animals - the tigers, bears, jackals and wolves - are prowling in the forest. Therefore it is very dangerous for you (the gopis). You cannot select a secure place now"
- Ksatriyas are allowed to go in the forest and kill some animal. Because he has to practice. So what kind of animal? Not the cows or simple animal. He must kill one tiger, one lion, one jungle boar. Very ferocious animal. That was the Ksatriya's business
L
- Like tigers, jackals and other ferocious animals in a forest that are ready to take away a lamb from the custody of its protector, the wife and children enter the heart of the merchant and plunder him in so many ways
- Low class means the more they are addicted to meat-eating. Just like animals. They may be very strong. A tiger is also strong, but what is the use of it? Nobody cares for the tiger
M
- Maharaja Bharata thought that the animal was disappointed in his protection and had left him for protection of a demigod. Regardless, he ardently desired to see the animal again within his asrama eating soft grass and not fearing tigers and other animals
- Material life means attachment for women, children, friends, countrymen, position, wealth, and good name. In the Srimad-Bhagavatam material existence is compare to a forest full of plunderers, dacoits, jackals, tigers and other ferocious animals
- May the glorification of the transcendental name, form, qualities and paraphernalia of the Supreme Personality of Godhead protect us from the influence of bad planets, meteors, envious human beings, serpents, scorpions, and animals like tigers and wolves
O
- O Bhimasena, tiger amongst men, now useful animals like cows are passing me (Yudhisthira Maharaja) on my left side, and lower animals like the asses are circumambulating me. My horses appear to weep upon seeing me
- Oh, yes sir, I shall give you whatever you like," the hunter said. If you want some animal skins, come to my house. I have many skins of animals, including tigers and deer. I shall give you whatever you like
- On His way to Vrndavana, Lord Sri Caitanya Mahaprabhu passed through the forest of Jharikhanda and made all the tigers, elephants, deer and birds chant the Hare Krsna maha-mantra and dance. Thus all these animals were overwhelmed by ecstatic love
- Once at night, while it was raining, a tiger entered the land of the cowshed. Upon seeing the tiger, all the cows, who were lying down, got up in fear and scattered here and there on the land
- One day a tiger was lying on the path, and Sri Caitanya Mahaprabhu, walking along the path in ecstatic love, touched the tiger with His feet
- One who wants to eat the flesh and blood of other animals may be given a tiger's body equipped with suitable teeth and claws. But the human being is not meant for eating flesh, nor does he have any desire to taste stool, even in the most aboriginal state
R
- Raksasa are called man-eaters, more than tigers. They, for their self-satisfaction, they can eat, I mean to say, even, even their own sons. You see? They are called raksasas. No shame
- Religion means how to get that eyes, how to get that hand, how to get that leg, so that I can appreciate God. That should be the process of human civilization. Not that how I can compete with tiger, how I can compete with cats and dogs
S
- Scorpions, large snakes and many other poisonous animals, as well as lions, tigers, boars and great elephants, all began falling upon the demigod soldiers, crushing everything
- Seeing the tigers and deer following Him, Sri Caitanya Mahaprabhu immediately remembered the land of Vrndavana. He then began to recite a verse describing the transcendental quality of Vrndavana
- She (Kunti) was certainly living like a poor innocent animal in the midst of several tigers. Being a devotee of Lord Krsna, she always thought of Him and expected that one day Krsna would come and save them from their dangerous position
- Simply because a tiger is part and parcel of the Supreme Lord does not mean that we embrace him because of his spiritual relationship with the Supreme Lord. We must associate only with persons who have developed Krsna consciousness
- Simply by catching scent of that elephant, all the other elephants, the tigers and the other ferocious animals, such as lions, rhinoceroses, great serpents and black and white sarabhas, fled in fear. The camari deer also fled
- Since the tiger is very powerful, people want to become like a lion or a tiger, but that is not a very good proposition, because if one actually becomes like a tiger one won't get food daily, but will have to search for food with great labor
- So here this material world, either you become a tiger, either you become Lord Brahma or you become a small ant, you have to struggle for your existence. This is material world
- So long as you are in the material world, you cannot neglect physical laws. Suppose you go to a jungle and there is a tiger. It is known that it will attack you, so why should you voluntarily go and be attacked
- Some of the dead animals that were fit to be offered in sacrifices were carried by servants and sent to King Yudhisthira. The ferocious animals, such as tigers and rhinoceroses, were killed only to stop disturbances in the forest
- Some soldiers fought on the backs of camels, some on the backs of elephants, some on asses, some on white-faced and red-faced monkeys, some on tigers and some on lions. In this way, they all engaged in fighting
- Somebody, other living entity, he's giving me some trouble - just like the insects, mosquito, mouse, tiger or a bad man, neighbor, unnecessarily giving me trouble
- Sometimes, when they would see the weaker animals fleeing out of fear of the sounds of tigers and lions, the (cowherd) boys, along with Krsna and Balarama, would imitate the animals and run away with them
T
- That is explained in Bhagavad-gita and without knowing God he will have to transmigrate from different types of body sometimes like big tree, sometimes ant, sometimes dog, sometimes man, sometimes tiger this is required - fate
- The aborigines praise the strength of the tiger and the elephant because of their superior energy and strength
- The big animal eats the small animal. But the big animal, because he's big, does it mean that he's not animal? He's also animal. The tiger eats a dog. Does that mean the tiger is not animal?
- The body of a tiger is made for killing and eating raw meat. Similarly, the hogs are made in such a way that they can eat stool. And as human beings our teeth are made for eating vegetables and fruits
- The body should be properly cared for. Because the body is temporary, not permanent, one cannot expose the body to being devoured by a tiger or killed by an enemy. All precautions should be taken to protect the body
- The bumblebees' humming may be compared to the talk of children. The human being, just like the deer, enjoys his family without knowing that before him is the factor of time, which is represented by the tiger
- The children are also like tigers, jackals and foxes. As tigers, jackals and foxes take away lambs despite the herdsman's vigilant protection, children take away the father's money, although the father supervises the money himself
- The dog, jackal, tiger, fox, cat, rabbit, sajaru, lion, monkey, elephant, tortoise, alligator, gosapa, etc., all have five nails in their claws. They are known as panca-nakhas, or animals having five nails
- The dogs are by nature howling - "Woof! Woof! Woof!" - as soon as they see other dogs. So do you mean to say there will be peace if you turn human society into dog society, into cat society, into tiger society
- The fruits are meant for human being. The tiger does not come to eat your fruits. So tiger's food is another animal. Man's food is fruit, food grains, milk products
- The government shouldn't allow you to keep slaughterhouses. If anyone wants to eat meat, let them eat like tigers and others
- The government shouldn't allow you to keep slaughterhouses. If anyone wants to eat meat, let them eat like tigers and others. Individually, kill one animal - a lower animal, not cows. This should be the government law
- The jackals and tigers in the forest (the forest of material existence) are our family members, and the herbs and creepers are our material desires
- The ksatriyas are trained for killing in the forest. A ksatriya would go into the forest and challenge a tiger face to face and fight with the tiger with his sword. BG 1972 purports
- The Lord may dictate to tigers and other jungle animals not to disturb His devotee. Haridasa Thakura, a great devotee of Lord Sri Caitanya, used to live in such a cave, and by chance a great venomous snake was a co-partner of the cave
- The Lord said, "Chant the holy name of Krsna!" The tiger immediately got up and began to dance and to chant "Krsna! Krsna"
- The maha-bhagavata’s heart is completely freed from material contamination, and he can become very dear even to fierce animals like tigers and elephants. Indeed, the maha-bhagavata treats them as his very intimate friends
- The many saintly persons in the jungles do not treat the tigers in a friendly way, but they supply prasada foodstuffs to them. The tigers come, take the food and go away, just as a dog does
- The members of the Yadu dynasty were fully awake in their service to the Lord, and therefore there was no tiger for them to be afraid of at any time. Even if there were a real tiger, the Lord was there to protect them
- The mosquito bite, the bug bite, or the tiger attacks you. So many living entities there are, they're always busy to inflict misery. This is called adhibhautika
- The sadhus keep cows and supply milk to the tigers, saying, Come here and take a little milk. Thus envy and malice are unknown in Vrndavana. That is the difference between Vrndavana and the ordinary world
- The standard of life for human beings cannot be applied to animals. The tiger does not eat rice and wheat or drink cow's milk, because he has been given food in the shape of animal flesh
- The tiger can kill a lower animal for his subsistence, but a man cannot kill an animal for his subsistence. That is the law of God, who has created the law that a living being subsists by eating another living being
- The tiger is very powerful; he can kill many other animals. But does that mean he is a very important animal? No, he has no use in society
- The tiger never goes to dentist. Although its teeth are so strong that immediately he can cut into pieces, but he doesn't require a dentist, because he doesn't eat anything which is unnatural for him. But we eat anything damn
- The tiger wanted to enjoy the blood of another animal, and therefore, by the grace of the Lord, the material energy supplied him the body of the tiger with facilities for enjoying blood from another animal
- The tigers eat meat, but they do not keep a slaughterhouse
- The tigers, the elephants, the deer and all other wild animals joined Him and were participating, in their own ways, by dancing and chanting Hare Krsna
- The uncivilized man in the jungle, he does not know how to produce grain, how to prepare many nice preparation. He does not know. But you are civilized man. Why you should eat like dogs and tigers? This is misuse of intelligence
- There (on Mount Kailasa) are many kinds of animals, like deer, monkeys, boars, lions, rksas, salyakas, forest cows, forest asses, tigers, small deer, buffalo and many other animals, who are fully enjoying their lives
- There are many earthly creatures who constantly represent the Rudra element. The snake, tiger and lion are always representations of Rudra
- There is nothing to be lamented if a tiger eats a weaker animal, including a man, because that is the law of the Supreme Lord
- There were also tiger nails set in gold, waist decorations of silk and lace, ornaments for the hands and legs, nicely printed silken saris, and a child's garment, also made of silk
- There were many extraordinary activities performed by Murari, a great devotee of Lord Caitanya Mahaprabhu. Sometimes in his ecstasy he would slap the cheek of a tiger, and sometimes he would play with a venomous snake
- They (asuras) can see the gigantic body of God as virat which will answer their challenge & since they are accustomed to paying homage to superior material strength like that of the tiger, elephant and lightning, they can offer respect to the virat-rupa
- They are Aditi, Diti, Danu, Kastha, Arista, Surasa, Ila, Muni, Krodhavasa, Tamra, Surabhi, Sarama and Timi. From the womb of Timi all the aquatics took birth, and from the womb of Sarama the ferocious animals like the tigers and lions took birth
- This (SB 9.9.33) is an example of destiny. King Saudasa was condemned by the curse of Vasistha, and therefore even though he was well qualified he could not restrain himself from becoming a tigerlike Raksasa, for this was his destiny
- This human life is meant for doing, do, doing well to others, not exploiting others. That is animalism. "I kill this animal and eat." Tiger, very powerful. That is animalism
- This material world is like a great forest, and its inhabitants are like forest animals such as deer and tigers meant to be killed
- This was actually proved by Sri Caitanya Mahaprabhu Himself when He passed through the forest of Jharikhanda. At that time the tigers, snakes, deer and all other animals abandoned their natural animosity and began chanting and dancing in sankirtana
- Those who are not devotee, they want to eat and sleep and sex life and defense in different types of bodies. The dog is also defending with his claws and teeth. The tiger is also defending. The man is also defending. And man is also have sex life
- Tiger can kill many animals. Does it mean it is very important animal? No. It has no use in the society. Undoubtedly, it is very powerful. It has got the good weapons to fight and it can kill many. These are not qualifications for good men or good society
- Tiger is my brother, but not that because originally he's my brother, I shall go and embrace. No. I shall be careful. But not that I shall kill
- Tigers are very kind to their cubs, but it is also known that sometimes they eat them. Malicious persons should not be trusted, because they are always unsteady
- Tigers never wander in the forest in flocks. Each tiger wanders alone, but forest boars keep together. Hogs, wolves and dogs also do the same. Thus Maharaja Bharata thought that the deer had been killed by some of many ferocious animals within the forest
W
- We are advancing in education, but we do not study even of our teeth. We simply go to the dentist. That's all. This is our advancement of civilization. The tiger never goes to dentist
- We are not meant to manufacture a society of monkeys or tigers or asses - or rascals who work very hard. Do you mean to say a society of asses will derive any benefit from life? No
- We are not powerful enough to enchant the lower animals such as tigers, snakes, cats and dogs or entice them to dance, but by chanting the holy names of the Lord we can actually convert many people throughout the world to Krsna consciousness
- We have to treat him (the tiger) differently, giving him charity in the form of prasada
- When all the tigers and does danced and jumped, Balabhadra Bhattacarya saw them and was struck with wonder
- When Caitanya was passing through the jungles of South India some five hundred years ago, He chanted HK, and all the animals - the tigers, elephants and deer - joined Him in dancing to the holy names. Of course this depends on the purity of the chanting
- When He (Lord Caitanya) was traveling through the forests of Jharikhanda in central India for spreading His sankirtana movement, the tigers, the elephants, the deer and all the other wild animals joined Him and were participating, in their own ways
- When Lord Caitanya Mahaprabhu was traveling through the jungles of Jharikhanda the tigers, the snakes, the deer, and all the other animals became devotees
- When Maharaja Bharata wanted to enter the forest to collect kusa grass, flowers, wood, leaves, fruits, roots and water, he would fear that dogs, jackals, tigers and other ferocious animals might kill the deer
- When Nanda Maharaj saw the beauty of child Krsna with tiger nails on His chest, a complexion like the new-grown tamala tree, beautifully decorated tilaka made with cow's urine, arm decorations of nice silk thread and silk clothes tied around His waist
- When Sri Caitanya Mahaprabhu said "Chant Krsna! Krsna!" the tigers and deer began to chant "Krsna!" and dance
- When the Lord (Caitanya) passed through the jungle in great ecstasy, packs of tigers, elephants, rhinoceros and boars came, and the Lord passed right through them
- When the Lord passed through the jungle in great ecstasy, packs of tigers, elephants, rhinoceros and boars came, and the Lord passed right through them
- When the Lord passed through the solitary forest chanting the holy name of Krsna, the tigers and elephants, seeing Him, gave way
- When the mouse became a cat, he was harassed by a dog, and then when he became a dog, he was harassed by a tiger
- When the tiger was killed (by the ksatriya's sword), it would be offered the royal order of cremation. This system is being followed even up to the present day by the ksatriya kings of Jaipur state. BG 1972 purports
- When the very strong tiger seized the cow, the cow screamed in distress and fear, and Prsadhra, hearing the screaming, immediately followed the sound
- When there is something fearful the child, it is nature, closes the eyes. I have practical experience. When I was young man I went to the zoo with my little son and as soon as there was a tiger cage, oh, the child closed the eyes
- Whether a gosvami or a tiger or other ferocious animal, everyone's business is the same - to please Krsna. Even the tigers are also devotees. This is the specific qualification of Vrndavana
- While Sri Caitanya Mahaprabhu was passing through the jungle, five or seven tigers came. Joining the deer, the tigers began to follow the Lord
- While walking on the road, he (Madhvacarya) was attacked by some dacoits, but by his bodily strength he killed them all. When his companion Satya Tirtha was attacked by a tiger, Madhvacarya separated them by virtue of his great strength
- Who will say to the tiger, "Sir, I am a philanthropist and have come to you to give you food, so take my body"? No one. Therefore the tiger has difficulty finding food
- Why is cow protection so much advocated? Because the cow is the most important animal. There is no injunction that one should not eat the flesh of tigers or other such animals
Y
- Yamaraja, in the guise of a small boy, has already explained that although his mother (of the baby bird) left him uncared for and wandering in the forest, the tigers and other ferocious animals had not eaten him
- You can open a hospital for the human being, but where is your hospital for the tiger? Can any man open a hospital for the tigers, for the snakes? And why not?
- You have to convince your countrymen that what is this civilization, nonsense civilization? Stop this kind of civilization. Learn how to become civilized. Don't claim yourself as civilized man and eating like tigers and dogs and cats