Thirst: Difference between revisions
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Latest revision as of 00:51, 7 July 2017
thirst | thirstiness | thirsting | thirsty
Subcategories Pages in category
This category has the following 6 subcategories, out of 6 total.
D
H
P
Q
Pages in category "Thirst"
The following 68 pages are in this category, out of 68 total.
1
A
- A traveling mendicant can meet the needs of body, namely thirst & hunger, by the gifts of nature without being a beggar at the doors of the householders
- Akrura continued, "The conditioned souls want to quench their thirst, but they do not know where to find water. They give up the spot where there is actually a reservoir of water and run into the desert, where there is no water"
- All of the boys were fearing that their very means of livelihood, the cows, were now lost. When searching out the cows in the forest, they themselves became very tired and thirsty. Soon, however, they heard the crying of their cows
- Are there no torn clothes lying on the common road? Do the trees, which exist for maintaining others, no longer give alms in charity? Do the rivers, being dried up, no longer supply water to the thirsty
- As their eyes began to drink the nectarean honey of His lotus face, their thirst increased. Thus their eyes did not leave Him
B
- Being thirsty one night, the King entered the arena of sacrifice, and when he saw all the brahmanas lying down, he personally drank the sanctified water meant to be drunk by his wife
- Bhaktivinoda Thakura says: mayara vase yaccho bhese. "You are being washed away, carried away, by the currents." The currents also described. The first current is hunger. The second current is thirst. Similarly another current, janma mrtyu
C
- Caitanya's eyes have been compared to thirsty bumblebees & Sri Jagannatha's eyes have been compared to blossoming lotus flowers. The author has made these comparisons to describe Caitanya while the Lord was deeply absorbed in ecstatic love for Jagannatha
- Conditioned souls are agitated by six kinds of transformations; namely, they become agitated when they are hungry, when they are thirsty, when they are aggrieved, when they are illusioned, when they grow old and when they are on the deathbed
E
- Especially wounded soldiers and generals feel very thirsty at the time of death, and it sometimes so happens that simply for want of water one has to die unavoidably
- Everyone drinks water, and as soon as you drink water when you are thirsty, and the taste of the water appeases your thirst, so if you simply remember that "In the Bhagavad-gita it is stated that this taste is Krsna,"
F
- Falling completely under its influence, the nostrils yearn for it continuously, although sometimes they obtain it and sometimes not. When they do they drink their fill, though they still want more and more, but if they don't, out of thirst they die
- Fatness, thinness, bodily & mental distress, thirst, hunger, fear, disagreement, desires for material happiness, old age, sleep, attachment for material possessions, anger & lamentation are all transformations of the material covering of the spirit soul
H
- Had Maharaja Pariksit not been fatigued, hungry and thirsty at this time, Srimad-Bhagavatam would not have been spoken by Srila Sukadeva Gosvami, the prime authority of Srimad-Bhagavatam
- He (an animal) runs further and further, and in this way, as he crosses the hot sands, he becomes more and more thirsty and he finally dies. Our struggle for existence is like this
- He (Madhavendra Puri) left the temple (of Gopinatha) without saying anything to anyone. The paramahamsa is therefore called vijita-sad-guna. He must conquer the six material qualities - kama, krodha, lobha, moha, matsarya and ksudha-trsna
- Here in this material world, if we are thirsty and we want water, simply repeating "Water, water, water, water," will not satisfy our thirst, because this word has not the same potency as water itself
- Here, there is no ananda. Why there is ananda? This body is subjected to so many miserable condition of life. We become hungry, we become thirsty, there is death, there is fearfulness, there is enemy - so many things
I
- I am a very insignificant living being, like a small red-beaked bird. Just as such a bird drinks the water of the sea to quench its thirst, so I have touched only a drop of the ocean of Sri Caitanya Mahaprabhu's pastimes
- If by devotional service one gets the results of pious activities and sees Lord Krsna's face, what can he relish with only two eyes? His greed and thirst increase twofold by seeing the nectarean face of Krsna
- Immediately after his high-sounding meditation, a "meditator" becomes thirsty and wants to smoke or drink. He is under the strong grip of material nature, yet he thinks that he is already free from the clutches of maya
- In the course of their (Samba, Pradyumna, Caru, Bhanu and Gada) excursion, all of them became thirsty, and so they tried to find out where water was available in the forest
- In the material world, the world of duality, the name is not the substance. If you require water, simply by chanting "Water, water," your thirst will not be quenched. You require the substance water
- In the relative world, the word water and the substance water are different. When I am thirsty, if I simply chant "Water, water, water," my thirst will not be satisfied
- In these verses (SB 4.29.18-20) the words mrga-trsnam pradhavati are very significant because the living entity is influenced by a thirst for sense enjoyment. He is like a deer that goes to the desert to search out water
- In this verse (BG 7.8) Sri Krsna is describing how we can become Krsna conscious fully, in all stages of life. All living entities must drink water. The taste of water is so nice that when we are thirsty nothing but water seems to do
- It was by His (Krsna's) mercy only that my enemies neglected to kill me (Arjuna) when I descended from my chariot to get water for my thirsty horses
K
- King Rantideva, although on the verge of death because of thirst, gave his own portion of water to the candala without hesitation, for the King was naturally very kind and sober
- Krsna cannot be polluted by any sinful activity, Krsna never dies, Krsna never becomes old, Krsna is never subject to lamentation, Krsna is never hungry, and He is never thirsty
- Krsna has His transcendental form, sac-cid-ananda-vigraha (BS 5.1), He is not disturbed by the bodily necessities of life, which are called daihika; for example, He is never hungry, thirsty or fatigued - na hanyate deha-gato 'pi daihikaih
L
S
- Sometimes, by good fortune, the bird can taste it, but at other times he unfortunately cannot and therefore almost dies of thirst
- Sri Caitanya Mahaprabhu was very thirsty to see the Lord, and His eyes became like two bumblebees drinking the honey from the lotuslike eyes of Lord Jagannatha, who is Krsna Himself
T
- The brahmanas sanctified the water so that the King's (Yuvanasva's) wife might drink it in the yajna, but by providence the King himself went there at night and, being thirsty, drank the water
- The characteristics of water are exhibited by its moistening other substances, incessantly supplying itself to reservoirs of water, and refreshing by slaking thirst
- The cloud of Krsna's pastimes is drenching the fourteen worlds with a shower of nectar. Unfortunately, when that cloud appeared, a whirlwind arose and blew it away. Being unable to see the cloud, the cataka bird of My eyes is almost dead from thirst
- The entire world is suffering because of spiritual thirst. Every living being is Brahman, or spirit soul, and needs spiritual food to satisfy his hunger and thirst. Unfortunately, however, the world is completely unaware of the nectar of krsna-katha
- The impersonalist perceives the presence of the Lord in water by its taste, and the personalist also glorifies the Lord for His kindly supplying water to quench man's thirst. That is the way of perceiving the Supreme. BG 1972 purports
- The inhabitants of Vrndavana rise and pursue that sound, drinking the showering nectar of Krsna's bodily luster like thirsty cataka birds
- The King (Puranjana), very much fatigued, hungry and thirsty, returned to his royal palace. After returning, he took a bath and had an appropriate dinner. Then he took rest and thus became freed from all restlessness
- The ocean of nectarean pastimes of Sri Caitanya Mahaprabhu is like the ocean of milk. According to his thirst, Vrndavana dasa Thakura filled his pitcher and drank from that ocean
- The people become thirsty and always look overhead for rain, but in despair. Yet just at the right moment, torrents of rain begin to fall everywhere in the land, even on the hard stones, and the land becomes overflooded
- The sage, in meditation, was covered by the skin of a stag, and long, compressed hair was scattered all over him. The King, whose palate was dry from thirst, asked him for water
- The scorching heat of the sun evaporates water from the seas, rivers, lakes, and reservoirs, and there is little water anywhere. The people become thirsty and always look overhead for rain, but in despair
- The thirst of one who always drinks the nectar of that sweetness is never satisfied. Rather, that thirst increases constantly
- This morning we were discussing this point, mirage. In the mirage there is a show of false water, and the animal runs after it. But there is no water, and finally he becomes more thirsty, and it is desert; he falls down and dies
- Thus surrounded by his associates, who were afflicted by thirst, he soon arrived at the bank of the lake
- Thus traveling, I (Narada Muni) felt tired, both bodily and mentally, and I was both thirsty and hungry. So I took a bath in a river lake and also drank water. By contacting water, I got relief from my exhaustion
W
- "Water, water, water, water," your thirstiness will not be quenched. You require the substance water. That is material, but spiritually, the name Krsna or the name Allah or the name Jehovah is as good as the Supreme Personality of Godhead
- We are trying to manufacture so many things to satisfy our thirst of joyfulness, but we are being baffled. Because it is illusion. Therefore real intelligence is: "Then where is the reality? Where is real water?" That is intelligence
- We become hungry, we become thirsty. We become overwhelmed with regret, soka moha, illusion, then birth, death, so many currents. We are being carried away. I am spirit soul. I am put into the material ocean
- We require the water in substance. Then our thirst will be satisfied. But in the transcendental, absolute world, there is no such difference. Krsna's name, Krsna's quality, Krsna's word - everything is Krsna and provides the same satisfaction
- What to speak of others, even Lord Krsna Himself becomes thirsty to taste His own sweetness
- Whatever remnants of milk Vrndavana dasa Thakura has given me are sufficient to fill my belly. Now my thirst is completely satiated
- When he (the mendicant devotee) is hungry he may go to a magnanimous tree which drops fruits, and when he is thirsty he may drink water from the flowing river
- When Sri Caitanya Mahaprabhu came with His associates of the Panca-tattva, they broke the seal and plundered the storehouse to taste transcendental love of Krsna. The more they tasted it, the more their thirst for it grew
- When the waves of thirst for His association increase, she performs austerities, but still she cannot meet Him
- When we are thirsty and need a glass of water, we can drink it and feel happy, understanding that the power of water to quench our thirst is Krsna
- When we discuss Krsna with a sadhu, the discussion becomes very pleasing, and we develop some taste, which is called rasa, or mellow. Rasa is the enjoyment we derive from drinking something very nice when we are thirsty