Temple Worship: Difference between revisions
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"temple worship" | "temple worship"|"worship in the temple"|"worship in a temple"|"worship in our temple"|"temple of worship"|"Temple Deity worship"|"temple and center of worship"|"temple to worship"|"temple for the worship" | ||
[[Category:Temples]] | [[Category:Temples]] | ||
[[Category:Worship]] | |||
[[Category:Deity Worship (Umbrella Category)]] | |||
[[Category:Places of Worship - Umbrella Category]] | |||
[[category:Devotion - Umbrella Category]] | |||
[[Category:Ceremonies and Functions - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Revision as of 23:50, 6 July 2017
"temple worship"|"worship in the temple"|"worship in a temple"|"worship in our temple"|"temple of worship"|"Temple Deity worship"|"temple and center of worship"|"temple to worship"|"temple for the worship"
Subcategories
This category has the following 2 subcategories, out of 2 total.
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Pages in category "Temple Worship"
The following 118 pages are in this category, out of 118 total.
A
- A pure devotee is interested only in devotional service, not in material affairs. To execute devotional service, one should always engage in hearing and chanting about Krsna, or Lord Visnu. The process of temple worship is called arcana
- All of these forms (mentioned in CC Madhya 20.215-217) are murti forms, and They are worshiped in the temples
- All the temples of Vrndavana were certainly started by the Six Gosvamis. Later the worship in the temples was entrusted to some householder disciples of the Gosvamis, and since then the hereditary title of gosvami has been used
- Arcana-marga, temple worship. Everyone can establish a small temple in his house, and he can begin family-wise: himself, his wife, his children. That is wanted
- Arcanam means worshiping Lord Visnu as one does in the temple, and vandanam means offering respectful obeisances. Man-mana bhava mad-bhakto mad-yaji mam namaskuru (BG 18.65). Vandanam means namaskuru - offering obeisances or offering prayers
- Attachment for Krsna, begins from the temple worship and ends into maha-bhagavata. Maha-bhagavata means who simply sees Krsna
D
- Deity worship in the form of temple worship is the most valuable benediction given by the Lord to beginners. All neophytes must therefore engage in the worship of the Lord by keeping the arcā-vigraha (arcāvatāra) at home or in the temple
- Deity worship in the temple has been in existence since the beginning of Vedic culture. There is a class of men described in the Bhagavad-gita as veda-vada-rata: they believe only in the Vedic ritualistic ceremonies but not in temple worship
- Development of conjugal love can be possible only with those who are already engaged in following the regulative principles of devotional service, specifically in the worship of Radha and Krsna in the temple
E
- Encourage the visitors, boys & girls as well as married couples, to understand the value of life & how they can peacefully & happily live if they follow the routine worship method in the temple and establish this in their home to be happy in all respects
- Everyone thinks that there is no use in going to the temple just to worship God. But worship for economic benefit is not recommended in the scriptural injunction. BG 1972 purports
F
- Follow the regulative principles very diligently, maintain the highest level of standard in routine work such as rising early, cleansing, chanting, temple worship, street sankirtan, etc., always keep the devotees satisfied, like that
- For the beginners in devotional service to the Lord, temple worship is very essential. BG 1972 purports
G
- Gavayas, the species of cow mentioned herein (SB 3.21.44), bear a bunch of hair at the end of their tails. This bunch of hair is used in temple worship to fan the Deities
- Generally a devotee is addicted to many abominable material habits due to material contamination from his previous life. In order to get quick relief from all these contaminations, it is required that one engage in the worship of the Lord in the temple
I
- I am glad to learn that you are continuing your mahasankirtana, that is very nice. This is our main business. Temple worship is not so important as Sankirtana on the public roads and selling our literatures
- I am so glad to hear that temple worship is going on nicely and that you have made program for discussing all our books. Such group discussion of transcendental topics is so much potent and all should participate
- I want that the highest standards of devotional service be maintained. Our routine work--rising early, cleansing, chanting, temple worship, sankirtan, study--these things
- I'm very glad that you are organizing the temple worship at Chembur. It will be a great opportunity to show your capacity how to worship the deity in the temple
- If (conditioned souls) are able to create a Krsna conscious atmosphere, as prescribed in revealed scriptures, by temple worship and household Deity worship, then in spite of their material enjoyment they can make advancement in pure Krsna consciousness
- If it is not possible to worship the Deity according to the rules and regulation, there is no need of establishing temple. But if there are devotees who can actually keep the temple worship method in right order, then by chanting, everything is complete
- If simply dry teachings go on and there is no temple worship, then gradually he will glide down to vyabhicari instead of brahmacari
- In all religions, temple worship and acceptance of authority are present. We may accept Krsna, or Lord Jesus Christ, or Jehovah, or Lord Buddha, or Sankaracarya, or Guru Nanak, but in any case acceptance of authority is required
- In Dvapara-yuga the temple worship. Now this . . . we have got in India, especially in South India, many temples, more than two thousand, three thousand years old. So temple worship is very old, since five thousand, six thousand years
- In our KC movement God Visnu is worshiped in every temple according to a schedule of twenty-four hours of engagement in performing kirtana, chanting the HK maha-mantra, offering palatable food to God Visnu & distributing this food to Vaisnavas & others
- In the Bhakti-rasamrta-sindhu, there is a story... Not story. Fact. It is described there that one brahmana - he was a great devotee - he wanted to offer very brilliant service, arcana, in the temple worship. But he had no money
- In the city of Pratisthana-pura, long ago, there resided a brahmana who was poverty-stricken but innocent and not dissatisfied. One day he heard a discourse in an assembly of brahmanas concerning how to worship the Deity in the temple
- In the material world there is difference between a sweeper and a cook; in the spiritual world a person who sweeps the temple and a person who worships in the temple are all the same. That is absolute knowledge
- In the temple, worship should be so gorgeous that all sixty-four items should be available for the satisfaction of the Personality of Godhead
- In the Treta-yuga one could practice yoga by performing great sacrifices, and in the next age, Dvapara-yuga, one could achieve perfection by temple worship
- In this age (of Kali) there is no use in meditation, sacrifice and temple worship. Simply by chanting the holy name of Krsna - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare - one can achieve self-realization
- In Treta-yuga, by sacrificing big, big yajna, performing yajna; in Dvapara-yuga by temple worship; and kalau tad dhari-kirtanat, and in this Kali-yuga, simply by hari-kirtana, by chanting the holy name of the Lord, you can get the same result
- In various institutions install a temple for worshiping any of transcendental forms of Visnu. This will transform all the workers in these institutions into karma-yogis
- It is a prescribed duty in temple worship that not only should one visit the temple to see the Deity nicely decorated, but at the same time he should hear the recitation of Srimad-Bhagavatam, Bhagavad-gita or some similar literature
- It is desired most earnestly that the proprietors and managers of big mills, factories, hospitals, universities, hotels, and various other institutions install a temple for worshiping any of these transcendental forms of Visnu
- It is pleasing and encouraging to me to hear how all your programs, book distributing, temple worship etc., are going on so nicely in our Cleveland Center. That you have distributed 10,000 pieces of literature in the last month is very impressive
- It is recommended that initiated devotees follow the principles of Narada-pancaratra by worshiping the Deity in the temple
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- Nor are the devotees interested in attaining the mystic yoga siddhis. They do not need to be able to create a planet, for they can create Vaikuntha by worshiping Krsna in the temple. The temple is nirguna, transcendental to the gunas
- Now become always attentive to all the aspects of your temple's activities, especially to the regulative spiritual life and preaching work
- Nowhere is it said that one can maintain a slaughterhouse in the name of temple worship and daily kill animals unnecessarily
O
- Once opened it cannot be closed. Somehow or other you have to manage to continue the temple worship. That is the devotional cult. If they are closed and it is impossible to re-open, then what can be done?
- One becomes very great philanthropist, rejecting . . . They say, "What is the use of this temple worship?" The daridra-narayana-seva. Narayana has now become daridra. Formerly Narayana was husband of the goddess of fortune
- One Chinese literature is 1000 times better preaching than worshiping in the temple
- One person worships in the temple, another earns money honestly by executing his professional duty, and yet another preaches Krsna consciousness with the devotees. Apparently these three types of service appear separate, but actually they are not
- One should not pose himself as transcending the stage of temple worship while one is actually in the category of the sudras and the women or less
- One who defies temple worship without any knowledge of the science must know that his so-called turban or crown will only succeed in further drowning him in the water of the ocean of material existence
- Our routine work--such as rising early, cleansing, chanting, temple worship, reading, sankirtan, etc.--should always maintained at the highest level of Krishna Conscious standard
- Outdoor kirtana must be done, even at the cost of suspending all editorial work. That is your first and foremost business. Temple worship is not so important. If need be, the whole temple can be locked, but the outdoor kirtana cannot be stopped
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- Pancaratrika-vidhi is the method of temple worship, and bhagavata-vidhi is the system of nine processes which begin with hearing and chanting
- People are gradually losing interest in temple worship even, what to speak of yoga or offering sacrifices. Everything is now finished. Therefore kalau tad dhari-kirtanat. This is prescribed in the sastra
- Performing prescribed worship in such temples (temples of Radha-Krsna, Jagannatha, Balarama, Sita-Rama, Gaura-Nitai and so on) of Visnu and thus worshiping the Lord is as good as performing the payo-vrata ceremony recommended here - in SB 8.16.60
R
- Radha-Krsna cannot be approached by the neophyte devotees; temple worship according to regulative principles is offered to Laksmi-Narayana
- Regarding those unable to take to the Deity worship in the temple, there is the following statement in the Agni Purana. Any householder devotee unable to worship the Deity must at least see the Deity worship, and in this way he may achieve success also
S
- Sanatana Gosvami was enjoined to establish the Vrndavana method of temple worship and install Deities in temples (Sri Sanatana Gosvami established the Madana-mohana temple, and Rupa Gosvami established the Govindaji temple)
- Sankirtana, Love Feast and selling BTG, they are our primary engagements and next Temple worship. Temple worship is needed for the inner section
- Simply by chanting the holy name of God, one can attain that perfect self-realization which was attained by the yoga system in the Satya-yuga, by performance of great sacrifices in the Treta-yuga, and by large-scale temple worship in the Dvapara-yuga
- So far Dayananda, I have no objection if the grhasthas live outside and earn money, but I do not want them to leave. The strict temple procedure is only for those who live in the temple
- So far our position is, we are approaching directly God through His agent, and our conception of God is there in the temple worship or our working for God. But we have got no vague idea of God. We have got complete idea: Krsna
- Some of the churches have been purchased by other religious sect. We have purchased one church in Los Angeles. So opening temple is good, but who will maintain the spirit of temple worship
- Sometimes such an exalted Vaisnava (who converted others into Vaisnavas) is disrespected by other, minor Vaisnavas. When great saintly persons saw this contamination, they introduced worship of the Deity in the temple
- Such foolish people may here take note that although this marriage of Krsna and Rukmini took place more than five thousand years ago, there were arrangements for temple worship
- Sukadeva Gosvami uses two specific words, bhaktim and param. Bhaktim param means execution of devotional service above the neophyte stage. Those who are simply attracted to temple worship but do not know the philosophy of bhakti are in the neophyte stage
T
- Temple Deity worship is one of the functions of a devotee. He goes regularly to see the Deity nicely decorated, and with veneration and respect he touches the lotus feet of the Lord and presents offerings of worship, such as fruits, flowers and prayers
- Temple visitors are not idolaters, as alleged by some men with a poor fund of knowledge. All the great acaryas established such temples of worship in all places just to favor the less intelligent
- Temple worship by the royal family is also mentioned in Bhagavad-gita
- Temple worship is meant for persons who are not so advanced that they can meditate upon the form of the Lord. There is no difference between constantly visiting the temple and directly seeing the transcendental form of the Lord; they are of equal value
- Temple worship is necessary for the beginners so that by following the regulative principles such devotees become more and more purified
- Temple worship is one of the duties of a devotee. It is especially recommended for neophytes, but those who are advanced should not refrain from temple worship
- Temple worship means there will be regulative principles, that you will have to rise early in the morning, you have to attend class, kirtana
- Temple worship necessarily includes distribution of prasada. It is not that one should create a temple in his private apartment or private room, offer something to the Lord, and then eat
- Temples of worship, are constructed by the rich, and these temples are meant to impart spiritual education to people in general
- That is Jiva Gosvami's, recommended that as soon as we give up this temple worship method, regulative principles, then we become, in the dress of so-called, we become victim of maya. Vesopajivaka
- The advanced devotee should be very much enthusiastic in preaching the transcendental message of Lord Caitanya, and temple worship should be entrusted to the newcomers, or neophytes
- The Bhagavata Bidhi is preaching work, and Sankirtana, and Pancaratriki Bidhi is Temple worship of the Deities. The Temple worship will keep us sanctified, and when we shall preach in sanctified, pure heart, the preaching will be immediately effective
- The Deity cannot be worshiped except by devotees. Temple worshipers who fail to give importance to the devotees are third class. They are kanistha-adhikaris in the lower stage of spiritual life
- The idea is that all the devotees must attend arati, prasada, and other temple services. If they miss they will be deviated
- The Krishna Consciousness movement is being popularized here by three principles: by temple worship, by sending Sankirtana Party for chanting in the streets and by distribution of small booklets
- The living entities are supposed to be freed from material contamination by engaging in prolonged temple worship of the Supreme Personality of Godhead, reading Vedic literature and performing yoga and pious activities to attain the Supreme Lord
- The neophyte devotee does not understand the techniques of devotional science, but simply offers devotional service to the Deity in the temple
- The Pancaratra system includes methods of temple worship, and the Bhagavata system includes the spreading of Krsna conscious philosophy through the recitation of Srimad-Bhagavatam and the discussion of philosophy with people who are interested
- The pancaratriki formula for training persons in devotional service is temple worship, whereby the neophytes get the opportunity to learn devotional service to the Lord
- The prakrta, or third-class devotees, are temple worshipers without specific knowledge of the Lord and the Lord's devotees
- The program of the Temple worship is as follows...
- The same goal (satisfying the Supreme Personality of Godhead) could be achieved in Dvapara-yuga by worship of the Lord in the temple, and in this age of Kali one can achieve the same goal by performing sankirtana-yajna
- The standard must be very high. Neatness and cleanliness are the first business of temple worship
- The temple and Deity worship started by Kesava Bharati are still existing in the village known as Khatundi, which is under the postal jurisdiction of Kandara in the district of Burdwan
- The temple worship was introduced in the Dvapara-yuga. Kalau tad dhari-kirtanat. And in the, this age, it is called Kali-yuga, the age of quarrel and fight. In this age the only means is hari-kirtana
- The Temple worship will keep us sanctified, and when we shall preach in sanctified, pure heart, the preaching will be immediately effective. So we have to follow the two parallel lines simultaneously for successful execution of Devotional service
- There are also many impersonalists who deride temple worship. They say that since God (Krsna) is everywhere, why should one restrict himself to temple worship? But if God is everywhere, is He not in the temple or in the Deity? BG 1972 purports
- There are many atheists who oppose the worship of the Deity of the Supreme Personality of Godhead in the temple
- There is no difference between chanting and hearing or remembering or worshiping in the temple
- There is no difference between selling the books and temple worship. Or washing the dish. There's no difference, because it is all transcendental
- This age is an ocean of faults, but there is one boon, in this age one gets the same result as was achieved in former ages through elaborate temple worship, costly sacrifices, or introspective meditation, simply by chanting the Holy Name of The Lord
- This is not an ordinary temple of worship but it is an international institution for God consciousness based on the Srimad Bhagwatam. This is standard Indian good will mission
- This is the greatest contribution; our books have given us a respectable position. People have no faith in this church or temple worship. Those days are gone
- This is the vision of a devotee whose devotional service is in highest stage of bhava, or love of Godhead (He doesn't see difference between God's form and the statue in the temple) whereas a neophyte's worship in the temple is a matter of routine duty
- This temple worship or accepting some authority, either you accept Krsna or you accept Lord Jesus Christ or Jehovah or Lord Buddha or Guru Nanak, that is a different, I mean to say, kinds of faith, but this acceptance of authority is there in everywhere
- Those who are engaged in worshiping the Deity in the temple in full opulence, even on this planet, should be understood to be directly in touch with the Supreme Personality of Godhead without a doubt
- Those who are engaged in worshiping the Deity, Radha and Krsna, in the temple, should avoid such offenses in service. The offenses in service are described in The Nectar of Devotion
- Till now there is no worshipable temple of the Hindus in New York although in India there are so many American missionary establishments and churches
- To practice the regulative principles of bhakti-yoga one should, under the guidance of spiritual master, follow certain principles: one should rise early in the morning, take bath, enter the temple and offer prayers and chant Hare Krsna. BG 1972 purports
W
- We are not much concerned about the temple because temple worship is not primary factor in this age. Primary factor is Sankirtana. But sometimes we want a center where people may gather and see, so a temple is required secondarily
- We have to increase our love for Krsna; therefore this worship, temple worship. If you always be engaged in Krsna's service, naturally you develop love for Krsna. That is wanted
- We must always be careful to render firstly our routine devotional practices, and maintain always the highest standards of chanting, preaching, temple worship, rising early, cleansing, street sankirtana, etc
- We shall engage in the temple worship (arcanam) and offering prayers - vandanam
- What was achieved in the Satyayuga by this meditational process, and in the following yuga, the Tretayuga, by the offering of great sacrifices, and in the next yuga, the Dvaparayuga, by temple worship
- When we worship the Deity of the Lord in the temple, the Deity appears to be stone or wood. Now, because the Supreme Lord does not have a material body, He is not stone or wood, yet stone and wood are not different from Him
- Without book distribution the temple worship standard will also diminish
- Without temple worship, you cannot keep yourself pure and clean. The two things must go on, parallel. Then there is success
- Worship of a Vaisnava is superior to worship of the Deity in the temple