Bhagavān: ...the society would go to the gurukula, and there it would be decided what their work would be?
Prabhupāda: Yes. First of all there should be an instructor on the spiritual life, then according to his position... Our spiritual life is meant, we should always remember... But for management we have to make divisions. That is...
Devotee: Actually the whole society could be Vaiṣṇava.
Prabhupāda: Ah. They're Vaiṣṇava. But because they have got to live in the material world, there must be division of work. If everyone wants to become the brain, who will act as leg? That is also required. If everyone says, "No, no, I'm not going to do the work of leg. I want simply to work as..." No. It is needed. The brain is needed, the hand is needed, the belly is needed, the leg is needed. So that we have to divide. Who will work as brain, who will work as hand, who will work as leg... The main aim is how to maintain this body perfectly, fit. That should be the aim, how the society will go on nicely. And for management, this hand, leg, brain, belly must be divided. Just like there's slight difference, those who are directly engaged in temple worship and those who are going to sell books. Apparently there's difference, but basically there is no difference. Like that. If one can sell books nicely, why he should be, I mean to say, engaged in the temple worship? He can do better work in that way. But there is no difference between selling the books and temple worship. Or washing the dish. There's no difference, because it is all transcendental. Just like aṅgāni yasya sakalendriya-vṛttimanti. Kṛṣṇa's hands and legs, there's no difference. You've read this verse?
Haṁsadūta: Yes, aṅgāni yasya sakalendriya...
Prabhupāda: But still leg and hand.
Madhudviṣa: Śrīla Prabhupāda?
Madhudviṣa: Kṛṣṇa says, Ya idaṁ paramaṁ guhyam (Bg 18.68).
Madhudviṣa: He says, "Those who repeat this message of Bhagavad-gītā, are most dear friends to me, and there's no one more dear to Me than he..."
Madhudviṣa: Wouldn't that indicate that a preacher is higher than a worker?
Prabhupāda: Yes, this is preaching, this is preaching. You help. Suppose you are preaching, and if I help you... Just like I'm preaching, you're helping. You are also preaching.
Ātreya Ṛṣi: Also this building is preaching.
Prabhupāda: This is also preaching. So it is not that preaching means simply talking. Preaching means everything. The construction is also preaching. The designing is also preaching. Everything is... Otherwise what is the use of spending so much money if it is not preaching?