Symptoms of Devotional Service to God: Difference between revisions
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Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "Symptoms of Devotional Service to God"
The following 46 pages are in this category, out of 46 total.
A
- According to the situation, sambhoga ecstasy is known by four names: (1) sanksipta, (2) sankirna, (3) sampanna, (4) samrddhiman. Such symptoms are also visible during dreams
- Anukulyena krsnanusilanam bhaktir uttama: (CC Madhya 19.167) a symptom of first-class bhakti, devotional service, is that one accepts everything favorable for that service
B
- Bhakti means realization of God consciousness. And the symptom of God consciousness is that he is averse to all material activities. He has no interest
- Bhakti, love of Godhead, the symptom is that he's no more in love with material things. That is the test. You cannot... Just like you cannot love two persons. That is divided. One love concentrated, that is perfect love
C
I
- If they (symptoms of vyabhicari bhava) continue, they are sometimes called sancari, or continued ecstasy
- If you associate with a really sadhu, if you execute really devotional service, these anarthas will be vanquished. That is the symptom. No more illicit sex. No more intoxication. No more gambling. No more meat-eating, fish-eating, egg-eating
- In such chivalrous fighting between friends (like Krsna & Arjuna), there is sometimes bragging, self-complacence, pride, power, taking to weapons, challenging & standing as opponent. All of these symptoms become impetuses to chivalrous devotional service
- In such devotional service in compassion there are sometimes smiling symptoms, but never is there any stress or lamentation. The basic principle is always ecstatic love
- In the ecstasy of devotional service in dread, the unconstitutional symptoms are drying up of the mouth, exuberance, glancing towards the back side, concealing oneself, bewilderment, searching after the endangered lovable object and crying very loudly
- In this division of Bhakti-rasamrta-sindhu the author wants to describe the general symptoms of the transcendental mellow (loving mood) of discharging devotional service
- In this ecstasy of devotional service (in compassion) there are sometimes symptoms like regret, heavy breathing, crying, falling on the ground and beating upon one's chest
S
- Sometimes devotees in santa-rasa become stunned, peaceful, jubilant, deliberate, reflective, anxious, dexterous and argumentative. These symptoms indicate continuous ecstasy, or established emotion
- Sometimes impersonalists who are not actually in devotional service may also exhibit such symptoms of ecstatic love, but this is not accepted as actual ecstasy. It is a reflection only
- Sometimes symptoms like laziness, frustration, defamation, humility, anxiety, moroseness, eagerness, restlessness, madness, death, forgetfulness, disease and illusion are also visible with devotional service in compassion
- Sometimes those who are not conversant with the science of devotional service are captivated by the exhibition of ecstatic symptoms, but those who are in knowledge of the science of devotional service do not accept such symptoms as the all in all
- Spontaneous service unto the Supreme Lord is transcendental and is never contaminated by the material modes of nature. These are the symptoms of pure devotional service, which is free from all contamination of material nature
- Sri Caitanya Mahaprabhu said, "My dear Rupa, please listen to Me. It is not possible to describe devotional service completely; therefore I am just trying to give you a synopsis of the symptoms of devotional service"
- Srila Narottama dasa Thakura has sung: To become a staunch, pure devotee of the SP of Godhead without deviation (ananya-bhak), one should not divert his attention to the worship of the demigods. Such control is a symptom of pure devotional service
- Sustenance, manifestation, expansion, reflection and lamentation are the five visible symptoms in exchanges of ecstatic love. The test of devotional service can therefore be made in terms of these five symptoms
T
- The Bhakti-rasamrta-sindhu (1.1.17) describes the symptoms of bhakti-yoga thus: Devotional service is klesa-ghni even for beginners. This means that it reduces or nullifies all kinds of suffering
- The Lord (Caitanya) explained to Sanatana Gosvami the various types and symptoms of practical devotional service. When devotional service is performed with our present senses, it is called practical devotional service
- The second concerns the regulative principles for executing devotional service, and the third wave devotional service in ecstasy. In the fourth is the ultimate goal, love of God. These will be explicitly described along with their different symptoms
- The symptoms of highly developed devotional service, which are exhibited by the pure devotees, are sometimes imitated by those who are not actually pure devotees. This is described in Bhakti-rasamrta-sindhu
- The vyabhicari symptoms are 33 in number, and they involve words uttered by the devotee and different bodily features. These different bodily features - such as dancing trembling and laughing - when mixed with the vyabhicari symptoms are called sancari
- The word ahaituki means "without reason." A pure devotee does not render loving service to the Personality of Godhead for any cause or for any benefit, material or spiritual. This is the first symptom of unalloyed devotion
- There (in the Bhakti-sandarbha) is a discussion of the symptoms of devotional service, the symptoms of imaginary perfection, the acceptance of regulative principles, service to the spiritual master, the maha-bhagavata (liberated devotee) & service to him
- There are certain symptoms of great sages who are situated in santa-rasa devotional service, and these symptoms are exhibited as follows: they concentrate their eyesight on the tip of the nose, and they behave just like an avadhuta
- These activities (of devotional service) are called sattva or suddha-sattva. In the material world, activities of goodness, which are symptomatic of a pure brahmana, are appreciated
- These activities are called suddha-bhakti, pure devotional service. If one renders such pure devotional service, he develops his original love for Krsna in due course of time. In Vedic literatures like the Pancaratras & SB, these symptoms are described
- These are symptoms of pure devotion (devotee prays to God that he not forget Him and that he always be able to engage in His transcendental service). Of course a devotee, wherever he is, remains in the spiritual kingdom, even while in this material body
- These different stages of gradual development increase love of God to the highest stage, and in the highest stage there are still more symptoms, such as affection, anger and attachment, gradually rising in exceptional cases to the maha-bhava stage
- These symptoms (of ecstasy) only mark the beginning of devotional service. That is accepted by learned devotees
- To clarify, in the previous chapters, the symptoms of devotional service were explained along with instructions as to how they can be executed with our present senses, gradually rising to the platform of ecstasy of spontaneous love
W
- What he (Prahlada) had learned about diplomacy from his material teachers, Sanda and Amarka, was useless. Bhaktih paresanubhavo viraktir anyatra ca (SB 11.2.42). This is the symptom of pure devotional service
- When a devotee, lamenting for his past abominable activities, shows special symptoms on his body, his feeling is called ecstasy in devotional service in ghastliness. This is caused by the awakening of his Krsna consciousness
- When bhava, anubhava and vyabhicari symptoms are combined, they make the devotee dive into the ocean of immortality. That ocean is called the Bhakti-rasamrta-sindhu, the ocean of the pure nectar of devotional service
- When one is situated in pure devotional service, he develops love of Godhead; therefore let me describe some of the symptoms of pure devotional service
- When you will feel that, "There is no problem. I am chanting, glorifying. So I am becoming merged into the ocean of bliss," that is perfect life. That is the symptom
- Without devotional service to Krsna, one may have some motive in exhibiting such symptoms (of highly developed devotional service), but it should be known that the symptoms are not actual