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*VedaBase query: substance or substances not "sum and substance" not "brain substance" | |||
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Latest revision as of 22:37, 6 July 2017
substance | substances
- VedaBase query: substance or substances not "sum and substance" not "brain substance"
Subcategories Pages in category
This category has the following 11 subcategories, out of 11 total.
B
D
K
M
R
S
Pages in category "Substance"
The following 172 pages are in this category, out of 172 total.
1
3
A
- A pure Vaisnava, or a person on the paramahamsa stage, accepts the remnants of food as spiritual. He does not consider it to be material or sense gratificatory. He accepts maha-prasadam not as ordinary dhal and rice but as spiritual substance
- About her hips she (Devahuti) wore a girdle of gold, set with numerous jewels, and she was further adorned with a precious pearl necklace and auspicious substances
- According to atheistics leaders, God and philosophical approaches to Him are merely leisure pursuits or parlor games to exercise the brain. By such discussions, however, the world does not gain anything of substance
- Acts of sense gratification may be performed under the cover of public welfare, progress, family affection or fear of social ostracism or legal punishment, but all these categories are different subdivisions of one substance - sense gratification
- After creating the material substance, the Lord (Vasudeva) expands Himself & enters into it. And although He is within the material modes of nature & appears to be; one of the created beings, He is always fully enlightened in His transcendental position
- Although originally one, taste becomes manifold as astringent, sweet, bitter, pungent, sour and salty due to contact with other substances
- As confirmed in Srimad-Bhagavatam (SB 1.2.11): Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramatma or Bhagavan
- As soon as one understands that he is qualitatively the same substance as the Lord because he belongs to the same category of spirit soul, and that his perpetual position is to serve, one attains atma-darsanam & hrdaya-granthi-bhedanam, self-realization
- As stated in Srimad-Bhagavatam (SB 1.2.11): Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramatma or Bhagavan
- As the vast earth is the source for the ingredients of all earthen pots, so the Supreme Soul is the source for the complete substance of all individual living entities
- At the time of cosmic annihilation, when everything, manifested and unmanifested, is annihilated by the force of time, the 5 gross elements enter into the subtle conception, and the manifested categories enter into the unmanifested substance - SB 10.3.25
- Attracted by electricity throughout the sky and driven by forceful winds, clouds gradually cover the surface of the earth to satisfy the needy people by supplying water, which is the substance of their life
- Auspicious substances include saffron, kunkuma and sandalwood pulp
- Avyaktam means the total material substance. Just like when you construct a house there are heaps of materials - some stone, some cement, some woods, some iron - and you combine together... Tejo-vari-mrd-vinimayam
B
- Bad odors are perceived in filthy places, good smells are perceived from camphor, menthol and similar other products, pungent smells are perceived from garlic and onions, and acidic smells are perceived from turmeric and similar sour substances
- Before taking a bath there are other auspicious substances, such as turmeric mixed with mustard seed oil, which are smeared all over the body. All kinds of auspicious substances were used to bathe Devahuti from top to toe
- Being very much afraid, the girl Sukanya said to her father: I have done something wrong, for I have ignorantly pierced these two luminous substances with a thorn
- Bhakti-yoga is the highest quality of perfection to be achieved by the intelligent person in lieu of performing a large quantity of spiritual activities. A handful of real paddy is more valuable than heaps of paddy skins without any substance within
- Brahma is the head of this anda. It is egglike. This whole universe is like an egg, anda. So as from the anda, from the egg, a bird is coming out; similarly, from this egglike substance, Aja has come. Aja means who does not take birth like others
- But, my dear sir, I am obliged to you because now I can understand that this material manifestation is without substance, although it appears real. I am confident that by serving your feet it will be possible for me to give up the false idea
- By our material calculation we see a difference between the name and the substance, but in the spiritual world the Absolute is always absolute: the name, form, qualities and pastimes of the Absolute are all as good as the Absolute Himself
E
- Each island (the seven islands from the planetary system Bhu-mandala, called Jambu, Plaksa, Salmali, Kusa, Kraunca, Saka and Puskara) is twice as large as the one preceding it, and each is surrounded by a liquid substance, beyond which is the next island
- Enjoying the ceremony, they threw on one another liquid substances like water, oil, milk, butter and yogurt. Some even smeared these on each other's bodies. In this way, they enjoyed the occasion
- Every word we hear has a meaning behind it. As soon as we hear the word "water," there is a substance - water - behind the word
F
- Fire represents the mode of goodness. One can understand the constitution of a container for wood, petrol or other inflammable substances by the quantity of the fire. Similarly, water represents rajo-guna, the mode of passion
- Foolish people who have no knowledge of the substance search after the reality of life in the illusion
- For example, with our naked eye we perceive the sun globe simply as some glaring substance, but when we see through authorized books of science & other literature, we can understand how much greater the sun globe is than this earth and how powerful it is
- From Srimad-Bhagavatam one can come to know the substance as well as the categories. The substance is the Absolute Truth, the Supreme Lord, and all emanations are relative forms of energy
- From Srimad-Bhagavatam we can know the substance as well as the relativities in their true sense and perspective
H
- Hari-sambandhi-vastunah. Vastu means substance or thing which has connection with Hari. This stone, wood, air, fire, water - five gross elements - it has connection with Krsna. Krsna says in the BG, bhumir apo 'nalo - BG 7.4
- He (the devotee) is unlike either the deluded fruitive worker or the baffled empiricist. He is above these servants of material nature because he prefers to serve God, the master of material nature. He seeks the substance and does not wish to give it up
- He is in the spiritual concept of life, either he is contaminated or he is liberated - in any condition, one who remembers Krsna or Visnu, bahyabhyantaram, he immediately becomes purified internally and externally. This is the substance of this mantra
I
- I (Krsnadasa Kaviraja Gosvami) have written this book to describe the simple substance as I have heard it from superiors. If I become involved in someone's likes and dislikes, I cannot possibly write the simple truth
- I have read it, and am glad that you have understood the matter so thoroughly, and have now substantiated your conclusions with so much scriptural proof. Actually, that is our method of preaching, simply to repeat the message as it is
- I want especially that my books and literature should be distributed profusely. This is our substance, real philosophical information, not some weak sentiments
- I want to know if there is any substance to this claim, you may be frank and honest with me as much as possible because I am very much in anxiety on this account
- If it were possible to create the living substance by chemical or physical combination or permutation of matter, then surely some disciple or other of these great scientists (Sri Jagadish Chandra Bose, Isaac Newton) would have brought them back to life
- If one can perceive the characteristics of the Absolute Truth, we can know that he has understood the substance of the Absolute Truth by the mercy of the Lord
- If one is intelligent to apply his arguments and logic to the subtle understanding of the fundamental spiritual substance, he'll be able to know that a poor fund of knowledge on the basis of material logic can't help one understand the Absolute Truth
- If water is mixed with milk, fruit juice or other similar substances, it increases their volume, and no one can understand which has increased
- If you go to finer substances, then you study water, or liquid things, such as petrol and alcohol. Go still finer, and from water you will go to fire and electricity
- If you want water, if you chant only "water, water, water, water," you will not get water, because it is material sound. The water substance is different from the word water
- In another version, the last line of this verse (of CC Antya 19.95) reads kamadevera mana kaila curi. This means - the scent of all these substances mixes with the previous scent of Krsna’s body and steals away the mind of Cupid
- In Bhagavad-gita (BG 15.15) the Personality of Godhead says that in all the Vedas there is nothing but the urge for searching after Him, Lord Krsna. Thus the questions that pertain to Krsna are the sum and substance of all the Vedic inquiries
- In order to reach to the very substance, one must proceed gradually by developing knowledge of the categories
- In return for King Indra's benediction that water would increase the volume of other substances with which it was mixed, water accepted one fourth of the sinful reactions. Therefore there are bubbles and foam in water
- In the beginning of Bhagavatam it is said, dharmah projjhita-kaitavo atra: "All cheating type of instruction is kicked out from Srimad-Bhagavatam. Only substance." Vastavam-vastu vedyam atra
- In the body the most important substance is the life air, but that also is neither the listener nor the speaker. Beyond even the life air, the soul also can do nothing, for the Supersoul is actually the director, in cooperation with the individual soul
- In the kingdom of God, the God is God and His son is also God. There the everything - there is no difference between the name and the substance. Here in this material world the name and the substance different
- In the material world, the world of duality, the name is not the substance. If you require water, simply by chanting "Water, water," your thirst will not be quenched. You require the substance water
- In the relative world, the word water and the substance water are different. When I am thirsty, if I simply chant "Water, water, water," my thirst will not be satisfied
- In the third verse I (Krsnadasa Kaviraja Gosvami) indicate the Absolute Truth, who is the ultimate substance. With such a description, one can visualize the Supreme Truth
- In this material calculation, if you want water, simply by chanting "water, water," you won't get water. The water substance is different from the name - water
- It appears from the exchange of Daksa's head that the modern scientific theory that the brain substance is the cause of all intelligent work is not valid
- It is also confirmed in the Brahma-samhita that the material potency, known as Durga, is acting just as a shadow which moves with the movement of the substance
- It is said in the Srimad Bhagavatam, that substance called truth, tattva, those who are jnanis they think it is formless, and the yogis understand it as Paramatma, and the devotees understand the truth to be Bhagavan
K
- King Kulasekhara addresses the Lord as Varada, "the bestower of benedictions," because it is He alone who can deliver to us the actual substance - spiritual bliss
- King Kulasekhara next addresses the Lord as Varada, "the bestower of benedictions," because it is He alone who can deliver to us the actual substance - spiritual bliss
- Krsna's transcendental activities are specifically described in the Tenth Canto of Srimad-Bhagavatam, the canto which is considered to contain the substance of the whole work
L
- Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Bhagavan or Paramatma
- Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramatma or Bhagavan
- Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramatma or Bhagavan - SB 1.2.11
M
- Man can produce fruits and flowers, grains, take the substance, and the rejected portion give to the animal. She gives you milk. You require milk. This is cooperation
- Many persons, especially the Mayavadi philosophers, consider Brahman the biggest, all-expanding substance
- Material name, fame, and gain are only perverted reflections of the substance - the name, fame, and opulences of the Lord
- Milk is compared to Visnu. As soon as milk touches a sour substance, it becomes yogurt, or Lord Siva. Although yogurt is constitutionally milk, it cannot be used in place of milk
- My dear Lord, the garlands, scented substances, garments, ornaments and other such things that have been offered to You may later be used by Your servants
N
- Not knowing the conclusions of the Vedas, some people accept the material nature as substance, and others accept the spirit soul as substance, but actually Brahman is the substance. Brahman is the cause of all causes
- Nothing is apart from the substance, but at the same time the energies are different from the substance. This conception is not contradictory. Srimad-Bhagavatam explicitly promulgates this simultaneously-one-and-different philosophy of the Vedanta-sutra
O
- Odor, although one, becomes many - as mixed, offensive, fragrant, mild, strong, acidic and so on - according to the proportions of associated substances
- On the material platform, one can understand the substance by the manifestation of its symptoms
- One who engages in spiritual life to understand things as they are but who lacks all intentions of engaging in Krsna consciousness, simply achieves trouble for his undertaking. There is no substance to his life
- Our position is transcendental, above. Karmis, they are on the material field. They are trying to enjoy on the material platform. Jnanis, they're trying to make it variety-less, & the Buddhists, they're trying to make it zero. Our philosophy is substance
P
- Pandita, who knows what is what, he is sama-darsi, equipoised. He knows that the substance within the tree or substance with the dog or substance with the human being or substance within the brahmana or a sudra or a dog or candala - the soul is the same
- Pranava, or omkara, is the divine substance of all the Vedas. Omkara is further explained in the gayatri mantra exactly as it was explained in Srimad-Bhagavatam
- Pure devotion has no connection with jnana and karma. The Lord has spoken about bhakti-yoga in the middle. Just like there is a book, it has covers on both sides and in the middle there is substance
S
- Simply by chanting "water, water," you cannot quench your thirst. You must have the substance water. That is material sound. Anything you take, simply by chanting the name, you will not get the thing. That is material
- Since the living entities are also related to His (the Lord's) energies, there is nothing really different from the substance. At the same time, the energies are different from the substance. In the material sense, this conception is self-contradictory
- So every one of you should read this Nectar of Devotion repeatedly. The whole substance of Vaisnava philosophy and activities, everything is there. So every one of you read this Nectar of Devotion once, twice, thrice
- Spiritual substance is never within the jurisdiction of the material conception. This is always the verdict of the Vedas and Puranas
- Sri Caitanya Mahaprabhu said, "These ingredients, such as sugar, camphor, black pepper, cardamom, cloves, butter, spices and licorice, are all material. Everyone has tasted these material substances before"
- Sri Jagadish Chandra Bose, Sir Isaac Newton, Benjamin Franklin - the brilliant brain substance of each of them stopped working utterly, as soon as this little spark of living substance separated from their respective bodies
- Sri Krsna's transcendental activities are specifically described in the Tenth Canto of Srimad-Bhagavatam, the canto considered to contain the substance of the whole work
- Srila Jiva Gosvami states that the substance of all the Vedic mantras is the chanting of the holy name of the Lord. Every mantra begins with the prefix nama om and eventually addresses by name the Supreme Personality of Godhead
- Srila Visvanatha Cakravarti Thakura while explaining a verse of Bhagavad-gita (vyavasayatmika buddhir ekeha kuru-nandana, (BG 2.41), points out that the order of the spiritual master is the life substance of the disciple
- Srimad-Bhagavatam is above all of these (karma-kanda, jnana-kanda and upasana-kanda) because it aims only at the Supreme Truth, the substance or root of all categories
T
- That this minute living spark, the spirit, is not a material thing is proved by the fact that no material scientist has ever been able to create the living spark by any combination or quantity of material substances
- The Absolute Truth exists eternally in three features. Therefore, Brahman, Paramatma and Bhagavan combined are the substance
- The categories of emanations from the nonsubstance are two - activities and forbidden activities (karma and vikarma)
- The characteristics of water are exhibited by its moistening other substances, coagulating various mixtures, causing satisfaction, maintaining life, softening things, driving away heat
- The characteristics of water are exhibited by its moistening other substances, incessantly supplying itself to reservoirs of water, and refreshing by slaking thirst
- The chemicals in eggs can be found very easily. There is a white substance and a yellow substance, covered by a shell, and modern scientists should very easily be able to duplicate all this
- The cloud and air are different substances. Similarly consciousness is pure spiritual, but when the consciousness desires to enjoy matter, it becomes cloudy and dusty, or contaminated
- The determined faith (in Supreme Lord) is called drdha-vrata, & it is the beginning of bhakti-yoga or transcendental loving service. That is the verdict of all scriptures. This Seventh Chapter of the Gita is the substance of that conviction. BG 1972 pur
- The differences are characterized by the substance, nature, predisposition, time and activity. You should know that all these are simply mechanical manifestations created by material nature
- The dust of the feet of a devotee, the water that has washed the feet of a devotee, and the remnants of food left by a devotee are three very powerful substances
- The essence of knowledge is that there are two kinds of vastu, or substances, One is real, and the other, being illusory or temporary, is sometimes called nonfactual. One must consider these two kinds of existence
- The genitals & the pleasure of begetting counteract the distresses of family encumbrances. One would cease to generate altogether if there were not, by the grace of the Lord, a coating, a pleasure-giving substance, on the surface of the generative organs
- The holes in the body are caused by the sky, the process of breathing is caused by the air, the heat of the body is caused by fire, and semen, blood and mucus are caused by water. The hard substances, like skin, muscle and bone, are caused by earth
- The jiva is spiritual energy, while the sky is matter. It is wrong to compare a spiritual subject to a material object. This is a typical example of how the impersonal speculators waste their time trying to equate spiritual substance with mundane things
- The Lord (Caitanya) instructed Srila Rupa Gosvami to write the transcendental literature named Bhakti-rasamrta-sindhu, the science of devotional service, and indicate therein the substance of five transcendental relationships
- The Lord clearly explains that this is the substance of all revealed scriptures. And one should understand this as it is given by the Supreme Personality of Godhead. Thus one will become intelligent & perfect in transcendental knowledge. BG 1972 purports
- The mahat-tattva is the total cause of the total cosmic manifestation, and because in the total substance of the material cause there are three modes of nature, it is sometimes called Brahman. BG 1972 purports
- The mental speculators, however, think that the activities of the Lord are imaginary; therefore they refrain from hearing of them and invent some word jugglery without any substance to divert the attention of the innocent masses of people
- The mind is the subtle substance in which the body is created, as we actually experience in our dreams and also when we are awake in contemplation
- The mischievous demon Balvala began to shower torrents of stool and urine and other impure substances on the arena of sacrifice. After this onslaught, the demon himself appeared with a great trident in his hand
- The next boundary was a water canal all around the city, and in addition the whole city was surrounded by electric wires. The next fortification was of anila, a gaseous substance
- The next fortification (Bhaumasura's capital city) was of anila, a gaseous substance. After this, there was a network of barbed wire constructed by a demon of the name Mura
- The original aroma is the odor emanating from the earth, and when it is mixed with different substances, this odor appears in different ways
- The original characteristics of a substance are called svarupa, and the subsequent corollaries are called tatastha-laksana, or marginal characteristics
- The preliminary necessities of life - eating, sleeping, sex life and protection from fear . . . these are the preliminary necessities. So the age is so fallen that people have no eating substance even
- The professional prostitutes jubilantly smeared these liquid substances on the bodies of the men, and the men reciprocated in the same way. All the liquid substances had been mixed with turmeric and saffron, and their color was a lustrous yellow
- The queens brought buckets of the same liquid substances and with syringes sprinkled them on the bodies of their brothers-in-law. As they engaged in such jubilant activities, their hair fell loose, and the flowers decorating their bodies began to fall
- The real nature of maya, the illusory existence of the material manifestation, is clearly explained in Srimad-Bhagavatam. The Absolute Truth is substance, and the relative truth depends upon its relationship with the Absolute for its existence
- The real tattva, or truth, consists of Brahman, Paramatma, and Bhagavan. As stated in Srimad-Bhagavatam (1.2.11): "Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramatma or Bhagavan"
- The relationship between man and woman is very complicated, but the substance is that one who aspires to ascend to the transcendental stage of spiritual realization should be very careful in accepting the association of a woman
- The relationship of these substantive portions with the Supreme Substance can never be annihilated, for it is an eternal quality inherent in the living being
- The root of this material existence grows upward. This means that it begins from the total material substance, from the topmost planet of the universe. From there, the whole universe is expanded, with so many branches. BG 1972 purports
- The same substance is realized as impersonal Brahman by the students of the Upanisads, as localized Paramatma by the Hiranyagarbhas or the yogis, and as Bhagavan by the devotees
- The Srimad-Bhagavatam is superior to all of these because it aims at the Supreme Truth which is the substance or the root of all categories
- The substance is the Absolute Truth, the Supreme Personality of Godhead, and the relativities are the different forms of energy which emanate from Him
- The substance is the lotus feet of Mukunda, and King Kulasekhara, being a most intelligent devotee, prays to gain that substance and not the shadow
- The substance is the Supreme Personality of Godhead, and both the body and the soul are energies of the Supreme Godhead, as described by the Lord Himself in Bhagavad-gita - BG 7.4-5
- The summum bonum includes all potencies in one unit. The Absolute Truth combined with different characteristics is the original substance (vastu): parasya saktir vividhaiva sruyate - CC Madhya 13.65, purport
- The sun absorbs water from the surface of the earth, but it does not absorb water only from the sea. It also absorbs water from filthy sewers and ditches containing urine and other impure substances. The sun is not polluted by absorbing such water
- The Supreme Personality impregnates that total substance, and thus innumerable universes become possible. This total material substance, the mahat-tattva, is described as Brahman in the Vedic literature. BG 1972 purports
- The Supreme Personality of Godhead, the living entities, the material energy, the spiritual energy and the entire creation are all individual substances. In the ultimate analysis, however, together they constitute the supreme one, the PG
- The total material substance, called Brahman, is the source of birth, and it is that Brahman that I impregnate, making possible the births of all living beings, O son of Bharata. BG 14.3 - 1972
- The whole substance (of Bhakti-rasamrta-sindhu) is creamed (in The Nectar of Devotion). You should take advantage of this. And don't indulge in much unnecessary talks. Time should be very properly utilized
- The word asaram, meaning, "having no substance," is significant. For a demon there is no substance in the process of devotional service, but to a devotee devotional service is the only essential factor in life
- The word urdhva-retasah is very significant. Urdhva-retah refers to one who can control sex life and who instead of wasting semen by discharging it, can use this most important substance accumulated in the body to enrich the brain
- Thereafter, following the directions of the sastra with help from brahmanas who know the sastra, on the thirteenth day of the moon one should bathe Lord Visnu with five substances (milk, yogurt, ghee, sugar and honey)
- These (CC Adi 2.91-92) verses from Srimad-Bhagavatam (2.10.1-2) list the ten subject matters dealt with in the text of the Bhagavatam. Of these, the tenth is the substance, and the other nine are categories derived from the substance
- These are (Katha Upanisad 2.3.9, 12 and Srimad-Bhagavatam 10.84.13) some Vedic statements about spiritual substance. Spiritual substance cannot be seen by the unintelligent, because they do not have the eyes or the mentality to see the spirit soul
- They (modern scientists) are very busy trying to prove this in laboratories throughout the world, although no one in history has been able to produce the substance of life from material combinations. Such activities are called vikarma
- This imperfectness is due, more or less, to the material conception that a substance distributed widely in parts can no longer exist in the original form
- This is fact psychologically, that brain substance in man is greater than the brain substance in woman. In the Bhagavad-gita also, striyo vaisyas tatha sudrah (BG 9.32). But in spiritual understanding there is no such discrimination
- This material world is a reflection of the spiritual world. The material world is but a shadow of reality. In the shadow there is no reality or substantiality, but from the shadow we can understand that there is substance & reality. BG 1972 Introduction
- This movement, for the first time, India is giving something to them. It is not a begging propaganda; it is giving propaganda. Because they are hankering after this substance, Krsna consciousness. They have enjoyed enough of this material consciousness
- This pleasure-giving substance is not false because it originates from the transcendental body of the Lord
- This statement by Sri Caitanya Mahaprabhu is confirmed in Srimad-Bhagavatam (SB 1.2.11): Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramatma or Bhagavan
- This substance gives a pleasure so intense that it counteracts fully the distress of family encumbrances
- To answer Sankaracarya’s commentary on Vedanta-sutra 2.2.45, the substance of the transcendental qualities and their spiritual nature is described in the Laghu-bhagavatamrta - Purva 5.208-214
W
- Water is the substance most needed in the desert. The transient pleasure derived from mundane topics of art, culture, politics, sociology, dry philosophy, poetry and so on is compared to a mere drop of water - in CC Adi 2.2
- "Water, water, water, water," your thirstiness will not be quenched. You require the substance water. That is material, but spiritually, the name Krsna or the name Allah or the name Jehovah is as good as the Supreme Personality of Godhead
- We explain two, three lines from Bhagavatam - how much people appreciated. So we have to preach like that, the substance. Not the sentiment. But if we cannot, the sankirtana is sufficient
- We require the water in substance. Then our thirst will be satisfied. But in the transcendental, absolute world, there is no such difference. Krsna's name, Krsna's quality, Krsna's word - everything is Krsna and provides the same satisfaction
- We should inquire into the existence of the ego, the finest material substance. What is ego? I am pure soul, but with my intelligence and mind I am in contact with matter, and I have identified myself with matter. This is false ego
- We would like to quote the substance of a speech delivered by Sri Radhakrishnan at a recent meeting of UNESCO in Paris. He said that when a nation proudly turns away from God and concentrates on worldly success and prosperity, it meets its doom
- What is painful for saintly persons who strictly adhere to the truth? How could there not be independence for pure devotees who know the Supreme Lord as the substance - SB 10.1.58
- What is this nature of these lusty desires? Moha, illusion. It is not fact - it has no substance - but it is there, that's a fact
- When a substance and its parts are separated, the acceptance of similarity between one and the other is called illusion. While dreaming, one creates a separation between the existences called wakefulness and sleep
- When He desired to evacuate the refuse of eatables, the evacuating hole, anus, & the sensory organ thereof developed along with the controlling deity Mitra. The sensory organ & the evacuating substance are both under the shelter of the controlling deity
- When one advances in research work by studying a limited substance within the limits of space and time, one is amazed by the various wonderful cosmic manifestations, and naturally one goes on hypnotically accepting the path of research work
- When the cloud comes, you cannot see the sun. Similarly, the cloudlike substance is maya. When maya covers your eyes, you cannot see God, you cannot know God
- When the material manifestation appears very wonderful, this is due to a perverted reflection of the supreme sunshine, the Absolute Truth, as confirmed in the Vedanta-sutra. Whatever one can see here has its substance in the Absolute
- With the cooperation of the elderly members of the family, he performed the bathing ceremony (abhiseka) for Lord Ramacandra with the water of the four seas and with other substances, just as it was performed for King Indra