Spiritual Values: Difference between revisions
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Latest revision as of 21:40, 6 July 2017
"spiritual value"|"spiritual values"|"spiritual in value"
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "Spiritual Values"
The following 51 pages are in this category, out of 51 total.
A
- A common man who has no interest in spiritual values has no need to approach a spiritual master just as a matter of following fashion
- Above the senses is the mind, and above the mind is the intelligence, and above the intelligence is the soul. Thus the aim of real education should be self-realization, realization of the spiritual values of the soul
- Actually all this is extended sense gratification, from personal to communal to social. This may all be very good from the material point of view, but such activities have no spiritual value
- Actually human life is meant for understanding spiritual values, but because everyone in this age is a sudra, no one is interested. People have forgotten life's real purpose
- All of these great sages (the four kumaras) became great devotees, for without devotional service to the Personality of Godhead one cannot achieve success in any activity of spiritual value
- As a bona fide disciple of Vyasadeva, Sukadeva inquired from his father very extensively about religious principles and spiritual values, and his great father also satisfied him by teaching him the yoga system by which one can attain the spiritual kingdom
- As long as one does not inquire about the spiritual values of life, one is defeated and subjected to miseries arising from ignorance. Be it sinful or pious, karma has its resultant actions
I
- If one wants thousands and millions of dollars, become like a Rockefeller or Ford, that will be great a estimation of these common materialistic man, but from spiritual point of view, such things have no value
- In my opinion temples are centres for educating the public in spiritual values and I have a mission to organize all temples for that spiritual education
- In the beginning of life, as a brahmacari, one has to undergo severe penances and austerities in order to be educated in spiritual values
- In the Kali-yuga the whole atmosphere is surcharged with faithlessness. Men are no longer interested in spiritual values. Material sense gratification is now the standard of civilization
- In the system of the varnasrama institution there are many principles of religious traditions to help members of the family grow properly and attain spiritual values. BG 1972 purports
- In this meeting both the scholars (the Lord and Prakasananda) had a long discourse on the spiritual values of the sankirtana movement, and a summary is given below
- In this way this caranamrtam not only becomes very tastefully flavored, but it also has tremendous spiritual value
- India's culture of spiritual value has an unique position and it has to be learnt by the human society in right earnest from the right sources
- Instead of wasting time in the human form of life endeavoring for economic development and sense gratification, one should try to cultivate spiritual values by understanding the Supreme Personality of Godhead
- It is a technical science of spiritual values, and thus we are concerned with the techniques and not with the language
T
- The aim of real education should be self-realization, realization of the spiritual values of the soul. Any education which does not lead to such realization must be considered avidya, or nescience
- The behavior and statements of Advaita Acarya are meant for the understanding of ordinary people who are unaware of the strength of spiritual values, not knowing the potency of food left by the bona fide spiritual master and pure Vaisnavas
- The fifth offense is to think that devotees have given artificial importance to the holy name of God. The actual fact is that the Lord is nondifferent from His name. The highest realization of spiritual value is to chant the holy name of God
- The general mass of people, unless they are trained systematically for a higher standard of life in spiritual values, are no better than animals, and in this verse (SB 2.3.19) they have particularly been put on the level of dogs, hogs, camels and asses
- The highest realization of spiritual value is to chant the holy name of God, as prescribed for the age - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare - Hare Rama, Hare Rama, Rama Rama, Hare Hare
- The human form of body is actually meant for jivasya tattva jijnasa, enlightenment in knowledge of spiritual values
- The human form of body is actually meant for jivasya tattva jijnasa, enlightenment in knowledge of spiritual values. Therefore, one must seek shelter of a bona fide spiritual master
- The Lord's bangles, necklace, crown and anklets are all bedecked with invaluable jewels. Since the jewels and pearls are spiritual, there is no material calculation of their value
- The paramahamsa stage of existence is the highest perfectional stage of spiritual values. According to Srimati Kuntidevi, the Lord is factually understood by the paramahamsas only
- The perfection of such processes (jnana, yoga and bhakti) can lead one to the desired goal of life in spiritual value, but that does not mean that one can attain a perfection equal to the Lord's by such endeavors. The Lord is the Lord at every stage
- The six Gosvamis came from greatly rich and aristocratic families, but when they adopted the life of mendicants at Vrndavana, superficially they appeared to be in wretched conditions of life, but factually they were the richest of all in spiritual value
- The spiritual values of life can be realized in the human form of material existence, and the human being must adopt family planning with reference to the context of spiritual values, and not otherwise
- The Supreme Lord is unlimited. Only a very expert personality, retired from the activities of material happiness, deserves to understand this knowledge of spiritual values
- The tendency of modern civilization is to give money in charity to the poor. Such charity has no spiritual value
- The theory of becoming desireless is untenable because the mind cannot be made desireless. When it is recommended that one be desireless, it is understood that one should not desire things which are destructive to spiritual values
- The Vedas are full of transcendental knowledge and spiritual values, and thus Devaki, the mother of Lord Krsna, conceived the Lord in her womb as the personified meaning of the Vedas. There is no difference between the Vedas and the Lord
- There is a necessity for generating progeny even in the material world, but generation of children must be carried out with full responsibility for spiritual values
- This (who do not know the spiritual value of life, can be satisfied with external material opulences, but those who are atma-tattva-vit are not inspired by material opulence) is the instruction we can derive from the life and activities of Saubhari Muni
- Those who are not atma-tattva-vit, who do not know the spiritual value of life, can be satisfied with external material opulences, but those who are atma-tattva-vit are not inspired by material opulence
- Time and tide wait for no man. So the time indicated by the sunrise and the sunset will be uselessly wasted if such time is not properly utilized for realizing identification of spiritual values
- To say nothing of the remnants of food left by a pure Vaisnava, prasadam is never polluted even if it is touched by the mouth of a candala. Indeed, it retains its spiritual value
W
- When a man becomes qualitatively like the cats and dogs, he forgets his duties in cultivating spiritual values, and thus he accepts his wife as a sense gratificatory agency
- Without knowledge of spiritual values, the less intelligent man tries to utilize only the material sense pleasure of the genitals