Spiritual values

Expressions researched:
"spiritual values"

Bhagavad-gita As It Is

BG Chapters 1 - 6

In the system of the varṇāśrama institution there are many principles of religious traditions to help members of the family grow properly and attain spiritual values

BG 1.39, Purport: In the system of the varṇāśrama institution there are many principles of religious traditions to help members of the family grow properly and attain spiritual values. The elder members are responsible for such purifying processes in the family, beginning from birth to death. But on the death of the elder members, such family traditions of purification may stop, and the remaining younger family members may develop irreligious habits and thereby lose their chance for spiritual salvation. Therefore, for no purpose should the elder members of the family be slain.

Srimad-Bhagavatam

SB Preface and Introduction

In the opinion of the Lord, the system of varṇāśrama-dharma is superficial only, and it has very little to do with the highest realization of spiritual values

SB Introduction: When He met Śrī Rāmānanda Rāya on the bank of the Godāvarī, the varṇāśrama-dharma followed by the Hindus was mentioned by the Lord. Śrīla Rāmānanda Rāya said that by following the principles of varṇāśrama-dharma, the system of four castes and four orders of human life, everyone could realize Transcendence. In the opinion of the Lord, the system of varṇāśrama-dharma is superficial only, and it has very little to do with the highest realization of spiritual values. The highest perfection of life is to get detached from the material attachment and proportionately realize the transcendental loving service of the Lord.

The Lord used to hold confidential talks on spiritual values with three or four companions at Purī, and He passed eighteen years in that way in spiritual trance

SB Introduction: At the conclusion of this meeting, Śrī Rāmānanda Rāya was advised by the Lord to retire from service and come to Purī so that they could live together and relish a transcendental relationship. Some time later, Śrī Rāmānanda Rāya retired from the government service and took a pension from the King. He returned to his residence in Purī, where he was one of the most confidential devotees of the Lord. There was another gentleman at Purī of the name Śikhi Māhiti, who was also a confidant like Rāmānanda Rāya. The Lord used to hold confidential talks on spiritual values with three or four companions at Purī, and He passed eighteen years in that way in spiritual trance. His talks were recorded by His private secretary Śrī Dāmodara Gosvāmī, one of the four most intimate devotees.

In this meeting both the scholars (the Lord and Prakāśānanda) had a long discourse on the spiritual values of the saṅkīrtana movement, and a summary is given below

SB Introduction: After this, a great meeting was arranged by the devotees of the Lord in which all the sannyāsīs were invited, including the Lord and Prakāśānanda Sarasvatī. In this meeting both the scholars (the Lord and Prakāśānanda) had a long discourse on the spiritual values of the saṅkīrtana movement, and a summary is given below.

SB Canto 1

Men are no longer interested in spiritual values. Material sense gratification is now the standard of civilization

SB 1.1.10, Purport: In this age, many unscrupulous men manufacture their own religious faiths which are not based on any revealed scriptures, and very often people who are addicted to sense gratification are attracted by such institutions. Consequently, in the name of religion so many sinful acts are being carried on that the people in general have neither peace of mind nor health of body. The student (brahmacārī) communities are no longer being maintained, and householders do not observe the rules and regulations of the gṛhastha-āśrama. Consequently, the so-called vānaprasthas and sannyāsīs who come out of such gṛhastha-āśramas are easily deviated from the rigid path. In the Kali-yuga the whole atmosphere is surcharged with faithlessness. Men are no longer interested in spiritual values. Material sense gratification is now the standard of civilization. For the maintenance of such material civilizations, man has formed complex nations and communities, and there is a constant strain of hot and cold wars between these different groups. It has become very difficult, therefore, to raise the spiritual standard due to the present distorted values of human society. The sages of Naimiṣāraṇya are anxious to disentangle all fallen souls, and here they are seeking the remedy from Śrīla Sūta Gosvāmī.

The Bhagavad-gītā is the first book of spiritual values

SB 1.4.25 Purport: The purpose of the Mahābhārata is to administer the purpose of the Vedas, and therefore within this Mahābhārata the summary Veda of Bhagavad-gītā is placed. The less intelligent are more interested in stories than in philosophy, and therefore the philosophy of the Vedas in the form of the Bhagavad-gītā is spoken by the Lord Śrī Kṛṣṇa. Vyāsadeva and Lord Kṛṣṇa are both on the transcendental plane, and therefore they collaborated in doing good to the fallen souls of this age. The Bhagavad-gītā is the essence of all Vedic knowledge. It is the first book of spiritual values, as the Upaniṣads are.

The same spirit of cooperation is needed to broadcast this transcendental message of the Śrīmad-Bhāgavatam throughout the polluted atmosphere of the world. After all, it is a technical science of spiritual values, and thus we are concerned with the techniques and not with the language

SB 1.5.11, Purport: We know that our honest attempt to present this great literature conveying transcendental messages for reviving the God consciousness of the people in general and respiritualizing the world atmosphere is fraught with many difficulties. Our presenting this matter in adequate language, especially a foreign language, will certainly fail, and there will be so many literary discrepancies despite our honest attempt to present it in the proper way. But we are sure that with all our faults in this connection the seriousness of the subject matter will be taken into consideration, and the leaders of society will still accept this due to its being an honest attempt to glorify the Almighty God. When there is fire in a house, the inmates of the house go out to get help from the neighbors who may be foreigners, and yet without knowing the language the victims of the fire express themselves, and the neighbors understand the need, even though not expressed in the same language. The same spirit of cooperation is needed to broadcast this transcendental message of the Śrīmad-Bhāgavatam throughout the polluted atmosphere of the world. After all, it is a technical science of spiritual values, and thus we are concerned with the techniques and not with the language. If the techniques of this great literature are understood by the people of the world, there will be success.

The Supreme Lord is unlimited. Only a very expert personality, retired from the activities of material happiness, deserves to understand this knowledge of spiritual values

SB 1.5.16, Translation: The Supreme Lord is unlimited. Only a very expert personality, retired from the activities of material happiness, deserves to understand this knowledge of spiritual values. Therefore those who are not so well situated, due to material attachment, should be shown the ways of transcendental realization, by Your Goodness, through descriptions of the transcendental activities of the Supreme Lord.

As a bona fide disciple of Śrī Vyāsadeva, Śukadeva Gosvāmī inquired from his father very extensively about religious principles and spiritual values

SB 1.9.8, Purport: Śukadeva Gosvāmī (Brahmarāta): The famous son and disciple of Śrī Vyāsadeva, who taught him first the Mahābhārata and then Śrīmad-Bhāgavatam. Śukadeva Gosvāmī recited 1,400,000 verses of the Mahābhārata in the councils of the Gandharvas, Yakṣas and Rākṣasas, and he recited Śrīmad-Bhāgavatam for the first time in the presence of Mahārāja Parīkṣit. He thoroughly studied all the Vedic literatures from his great father. Thus he was a completely purified soul by dint of his extensive knowledge in the principles of religion. From Mahābhārata, Sabhā-parva (4.11) it is understood that he was also present in the royal assembly of Mahārāja Yudhiṣṭhira and at the fasting of Mahārāja Parīkṣit. As a bona fide disciple of Śrī Vyāsadeva, he inquired from his father very extensively about religious principles and spiritual values, and his great father also satisfied him by teaching him the yoga system by which one can attain the spiritual kingdom, the difference between fruitive work and empiric knowledge, the ways and means of attaining spiritual realization, the four āśramas (namely the student life, the householder's life, the retired life and the renounced life), the sublime position of the Supreme Personality of Godhead, the process of seeing Him eye to eye, the bona fide candidate for receiving knowledge, the consideration of the five elements, the unique position of intelligence, the consciousness of the material nature and the living entity, the symptoms of the self-realized soul, the working principles of the material body, the symptoms of the influential modes of nature, the tree of perpetual desire, and psychic activities.

The great six Gosvāmīs of Vṛndāvana all came from greatly rich and aristocratic families, but when they adopted the life of mendicants at Vṛndāvana, superficially they appeared to be in wretched conditions of life, but factually they were the richest of all in spiritual values

SB 1.11.38, Purport: The great six Gosvāmīs of Vṛndāvana all came from greatly rich and aristocratic families, but when they adopted the life of mendicants at Vṛndāvana, superficially they appeared to be in wretched conditions of life, but factually they were the richest of all in spiritual values. Such mahā-bhāgavatas, or first-grade devotees, although moving amongst men, are not contaminated by honor or insult, hunger or satisfaction, sleep or wakefulness, which are all resultant actions of the three modes of material nature. Similarly, some of them are engaged in worldly dealings, yet are unaffected. Unless these neutralities of life are there, one cannot be considered situated in transcendence.

SB Canto 2

Time and tide wait for no man. So the time indicated by the sunrise and the sunset will be uselessly wasted if such time is not properly utilized for realizing identification of spiritual values

SB 2.3.17, Tanslation and Purport: Both by rising and by setting, the sun decreases the duration of life of everyone, except one who utilizes the time by discussing topics of the all-good Personality of Godhead. This verse indirectly confirms the greater importance of utilizing the human form of life to realize our lost relationship with the Supreme Lord by acceleration of devotional service. Time and tide wait for no man. So the time indicated by the sunrise and the sunset will be uselessly wasted if such time is not properly utilized for realizing identification of spiritual values. Even a fraction of the duration of life wasted cannot be compensated by any amount of gold. Human life is simply awarded to a living entity (jīva) so that he can realize his spiritual identity and his permanent source of happiness.

The general mass of people, unless they are trained systematically for a higher standard of life in spiritual values, are no better than animals, and in this verse they have particularly been put on the level of dogs, hogs, camels and asses

SB 2.3.19, Purport: The general mass of people, unless they are trained systematically for a higher standard of life in spiritual values, are no better than animals, and in this verse they have particularly been put on the level of dogs, hogs, camels and asses. Modern university education practically prepares one to acquire a doggish mentality with which to accept the service of a greater master. After finishing a so-called education, the so-called educated persons move like dogs from door to door with applications for some service, and mostly they are driven away, informed of no vacancy. As dogs are negligible animals and serve the master faithfully for bits of bread, a man serves a master faithfully without sufficient rewards.

The paramahaṁsa stage of existence is the highest perfectional stage of spiritual values

SB 2.4.13, Purport: The paramahaṁsa stage of existence is the highest perfectional stage of spiritual values. According to Śrīmatī Kuntīdevī, the Lord is factually understood by the paramahaṁsas only. As there is gradual realization of the transcendence from impersonal Brahman to localized Paramātmā to the Personality of Godhead, Puruṣottama, Lord Kṛṣṇa, similarly there is gradual promotion of one's situation in the spiritual life of sannyāsa. Kuṭīcaka, bahūdaka, parivrājakācārya and paramahaṁsa are gradual progressive stages in the renounced order of life, sannyāsa, and Queen Kuntīdevī, the mother of the Pāṇḍavas, has spoken about them in her prayers for Lord Kṛṣṇa (Canto One, Chapter Eight).

The spiritual values of life can be realized in the human form of material existence, and the human being must adopt family planning with reference to the context of spiritual values, and not otherwise

SB 2.6.8, Purport: There is a necessity for generating progeny even in the material world, but such generation of children must be carried out with full responsibility for spiritual values. The spiritual values of life can be realized in the human form of material existence, and the human being must adopt family planning with reference to the context of spiritual values, and not otherwise. The degraded form of family restriction by use of contraceptives, etc., is the grossest type of material contamination. Materialists who use these devices want to fully utilize the pleasure potency of the coating on the genitals by artificial means, without knowing the spiritual importance. And without knowledge of spiritual values, the less intelligent man tries to utilize only the material sense pleasure of the genitals.

SB Canto 3

Questions and answers among different classes of men have different value. Inquiries by mercantile men in a business exchange cannot be expected to be highly purposeful in spiritual values...A common man who has no interest in spiritual values has no need to approach a spiritual master just as a matter of following fashion

SB 3.1.4, Purport: Questions and answers among different classes of men have different value. Inquiries by mercantile men in a business exchange cannot be expected to be highly purposeful in spiritual values. Questions and answers by different classes of men can be guessed by the caliber of the persons concerned. In Bhagavad-gītā, the discussion was between Lord Śrī Kṛṣṇa and Arjuna, the Supreme Person and the supreme devotee respectively. The Lord admitted Arjuna to be His devotee and friend (Bg. 4.3), and therefore any sane man can guess that the discussion was on the topic of the bhakti-yoga system. Actually the whole Bhagavad-gītā is based on the principle of bhakti-yoga. There is a difference between karma and karma-yoga. Karma is regulated action for the enjoyment of the fruit by the performer, but karma-yoga is action performed by the devotee for the satisfaction of the Lord. Karma-yoga is based on bhakti, or pleasing the Lord, whereas karma is based on pleasing the senses of the performer himself. According to Śrīmad-Bhāgavatam, one is advised to approach a bona fide spiritual master when one is actually inclined to question from an elevated level of spiritual understanding. A common man who has no interest in spiritual values has no need to approach a spiritual master just as a matter of following fashion.

The Vedas are full of transcendental knowledge and spiritual values, and thus Devakī, the mother of Lord Kṛṣṇa, conceived the Lord in her womb as the personified meaning of the Vedas

SB 3.1.34, Purport: The Vedas are full of transcendental knowledge and spiritual values, and thus Devakī, the mother of Lord Kṛṣṇa, conceived the Lord in her womb as the personified meaning of the Vedas. There is no difference between the Vedas and the Lord. The Vedas aim at the understanding of the Lord, and the Lord is the Vedas personified. Devakī is compared to the meaningful Vedas and the Lord to their purpose personified. SB 3.1.34

When it is recommended that one be desireless, it is understood that one should not desire things which are destructive to spiritual values

SB 3.12.26, Purport: A conditioned soul is under the influence of mental speculation. However great one may be in the estimation of mundane education and learning, he cannot be free from the influence of psychic activities. Therefore it is very difficult to give up lust and the desires for low activities until one is in the line of devotional service to the Lord. When one is frustrated in lust and low desires, anger is generated from the mind and expressed from between the eyebrows. Ordinary men are therefore advised to concentrate the mind by focusing on the place between the eyebrows, whereas the devotees of the Lord are already practiced to place the Supreme Personality of Godhead on the seat of their minds. The theory of becoming desireless is untenable because the mind cannot be made desireless. When it is recommended that one be desireless, it is understood that one should not desire things which are destructive to spiritual values. A devotee of the Lord always has the Lord in his mind, and thus he does not need to be desireless because all his desires are in relationship with the service of the Lord. The power of speaking is called Sarasvatī, or the goddess of learning, and the birthplace of the goddess of learning is the mouth of Brahmā. Even if a man is endowed with the favor of the goddess of learning, it is quite possible for his heart to be full of lust and material desire and his eyebrows to display symptoms of anger. One may be very learned in the mundane estimation, but that does not mean that he is free from all low activities of lust and anger. Good qualifications can be expected only from a pure devotee, who is always engaged in the thought of the Lord, or in samādhi, with faith.

By helping the other three sections of society cultivate spiritual values, the householder also makes advancement in spiritual life

SB 3.14.18, Purport: There are four social orders for cooperation in the endeavor for liberation from material existence. The orders of brahmacarya, or pious student life, household life with a wife, retired life and renounced life all depend for successful advancement on the householder who lives with a wife. This cooperation is essential for the proper functioning of the institution of the four social orders and the four spiritual orders of life. This Vedic varṇāśrama system is generally known as the caste system. The man who lives with a wife has a great responsibility in maintaining the members of the other social orders—the brahmacārīs, vānaprasthas and sannyāsīs. Except for the gṛhasthas, or the householders, everyone is supposed to engage in the spiritual advancement of life, and therefore the brahmacārī, the vānaprastha and the sannyāsī have very little time to earn a livelihood. They therefore collect alms from the gṛhasthas, and thus they secure the bare necessities of life and cultivate spiritual understanding. By helping the other three sections of society cultivate spiritual values, the householder also makes advancement in spiritual life. Ultimately every member of society automatically becomes spiritually advanced and easily crosses the ocean of nescience.

When a man becomes qualitatively like the cats and dogs, he forgets his duties in cultivating spiritual values, and thus he accepts his wife as a sense gratificatory agency

SB 3.14.19, Purport: By the Vedic injunction, the wife is accepted as the better half of a man's body because she is supposed to be responsible for discharging half of the duties of the husband. A family man has a responsibility to perform five kinds of sacrifices, called pañca-yajña, in order to get relief from all kinds of unavoidable sinful reaction incurred in the course of his affairs. When a man becomes qualitatively like the cats and dogs, he forgets his duties in cultivating spiritual values, and thus he accepts his wife as a sense gratificatory agency. When the wife is accepted as a sense gratificatory agency, personal beauty is the main consideration, and as soon as there is a break in personal sense gratification, there is disruption or divorce. But when husband and wife aim at spiritual advancement by mutual cooperation, there is no consideration of personal beauty or the disruption of so-called love. In the material world there is no question of love. Marriage is actually a duty performed in mutual cooperation as directed in the authoritative scriptures for spiritual advancement. Therefore marriage is essential in order to avoid the life of cats and dogs, who are not meant for spiritual enlightenment.

SB Canto 4

In this verse it is specifically advised that instead of wasting time in the human form of life endeavoring for economic development and sense gratification, one should try to cultivate spiritual values by understanding the Supreme Personality of Godhead

SB 4.22.37, Purport: In this verse it is specifically advised that instead of wasting time in the human form of life endeavoring for economic development and sense gratification, one should try to cultivate spiritual values by understanding the Supreme Personality of Godhead, who is existing with the individual soul within everyone's heart. The individual soul and the Supreme Personality of Godhead in His Paramātmā feature are both sitting within this body, which is covered by gross and subtle elements. To understand this is to attain actual spiritual culture. There are two ways of advancing in spiritual culture—by the method of the impersonalist philosophers and by devotional service.

In the beginning of life, as a brahmacārī, one has to undergo severe penances and austerities in order to be educated in spiritual values

SB 4.31.1, Purport: After the Pracetās had finished their penances, they were blessed by the Supreme Personality of Godhead. The Lord blessed them by telling them that after finishing their family life they would return home, back to Godhead, in due course of time. After finishing their family life, which lasted thousands of years according to the calculations of the demigods, the Pracetās decided to leave home, putting their wife in the charge of a son named Dakṣa. This is the process of Vedic civilization. In the beginning of life, as a brahmacārī, one has to undergo severe penances and austerities in order to be educated in spiritual values. The brahmacārī, or student, is never allowed to mingle with women and learn from the beginning of life about sex enjoyment. The basic flaw in modern civilization is that boys and girls are given freedom during school and college to enjoy sex life.

SB Canto 5

As long as one does not inquire about the spiritual values of life, one is defeated and subjected to miseries arising from ignorance. Be it sinful or pious, karma has its resultant actions

SB 5.5.5, Purport: As long as one does not inquire about the spiritual values of life, one is defeated and subjected to miseries arising from ignorance. Be it sinful or pious, karma has its resultant actions. If a person is engaged in any kind of karma, his mind is called karmātmaka, colored with fruitive activity. As long as the mind is impure, consciousness is unclear, and as long as one is absorbed in fruitive activity, he has to accept a material body.

SB Canto 10.1 - 10.13

The human form of body is actually meant for jīvasya tattva jijñāsā, enlightenment in knowledge of spiritual values. Therefore, one must seek shelter of a bona fide spiritual master

SB 10.10.10, Purport: In this verse the three words kṛmi-vid-bhasma are significant. After death, the body may become kṛmi, which means "worms," for if the body is disposed of without cremation, it may be eaten by worms; or else it may be eaten by animals like hogs and vultures and be turned into stool. Those who are more civilized burn the dead body, and thus it becomes ashes (bhasma-saṁjñitam). Yet although the body will be turned into worms, stool or ashes, foolish persons, just to maintain it, commit many sinful activities. This is certainly regrettable. The human form of body is actually meant for jīvasya tattva jijñāsā, enlightenment in knowledge of spiritual values. Therefore, one must seek shelter of a bona fide spiritual master. Tasmād guruṁ prapadyeta: one must approach a guru. Who is a guru? Śābde pare ca niṣṇātam (SB 11.3.21): a guru is one who has full transcendental knowledge. Unless one approaches a spiritual master, one remains in ignorance. Ācāryavān puruṣo veda (Chāndogya Upaniṣad 6.14.2): one has full knowledge about life when one is ācāryavān, controlled by the ācārya. But when one is conducted by rajo-guṇa and tamo-guṇa, one does not care about anything; instead, one acts like an ordinary foolish animal, risking his life (mṛtyu-saṁsāra-vartmani [Bg. 9.3]) and therefore continuing to go through suffering after suffering. Na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31). Such a foolish person does not know how to elevate himself in this body. Instead, he indulges in sinful activities and goes deeper and deeper into hellish life.

Sri Caitanya-caritamrta

CC Madhya-lila

The behavior and statements of Advaita Ācārya are meant for the understanding of ordinary people who are unaware of the strength of spiritual values, not knowing the potency of food left by the bona fide spiritual master and pure Vaiṣṇavas

CC Madhya 3.96, Purport: The word avadhūta refers to one above all rules and regulations. Sometimes, not observing all the rules and regulations of a sannyāsī, Nityānanda Prabhu exhibited the behavior of a mad avadhūta. He threw the remnants of food on the ground, and some of these remnants touched the body of Advaita Ācārya. Advaita Ācārya accepted this happily because He presented Himself as a member of the community of smārta-brāhmaṇas. By touching the remnants of food thrown by Nityānanda Prabhu, Advaita Ācārya immediately felt Himself purified of all smārta contamination. The remnants of food left by a pure Vaiṣṇava are called mahā-mahā-prasādam. This is completely spiritual and is identified with Lord Viṣṇu. Such remnants are not ordinary. The spiritual master is to be considered on the stage of paramahaṁsa and beyond the jurisdiction of the varṇāśrama institution. The remnants of food left by the spiritual master and similar paramahaṁsas, or pure Vaiṣṇavas, are purifying. When an ordinary person touches such prasādam, his mind is purified, and his mind is raised to the status of a pure brāhmaṇa. The behavior and statements of Advaita Ācārya are meant for the understanding of ordinary people who are unaware of the strength of spiritual values, not knowing the potency of food left by the bona fide spiritual master and pure Vaiṣṇavas.

Other Books by Srila Prabhupada

Light of the Bhagavata

The most intelligent class of men, who have perfectly attained knowledge in spiritual values, are called the brāhmaṇas

Light of the Bhagavat, text 27, Purport: If we really want to cultivate the human spirit in society we must have first-class intelligent men to guide the society, and to develop the finer tissues of our brains we must assimilate vitamin values from milk. Devotees worship Lord Śrī Kṛṣṇa by addressing Him as the well-wisher of the brāhmaṇas and the cows. The most intelligent class of men, who have perfectly attained knowledge in spiritual values, are called the brāhmaṇas. No society can improve in transcendental knowledge without the guidance of such first-class men, and no brain can assimilate the subtle form of knowledge without fine brain tissues. For such important brain tissues we require a sufficient quantity of milk and milk preparations. Ultimately, we need to protect the cow to derive the highest benefit from this important animal. The protection of cows, therefore, is not merely a religious sentiment but a means to secure the highest benefit for human society.

Sri Isopanisad

The aim of real education should be self-realization, realization of the spiritual values of the soul. Any education which does not lead to such realization must be considered avidyā, or nescience

Sri Isopanisad, text 9, Purport: In the language of the Bhagavad-gītā (7.15), people who are engaged in gross sense gratification are mūḍhas—asses. The ass is a symbol of stupidity. Those who simply engage in the profitless pursuit of sense gratification are worshiping avidyā, according to Śrī Īśopaniṣad. And those who play the role of helping this sort of civilization in the name of educational advancement are actually doing more harm than those who are on the platform of gross sense gratification. The advancement of learning by a godless people is as dangerous as a valuable jewel on the hood of a cobra. A cobra decorated with a valuable jewel is more dangerous than one not decorated. In the Hari-bhakti-sudhodaya (3.11.12), the advancement of education by a godless people is compared to decorations on a dead body. In India, as in many other countries, some people follow the custom of leading a procession with a decorated dead body for the pleasure of the lamenting relatives. In the same way, modern civilization is a patchwork of activities meant to cover the perpetual miseries of material existence. All such activities are aimed toward sense gratification. But above the senses is the mind, and above the mind is the intelligence, and above the intelligence is the soul. Thus the aim of real education should be self-realization, realization of the spiritual values of the soul. Any education which does not lead to such realization must be considered avidyā, or nescience. And to culture such nescience means to go down to the darkest region of ignorance.

Lectures on Scripture

Srimad-Bhagavatam Lectures

After all, it is a technical science of spiritual values, and thus we are concerned with the techniques and not with the language. If the techniques of this great literature are understood by the people of the world, there will be success

Lecture on SB 1.5.11 -- London, September 12, 1973: Pradyumna reading Purport: When there is fire in a house, the inmates of the house go out to get help from the neighbors who may be foreigners, and yet without knowing the language the victims of the fire express themselves, and the neighbors understand the need, even though not expressed in the same language. The same spirit of cooperation is needed to broadcast this transcendental message of the Śrīmad-Bhāgavatam throughout the polluted atmosphere of the world. After all, it is a technical science of spiritual values, and thus we are concerned with the techniques and not with the language. If the techniques of this great literature are understood by the people of the world, there will be success.

So the time indicated by the sunrise and the sunset will be uselessly wasted if such time is not properly utilized for realizing identification of spiritual values

Lecture on SB 2.3.17 -- Los Angeles, June 12, 1972:

Prabhupāda: So you read purport.

Pradyumna: "This verse indirectly confirms the greater importance of utilizing the human form of life to realize our lost relationship with the Supreme Lord by acceleration of devotional service. Time and tide wait for no man. So the time indicated by the sunrise and the sunset will be uselessly wasted if such time is not properly utilized for realizing identification of spiritual values. Even a fraction of the duration of life wasted cannot be compensated by any amount of gold. Human life is simply awarded to a living entity, jīva, so he can realize his spiritual identity and his permanent source of happiness. A living being, especially the human being, is seeking happiness, because happiness is the natural situation of the living entity. But he is vainly seeking happiness in the material atmosphere. A living being is constitutionally a spiritual spark of the complete whole, and his happiness can be perfectly perceived in spiritual activities. The Lord is the complete spirit whole and His name, form, quality, pastimes, entourage and personality are all identical with Him.

The general mass of people, unless they are trained systematically for a higher standard of life in spiritual values, are no better than animals, and in this verse they have particularly been put on the level of dogs, hogs, camels and asses

Lecture on SB 2.3.18-19 -- Bombay, March 23, 1977, At Cross Maidan Pandal: Bhavānanda reading Purport: Purport by His Divine Grace A.C. Bhaktivedanta Swami Śrīla Prabhupāda. The general mass of people, unless they are trained systematically for a higher standard of life in spiritual values, are no better than animals, and in this verse they have particularly been put on the level of dogs, hogs, camels and asses. Modern university education practically prepares one to acquire a doggish mentality with which to accept the service of a greater master. After finishing a so-called education, the so-called educated persons move like dogs from door to door with applications for some service, and mostly they are driven away, informed of no vacancy. As dogs are negligible animals and serve the master faithfully for bits of bread, a man serves a master faithfully without sufficient rewards.

The general mass of people, unless they are trained systematically for a higher standard of life in spiritual values, are no better than the animals, and in this verse they have particularly been put on the level of dogs, hogs, camels and asses

Lecture on SB 2.3.19 -- Los Angeles, June 14, 1972: Pradyumna reading Purport: "The general mass of people, unless they are trained systematically for a higher standard of life in spiritual values, are no better than the animals, and in this verse they have particularly been put on the level of dogs, hogs, camels and asses. Modern university education practically prepares one to acquire a doggish mentality to accept the service of a greater master.

As long as one does not inquire about the spiritual values of life, one is defeated and subjected to miseries arising from ignorance

Lecture on SB 5.5.5 -- Vrndavana, October 27, 1976: Pradyumna reading Purport: "As long as one does not inquire about the spiritual values of life, one is defeated and subjected to miseries arising from ignorance. Be it sinful or pious, karma has its resultant actions. If a person is engaged in any kind of karma, his mind is called karmātmaka, colored with fruitive activity. As long as the mind is impure, consciousness is unclear, and as long as one is absorbed in fruitive activity, he has to accept a material body."

Miscellaneous Lectures

Philosophy Discussions

Kṛṣṇa is giving the process of knowledge, amānitvam adambhitvam, not to be proud, ahiṁsā, nonviolence. These are there, eighteen qualities for understanding spiritual values

Philosophy Discussion on Johann Gottlieb Fichte::

Śyāmasundara: So what I mean is instead of saying that this is good and that is bad, all you can say really is what is good is what Kṛṣṇa says.

Prabhupāda: That's it.

Śyāmasundara: Kṛṣṇa's order is what is good.

Prabhupāda: That is actually doing. Actually in our experience also, just like a soldier, he kills by the order, superior order of the state. He is given gold medal. And if the same man, when he comes home, if he kills, he is hanged. Why? Because you can kill under superior order, not whimsically. Generally the order is not to kill, but if he says now kill, you can... that is order, that you have to take. And if you say at that time, "Sir, you told me not to kill," that is (indistinct). General order and specific order. So Kṛṣṇa says, amānitvam adambhitvam ahiṁsā kṣāntir ārjavam [Bg. 13.8]. He is giving the process of knowledge, amānitvam adambhitvam, not to be proud, ahiṁsā, nonviolence. These are there, eighteen qualities for understanding spiritual values. So it is general. Now for particular purposes if Kṛṣṇa says, "Yes, you must kill," you must abide by that order. That is Kṛṣṇa consciousness. Śyāmasundara: So the standard of what ought to be is that one should fulfill one's duty to Kṛṣṇa.

Prabhupāda: That is good, that is moral, real morality.

Śyāmasundara: So Kṛṣṇa uses the same terminology that one should fulfill his duty and if this is the what ought to be.

Prabhupāda: Duty means superior order. That is duty. You cannot manufacture your duty.

Correspondence

1947 to 1965 Correspondence

In my opinion temples are centres for educating the public in spiritual values and I have a mission to organize all temples for that spiritual education

Letter to Visitors' Book -- Delhi 18 September, 1960:

I am pleased to write herein that I have come to Delhi from my H.Q. 1/859 Kesi Ghat, Vrindaban (U.P.) purely on spiritual mission to propagate the cult of devotional service of the Lord. And I am more pleased to mention herewith that Sriman Sri Krishna Sharma, Haribhaktan das, has provided me with a suitable room for my literary activities. I am publishing an English fortnightly magazine of the name "Back-To-Godhead from this place and the Nawal Prem Shabha of which Sri Krishnaji is the Hony Secretary is arranging for my daily lectures on Srimad-Bhagavatam. Late Pandit Jyoti Prasad Sharma father of Sri Krishnaji was also known to me and during his life lime whenever I used to come to Delhi, Late Pandit Jyoti Prasadji would provide me with residential place. His good son is also following the foot prints of his noble father and as secretary of the Nawal Prem Sabha, he is doing good service in propagating Rama Nama all over the city. In my opinion temples are centres for educating the public in spiritual values and I have a mission to organize all temples for that spiritual education. Temples are not meant for ordinary householders engaged simply in the matters of animal propensities. Those who are actually engaged in the service of the Lord Deity, the predominator of the temple; can only be allowed to remain in the temple, otherwise not. Anyway so far I have been well treated both by Sri Krishnaji the Secretary and Sri Prabhatilal along with his son Sitaram—care taker of the temple. I wish all improvement of this spiritual establishment and I have full cooperation with the authorities concerned for this purpose. At last I must thank Sriman Hari Bhaktanudas Sri Krishnaji Sharma for his kindly providing me with a place for conducting my activities in the service of the Lord and without his help in this way it would have been an impossible task for me to start the paper Back-to-Godhead. I am waiting for the inauguration of the Bhagavata class proposed to be held in the temple daily. I am in the service of the Lord A.C. Bhaktivedanta Swami

Editor, Author, & Preacher in Transcendental Science

Conversations and Morning Walks

1973 Conversations and Morning Walks

If one gets an enemy at his home as guest, he should receive him in such a way that the man would forget about his enmity with him. Gṛhe śatrum api prāptaṁ viśvastam akutobhayam. So these are preliminary human behavior. Even without any understanding of spiritual values, they are expected to behave nicely

Room Conversation with Two Buddhist Monks -- July 12, 1973, London:

Buddhist Monk (1): ...living religion...

Prabhupāda: Yes.

Buddhist Monk (1): ...without which we cannot go very much further.

Prabhupāda: This is humanity.

Buddhist Monk (1): Yes, humanity. I was in Hrishikesh and five or six times in India. So that is why,... Wherever possible, I lived with them, not for long times. A day or two or three or a week at most. Share our spiritual food together.

Prabhupāda: So far hospitality is concerned, according to Vedic culture, Indian homes were open for everyone, even for the enemies. Gṛhe śatrum api prāptaṁ viśvastam akutobhayam. If one gets an enemy at his home as guest, he should receive him in such a way that the man would forget about his enmity with him. Gṛhe śatrum api prāptaṁ viśvastam akutobhayam. So these are preliminary human behavior. Even without any understanding of spiritual values, they are expected to behave nicely.

Buddhist Monk (1): Yes. It is very easy to love someone who loves you. But real purified, selfless love is to radiate it without any discrimination, both to the person who loves and to...

Prabhupāda: Yes, therefore I said...

Buddhist Monk (1): ...whom does not love you. That is the beginning...

Prabhupāda: Therefore I said.

Buddhist Monk (1): ...of that good hospitality. That's real hospitality.

Prabhupāda: Yes, that is... That I said, Gṛhe śatrum api prāptam. Even one gets an enemy, he should be also be received.

Buddhist Monk (1): He's come to your place and treat him with all the respect and courtesy...

Prabhupāda: Yes.

1974 Conversations and Morning Walks

The general mass of people, unless they are trained systematically for a higher standard of life in spiritual values, are no better than animals, and in this verse they have been particularly put on the level of dogs, hogs, camels and asses

Morning Walk -- June 11, 1974, Paris:

Prabhupāda: Yes. He's a big dog, and the small dogs, they elected him. And now there is some trouble, and "Gow! Gow! Gow! Gow! Gow! Gow!" Saṁstutaḥ puruṣaḥ paśuḥ. He was praised by some animals. He's an animal, big animal, and he was praised by... That is stated here, śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ. The so-called leaders, they are animals, and they are praised by other animals. That's all. Small animals. This is the civilization. How he is animal? Now na yat-karṇa..., karṇa-pathet, upeta...?

Nitāi: Upetaḥ.

Prabhupāda: Ah. One who has not heard the message of Kṛṣṇa, he's animal.

Nitāi: Jātu nāma gadāgrajaḥ.

Prabhupāda: Jātu. What is...? Even for some time, they did not hear. Purport?

Nitāi: "The general mass of people, unless they are trained systematically for a higher standard of life in spiritual values, are no better than animals, and in this verse they have been particularly put on the level of dogs, hogs, camels and asses. Modern university education practically prepares one to acquire a doggish mentality to accept the service of a greater master. Like the dogs, after finishing so-called education, the so-called educated persons move from door to door with applications for some service,..."

Prabhupāda: At least, we have got this experience in India. There are so many unemployed, educated. Because they have been educated as dog, they must find out a master. Otherwise, they have no independent power to work. Dog, unless he finds out a very nice master, it is street dog, loitering in the street.

1976 Conversations and Morning Walks

The same spirit of cooperation is needed to broadcast this transcendental message of the Śrīmad-Bhāgavatam throughout the polluted atmosphere of the world. After all, it is a technical science of spiritual values, and thus we are concerned with the techniques and not with the language

Room Conversation and Reading from SB Canto 1 and 12 -- June 25, 1976, New Vrindaban:

Pradyumna reading purport: Our presenting this matter in adequate language, especially a foreign language, will certainly fail, and there will be so many literary discrepancies despite our honest attempt to present it in the proper way, but we are sure that with all our faults in this connection, the seriousness of the subject matter will be taken into consideration, and the leaders of society will still accept this, due to its being an honest attempt to glorify the almighty God. When there is fire in a house, the inmates of the house go out to get help from the neighbors, who may be foreigners, and yet without knowing the language, the victims of the fire express themselves and the neighbors understand the need, even though not expressed in the same language. The same spirit of cooperation is needed to broadcast this transcendental message of the Śrīmad-Bhāgavatam throughout the polluted atmosphere of the world. After all, it is a technical science of spiritual values, and thus we are concerned with the techniques and not with the language. If the techniques of this great literature are understood by the people of the world, there will be success. When there are too many materialistic activities by the people in general all over the world, there is no wonder that a person or nation attacks another person or nation on slight provocation. That is the rule of this age of Kali, or quarrel. The atmosphere is already polluted with corruption of all description, and everyone knows it well. There are so many unwanted literatures full of materialistic ideas of sense gratification. The people in general want to read. That is a natural instinct. But because their minds are polluted, they want such literatures. Under the circumstances, transcendental literature like Śrīmad-Bhāgavatam will not only diminish the activities of the corrupt minds of the people in general, but also it will supply food for their hankering after reading some interesting literature. In the beginning they may not like it, because one suffering from jaundice is reluctant to take sugar candy, but we should know that sugar candy is the only remedy for the jaundice. Similarly, let there be systematic propaganda for popularizing reading of the Bhagavad-gītā and the Śrīmad-Bhāgavatam, which will act like sugar candy for the jaundicelike condition of sense gratification. When men have a taste for this literature, the other literatures, which are catering poison to society, will then automatically cease. We are sure therefore that everyone in the human society will welcome Śrīmad-Bhāgavatam, even though it is now presented with so many faults, for it is recommended by Śrī Nārada, who has very kindly appeared in this chapter."

Prabhupāda: So what other literatures say? There is not one. In our society we do not read even newspaper, is it not? Do we? Huh?

Puṣṭa Kṛṣṇa: Only in context to our preaching work.

Prabhupāda: That is another thing, but generally. We do not derive any benefit from those. People read it, especially in the Western counties. If there is no newspaper it is hell. I told you this story? Yes. You can repeat that.

Dhṛṣṭadyumna: The preacher was preaching to the coal miners that if they were not good, they would go to hell, and in hell it was very cold. So they were thinking, "So it is very cold in the mine." Then he was saying that it is very dark in hell. "But it is very dark in the mine." Then he said "And there are no newspapers." "Oh, how horrible, what a horrible place that must be."

Prabhupāda: When they heard in the hell there is no newspaper, then came to the idea, "Oh, it is horrible." Otherwise, cold, dark, "Oh, this is our custom. We are already accustomed to these habits, we are working in the mine. So don't make any distinction between hell and our present residential quarters. But if there is no newspaper, certainly that is hell."

Only a very expert personality retired from the activities of material happiness deserves to understand this knowledge of spiritual values

Room Conversation and Reading from SB Canto 1 and 12 -- June 25, 1976, New Vrindaban: Pradyumna reading translation: "The Supreme Lord is unlimited. Only a very expert personality retired from the activities of material happiness deserves to understand this knowledge of spiritual values. Therefore those who spurare not so well situated due to material attachment should be shown the ways of transcendental realization by Your Goodness through descriptions of the transcendental activities of the Supreme Lord."

As long as one does not inquire about the spiritual values of life, one is defeated and subjected to miseries arising from ignorance

Room Conversation -- July 26, 1976, London:

Prabhupāda: Therefore Kṛṣṇa consciousness, that "Stop further implication." Nūnaṁ pramattaḥ kurute vikarma [SB 5.5.4]. What is the next verse?

Jayatīrtha: Parābhavas tāvad abodha-jāto.

Prabhupāda: Parābhavas tāvad abodha-jāto.

Jayatīrtha Prabhupāda: Yāvan na jijñāsata ātma-tattvam...

Jayatīrtha: Yāvat kriyās tāvad idam mano vai karmātmakam yena śarīra-bandhaḥ

Prabhupāda: So long one will remain a karmī, he'll get body. And what body? There is no guarantee. That will depend on your karma. But you'll get a body. So read it. It is very important. Again.

Jayatīrtha: "As long as one does not inquire about the spiritual values of life, one is defeated and subjected to miseries arising from ignorance."

Prabhupāda: Everything, whatever he's doing—the so-called nonsense advancement of civilization is defeat, simply defeat. What is your advancement? You are completely under the control of the laws of material nature. What is your progress? So yāvan na jijñāsata ātma-tattvam. Only this hodgepodge. They are wasting so much time going to the Mars, spending so much money. But there is no inquiry, ātma-tattvam: "What I am? What is my goal of life?"

As long as one does not inquire about the spiritual values of life, one is defeated and subjected to miseries arising from ignorance

Evening Darsana -- August 14, 1976, Bombay:

Harikeśa:

parābhavas tāvad abodha-jāto

yāvan na jijñāsata ātma-tattvam

yāvat kriyās tāvad idaṁ mano vai

karmātmakaṁ yena śarīra-bandhaḥ

Prabhupāda: Bandha.

Harikeśa: "As long as one does not inquire about the spiritual values of life, one is defeated and subjected to miseries arising from ignorance. Be it sinful or pious, karma has its resultant actions. If a person is engaged in any kind of karma, his mind is called karmātmaka, colored with fruitive activity. As long as the mind is impure, consciousness is unclear. And as long as one is absorbed in fruitive activity, he has to accept a material body."

Prabhupāda: That's all. By lābha-yoga (?) woman will become man and the man will become woman.