Skin: Difference between revisions
(Created page with 'Skin Category:Parts of te Body Category:Senses') |
(Pywikibot v.2) |
||
| Line 1: | Line 1: | ||
skin | skinholes | skinly | skinned | |||
[[Category:Parts of the Body - Umbrella Category]] | |||
[[Category:Parts of | [[Category:Knowledge-acquiring Senses]] | ||
[[Category:Senses]] | [[Category:Senses - Umbrella Category]] | ||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 20:50, 6 July 2017
skin | skinholes | skinly | skinned
Subcategories Pages in category
This category has the following 18 subcategories, out of 18 total.
2
C
D
G
K
P
S
Pages in category "Skin"
The following 154 pages are in this category, out of 154 total.
A
- A pure devotee like King Kulasekhara refuses to associate with beautiful soft-skinned women. There are different grades of women on different planets in the universe
- A small skin and the vast Atlantic Ocean both contain water, and by seeing the quantity of water in a container one can understand the size of the container
- A wrong act committed by a servant leads people in general to blame his master, just as a spot of white leprosy on any part of the body pollutes all of the skin
- After saying this, the Asvini-kumaras caught hold of Cyavana Muni, who was an old, diseased invalid with loose skin, white hair, and veins visible all over his body, and all three of them entered the lake
- After sitting in a secluded place, in a sanctified place, and according to the sitting arrangement, with tiger skin or deer skin and straw, as it is recommended, then one should sit down there. He should not change his asana, sitting place
- All the distress and happiness that we feel in this material world, that is due to this skin, this body. Otherwise, the things as they are, they are neither miserable nor source of happiness
- Although King Indra hurled his thunderbolt at Namuci with great force, it could not even pierce his skin. It is very wonderful that the famed thunderbolt that had pierced the body of Vrtrasura could not even slightly injure the skin of Namuci's neck
- Although the innocent cows give milk, the most important food, and although even after death the cows give their skin for shoes, people are such rascals that they kill the cows, but still they want to be happy in this world. How sinful they are
- Anywhere you keep cows. And what cows to maintain? No expenditure. The fruits? The skin thrown away, and the cow will eat. And in exchange it will give you nice foodstuff, milk
- Arjuna trees are still found in many forests, and their skin is used by cardiologists to prepare medicine for heart trouble. This means that even though they are trees, they are disturbed when skinned for medical science
- As an example one may cite the condition of a dry coconut. The dry coconut pulp automatically becomes separated from its outer skin
- As soon as your animal is dead you give them (muci) information. They will come. They'll take the animal. They will get the skin for nothing. So they'll tan it and make shoes for selling. So they will get the raw materials free of charges
B
- Because we are covered by the skin, therefore we are feeling pains and pleasure. If you become uncovered, free from the skinly covering, then there is no pains and pleasure
- Because you are attached to the skin and bone, therefore you feel sometimes pains and pleasure. But that will not endure. Better tolerate it. Tolerate. That is spiritual, tapasya. That is called tapasya. When one can learn how to tolerate
- Bhakti-yoga is the highest quality of perfection to be achieved by the intelligent person in lieu of performing a large quantity of spiritual activities. A handful of real paddy is more valuable than heaps of paddy skins without any substance within
- Big bellows in blacksmith shop - that is also made of skin, like our body is made of skin. It has got a big nose, & breathing is coming, "bhas-ghans, ghans-bhas." if you want to increase your life, there are many living entities, living more than you
- Brahma said, "A little quantity of paddy can be husked by the grinding wheel, and one can gain some grains of rice, but if the skin of the paddy has already been beaten by the wheel, there is no further gain in beating even a huge quantity of the husk"
- By further transformation of the mode of passion, the sense organs like the ear, skin, nose, eyes, tongue, mouth, hands, genitals, legs, and the outlet for evacuating, together with intelligence and living energy, are all generated
- By the end of three months, the nails, fingers, toes, body hair, bones and skin appear, as do the organ of generation and the other apertures in the body, namely the eyes, nostrils, ears, mouth and anus
C
- Cobbler is taken as the low..., those who prepare, expert in skin. So they are generally very poor man. Now they have advanced, because now the Kali-yuga is the age of the sudras
- Countless universes reside like seeds within the skin pores of Maha-Visnu & when He exhales, they all are manifest. In the material world we have no experience of such a thing, but we do experience a perverted reflection in the phenomenon of perspiration
D
- Daily or alternately, "Myaaah, myaah." And there is religious process that the head should be eastern side and the throat should be cut up. And when the animal dies, bifurcate, cleanse it and the skin and everything
- Despite all dangers he reached Cintamani's house, & the prostitute, being very astonished, said, - How is it you have come tonight? Oh, you're so attracted to this skin! If you just had this much attraction for Krsna, it would certainly be to your benefit
- Devotees do not suffer from skin disease, black or white or brown or red or whatever. In the material world black and white are opposites, but spiritually black and white are varieties. That is the proper vision
F
H
- Happiness derived from the touch of skin, or sensuous happiness, is present in the life of hogs and dogs. Such happiness is very insignificant. If a devotee worships the Lord for such insignificant happiness, he must be considered devoid of all knowledge
- He (Arjuna) became so impatient that his famous bow Gandiva was slipping from his hands, and, because his heart was burning within him, he was feeling a burning sensation of the skin. All these are due to a material conception of life. BG 1972 purports
- He tried to cut the head of Daksa with hymns as well as weapons, but still it was hard to cut even the surface of the skin of Daksa's head. Thus Virabhadra was exceedingly bewildered
- His skin, like the moving air, is the generating center for all kinds of sense of touch and is the place for performing all kinds of sacrifice
I
- I am seeing that these fair-skinned Americans and Europeans are like angels by coming to Krishna Consciousness increasingly more and more
- I do not want such things (animal skins)," Narada replied. However, I do want something else. If you kindly grant it to me, I shall tell you. Please, henceforth from tomorrow, whenever you kill an animal, kill it completely. Don't leave it half-dead
- I have many skins, if you would like them. I shall give you either a deerskin or a tiger skin
- I love your skin, I love your money, or I love you for some reason. Oh, that is not love
- If you are interested in the skin, if you are interested in the flesh, so at least wait for the time the animal will die. There is no doubt about it. So at least let him, let her die natural death. Why you should kill?
- In his helpless condition, gnats, mosquitoes, bugs and other germs bite the baby, whose skin is tender, just as smaller worms bite a big worm. The unborn child, deprived of his wisdom, cries bitterly
- In India a mango is considered best when it is red and yellow, its seed is very small, its skin is very thin, and it is so palatable that if a person eats one fruit he will be satisfied. The mango is considered the king of all fruits
- In the Kali-yuga the incarnation of Caitanya Mahaprabhu. Although He is Krsna, but tvisa akrsna. Tvisa means by bodily complexion, tvisa. Tvaci, tvaci means skin, the skin complexion is non-black
- In the Second Chapter of Bhagavad-gita Krsna informs Arjuna that the duality of distress and happiness is due to the body alone. It's like a skin disease, or skin itch. Just because there is itching, one should not be mad after it to scratch it
- In the winter the water is painful, and in the summer the water is pleasing. So what is the position of the water? It is pleasing or painful? It is neither, but in certain season, by touching the skin it appears to be painful or pleasant
- In this connection there is the following statement: "How can a person take pleasure in the enjoyment of sex life in this body, which is a bag of skin and bones, filled with blood, covered by skin and flesh and which produces mucus and evil smells?"
- It appeared that only skin covered His elongated joints. Seeing the Lord's condition, all the devotees were very unhappy
- It is very miserable condition. We had to remain there in packed-up condition like this in a bag, and it is suffocating. At that time, the skin is very tender. There are many worms and germs within the belly, mixed up with stool and urine; they bite
- Its joints are all separated beneath the skin, which is completely slack. No one could see it and remain alive in his body
J
- Just as atomic particles of dust pass through the openings of a window, so the networks of universes pass through the pores of the skin of the purusa
- Just like in our country the camaras, they take away and take the skin for preparing shoes and eat the flesh and use the bone. So we request those who are flesh eaters, that "Wait up to the natural death. Why you are killing?"
- Just like our body is made of skin, that bellow is also made of skin, and it has got a big nose, and breathing is coming, "bhas-ghans, ghans-bhas." So these are the tangible examples
K
- Kalidasa licked the banana bark and the mango seeds and skins, and while licking them he was overwhelmed with jubilation in ecstatic love
- Krsna once addressed Jarati thus: "My dear good woman, the skin of your face is now slackened, and so your face exactly resembles a monkey's. As such, the King of the monkeys, Balimukha, has selected you as his worthy wife"
L
- Like Vidura. Vidura was feeding Krsna bananas, but he was so absorbed in thought that he was throwing away the real bananas and he was giving Krsna the skin, and Krsna was eating
- Lord Siva is generally painted white, but here (in SB 4.24.24-25) we find that the color of his skin is not exactly white but like molten gold, or a glowing yellowish color. Because Lord Siva is always very, very merciful, his name is Asutosa
- Lord Sri Caitanya Mahaprabhu had a very sincere devotee whose name was Kholaveca Sridhara and whose only business was to sell pots made of the skin of banana trees
M
- Material body, or the material manifestation, is covered by seven layers: skin, flesh, blood, marrow, bone, fat and semen. The branches of the tree are eight: earth, water, fire, air, ether, mind, intelligence and ego
- Material scientists and philosophers suppose that material energy acts automatically, and therefore they are frustrated, like an illusioned person who tries to get milk from the nipplelike bunches of skin on the neck of a goat
- Muci means cobbler, dealing with skin. "I am this skin." "I am white skin," "I am black skin," "I am American skin," "I am Indian skin" - this understanding means muci. And muci is skin expert. "This is cow skin. This is goat skin. That is lamb skin"
- My dear King, a person who in the absence of an emergency robs a brahmana - or, indeed, anyone else - of his gems and gold is put into a hell known as Sandamsa. There his skin is torn and separated by red-hot iron balls and tongs
- My whole body is trembling, and my hair is standing on end. My bow Gandiva is slipping from my hand, and my skin is burning. BG 1.29 - 1972
N
- Narada Muni said, 'I do not want any of the skins. I am asking only one thing from you in charity'
- Nor is my (King Kulasekhara's) purpose to enjoy the soft-skinned beautiful women who reside in the gardens of heaven. I pray to Your (Hari's) lotus feet only so that I may remember You alone in the core of my heart, birth after birth
O
- O King Pariksit, as the hunter of a deer becomes like a deer by covering his body with deerskin and serving the deer, so Indra, although at heart the enemy of the sons of Diti, became outwardly friendly and served Diti in a faithful way
- O Lord, Your form is worshipable by performances of sacrifice, but souls who are simply miscreants are unable to see it. All the Vedic hymns, Gayatri and others, are in the touch of Your skin
- O Maharaja Dusmanta, a son actually belongs to his father, whereas the mother is only a container, like the skin of a bellows. According to Vedic injunctions, the father is born as the son. Therefore, maintain your own son and do not insult Sakuntala
- Oh, yes sir, I shall give you whatever you like," the hunter said. If you want some animal skins, come to my house. I have many skins of animals, including tigers and deer. I shall give you whatever you like
- One is often attached to family life, namely to wife, children and other members, on the basis of - skin disease. BG 1972 purports
- One should worship the Lord by offering pure water, pure flower garlands, fruits, flowers and vegetables, which are available in the forest, or by collecting newly grown grasses, small buds of flowers or even the skins of trees
- One who is sober, one is advanced, he will little tolerate that itching sensation and be happy. Because this is not my necessity. This is only of the skin. This is my skin disease. Now I am not the skin. I am soul. My duty is how to serve Krsna
- Our feelings of happiness and distress is just like feeling the warmth and, I mean to say, chilly cold. Due to the skin, due to this body. Actually, there is no happiness in the material world
S
- Saubhari Muni thought: I am now feeble because of old age. My hair has become grey, my skin is slack, and my head always trembles. Besides, I am a yogi. Therefore women do not like me
- Sensations of touch are perceived due to the thin layer on the skin, and bone is as good as hard stone
- Sinful men who have sexual connections with the wife of a superior are afflicted by leprosy and similar skin diseases
- Sridhara was a poor brahmana who made a living by selling banana-tree bark to be made into cups. Most probably he had a banana-tree garden and collected the leaves, skin and pulp of the banana trees to sell daily in the market
T
- That is our main business, how to get out of this material body of skins and bones. That is real business
- The 7 layers of bark covering the tree (of the body) are skin, blood, muscle, fat, bone, marrow and semen, and the 8 branches of the tree are the 5 gross and 3 subtle elements - earth, water, fire, air, ether, mind, intelligence & false ego - SB 10.2.27
- The ants had devoured Hiranyakasipu's skin, fat, flesh and blood because he had been there for a long time. Then Lord Brahma and the demigods spotted him, resembling a cloud - covered sun, heating all the world by his austerity
- The attempt of the atheistic Sankhya philosophers to consider material nature the source of these elements (earth, water, fire, etc.), forgetting Krsna, is useless, like trying to get milk from the nipplelike bumps of skin hanging on the neck of a goat
- The body is a combination of skin, bone, muscle, blood, semen, urine, stool, heat, breath and so on, which all come from earth, water, fire, air and sky
- The body is protected by walls of skin. The hairs on the body are compared to parks, and the highest parts of the body, like the nose and head, are compared to towers
- The body itself is covered by seven coverings, namely skin, muscle, fat, blood, marrow, bone and semen
- The brahmanas were not only given well-fed cows in charity, but also gold, gold coins, bedding, clothing, animal-skin seats, blankets, horses, elephants, girls and sufficient land for maintenance
- The bulls will help us produce grains, and they will take only a little, being satisfied with what we throw away. If we take fruit and throw away the skin, the animal will be satisfied with the skin
- The chariot is driven by five horses, which represent the five sense organs - namely the eyes, ears, nose, skin and tongue. These sense organs are very easily attracted by the sense objects. Consequently, the horses are described as moving swiftly
- The chest of Maharaja Prthu was very broad, his waist was very thick, and his abdomen, wrinkled by lines of skin, resembled in construction a leaf of a banyan tree. His navel was coiled and deep, his thighs were of a golden hue, and his instep was arched
- The conditioned soul becomes enwrapped in the material world, whereas the Supersoul, or the Supreme Personality of Godhead, leaves it without being affected, just as a snake sheds his skin
- The controlling deity of touch is the air passing within the body, and the controlling deity of the hairs on the body is Osadhya. For the skin the object of perception is touch, and for the hairs on the body the object of perception is itching
- The cooked rice was a stack of very fine grains nicely cooked, and in the middle was yellow clarified butter from the milk of cows. Surrounding the stack of rice were pots made of the skins of banana trees, & in these pots were varieties of vegetables
- The elementary creation of sixteen items of matter - namely the five elements (fire, water, land, air and sky), sound, form, taste, smell, touch, and the eyes, ears, nose, tongue, skin and mind - is known as sarga
- The fruits had no seeds or skins. They were full of nectarean juice and were so sweet that a man would be fully satisfied by eating only one
- The fruits were all red and yellow, with no seed inside and no skin outside, and eating one fruit would immediately fill a man's belly
- The great sages, brahmanas and demigods were all assembled there, and there were many sacrificial animals, as well as pots made of clay, stone, gold, grass and skin, which were all requisite for the sacrifice
- The holes in the body are caused by the sky, the process of breathing is caused by the air, the heat of the body is caused by fire, and semen, blood and mucus are caused by water. The hard substances, like skin, muscle and bone, are caused by earth
- The ingredients of matter are counted as twenty-three: the total material energy, false ego, sound, touch, form, taste, smell, earth, water, fire, air, sky, eye, ear, nose, tongue, skin, hand, leg, evacuating organ, genitals, speech and mind
- The labor of speculation is ended only by exhaustion. The example is given that there is no benefit in husking the skin of an empty paddy; the rice is already gone
- The living entity can live merely by his own power, without the help of skin, marrow, bone, blood and so on, because it is said, asango'yam purusah - the living entity has nothing to do with the material covering
- The man who is killing the animal, the man who is ordering to kill the animal, the man who is skinning the animal, the man who is purchasing the meat, the man who is cooking, the man who is eating, they are called all butchers
- The mentality of the demons in being enamored by the false beauty of this material world is expressed herein. The demoniac can pay any price for the skin beauty of this material world
- The moisture oozing from Sanatana’s itching skin did not affect the Lord at all. After speaking with Sanatana Gosvami in this way, the Lord again embraced him, and after this embrace, Sanatana Gosvami became free from the disease
- The outer skin, or the gross and subtle material coverings of the soul, automatically separates from the spirit soul, and the spirit soul can then exist in spiritual existence, even though apparently within the dry skin
- The pandita sees them (a learned brahmana and a dog) as the same because he does not see the skin but the spirit
- The personified Vedas said, "The big bellows is a bag of skin which exhales & inhales air, & a human being who simply lives within the bag of skin and bones without taking to Krsna consciousness & loving devotional service is no better than the bellows"
- The predominating deities of the skin, herbs and seasoning plants entered the skin of the virat-purusa with the hair of the body, but the Cosmic Being refused to get up even then
- The primordial matter, or prakrti, material nature, consisting of three modes, generates four groups of five. The third group is the five sense organs for acquiring knowledge: eyes, ears, nose, tongue and skin
- The sage, in meditation, was covered by the skin of a stag, and long, compressed hair was scattered all over him. The King, whose palate was dry from thirst, asked him for water
- The sense objects, namely form, sound, smell, taste and touch, are always attractive for the eyes, ears, nose, tongue and skin
- The seven elements of the body, namely the thin layer on the skin, the skin itself, the flesh, blood, fat, marrow and bone, are all made of earth, water and fire, whereas the life breath is produced by the sky, water and air
- The skin is the site of the touch sensation. The demigods who control the production of herbs and medicinal drugs are the deities presiding over the tactile sense
- The skin, the skin pores and the hairs on the body are all interdependent with the touch sensation. The air blowing within and outside the skin is also an object of sense perception
- The water and the fire are the same, but sometimes they are pleasing, sometimes they are not. This is due to the touch of the skin
- The word vibhidyamana is significant because the Lord's skin is not different from the Lord. Because our skin is different from our soul, in our case the word vibhidyamana, or being bruised and cut, would have been quite suitable
- There are many parts of the body - the senses, the limbs, the skin, the muscles, blood, marrow, etc. - and all these are considered here figuratively as sons, grandsons, citizens and dependents
- There is another quotation by a devotee who laments as follows, "Alas, I am still trying to relish different pleasurable states from this body, which is simply some skin covering mucus, semina and blood"
- There is no fear in transcendental realization. Arjuna's symptoms (his trembling body, hair standing on end, his bow slipping from his hand, and his burning skin) in this situation are out of material fear - namely, loss of life. BG 1972 purports
- There is no need even to consider whether one is a gentleman or a rogue because this is a spiritual movement which is not concerned with the external body of skin and bones
- There is, however, an intimate relation between the hairs on the body and the vegetation on the body of the earth. The vegetables are nourishment for the skin both as food and medicine
- These pains and pleasure is due to this skin; it is not real. But because you are attached to the skin and bone, therefore you feel sometimes pain and pleasure. But that will not endure. Better tolerate it. Tolerate. That is spiritual, tapasya
- They are accepting this bag of skin and bones as self. You see? This is a bag made of skin and bone, and this... Is spirit soul so cheap thing that it is a bag of skin and bone and some stools and urine, combination? That is nonsense
- They are misleading people that the skin is everything. That is not the fact. The soul is everything. That they do not understand. They say, "What is this nonsense." They have no idea of religion. For them it is just a decoration
- This duality of distress and happiness, this is due to the skin. This is skin disease. Just like itching, itching of the skin. So because there is itching, I should not be mad after it. I should tolerate. There are so many
- This is to be practiced, that we should not be disturbed by the ethereal transformation in touch with the skin and be disturbed in our regular activities in devotional service. That is called sthita-prajna
- This kunape, this bag of three elements, kapha pitta vayu, or, take it, the skin, muscle, veins, bones, urine, stool, blood - what you will find if you dissect this body? They are all material things
- This we can experience, that as soon as the spirit is entered into the womb of the mother, they develops skin and the child develops body. So this is very practical, that first of all, not that simply by sexual intercourse a child is born
- Those who are extraordinarily white are said to have skin produced out of white leprosy. It may be concluded that white or a golden hue is the color of the higher caste, and black is the complexion of the sudras
W
- Water is the same, my skin is the same, but due to seasonal changes, the same water is sometimes pleasing and sometimes distressing. Matra-sparsas tu kaunteya sitosna-sukha-duhkha-dah
- We all have some "skin disease," which is the body, and therefore we are suffering. Because we have become such rascals, we are thinking, - I am this body
- We are affectionate to the skin, to this body. So this is wrong affection. Real affection is to the soul. That we do not know, we have no information. We are loving our child, that is very good, but not the soul, but the body
- We are discussing about spirit soul, not the Indian, American, Christian, Hindu. No. We have no business with this skin philosophy, that "Here is an American, white; and here is an African, black." No
- We are not concerned with the skin but with the soul
- We are using so many things made of skin. But as far as possible, you avoid. There are many shoes without skin, nowadays they are available. First of all try to understand the philosophy
- We can only touch with our hands or skin, but Krsna can touch just by glancing. We can only see with our eyes, we cannot touch or smell with them. Krsna, however, can smell and also eat with His eyes
- We can touch only with our hands or skin, but Krsna can touch just by glancing. We can see only with our eyes; we cannot touch or smell with them. Krsna, however, can smell and also eat with His eyes - CC Intro
- We want to avoid skin disease and the Indian people are like the tannery expert. Such a cobbler is expert at skin disease. They will see our Sankirtana Party and think it is a white dance. Anyway, how to gather Indian devotees, that program is wanting
- We want to see all living entities as parts and parcels of Krishna without giving any consideration to outer skin, and that is real education
- When great yogis are in samadhi, even when their bodies are buried and their skin, marrow, blood and so on have all been eaten, if only their bones remain they can exist in a transcendental position
- When Kuntidevi wanted to cut off the family relation, she meant to cut off the relation of the skin. The skin relation is the cause of material bondage, but the relation of the soul is the cause of freedom
- When the animal dies, they call for this cobbler class, and he takes away the dead cows. So he gets out the skin, hooves, bones and flesh, they eat, and this skin is tanned by them, and they prepare shoes. So they get their raw material without any price
- When the python-shaped body of Aghasura dried up into merely a big skin, it became a wonderful place for the inhabitants of Vrndavana to visit, and it remained so for a long, long time - SB 10 .12.36
- When the skin is out from the grain, if you simply beat the skin, no more there is grain. So similarly, if you make minus Krsna, then the study of Bhagavad-gita is simply waste of time and labor of love. That's all - Not Krsna
- When there is ample covering, or the skins of trees, what is the necessity of clothing?
- When there was a desire to perceive the physical characteristics of matter, softness, hardness, warmth, cold, lightness & heaviness, the background of sensation, the skin, the skin pores, the hairs on the body & their controlling deities were generated
- When there was a manifestation of skin separated from the gigantic form, Anila, the deity directing the wind, entered with partial touch, and thus the living entities can realize tactile knowledge
- When there was a separate manifestation of skin, the controlling deities of sensations and their different parts entered into it, and thus the living entities feel itching and happiness due to touch
- While living, the cows give important service by giving milk, and even after death they give service by making available their skin, hooves, and horns, which may be used in many ways
- Within and outside the skin is a covering of air through which sense perception became prominent