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Pages in category "Six Gosvamis"
The following 254 pages are in this category, out of 254 total.
A
- A devotee should always aspire to live in the association of advanced devotees and engage in the service of the Lord through the parampara system. One should serve the mission of Sri Caitanya Mahaprabhu through the instructions of the great Gosvamis
- A member of the Ventor Gosvami Society, or the caste called gosvami, cannot be accepted as a descendant of the six original Gosvamis. Nor can so-called devotees who manufacture songs about Lord Caitanya, professional priests or paid reciters, be accepted
- A paramahamsa simply engages exclusively in the service of the Lord without caring even for eating or sleeping. It was stated about the six Gosvamis: nidrahara-viharakadi-vijitau
- A pseudo spiritual master cannot transform a person into a brahmana, but an authorized spiritual master can do so. This is the verdict of sastra, Sri Caitanya Mahaprabhu and all the Gosvamis
- A pure devotee cuts off the limited ties of affection for his family and widens his activities of devotional service for all forgotten souls. The typical example is the band of six Gosvamis, who followed the path of Lord Caitanya
- A true representative of the Lord like Narada, Sukadeva Gosvami, Lord Caitanya, the six Gosvamis and later Srila Bhaktivinoda Thakura and Srimad Bhaktisiddhanta Sarasvati Thakura, etc., can deliver all people by their empowered devotional service
- Accepting very humble lives as mendicants, wearing no more than loincloths and torn quilts (kaupina-kantha), the six Gosvamis lived in Vrndavana and followed Sri Caitanya Mahaprabhu's order to excavate Vrndavana's lost glories
- According to a prayer by Srila Narottama dasa Thakura (Prarthana 1): When will I be attracted to the instructions of the Gosvamis so that I will be able to understand what is Radha and Krsna and what is Vrndavana
- According to our Gosvami's program, everyone should sacrifice fifty percent of his income for Krsna. And Gosvami, Rupa Gosvami' actually did it. It doesn't matter whether your income is five lakhs per month or five rupees per month
- Actually going to Vrndavana involves taking shelter of the Six Gosvamis by reading the Bhakti-rasamrta-sindhu, Vidagdha-madhava, Lalita-madhava and the other books that they have given
- After Him (Caitanya Mahaprabhu), His six disciples, the gosvamis, have left us an immensely valuable literature - especially Jiva Gosvami. They have written volumes on Krsna. So, under disciplic succession, we have come to this point
- After Lord Caitanya's disappearance Raghunatha Dasa Gosvami went to Vrndavana to associate with the other Gosvamis, and he remained mostly at Radha-kunda. His tomb is there still in Radha-kunda
- After the Gosvamis came here, practically, all this Vrndavana city has developed. Before that, it was open fields
- Akuti, eagerness. What is that eagerness? That means to understand Radha-Krsna through the guidance of the Gosvamis
- All glories to Rupa Gosvami, Sanatana Gosvami, Jiva Gosvami, Raghunatha dasa Gosvami, Raghunatha Bhatta Gosvami and Gopala Bhatta Gosvami, the six Gosvamis of Vrndavana! They are all my masters
- All of them (six Gosvamis) belonged to the most enlightened and cultured rich families of the higher castes, but for the benefit of the mass of population they left their comfortable homes and became mendicants
- All six Gosvamis strictly followed the instructions of Sri Caitanya. This is the principle for progress in devotional service. After receiving an order from the spiritual master, one must strictly try to execute the order. That is the way of success
- All the (six) Gosvamis of Vrndavana were bona fide spiritual masters situated on the highest platform of devotional service, and for that reason they were called gosvamis
- All the associates of Caitanya Mahaprabhu - sri-rupa sanatana bhatta-raghunatha sri-jiva gopala-bhatta dasa-raghunatha - Six Gosvamis, the direct disciples of Caitanya Mahaprabhu, they were all in renounced order of life
- All the six Gosvamis, they used to sit down and discuss Srimad-Bhagavatam. Gopala Bhatta Gosvami was reading, and all the other Gosvamis, Rupa, Sanatana, they were hearing, and Jiva Gosvami was writing comment
- All the temples of Vrndavana were certainly started by the Six Gosvamis. Later the worship in the temples was entrusted to some householder disciples of the Gosvamis, and since then the hereditary title of gosvami has been used
- All the Vaisnavas, all the acaryas, Gosvamis, they acted accordingly and preached. Therefore they are acaryas
- All these Gosvamis, they used to sleep not more than two hours. That was also not possible in some day; they were so busy in writing books
- All these six Gosvamis, they were not inactive
- Although the Gosvamis were very aristocratic, on the order of Sri Caitanya Mahaprabhu they became mendicants just to deliver the fallen souls
- Amongst the other duties in the renounced order of life of Srila Sanatana, Srila Rupa and the other Gosvamis of Vrndavana, the foremost duty discharged by them was to hold learned discourses amongst themselves at Sevakunja, Vrndavana
- Any serious student anxious to know about the Supreme Lord may take advantage of this invaluable literature (composed by six Gosvamis) & the guidance of authorized scholars and thus know about the Lord of Vrndavana, Sri Krsna, the Personality of Godhead
- As a result of speculation, he (one who neglects the instructions of the six Gosvamis) considers Gaurasundara to be an ordinary devotee and therefore cannot make progress in serving the Supreme Personality of Godhead, Radha-Krsna
- As far as we are concerned, we are trying to establish daiva-varnasrama, as it is instructed by the Gosvamis, by Hari-bhakti-vilasa, by our spiritual master. May not be very perfect, but we are trying our best to introduce this daiva-varnsrama
- As stated in Srinivasacarya's prayer to the six Gosvamis (Sad-gosvamy-astaka): sankhya-purvaka-nama-gana-natibhih kalavasani-krtau. The word sankhya-purvaka means "maintaining a numerical strength
- At least ten students among my disciples, who may come for further study in the matter of K.C., as enunciated by the authorized Goswamis, who are direct disciples of Lord Chaitanya
B
- Because all the six Gosvamins happened to be direct disciples of Lord Caitanya, so Gopala Bhatta Gosvami, although very young, he was treated as younger brother of Sanatana Gosvami
- Because it is Vrindaban, those who come should be exemplary so that all the people of Vrindaban, even those who would be prone to criticize, will see that we are actually following the six Goswamis headed by Rupa Goswami
- Because of their compassion for the poor fallen souls, the six Gosvamis gave up their exalted positions as ministers and took vows as mendicants
- Bhaktisiddhanta Sarasvati did not recognize the caste gosvamis because they were not in the line of the six gosvamis in the renounced order who were direct disciples of Lord Caitanya Mahaprabhu
- Both the brothers, Rupa Gosvami, Sanatana Gosvami, they became gosvamis. And other gosvamis, Gopala Bhatta Gosvami, Raghunatha dasa Gosvami, Sri Jiva Gosvami, they became their assistants
- By accepting the six Gosvamis as his instructing spiritual masters, the author specifically makes it clear that one should not be recognized as a Gaudiya Vaisnava if he is not obedient to them
- By my spiritual master's divine grace let us offer our respectful obeisances unto Lord Caitanya, who began this Krsna consciousness movement of Bhagavata-dharma five hundred years ago, and through His grace let us offer our obeisances to the six Gosvamis
C
- Caitanya Mahaprabhu picked up a very important persons, the six Gosvamis, Ramananda Raya, Sarvabhauma Bhattacarya, like that, eight or ten direct disciples. And later on they preached the whole thing
- Chanting and hearing, this was inaugurated by Lord Caitanya and followed by the six Gosvamins, and we are also following in the footprints of the six Gosvamins. Therefore we should offer our respectful obeisances
- Concerning the Gosvamis - Srila Rupa Gosvami, Srila Sanatana Gosvami, Srila Raghunatha Bhatta Gosvami, Srila Jiva Gosvami, Srila Gopala Bhatta Gosvami and Srila Raghunatha dasa Gosvami - Srinivasa Acarya confirms, sankhya-purvaka-nama-gana-natibhih
D
- Devotees like Brahma, Narada, Vyasadeva and Sukadeva Gosvami are directly servants of Krsna, and one who becomes a servant of Narada, Vyasadeva and Sukadeva, like the six Gosvamis, is still more devoted
- Doctrines like those of the nadiya-nagaris, a class of so-called devotees, are never presented by authorized persons like Svarupa Damodara or the Six Gosvamis
- Don't try to imitate Raghunatha dasa Gosvami. But because they were (the six Gosvamis) associates of Lord Caitanya, each one of them showed some example, unique example of how Krsna consciousness can be advanced
E
- Even in the severest type of cold, they (Six Gosvamis) remain without dress, sitting, only smearing the body with some ashes. They'll take bath in the morning and cover the body with ashes - not very thick
- Even the Gosvamis, who were principal students of Lord Caitanya, were also ostracized from brahmana society, but Caitanya Mahaprabhu, by His grace, made them first-class Vaisnavas
- Evidence of this (Krsna could also speak even with animals and birds) is found in the Vaisnava literature compiled by the Gosvamis
F
- For the benefit of all in human society, they (the six Gosvamis) left behind them immense literatures of transcendental importance
- Formerly all rich men like kings and rich merchants constructed such temples under the direction of expert devotees of the Lord, like the six Gosvamis
- From the life of Rupa Gosvami, we understand that the Gosvamis were so popular in Vrndavana that if there was any family quarrel, husband and wife, they used to come to Rupa Gosvami to settle up
- From this verse (of CC Madhya 7.37) it is clear that Caitanya Mahaprabhu was chanting the holy names a fixed number of times daily. The Gosvamis used to follow in the footsteps of Sri Caitanya Mahaprabhu, and Haridasa Thakura also followed this principle
G
- Gaudiya Vaisnava, Gosvamis, they did not write any comment on the Vedanta-sutra because they accept Srimad-Bhagavatam is the natural commentary on the Vedanta-sutra. So why they should write again
- Gauranga Bolite Habe, 1968 Dec 29 - Rupa-raghunatha-pade haibe akuti. When I shall be very much eager to study the books left by the Six Gosvamis. Akuti means eagerness
- Gosvami said, "The first beginning is to take shelter of the bona fide spiritual master." Sad-dharma-pracchat: "Then inquire from him about the spiritual path." Sadhu-marganugamanam: "Follow the previous acaryas." These are the steps
- Gosvamis of Vrndavana were ideal saintly persons
- Guru has got only one opinion, the same opinion which was expressed by Krsna, Vyasadeva or Narada or Arjuna or Sri Caitanya Mahaprabhu or the Gosvamis
- Guru is not manufactured. Guru is in the disciplic succession, one who is strictly follows the footsteps of the sad-gosvamis
H
- He (Kamadeva) belongs to the category of jiva-tattva, but for exhibiting special power in the category of demigods he was a part and parcel of the superprowess of Pradyumna. That is the verdict of the Gosvamis
- He (Sri Caitanya Mahaprabhu) instructed the six Gosvamis to compose authorized literature on the cult of Vrndavana
- He'll sit down whole day and night and chant Hare Krsna. No business. No endeavor for food. If food comes by God's grace, they (Six Gosvamis) will eat; otherwise no, they'll not go anywhere. Completely dependent, - If God gives, then I shall eat
- Here is the Gosvamis' photo. You can see how they have become mendicant: a small loincloth, one waterpot only, that's all, finished, no possession. So, why? They wanted to show their mercy to the suffering humanity
- His (Caitanya's) disciples the six Gosvamis were ministers who held exalted positions in society, but they also left everything to join the movement of Sri Caitanya Mahaprabhu
- His (Lord Caitanya) representative is Sri Svarupa Damodara Gosvami, and the next representatives are the six Gosvamis - Sri Rupa, Sri Sanatana, Bhatta Raghunatha, Sri Jiva, Gopala Bhatta and Dasa Raghunatha
- How they (Six Gosvamis) became gosvami or svami? Because they are not affected by these (sleeping, eating, sex and defense) demands. That is gosvami; that is svami. Svami means master. Gosvami means master of the senses
I
- I (Krsnadasa Kaviraja Gosvami) wish to place the lotus feet of the Gosvamis on my head. Their names are Sri Svarupa Damodara, Sri Rupa Gosvami, Sri Sanatana Gosvami, Sri Raghunatha dasa Gosvami and Sri Jiva Gosvami
- I (Srila Srinivasa Acarya) offer my respectful obeisances unto the six Gosvamis, namely Sri Sanatana Gosvami, Sri Rupa Gosvami, Sri Raghunatha Bhatta Gosvami, Sri Raghunatha dasa Gosvami, Sri Jiva Gosvami and Sri Gopala Bhatta Gosvami
- I also remember the six Gosvamis - Rupa, Sanatana, Bhatta Raghunatha, Sri Jiva, Gopala Bhatta and Dasa Raghunatha
- I am accepting this dress following the footprints of other acaryas. This dress was accepted by Rupa Gosvami, not ordinary person. The six Gosvamis, they accepted. It is called paramahamsa stage, sannyasi's highest stage
- I beg to inform you that many of my American disciples have become seriously interested in the philosophy of Krishna Conscious. They want to come to Vrindaban to study the Krishna philosophy as authorized and explained by the Gosvamis
- I don't imitate the Gosvamis. That try to avoid. And avoid sleeping means if we eat less, then we'll avoid. Eating, sleeping. After eating, there is sleeping. So if we eat more, then more sleeping. If we eat less, then less sleeping
- I have to translate all the Puranas, Ramayana, Mahabharata, and many other theistic literatures left by the Gaudiya Vaisnavas headed by the six Goswamis like Rupa, Sanatana, Jiva, etc
- I may pass away at any moment. This movement should go on, you see, this movement started by Caitanya Mahaprabhu, then accelerated by Gosvamis, and then again Visvanatha Cakravarti
- I offer my respectful obeisances unto the lotus feet of my spiritual master and of all the other preceptors on the path of devotional service, unto all the Vaisnavas and unto the six Gosvamis, including Srila Rupa Gosvami, Srila Sanatana Gosvami
- I offer my respectful obeisances unto the six Gosvamis, who are very expert in scrutinizingly studying all the revealed scriptures with the aim of establishing eternal religious principles for the benefit of all human beings
- I want at least 25 men to become ideal followers of these Gosvamis
- I'm servant of that person who is engaged in the service of the six Gosvamis. And we pray to our Guru Maharaja, rupanuga-viruddhapasiddhanta-dhvanta-harine. Anyone who is going against the decision of Rupa Gosvami, reject him. This is our process
- If a devotee seeks shelter at the lotus feet of the six Gosvamis, the merciful Gosvamis will certainly give the Lord’s servitor all protection
- If any Vaisnava is writing song about Krishna, he should have realized himself what is Krishna, just like our great saints and acaryas like Madhvacarya, Ramanujacarya, Rupa Goswami, six Gosvamis, Bilvamangala, Bhaktivinode Thakura, like that
- If any Vaisnava is writing song about Krishna, that should be from one who himself has realized Krishna, just like our great saints and acharyas like Madhyacarya, Ramanujacarya, Rupa Gosvami, six Gosvamis
- If one neglects the instructions of the six Gosvamis and yet becomes a so-called devotee of Radha-Krsna, he merely criticizes the real devotees of Radha-Krsna
- If we adhere to the lotus feet of the six Gosvamis and pray for their mercy, all impediments will be annihilated, and the transcendental devotional desire to serve the Supreme Lord will be fulfilled
- In order to understand Lord Caitanya, one has to follow the direct disciples of Lord Caitanya - the six Gosvamis - and especially the path chalked out by Srila Jiva Gosvami
- In order to understand Radha and Krsna, worship Them and engage in Their loving service, one must be guided by Sri Caitanya Mahaprabhu, Nityananda Prabhu and the six Gosvamis, Lord Caitanya’s direct disciples
- In our political movement, Mahatma Gandhi also took the mendicant's dress, loincloth, these Gosvamis also... That is Indian culture
- In the Gaudiya-sampradaya, the Gosvamis, they did not write any comment on the Vedanta-sutra, although other acaryas like Ramanujacarya, Madhavacarya, they wrote commentaries on the Vedanta-sutra
- In this way (by taking shelter of the six Gosvamis by reading the Bhakti-rasamrta-sindhu, Vidagdha-madhava, Lalita-madhava and the other books) one can understand the transcendental loving affairs between Radha and Krsna
- In this way (showing mercy to suffering humanity) they (Gosvamis) adopted change of life. That is Vaisnava. Vaisnava personally has no demand for life, no unhappiness. He is completely satisfied with Krsna
- In Vrindaban there are many dilapidated, important temples started by the Gosvamis, but still they are not closed. They are becoming debtor and debtor and the temple building is practically falling down, but still the Deity worship is going on
- In Vrndavana the six Gosvamis inaugurated the bhakti cult by the instruction of Sri Caitanya Mahaprabhu. Caitanya sent His different devotees in different parts of India. And of course He desired that His devotees should go all the parts of the world
- Initiated members shall adhere his body with the marks of Vaisnavism. He shall chant the holy name of God systematically & regularly according to the rules of the Goswamis
- Intelligence of the authorized gosvamis
- It is by the mercy of all these Vaisnavas and gurus that I attempt to write about the pastimes and qualities of Lord Caitanya Mahaprabhu. Whether I know it or know not, it is for self-purification that I write this book
- It is said by Srinivasacarya that the six Gosvamis were always merged in thoughts of the activities of the gopis. Caitanya Mahaprabhu has also recommended the gopis' method of worshiping the Supreme Personality of Godhead as superexcellent
- It is stated in Srinivasacarya’s prayer to the six Gosvamis that they left the material opulences of government service and the princely status of life and went to Vrndavana, where they lived just like ordinary mendicants, begging from door to door
- It was not ordinary men who accepted Sri Caitanya Mahaprabhu as the Supreme Personality of Godhead. In the beginning His identity was ascertained by learned scholars like Nilambara Cakravarti, & later all His activities were confirmed by the Six Gosvamis
- It was possible for Caitanya Mahaprabhu and a few devotees, His immediate disciples like the Six Gosvamis, who were following in His footsteps. They worshiped Krsna in separation and sought Krsna everywhere
J
- Just as a father sacrifices many things out of affection for his son, great saintly persons sacrifice all kinds of bodily comforts for the benefit of human society. In this connection there is a verse concerning the six Gosvamis
- Just like Gosvamis, they are sleeping not less, not more than two hours. Even we hear about some karmi, just like Napoleon, he was also not sleeping. He was taking rest on the back of the horse
K
- Krsna consciousness movement means we are trying to serve the acaryas. Caitanya Mahaprabhu and His direct disciples, the Sad-gosvamis, and their disciples. Rupa-raghunatha-pade haibe akuti. That is required
- Krsna is cent percent perfect. We can become minutely perfect, seventy-eight percent. These are all analyzed by the Gosvamis
L
- Later the pond was excavated by Lord Caitanya's devotees, headed first by the six Gosvamis, such as Rupa and Raghunatha dasa. Presently there is a large lake known as Radha-kunda there
- Let us offer our respectful obeisances to the six Gosvamis of Vrndavana - Sri Rupa Gosvami, Sri Sanatana Gosvami, Sri Raghunatha Bhatta Gosvami, Sri Gopala Bhatta Gosvami, Sri Jiva Gosvami and Sri Raghunatha dasa Gosvami
- Lord Chaitanya first inaugurated the Samkirtan or Ramdhun movement and the later Goswamis supported it by scholarly philosophical synthesis. The six Sandarvas by Sreela Jiva Goswami are marvelous in this respect
- Lord Krsna was not very pleasing to the demons when He was present in Vrndavana, but the six Gosvamis were pleasing to the demons when they were present in Vrndavana
M
- Many others, the so-called gosvamis, have become envious about us, but if you become one of them, then your life is not very successful. You just try to follow the real Gosvamis and make your life as gosvami. Then people will adore you
- Mayavadis generally allege that the bhakti path is for women and illiterates. This is a groundless accusation. The bhakti path is followed by the most learned scholars, such as the Gosvamis, Lord Caitanya Mahaprabhu and Ramanujacarya
- Minimizing their bodily wants as far as possible, they (the six Gosvamis) each accepted only a loincloth and a begging bowl
N
- Narottama dasa described devotional service as follows: Only if I become attached to the instructions given by the six Gosvamis, headed by Rupa Gosvami & Raghunatha dasa Gosvami, will it be possible for me to understand the conjugal love of Radha & Krsna
- Narottama dasa sings: when shall I be able to see the transcendental abode, Vrndavana? When shall I be eager to accept the six Gosvamis as my prime guidance? And when will I be able to understand the conjugal love of Krsna
- Narottama dasa Thakura has sung, "When I am eager to understand the literature given by the Gosvamis, then I shall be able to understand the transcendental loving affairs of Radha and Krsna"
- Narottama dasa Thakura says that, "These six Gosvamis, anyone who accepts these six Gosvamis as authority, spiritual masters, I am his servant." Therefore we Gaudiya Vaisnava, we are known as Rupanuga Vaisnava, following the footsteps of Rupa Gosvami
- Narottama dasa Thakura says, ei chaya gosani yanra, mui tanra dasa: I am the servant of the Six Gosvamis
- Nidrahara-viharakadi-vijitau. Following in the footsteps of the Gosvamis, we should try to reduce sleeping, eating, mating and defending
- No one should be eager to understand the conjugal love of Krsna without undergoing disciplinary training under the six Gosvamis of Vrndavana
O
- Of course it is not possible to visit all the temples, but there are at least one dozen very big and important temples which were started by the Gosvamis and which should be visited
- One cannot understand the loving affairs of Radha and Krsna without going through the direction of the six Gosvamis
- One may ask, "After giving up material enjoyment, how can one live?" The Gosvamis lived by dipping into the ocean of the transcendental loving affairs between Krsna and the gopis. Since that was their asset, they could live very peacefully
- One may sit down at some holy place and devote his whole time and energy to hear and repeatedly chant the holy scriptures left by the great acaryas like the six Gosvamis of Vrndavana
- One must be a submissive student of the six Gosvamis, from Srila Rupa Gosvami to Raghunatha dasa Gosvami. Not following their instructions but imagining how to worship Gaurasundara and Radha-Krsna is a great offense
- One should always be prepared to give up one's life for better causes. A very exalted example was set by Lord Sri Caitanya Mahaprabhu and the six Gosvamis of Vrndavana
- One should join the Krsna consciousness movement, following the examples of such great personalities as Sri Caitanya Mahaprabhu, the six Gosvamis and, before them, the great sage Dadhici. Instead of wasting one's life for temporary bodily comforts
- One should not sleep more than five to six hours. Minimize as far as possible. The Gosvamis used to sleep not more than one and a half hour, or two hours. Sleeping is not very important thing. Even big politicians, they used to sleep for two hours
- One should not try to supersede the instructions of the Six Gosvamis, for they are acaryas and very dear to Lord Caitanya
- One should understand Sri Krsna Caitanya and Lord Sri Krsna from the Six Gosvamis in the parampara system. The Krsna consciousness movement is following as strictly as possible in the footsteps of the Gosvamis
- One's aim of life should be to serve the acaryas. Acarya upasanam. So our acarya in the Gaudiya Vaisnava Sampradaya, the sri-rupa sanatana bhatta-raghunatha, sri-jiva gopala-bhatta dasa-raghunatha, the six Gosvamis
- Opinion of the authorized Gosvamis
- Our process is to receive knowledge through the parampara system, from Krsna to Brahma, to Narada, Vyasa, Sri Caitanya Mahaprabhu and the Six Gosvamis. By disciplic succession, Lord Brahma was enlightened from within by the original person, Krsna
P
- People generally cannot understand the meaning of chanting & dancing. Describing the Gosvamis, Srinivasa Acarya stated: not only did Caitanya & His associates demonstrate this chanting & dancing, but the six Gosvamis also followed in the next generation
- Personal associates like Gadadhara, Svarupa Damodara, Ramananda Raya, and the six Gosvamis (headed by Rupa Gosvami) are all situated in their respective transcendental humors. Thus the Lord submits to various positions in various transcendental mellows
- Placing their lotus feet on my head, always hoping to serve them, I, Krsnadasa, narrate Sri Caitanya-caritamrta, following in their footsteps
- Prayers to the Six Goswamis, 1968 - Sri-caitanya-krpa-bharau: "They were so kind and merciful because they actually received the blessings and mercy of Lord Caitanya"
R
S
- Sad-dharma-samsthapakau: just to establish real religious principle, nana-sastra-vicaranaika-nipunau, with scrutinizing thinking over and giving to the people. This is Gosvamis' business
- Sanatana Gosvami and Rupa Gosvami, they were the principal disciples of Lord Caitanya Mahaprabhu, six Gosvami. Sri rupa sanatana bhatta raghunatha, sri jiva gopala bhatta dasa raghunatha
- Sanatana Gosvami would give decision among their family quarrel also. So dhiradhira-jana-priyau. These ordinary men (village people of Vrndavan), they were not saintly person, but they were devoted to Sanatana Gosvami. Therefore their life was successful
- Six Gosvami disciples
- Sleeping is not good. The Gosvamis used to sleep only two hours. I also write at night book, and I also sleep, not more than three hours. But I take sometimes little, sleep more
- So in this disciplic succession, Lord Caitanya, from Lord Caitanya, the six Gosvamis, and similarly, coming down, down, Bhaktivinoda Thakura, then Gaurakisora dasa Babaji Maharaja, then my spiritual master, then we are, next generation, my disciples
- Spiritual advancement means, as Rupa Gosvami and other Gosvamis showed us example, they conquered over this, nidrahara-viharakadi-vijitau - to conquer over sleeping, to conquer over eating, to conquer over sex and to conquer over fearing
- Sri Caitanya Mahaprabhu's direct disciples, the Gosvamis, tried to establish sad-dharma, and we are trying to follow in their footsteps by establishing real dharma throughout the world with this Krsna consciousness movement
- Sri Caitanya Mahaprabhu's disciples, direct disciples, they were all very important men, just like six Gosvamis. Even Svarupa Damodara, His private secretary, he was very learned man, Vedantist
- Sri Caitanya Mahaprabhu's personal secretary was Svarupa Damodara Gosvami. The next group of devotees was the Six Gosvamis, then Kaviraja Gosvami. It is necessary to observe the parampara system of the Caitanya cult
- Sri Narottama dasa Thakura sings: "I am the servant of the six Gosvamis, and the dust of their lotus feet provides my five kinds of food." A Vaisnava always desires the dust of the lotus feet of previous acaryas and Vaisnavas"
- Sri Raghunatha dasa Gosvami, one of the six Gosvamis of Vrndavana, has written in his prayers called the Manah-siksa that one should simply worship Radha and Krsna with all attention
- Srila Kaviraja Gosvami as usual concludes this (8th) chapter (of CC Madhya) by reasserting his faith in the lotus feet of the six Gosvamis. Thus he is able to set forth this transcendental literature, Sri Caitanya-caritamrta
- Srila Narottama dasa Thakura has therefore recommended, tandera carana sevi bhakta-sane vasa: one has to live in the company of pure devotees and execute the regulative principles laid down by the previous acaryas, the six Gosvamis
- Srila Narottama dasa Thakura sings, When shall I become very eager to study the books left by the six Gosvamis? Then I shall be able to understand the conjugal pastimes of Radha and Krsna
- Srila Rupa Gosvami, the leader of the six Gosvamis of Vrndavana, has properly replied to the impersonalists in his Laghu-bhagavatamrta, which is a natural commentary on the aphorisms of the Vedanta-sutra
- Srila Rupa Goswami, assisted by all other Goswamis have left immense literature for singing about the glories of Govinda. Whatever literature we are presenting, following the footsteps of Rupa Goswami and the others, they are also Govinda Ganamrta
- Srila Srinivasa Acarya describes in his prayers to the six Gosvamis that they were all highly learned scholars, not only in Sanskrit but also in foreign languages such as Persian and Arabic
- Srinivasacarya said that the Gosvamis were always absorbed in the ocean of transcendental feelings in the mood of the gopis. When they lived in Vrndavana they were searching for Krsna, crying, "Where are You, Krsna?"
- Sruti, the Vedas, smrti, the Puranas and other literatures, dharma-sastra, smrti-sastra and Purana, pancarati-vidhi - without reference to all these authentic literature, any kind of devotional activities are not accepted by the Gosvamis
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- That (our Vaisnava standard) is sufficient for Madhvacarya, Ramanujacarya, it was sufficient for Lord Chaitanya, six Gosvamis, for Bhaktivinode Thakur, for my Guru Maharaj Bhaktisiddhanta Saraswati, for me, for all big big saints and acaryas in our line
- That is the highest perfection (giving up everything - family, prestige and honor), but that is not possible for ordinary living entities. We should, however, follow the Gosvamis in their determination to worship Krsna
- That is the instruction of the Gosvamis. Anasaktasya visayan yatharham upayunjatah. Don't be attached to the bodily demands. Bodily demands means eating, sleeping, sex life, and defending. These are bodily demands
- The 6 Gosvamis - Raghunatha Dasa Gosvami, Sri Jiva Gosvami & Gopala Bhatta Gosvami - are very expert in scrutinizingly studying all the revealed scriptures with the purpose of establishing eternal religious principles for the benefit of all human beings
- The 6 Gosvamis - Sri Sanatana Gosvami, Sri Rupa Gosvami, Raghunatha Bhatta Gosvami - are very expert in scrutinizingly studying all the revealed scriptures with the purpose of establishing eternal religious principles for the benefit of all human beings
- The body of a devotee should not be neglected as material. This has been warned by the Gosvamis, that we should not neglect any material thing if it can be used for Krsna Consciousness
- The disciples of the (six) Gosvamis were entrusted with the seva-puja (Deity worship) of these temples - Govinda, Gopinatha, Madana-mohana, Radha-Damodara, Syamasundara, Radha-ramana and Gokulananda
- The duty discharged by them (the Gosvamis) was to hold discourses at Sevakunja Vrndavana, the spot where Sri Radha-Damodara Temple was established by Jiva Gosvami and where the actual samadhi tombs of Srila Rupa Gosvami and Srila Jiva Gosvami are laid
- The Gosvami's business is to do, how to save these people, these rascals, from this repetition of birth and death
- The Gosvami's siddhanta, that Krsna is one. There is no rivalry with Krsna. God is one. Eka-brahma dvitiya nasti. There cannot be many Gods. So when God, Krsna, wants to enjoy His pleasure potency, that is Radharani
- The Gosvamis are crying, "Where is Krsna? Where is Radharani?" They're crying: ghosantav iti sarvato vraja-pure khedair maha-vihvalau. Mad. Mad after. This is the process of krsna-bhajana. Not that "I've seen just last night Krsna dancing with the gopis"
- The Gosvamis carried out the preaching work of devotional service on the basis of an analytical study of all confidential Vedic literatures. This was in compliance with the order of Sri Caitanya Mahaprabhu
- The Gosvamis cried, "O gopis, where are You? Where are You, Srimati Radharani?" They never said, "We have now seen Radha and Krsna, and therefore our mission is fulfilled." Their mission remained always unfulfilled; they never met Radha and Krsna
- The Gosvamis never said, "We have seen Krsna." This is the recommended process - worship in separation
- The Gosvamis of Vrndavana practically did not sleep at all. Of course, they slept some, for the body requires sleep, but they slept only about two hours, and sometimes not even that. They always engaged in spiritual cultivation
- The Gosvamis of Vrndavana, who were authorized by Sri Caitanya Mahaprabhu to preach the bhakti cult, rigidly followed this rule and made immense literatures of transcendental science for our benefit
- The Gosvamis say, "Without any reference to these all Vedic literatures, any kind of devotional service is simply disturbance." Pancaratri-vidhim vina aikantiki harer bhaktir upatayaiva kalpate. Utpat, disturbance
- The Gosvamis were always thinking of the gopis service to Krsna. Gopi-bhava-rasamrtabdhi
- The Gosvamis were ministers in the government service of Bengal, and Srila Raghunatha dasa Gosvami was the son of a big zamindar of his time. But they left everything to gain something superior to what they previously possessed
- The Gosvamis, ideal. They left their comfortable position as ministers, went to Vrndavana, and became a mendicant
- The Gosvamis, in Vrndavana, they used to chant keeping in numerical strength. They were all liberated persons; still, for teaching us an example, they also used to chant keeping a numerical strength
- The Gosvamis, the chief disciples of Lord Caitanya Mahaprabhu, were such Vaisnavas (who always think to deliver the conditioned souls), and were thus described by Srinivasa Acarya - Sad Gosvami astakam
- The Gosvamis, the six Gosvamis, they have analyzed Krsna's characteristic, Narayana's characteristic, Siva's characteristic, Brahma's characteristic. They have analyzed very scrutinizingly everything, and they have found it that Krsna is cent percent God
- The ideal sannyasi strictly follows the ways practiced by the Gosvamis
- The Krsna consciousness movement is conducted under the supervision of Srila Rupa Gosvami. The Gaudiya Vaisnavas, or Bengali Vaisnavas, are mostly followers of Sri Caitanya Mahaprabhu, of whom the six Gosvamis of Vrndavana are direct disciples
- The Lord is understood only in pursuance of the principles laid down by the Gosvamis, headed by Svarupa Damodara
- The most important, because they (five thousand temples) were established by the Gosvamis - Rupa, Sanatana, Bhatta Raghunatha, Sri Jiva, Gopala Bhatta, Dasa Raghunatha - the six Gosvamis, direct disciple of Sri Caitanya Mahaprabhu
- The Nectar of Devotion is a summary study of Bhakti-rasamrta-sindhu, which was written in Sanskrit by Srila Rupa Gosvami Prabhupada. He was the chief of the six Gosvamis, who were the direct disciples of Lord Caitanya Mahaprabhu
- The present city of Vrndavana has been established by the Gaudiya Vaisnavas since the six Gosvamis went there and directed the construction of their different temples
- The sahajiyas' understanding of the love affairs between Radha and Krsna is not bona fide because they do not follow the principles laid down by the six Gosvamis
- The six Gosvamis also taught worship of Krsna in the feeling of the gopis in separation. The prayers composed by Srinivasacarya about the Gosvamis explain these matters very clearly
- The Six Gosvamis and their followers started many temples, including the temples of Govinda, Gopinatha, Madana-mohana, Radha-Damodara, Syamasundara, Radha-ramana and Gokulananda
- The six Gosvamis are described in this way: dhiradhira jana-priyau. They were popular with both the gentle and the ruffians. A Vaisnava must be equal to everyone, regardless of one's position
- The six Gosvamis are honored all over the three worlds, and they are worth taking shelter of because they are absorbed in the mood of the gopis and are engaged in the transcendental loving service of Radha and Krsna
- The six Gosvamis are very expert in scrutinizingly studying all the revealed scriptures with the aim of establishing eternal religious principles for the benefit of all human beings
- The six Gosvamis came from greatly rich and aristocratic families, but when they adopted the life of mendicants at Vrndavana, superficially they appeared to be in wretched conditions of life, but factually they were the richest of all in spiritual value
- The six Gosvamis of Vrndavana are respected throughout the entire universe because a devotee, having pleased the Supreme Personality of Godhead, the source of all emanations, automatically pleases everyone, and thus everyone offers him respect
- The six Gosvamis were headed by Srila Rupa Gosvami, who was followed by Srila Sanatana, Bhatta Raghunatha, Srila Jiva, Gopala Bhatta, & Raghunatha dasa Gosvami. They were all seriously engaged in research and excavation of the mystery of Vrndavana-dhama
- The six Gosvamis were so much enriched with the gopis’ feelings of separation that they enjoyed transcendental pleasure at every moment. Similarly, when Lord Caitanya was at Jagannatha Puri, He was in the role of Radharani, feeling separation from Krsna
- The six Gosvamis, they were very, very learned scholars, nana-sastra, various different scriptures, vicaranaika-nipunau, very expert in studying all the scriptures scrutinizingly, nipunau, expert
- The six Gosvamis, under the direction of Srila Rupa Gosvami and Srila Sanatana Gosvami, studied various Vedic literatures and picked up the essence of them, the devotional service of the Lord
- The six goswamis are not all eternal associates of Krishna. Only Rupa and Raghunath Goswami are eternal associates. You know there are two kinds of living entities: nityamukta or eternal associates of the Lord, and nityabaddha or eternally conditioned
- The songs which I have recorded there I have heard today on the record, and they are very nice, especially the Prayers to the Six Goswamis. It has come out very successful on the whole. I hope the German people will like the Bengali tunes
- The word atma-bhavitah also indicates that a devotee is always engaged in preaching to deliver conditioned souls. It is said of the six Gosvamis: nana-sastra-vicaranaika-nipunau sad-dharma-samsthapakau lokanam hita-karinau
- Their (the initiating and instructing spiritual masters') function is to guide the conditioned souls back home, back to Godhead. Therefore Krsnadasa Kaviraja Gosvami accepted Nityananda Prabhu and the six Gosvamis in the category of guru
- Their business was, these Gosvamis, krsnotkirtana-gana-nartana-parau: they were always engaged in chanting "Krsna." That is the real purpose of human life, especially in this age
- There are many persons who are not agitated by hunger, who are not agitated not having opportunity of sleeping. They don't sleep. Nidrahara-viharakadi-vijitau. About the Six Gosvamis
- There are many sahajiyas who decry the activities of the six Gosvamis - Srila Rupa, Sanatana, Raghunatha dasa, Bhatta Raghunatha, Jiva and Gopala Bhatta Gosvamis
- There are six Gosvamis, direct disciples of Lord Caitanya. Six Gosvamis and three other confidential
- There are so many people, they are being criminally charged, police inquiries, and still, they are gosvamis. So this is not good. Gosvami should be very ideal. We have given title "Gosvami." You must be very ideal. Ideal is there - six Gosvamis
- There are those who take the caste gosvamis’ opinions of such parties as bona fide, comparing these opinions to those of the six Gosvamis, headed by Sri Rupa and Sri Sanatana. This is simply another cheating process
- There were six great Gosvamis of Vrndavana - Srila Rupa, Sanatana, Bhatta Raghunatha, Sri Jiva, Gopala Bhatta and Dasa Raghunatha - and none of them inherited the title of gosvami
- These Gosvamis, Sri Caitanya Mahaprabhu's direct disciples, they tried to establish sad-dharma, and we are trying to follow their footprints, footstep, to establish real dharma all over the world. This is Krsna consciousness movement
- These Gosvamis, Sri Caitanya Mahaprabhu's direct disciples, they tried to establish sad-dharma, and we are trying to follow their footprints, footsteps, to establish real dharma all over the world. This is Krsna consciousness movement
- These six Gosvamis, they have given immense literature. And all of them established one temple in Vrndavana. You have seen, Kirtanananda Maharaja, the Radha-Ramana temple. Radha-Ramana temple, that is Gopala Bhatta Gosvami's
- They (Gosvamis) had no collection. And they had no preaching mission. They were simply writing books. Nana-sastra-vicaranaika-nipunau, very expert to study different scriptures, just to get the essence of scripture and give to the people
- They (six Gosvamis) have chalked out ways for all classes of men in terms of the different castes and orders of life in pursuance of the teachings of Srimad-Bhagavatam and similar other authoritative scriptures
- They (six Gosvamis) never said, "We have now seen Radha and Krsna, and therefore our mission is fulfilled." Their mission remained always unfulfilled; they never met Radha and Krsna
- They (Six Gosvamis) produced such great literature like Sandarbhas, by Jiva Goswami, and Bhakti Rasamrita Sindhu, by Rupa Goswami
- They (the Gosvamis) never said that "Now I have seen Krsna." Never said. Caitanya Mahaprabhu also said that - I was dreaming Krsna. Why you got Me awakened? I lost the chance
- They (the sahajiyas) do not try to understand Radha-Krsna through the channel chalked out by Caitanya Mahaprabhu and Gosvamis. We must know. Radha-Krsna is not ordinary. Radha krsna-pranaya-vikrtir hladini sakti
- They (the Six Gosvamis) are always absorbed in the mood of the gopis and are engaged in the transcendental loving service of Radha and Krsna
- They (the six Gosvamis) are honored all over the three worlds, and they are worth taking shelter of because they are absorbed in the mood of the gopis and are engaged in the transcendental loving service of Radha and Krsna
- They (the six Gosvamis) remained in Vrndavana to execute the orders of Sri Caitanya by compiling and publishing various Vaisnava literatures
- They (the Six Gosvamis) very scrutinizingly studied all the Vedic scriptures in order to establish the cult of Caitanya Mahaprabhu on the authorized principles of Vedic knowledge
- They (the six gosvamis) were merged in the ocean of love of Krsna, and they lived so happily
- They (the Six Gosvamis) were very, very expert in studying sastra very scrutinizingly. Why they studied so much? Because they wanted to establish sad-dharma, real type of religion, bhakti. They are quoting, therefore, from so many, nana-sastra
- They (Vaisnavas) always they are busy in that business, how to deliver. Just like Gosvamis, about the six Gosvamis of Vrndavana, Lord Caitanya's direct disciples, what was their business
- This example was followed by the six Gosvamis of Vrndavana. It is therefore stated in a prayer about them, lokanam hita-karinau: Vaisnavas, or devotees of the Lord, are not selfish
- This is a prayer offering obeisances to the six Gosvamins, direct disciples of Lord Caitanya. Vande rupa-sanatanau raghu-yugau
- This is our first endeavor, what to eat, where to live, where to sleep, where to have sex life. This is our all endeavor. They (Six Gosvamis) stop all this endeavor. That is spiritual life
- This Krsna consciousness movement continues the tradition of the Six Gosvamis, especially Srila Sanatana Gosvami and Srila Rupa Gosvami
- This movement was started by Lord Caitanya Mahaprabhu, as we have explained several times, and the footsteps of Lord Caitanya Mahaprabhu was followed by the six gosvamis
- This system (of hearing and chanting) is recommended in Srimad-Bhagavatam, & the six Gosvamis of Vrndavana followed it, but at the present moment many karmis and pseudo devotees have overcrowded the holy place of Vrndavana just to imitate this process
- To acquire this strong feeling of separation is the teaching of Lord Caitanya and His direct disciplic succession of Gosvamis. When we are not in physical contact with Krsna, we can associate with Him like the gopis, through feelings of separation
- To follow Caitanya Mahaprabhu means to follow the six Gosvamis, because these six Gosvamis were directly instructed by Caitanya Mahaprabhu to spread this movement
- To follow Caitanya Mahaprabhu means to follow the six Gosvamis. This is called parampara system
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- Unless one becomes little advanced, one has got little taste in devotional service, they cannot give up these material comforts. The Gosvamis are the best example
- Unless one follows the six Gosvamis - Sri Rupa, Sanatana, Raghunatha Bhatta, Sri Jiva, Gopala Bhatta and Raghunatha dasa-one cannot be a bona fide spontaneous lover of Krsna
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- Vande rupa-sanatanau raghu-yugau, the six Gosvamis, six Gosvamis, and if we follow their footprints, rupanuga-varaya te, then he also becomes gosvami. This is the process. Therefore in any way you go, it is required, mahat-seva
- Virahena, always feeling separation of Krsna, this is Caitanya Mahaprabhu’s teaching. Not that "I have got now Krsna." No. Caitanya Mahaprabhu never said. His direct disciples, the Gosvamis, they simply begged separation: Where is Krsna?
- Vrndavana is the most sacred place within this cosmic universe, & people seeking to achieve spiritual emancipation by entering the kingdom of God may make a home at Vrndavana and become serious students of the 6 Gosvamis, who were instructed by Caitanya
- Vrndavana was excavated by the Gosvamis
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- We are creating the descendants of Gosvamis here in the Western countries
- We do not want liberation. We want to serve the purpose of the Gosvamis, in association with pure devotees. To stop birth and death is not our purpose
- We have come to Vrndavana. Let us follow the Gosvamis. Rupa raghunatha pade haibe akuti. We should be very, very anxious to follow the principles laid down by the six Gosvamis
- We have to follow great superior personalities, just like sad-gosvami. Narottama dasa Thakura says, ei chay gosai jar tar mui dasa: I become servant, servant or disciple, of such a person who follows the footprints of the six Gosvamis
- We see of Sri Caitanya Mahaprabhu and His immediate successors, Gosvamis, they are mad after Krsna. They never said that "We have seen Krsna." This is called bhajana by separation, vipralambha-seva
- We should be very honest and live with sadhu, those who are devotees. Tandera carana-sebi-bhakta-sane bas. First of all our mission should be how to serve the Gosvamis
- Whatever you are doing under my direction, it is going to my Spiritual Master and thus up to the Gosvamis and then to the Supreme Personality of Godhead, Lord Caitanya or Krsna
- When after departure of Sri Caitanya Mahaprabhu, when he (Raghunatha dasa Gosvami) went to live in Vrndavana with the six Gosvamis - he is also one of the Gosvamis - he was taking three times bathing, but not eating
- When one develops his love for the six Gosvamis, he can understand the conjugal love between Radha and Krsna
- When they (Our Gosvamis) were ministers they were sleeping thirteen hours, but when they went to Vrndavana, they had no time to sleep even for two hours. That is Vrndavana life. That is Vrndavana life
- Who (the six Gosvamis) are the personal associates of Sri Caitanya Mahaprabhu and who enlightened society by writing books on devotional service
- With similar Vaisnava compassion (as Six Gosvamis), Pariksit Maharaja told Sukadeva Gosvami: You have just described the different types of hellish life. Now, tell me how those who are suffering can be delivered. Kindly explain this to me
- Without following these principles, the so-called devotional service, hari-bhakti, utpata, simply disturbance, simply a disturbance. Therefore we have to follow the principles laid down by the Gosvamis, sad-gosvami. And then our attempt will be successful
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- Yes, Rupa Goswami is a Gopi by the name of Rupamanjari, but not all the six Goswamis of Vrndavana are Gopis
- You cannot jump over. You must go through the parampara system. You have to approach through your spiritual master to the Gosvamis, and through the Gosvamis you will have to approach Sri Caitanya Mahaprabhu
- You'll find in the Bhakti-rasamrta-sindhu evidences (Gosvamis making research from the Vedic literature) . . . nana-sastra-vicaranaika-nipunau sad-dharma-samsthapakau. What was the purpose? The purpose was to establish real religious principle