Category:Service Attitude
"service attitude"|"attitude of service"| " either of these attitudes" |"attitude of rendering loving service to the Lord"|"attitude of pure devotional service"|"whose attitude is to serve"| "attitude of the servant"|"service mood and attitude"
Subcategories
This category has the following 4 subcategories, out of 4 total.
O
S
Pages in category "Service Attitude"
The following 54 pages are in this category, out of 54 total.
1
A
- A living being is meant for service activities, and his desires are centered around such a service attitude. Beginning from the top head of the state down to the insignificant pauper in the street, all are rendering some sort of service to others
- All power is obtained from the Lord; therefore each particular power must be utilized to execute the will of the Lord and not otherwise. The Lord can be known by one who has adopted such a submissive service attitude
- As soon as one develops his spontaneous service attitude, he can immediately understand the transcendental nature of the holy names of the maha-mantra
B
- Because the water has become black, it does not mean the liquidity is lost. Similarly, because we are now in contact with material designation, our services atti..., service attitude is not lost. That is there. But it is being rendered in a different way
- Because we are now in a condition which is not natural condition. So we have to put ourself in the natural condition, and the service attitude will go on. This is called Krsna consciousness
- By this attitude of service (chanting Hare Krsna), God will reveal Himself. You cannot understand God by your endeavor. Only if God reveals Himself
E
- Every living being - even if he be a brahmana by qualification - must take to the transcendental service of the Lord. Both Bhagavad-gita and the Srimad-Bhagavatam support that this service attitude is the perfection of the living entity
- Everything created by the material energy can be dovetailed with the Absolute by an attitude of service, which is the essential part of living energy
G
- Generally, in old age a person is allowed retirement from mundane service. But in the transcendental service of the Lord there is no retirement at all; on the contrary, the service attitude increases more and more with the progress of age
- God reveals to you by your service attitude. And that service attitude begins from your tongue, jihva. Jihva means tongue. How? You chant Hare Krsna and taste krsna-prasadam. Then you will realize. Two things. Very simple method
I
- If instead of serving maya under different names, one turns his service attitude toward the Supreme Lord, he is then safe, and there is no more difficulty
- If one hears and describes in a devotional service attitude this auspicious narration of Lord Boar, which is worthy of description, the Lord, who is within the heart of everyone, is very pleased
- If you are in service attitude, then beginning from your tongue... Jihva, jihva means tongue. Jihvadau, beginning with tongue. The God realization begins with your tongue and ear
- If, due to some righteous activities which provoke devotional service, one is influenced by the service attitude and takes shelter of the good association of pure devotees, he develops attachment for hearing and chanting
- In Bhagavad-gita (BG 6.1) it is also stated, anasritah karma-phalam karyam karma karoti yah, sa sannyasi ca yogi ca: one who works devotedly for the satisfaction of Krsna is a sannyasi. The dress is not sannyasa, but the attitude of service to Krsna is
- In the Bhakti-rasamrta-sindhu it is said that a person whose only desire is to render transcendental loving service to the Lord is a free person in any condition of material existence.That service attitude is the svarupa, real form, of the living entity
- It is actually better to be a sudra than to be a brahmana and not develop the service attitude, because that attitude alone satisfies the Lord
- It is all very much encouraging to me. Your humble attitude of service is noteworthy, and this will help you more and more in advancing your Krishna Consciousness
S
- Simply by your service attitude, to serve Krsna, beginning with the tongue. It is very wonderful. But utilizing your tongue, you can achieve Krsna very easily, by the tongue
- So kindly stick to this service attitude. Never be misled by the allurement of maya. Engage. Remain engaged in Krsna's service wherever you are. Krsna will see
T
- The author of Sri Caitanya-caritamrta, Kaviraja Krsnadas, has explained the distinction between lusty desire and the service attitude
- The demigods are also ordinary living entities, but due to their faithfulness - their devotional service attitude - they have been promoted to such posts
- The disciple can receive such teachings not exactly intellectually, but by submissive inquiries and a service attitude. The idea is that both the spiritual master and the disciple must be bona fide
- The jivatma, the living entity, is eternally servitor of Krsna, and one should understand the nature of his master so that his service attitude, his affection, may be more intimate
- The Lord is situated in everyone's heart, giving dictation according to the attitude of the servant. However, the Lord gives different dictation to the nondevotees and devotees. The nondevotees challenge the authority of the Supreme Lord
- The marginal jiva, or living entity, misuses his independence and becomes averse to the eternal service attitude when he independently thinks he is not energy but the energetic
- The materialistic view of exploitation of the material resources is occasioned by the illusion of the external energy of God & if anyone wants to realize the Supreme Truth by conceiving of the universal form of God, he must cultivate the service attitude
- The Mayavada school shudders at the thought of a service attitude in the living entity, not knowing that in the transcendental world the service of the Lord is based on transcendental love
- The spiritual master’s eternal occupation is to expand the service of the Lord by training disciples in a service attitude. A spiritual master never poses as the Supreme Lord Himself; he is considered a representative of the Lord
- They (the living entities) also have partial independence, but by misuse of their independence, when the service attitude is transformed into the propensity for sense enjoyment, they come under the sway of lust
- They (the living entities) also have partial independence, but by misuse of their independence, when the service attitude is transformed into the propensity for sense enjoyment, they come under the sway of lust. BG 1972 purports
- This attitude of serving first the spiritual master is the correct one, for only by the mercy of the spiritual master can one obtain the mercy of Krsna
- This service attitude (render loving service physically and mentally without reservation) will induce the great souls to be more favorable in bestowing their mercy, which injects the neophyte with all the transcendental qualities of the pure devotees
- This spiritual science cannot be understood simply by academic knowledge or by challenge. The seva-vrtti, the service attitude, must be there. Otherwise it will never be understood
- Those willing to hear the message of this scripture in a submissive attitude of service can at once capture the Supreme Lord in their hearts. Therefore there is no need for any scripture other than Srimad-Bhagavatam
W
- We cannot demand any grace or mercy from the Lord because of our service rendered to Him. He may accept or not accept our service, but the only means to satisfy the Lord is through the service attitude, and nothing else
- We have to please the spiritual master by service, and the entire bhakti process depends on the attitude of service. The transcendental nature of Krsna is not possible to understand with our blunt material senses
- When the living being directs his eternal service attitude toward the eternal Supreme Being, such service can never be hampered by any sort of material hindrance
- When the living entity is situated in visuddha-sattva, transcendental to the three material modes of nature, he can perceive the form, quality and other features of the Supreme Personality of Godhead through his service attitude
- When you become in service attitude, just to serve Krsna with humble attitude, with devotion, then Krsna will reveal. Otherwise you cannot understand Krsna. It is not possible
- When you have the service attitude, then Krsna becomes pleased. Whole process is service, according to one's capacity. So it is not required in that one has to serve in this way or that way. No. The spirit should be service to the best capacity