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Latest revision as of 19:52, 6 July 2017
"sense of"
Subcategories Pages in category
This category has the following 7 subcategories, out of 7 total.
F
N
S
Pages in category "Sense Of"
The following 156 pages are in this category, out of 156 total.
A
- A man in the mode of goodness is not so much affected by material miseries, and he has a sense of advancement in material knowledge. BG 1972 purports
- A remuneration or salary is always demanded by the worker. But here Krsna indicates that one can work out of a sense of duty alone, not expecting the results of his activities
- A sense of weakness caused by distress, fearfulness or offensiveness is called humility. In this condition one becomes talkative, small in heart, dirty in mind, full of anxiety and inactive
- A yogi can attain miraculous successes in material achievements, such as anima and laghima, by which one can become more minute than the minutest or lighter than the lightest, or one may achieve material benedictions in the shape of wealth and women
- According to scriptural codes, a teacher who engages in an abominable action and has lost his sense of discrimination is fit to be abandoned. BG 1972 purports
- According to the Sabda-kosa dictionary, the affix ni is used in the sense of (1) certainty, (2) counting, (3) building, and (4) forbiddance, and the word grantha is used in the sense of wealth, thesis, vocabulary, etc
- According to the Visva-kosa dictionary, the word maya is used in the sense of false pride and also in the sense of compassion
- Action performed with great effort by one seeking to gratify his desires, and which is enacted from a sense of false ego, is called action in the mode of passion. BG 18.24 - 1972
- Actually, in the Vedic literature it is said that the mode of goodness means greater knowledge and a greater sense of happiness. BG 1972 purports
- Akartrtvat means not doing anything for sense gratification. When one does something at his own risk, there is a sense of proprietorship and a reaction, but when one does everything for Krsna, there is no proprietorship over the activities
- All acts performed in this sense of servitude are called pure love of God because they are performed for the absolute sense gratification of Sri Krsna
- All fruitive activity, empirical philosophy and mysticism are more or less against the sense of subordination to the Lord
- All living beings, whether human, animal or lower than animal, should be given protection. The modern democratic system cannot be exalted in this way because the leaders elected strive only for power and have no sense of responsibility
- Ambarisa engaged his sense of smell by relishing the fragrance of flowers offered to Krsna, his tongue in tasting the tulasi leaves offered to the lotus feet of Krsna, his legs in going to the temple of Krsna, & his head in offering obeisances to Krsna
- Among the living entities who have developed sense perception, those who have developed the sense of taste are better than those who have developed only the sense of touch
- An animal may remain in the custody of a human being for some time, and then the same animal may be transferred to the possession of other human beings. As soon as the animal goes away, the former proprietor no longer has a sense of ownership
- Animals, of course, have no sense of responsibility, but even humans, who have developed a sense of responsibility, while away their valuable time without engaging in devotional service to the Lord; they live merrily, unafraid of impending death
- As a person with a sense of honor and magnanimity does not like to hear about his abominable actions, a person who is very famous and powerful does not like to hear himself praised
- As long as one is on the material platform, he must perform his duties according to the modes of material nature. At the same time, he must have a full sense of Krsna consciousness. BG 1972 purports
- As Prahlada Maharaja said: People suffer from material distress because they are not attached to the Supreme Personality of Godhead. A pure devotee's chief concern, therefore, is to raise the ignorant mass of people to the sense of Krsna consciousness
- As the chariot of air carries an aroma from its source and immediately catches the sense of smell, similarly, one who constantly engages in devotional service, in Krsna consciousness, can catch the Supreme Soul, who is equally present everywhere
- As we have learned from previous mantras, the brahmajyoti emanating from the transcendental body of the Lord is full of spiritual sparks that are individual entities with the full sense of existence
- Atheists, agnostics and skeptics are beyond the sense of spiritual understanding. BG 1972 purports
B
- Because Lord Brahma and Lord Siva are guna-avataras and have exalted positions, they have some small sense of being like Krsna. But the pure devotees who inhabit Vrndavana do not possess any bodily conception
- Because of illusion the spirit soul remains covered by the gross and subtle material bodies. Thus covered, the conditioned soul identifies with the material body and becomes subject to the sense of false ego
- Becoming one with the brahmajyoti does not represent mature knowledge. Only by surrendering unto the Lord completely and developing one's sense of spiritual service does one reach the highest perfectional stage
- Better than the trees are the fish because fish have developed the sense of taste. Better than the fish are the bees, who have developed the sense of smell, and better than them are the serpents because serpents have developed the sense of hearing
- Better than them (living entities who have developed the sense of taste) are those who have developed the sense of smell, and better still are those who have developed the sense of hearing
- Brahma first created the nescient engagements like self-deception, the sense of death, anger after frustration, the sense of false ownership, and the illusory bodily conception, or forgetfulness of one's real identity
- By associating with devotees of Lord Krsna, one develops a sense of Krsna consciousness and thus becomes inclined toward the loving service of the Lord. This is the process of approaching the Supreme Lord by gradual appreciation in devotional service
- By executing one's occupational duties, acting with detachment and without a sense of proprietorship or false egoism, one is posted in one's constitutional position by dint of complete purification of consciousness
- By performing devotional service and by exhibiting the process of devotional service containing the symptoms of both attachment & detachment; by understanding the science of self-realization & by developing a strong sense of detachment, one realizes SPG
- By reestablishing relationship with God, even the most forgotten soul is roused up to the sense of spiritual life, and thus being initiated by the bhakti-vedantas, the people in general gradually progress on the path of transcendental realization
- By supplying food to the stomach all the senses of the body become satisfied, and, similarly, by engaging in the transcendental service of the Supreme Lord, all the demigods and all the living entities automatically become satisfied. BG 1972 purports
- By the influence of the age of Kali, they have been dragged to the civilization of the dogs and hogs, laboring for bread without any sense of transcendental knowledge
C
- Caitanya Mahaprabhu said in Siksastaka (3): one should be more tolerant than a tree, devoid of all sense of false prestige and ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly - CC Adi 17.31
- Consciousness in the mode of ignorance causes the production of ether, the sky and the sense of hearing
D
- Devastation is described in the Bhakti-rasamrta-sindhu as a combination of happiness and distress that becomes conspicuous by an absence of any sense of them
- Dhrtarastra lost all his state and descendants in the fight with Maharaja Yudhisthira, and still, due to his sense of helplessness, he did not feel ashamed to accept the charity and hospitality of Maharaja Yudhisthira
- Due to the entangling relationship between man and woman, there is a sense of illusion whereby one thinks, "This man is my husband," or "This woman is my wife." This is called hrdaya-granthi, the hard knot in the heart
E
- Even after millions and millions of births one cannot achieve a sense of devotional service, but if, somehow or other, one desires to attain devotional service, the association of a pure devotee will render it possible
- Even in this material world we can have a little sense of love. How is this possible? It is due to the presence of our original love of God
- Even in this material world we can have a little sense of love. How is this possible? It is due to the presence of our original love of God - CC Intro
- Even on these planets (heavenly planets to Maharloka) no one is immune to death. There may be a comparative extension of life, expansion of knowledge and sense of full bliss
- Even the fallen devotee gets the opportunity to take his birth in the family of a well-situated brahmana or in a rich, well-to-do mercantile family. In both these families there is a good opportunity to revive one's sense of God consciousness
- Every one of us who has come to this material world has the sense of overlordship. This is called pravrtti
- Everyone must engage in the service of the Lord. Taking the word api in the sense of ascertainment, there are, all together, sixty different meanings
H
- He (Lord Caitanya) therefore chastised him (Balabhadra Bhattacarya, by being influenced by the words of fools wanted to see Krsna directly by going to Kaliya-daha), slapping him just to bring him to a real sense of Krsna consciousness
- He (Maharaja Pariksit) felt proud that he happened to be the descendant of such great devotees. Such pride for the devotees of the Lord is certainly not equal to the puffed-up sense of vanity for material prosperity
- His ears hear from all sides and are receptacles for all the Vedas, and His sense of hearing is the generating center of the sky and of all kinds of sound
- Human life is meant for God realization, but unfortunately the materialistic civilization is stressing only the senses of the body, not understanding the living force within the body
I
- If the government is careless in this matter, the citizens will act whimsically, without any sense of God realization or spiritual life, and thus become entangled in sinful activities
- If we have a strong sense of love for the Supreme Lord, then we can discharge our duty and at the same time remember Him. But we have to develop that sense of love. BG 1972 Introduction
- In Hindu society, unmarried girls are still taught to worship Lord Siva with the idea that they may get husbands like him. Lord Siva is the ideal husband, not in the sense of riches or sense gratification, but because he is the greatest of all devotees
- In the Absolute there is no such sense of difference between the knower and the known, and therefore everything there is absolute
- In the beginning of Srimad-Bhagavatam it is confirmed that even though one performs the rituals of the Vedas, if he does not develop a sense of Krsna consciousness, then all his labor in performing Vedic rituals is considered to be simply a waste of time
- In the Bhakti-rasamrta-sindhu, the word dainya (humility) is explained as follows: When unhappiness, fearfulness and the sense of having offended combine, one feels condemned. This sense of condemnation is described as dinata, humility
- In the fraternal relationship, there is a sense of equality between Krsna and His friends
- In the material world a sense of existence, knowledge & pleasure is meagerly exhibited: all living entities, who are minute parts and parcels of God, are eligible to relish such consciousness of existence knowledge & bliss minutely in the liberated stage
- In the Srimad-Bhagavatam (SB 3.4.12) it is stated that by giving water to the root of a tree, its branches, twigs and leaves become satisfied, and by supplying food to the stomach all the senses of the body become satisfied. BG 1972 purports
- In the Vedic literature, it is said: aham brahmasmi. I am Brahman, I am spirit. This "I am," the sense of self, also exists in the liberated stage of self-realization. BG 1972 purports
- In this verse (SB 5.1.29) iva has twice been used to indicate that Maharaja Priyavrata acted exactly like a henpecked husband and thereby seemed to have lost his sense of human responsibility
- Irreligious persons are like animals, but in this Krsna consciousness movement such persons can come to a sense of understanding things as they are and abandon the four principles of prohibited activities
- It is stated in the Bhagavad-gita that one has to become full of joyfulness; this is not exactly joyfulness, but a sense of freedom from all anxieties
K
- Kalakanya as jara, the invalidity of old age, can be used to arouse a sense of fear in people so that they will prepare for the next life by engaging in Krsna consciousness
- Krsna consciousness will help us to revive our original status of senses. And that original status of senses, that sense of enjoyment, will be spiritual enjoyment
- Krsna said to Radharani, "My dear auspicious Radharani, Your body is the source of all beauty. Your red lips are softer than the sense of immortal sweetness, and Your face bears the aroma of a lotus flower"
L
- Lord Caitanya says in His Siksastaka (3): One should be more tolerant than a tree, devoid of all sense of false prestige, and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly
- Lord Krsna thought: "All the universe is filled with the conception of My majesty, but love weakened by that sense of majesty does not satisfy Me"
- Lord Sri Krsna encouraged Arjuna outwardly just to test Arjuna's sense of duty. It is not that Arjuna was incomplete in the sense of his duty, nor was Lord Sri Krsna unaware of Arjuna's sense of duty
M
- Maharaja Ambarisa engaged his eyes in seeing the Deity in the temple nicely decorated with flowers. He engaged his sense of smell by smelling the flowers, and he engaged his legs by walking to the temple
- Maharaja Priyavrata acted exactly like a henpecked husband and thereby seemed to have lost his sense of human responsibility
- Materialistic ego, or the sense of identification with matter, is grossly self-centered, devoid of clear knowledge of the existence of God
- Mind creates bondage and a false sense of intimacy within this material world because it is affected by disease, lamentation, illusion, attachment, greed and enmity
- My dear Dhruva, if you feel that your sense of honor has been insulted, you still have no cause for dissatisfaction
O
- O my lord, great philanthropic souls travel on the earth on behalf of the Supreme Personality of Godhead to show compassion to the fallen souls who are averse to the sense of subordination to the Lord
- One gopi said, "Krsna's bodily features have become so exquisite - it is as if they are all manifesting an artistic sense of the highest sort"
- One must develop a sense of loving Vasudeva (vasudevah sarvam iti sa mahatma sudurlabhah) - BG 7.19
- One should be more tolerant than a tree, devoid of all sense of false prestige and ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly - CC Adi 17.31
- One should be more tolerant than a tree, devoid of all sense of false prestige and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly
- One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street; one should be more tolerant than a tree, devoid of all sense of false prestige, and should be ready to offer all respect to others
- Our sense of proprietorship over action is also due to the activity of the air. If the air circulation is stifled, we cannot approach a place after hearing
P
- Passion and ignorance increase the material propensities of hankering for material enjoyment, and a strong sense of lust provokes the accumulation of wealth and power
- Prajapati Daksa continued: If you think that simply awakening the sense of renunciation will detach one from the material world, I must say that unless full knowledge is awakened, simply changing dresses as you have done cannot possibly bring detachment
S
- Samplavah, in the sense of "perfect means," is employed to denote the discharging of devotional service, and pratisamplavah means just the opposite, or that which destroys the progress of devotional service
- Self-realization in the relation as servitor is certainly transcendental, and when a sense of fraternity is added, the relationship develops. As affection increases, this relationship develops into paternity and conjugal love
- Self-realization with a sense of servitude for the Lord is certainly transcendental, but when a sense of fraternity is added the relationship develops, and as affection increases, this relationship develops into parenthood and conjugal love
- Sense of advanced happiness in conditioned life makes them (the scientist and philosopher) bound by the mode of goodness of material nature. BG 1972 purports
- Sense of happiness is due to understanding that, in the mode of goodness, one is more or less free from sinful reactions. BG 1972 purports
- Sri Caitanya Mahaprabhu recommended (CC Adi 17.31): One should be more tolerant than a tree, devoid of all sense of false prestige, and ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly
- Sri Krsna put to test many of His pure devotees just to magnify the sense of duty. The gopis were put to such tests as well. Prahlada Maharaja also was put to such a test. All pure devotees come out successful in the respective tests
- Suddha-sattva means pure goodness. Now here the sense of goodness, "I am very good," this is mixed with the quality of passion. I am thinking, I am feeling proud of my goodness - therefore ASA there is pride, it is mixed up with the quality of passion
T
- The Absolute Truth is personal, for the Absolute Truth cannot be impersonal and have a sense of pure sex life
- The atheist class of men foolishly inquire "Where is God?" And we present them Krsna - here is God, and if you have got sense and intelligence just try to understand Krsna, whether He is not God
- The charity was substantial in the shape of gold, land, villages, horses, elephants and food grains, with other materials for cooking complete foodstuff. The brahmanas were not, therefore, poor in the actual sense of the term
- The companion spoken of as Avadhuta is the sense of smell. The door called Mukhya is the mouth, and Vipana is the faculty of speech. Rasajna is the sense of taste
- The devotees, however, develop a sense of love for Godhead by practicing devotional service to the Lord
- The executive heads are fools and rascals in the strict sense of the terms, and the people in general are sudras
- The following of Krsna's dictation is real yoga, and this is practiced in the process called Krsna consciousness. By Krsna consciousness only can one give up the sense of proprietorship. BG 1972 purports
- The Gaudiya Vaisnavas who follow strictly in the line of Sri Caitanya Mahaprabhu worship the Divinity by chanting transcendental sounds meant to develop a sense of one's transcendental relationship with the Supreme Lord
- The goddess of fortune is supposed to be the most beautiful sight within the spiritual and material creations of the Lord; she has a sense of being the most beautiful, yet her beauty was defeated when the Lord appeared
- The great sons (Marici and the great sages) began to pray to the Supreme Lord for the good sense of Brahma (Brahma was sexually inclined to his own daughter)
- The highest developed form is this human form when it is possessed of a full sense of spiritual knowledge
- The human being has the sense of decency
- The living being in contact with the inferior energy is illusioned, thinking he belongs to the inferior energy. Therefore there is the sense of relativity in the material world
- The Lord calls such (who is in highest perfectional stage of samadhi) a rare devotee the best amongst all the yogis Such a perfect yogi is enabled by the divine grace of the Lord to concentrate his mind upon the Lord with a perfect sense of consciousness
- The Mayavadis explained that the word kuruksetra refers to the body. Such interpretations imply, however, that neither Lord Krsna nor Vyasadeva had a proper sense of word usage or etymological adjustment
- The nectarean drops of Sri Caitanya Mahaprabhu's pastimes can satisfy the senses of everyone who hears them
- The nitya-baddha, or the eternally conditioned souls, have the sense of individuality or ahankara, which dictates them sense enjoyment, which they are unable to have constitutionally
- The object of speech, along with the sense of speech (the tongue), should be bestowed upon fire. Craftsmanship and the two hands should be given to the demigod Indra
- The palanquin, however, was very erratically carried by Jada Bharata due to his sense of nonviolence. As he stepped forward, he checked before him every three feet to see whether he was about to step on ants
- The Puranas are also supplementary to the Vedas. The Vedic mantras are too difficult for an ordinary man. Women, sudras and the so-called twice-born higher castes are unable to penetrate into the sense of the Vedas
- The qualifications of the ksatriyas are described in Bhagavad-gita. Two important qualifications are to have a sense of prestige and not to flee from battle. It appears that the ksatriya blood within the body of Dhruva Maharaja was naturally very active
- The real purpose of such literatures (Srila Vyasadeva's books) is not so much to present topics of historical references, but to revive the people's sense of God consciousness
- The sannyasi preachers should go from door to door to preach the sense of God consciousness, not to build mathas and temples but to enlighten the people
- The sense of enjoyment in the Lord is real, but such a sense in the living being is a sort of wishful desire only
- The sense of sight, when engaged in seeing the beauty of the Lord, is perfected; the power to hear, when engaged in hearing the glories of the Lord, is perfected; the power to taste, when one enjoys by eating prasada, is perfected
- The sense of smell is attracted to yet another side, the restless eyes are attracted to scenes of sense gratification, and the active senses are attracted elsewhere. In this way I (Prahlada Maharaja) am certainly embarrassed
- The sense whose object of perception is form, the distinctive characteristic of fire, is the sense of sight. The sense whose object of perception is taste, the distinctive characteristic of water, is known as the sense of taste
- The significant word used in this connection is yan-maya, or cin-maya. In Sanskrit grammar, the word mayat is used in the sense of "transformation," and also in the sense of "sufficiency"
- The teaching of Sri Caitanya Mahaprabhu (CC Adi 17.31): One should be more tolerant than a tree, devoid of all sense of false prestige and ready to offer all respects to others. In such a state of mind one can chant the holy name of the Lord constantly
- The upper three planetary systems are called sattvika planets because they provide facilities for a long duration of life and relative freedom from disease and old age, as well as a sense of fearlessness
- The Vedic mantras are too difficult for an ordinary man. Women, sudras and the so-called twice-born higher castes are unable to penetrate into the sense of the Vedas
- The whole teaching of the Gita is targeted toward this end: that a living being, as Krsna's eternal servitor, cannot be separated from Krsna, and his sense of being an identity apart from Krsna is called maya
- The word 'api' is then used in the sense of ascertainment, and then the word 'eva' can be uttered four times with four words
- The word maya is used both in the sense of delusion and mercy. Herein (SB 1.8.44) the word maya is used in the sense of the Lord's mercy upon Kuntidevi
- The word maya is used in the sense of illusion
- The word srjami is significant herein (BG 4.7). Srjami cannot be used in the sense of creation. because, according to the previous verse, there is no creation of the Lord's form or body, since all of the forms are eternally existent. BG 1972 purports
- There are many rivers in the world which are able to evoke one's sense of God consciousness simply by one's bathing in them, and the River Ganges is chief amongst them
- There are still two I's, even accepting the argument of the impersonalist. But we must note carefully that these two I's are accepted in the Vedic literature (Kathopanisad) in the sense of quality
- There are those who are attached to bodily concepts of life. Lord Brahma and Lord Siva, for example, have very prestigious positions, and thus they have the sense of being very exalted isvaras
- These (adhibhuta, adhyatma and adhidaiva actions) are the material manifestations of cause and effect and the sense of responsibility of the conditioned actors
- This is the madness of human society. The madman has no responsibility in life. Similarly, a human being who does not develop a sense of responsibility before he dies is no better than the madman
- This is the sense of Kssna consciousness: Lord Krsna is the supreme predominator, and all living entities, including the great demigods, are His subordinates. One can attain perfect peace only in complete Krsna consciousness. BG 1972 purports
- This sense of "I am" is ego, but when the sense of "I am" is applied to this false body it is false ego. When the sense of self is applied to reality, that is real ego
- This sense of "I am" is ego, but when the sense of "I am" is applied to this false body, it is false ego. When the sense of self is applied to reality, that is real ego. BG 1972 purports
- This sense of freedom from material relations, as well as freedom from the material encagement of the gross and subtle encirclement, makes one free to act as the servitor of the Lord, even though one is in the material world
- This sense of God-mindedness will diminish one's pride in challenging the existence of God. Thus one can learn to show respect to everything, for all things are parts and parcels of the supreme body
- Those who imitate an uttama-adhikari by flaunting a sense of oneness or fellowship but who behave on the bodily platform are actually false philanthropists
- To be obedient to the wishes of the Supreme Lord is the natural position of every living entity. But due only to past misdeeds, a living being becomes averse to the sense of subordination to the Lord and suffers all the miseries of material existence
W
- We are discussing about the characteristics of the demons. So they have lost their intelligence. Etam drstim avastabhya nastatmanah alpa-buddhayah (BG 16.9). Nastatmanah. Atmanah means spirit soul. So they have lost the sense of spirit soul
- We are preaching the teachings of Bhagavad-gita all over the world. So we invite you also to join this movement. You have already the sense of Vedic culture. Now, if you cooperate with us fully, we can develop a very nice cultural movement here also
- We should always remember the supreme lover, Sri Krsna, and at the same time perform our material duties very nicely. A strong sense of love is required here. BG 1972 Introduction
- When egoism in ignorance is agitated by the sex energy of the Supreme Personality of Godhead, the subtle element sound is manifested, and from sound come the ethereal sky and the sense of hearing
- When noncontradictory symptoms of ecstatic love are distinctly manifest, any contradictory symptoms create a sense of abomination. Contradictory ecstatic love is called selfish
- When one is forced to act in a way which is forbidden, or to refrain from acting in a way which is proper, he becomes regretful and thinks himself dishonored. At that time there is a sense of disappointment
- When the eyes lose their power to see color or form due to morbid affliction of the optic nerve, the sense of sight becomes deadened. The living entity, who is the seer of both the eyes and the sight, loses his power of vision
- When they (living beings) are in sattva-guna, the mode of goodness, they feel happiness, when in rajo-guna they are distressed, and when in tamo-guna they have no sense of what to do or what is right and wrong
- With the manifestation of speech, fire also became manifested, and with the manifestation of nostrils the vital air, the breathing process and the sense of smell also became manifested