Category:Rsabhadeva
Lord Rsabhadeva | Rsabha
- "son of Maharaja Nabhi"
- "He begot a hundred sons in the womb of Jayanti, the eldest was known as Bharata"
Subcategories
This category has the following 4 subcategories, out of 4 total.
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Pages in category "Rsabhadeva"
The following 140 pages are in this category, out of 140 total.
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- According to Rsabhadeva, one should not become a father or mother unless one is confident that he can beget children whom he can deliver from the clutches of birth and death
- There are three Bharatas. One Bharata is the son of Rsabhadeva. Another Bharata is the son of Maharaja Dusyanta. Another Bharata is the younger brother of Lord Ramacandra
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- According to Rsabhadeva the human beings in this material world are just like madmen engaged in activities which they should not perform but which they do perform only for sense gratification
- According to Rsabhadeva, one should not become a father or mother unless one is confident that he can beget children whom he can deliver from the clutches of birth & death
- According to Rsabhadeva, such activities (sinful) are inauspicious because they force one to accept an abominable body in the next life
- According to the order of their father (Rsabhadeva), they became well cultured, well behaved, very pure in their activities and expert in Vedic knowledge and the performance of Vedic rituals
- Actually Lord Rsabhadeva had no material body, but due to yogamaya, He considered His body material, and therefore, because He played like an ordinary human being, He gave up the mentality of identifying with it
- After accepting the feature of avadhuta, a great saintly person without material cares, Lord Rsabhadeva passed through human society like a blind, deaf and dumb man, an idle stone, a ghost or a madman
- All the sons of Maharaja Rsabhadeva were ksatriyas by birth, but by quality some of them became ksatriyas, and some became brahmanas
- Although Lord Rsabhadeva knew everything about confidential Vedic knowledge, which includes information about all types of occupational duties, He still maintained Himself as a ksatriya and followed the instructions of the brahmanas
- Although Rsabhadeva had nothing to learn from gurukula, He went there just to teach the people in general how to take an education from the right source, from Vedic teachers
- Although Rsabhadeva knew all the Vedic instructions perfectly well, He nonetheless followed the instructions of the brahmanas in order to perfectly maintain the social order
- Among the other prabhavas, who are not very famous according to the material estimation, are Dhanvantari, Rsabha, Vyasa, Dattatreya and Kapila
- Among the vaibhava-prakasa forms are Kurma, Matsya, Nara-Narayana, Varaha, Hayagriva, Prsnigarbha, Baladeva, Yajna, Vibhu, Satyasena, Hari, Vaikuntha, Ajita, Vamana, Sarvabhauma, Rsabha, Visvaksena, Dharmasetu, Sudhama, Yogesvara and Brhadbhanu
- As confirmed by Rsabhadeva, mahat-sevam dvaram ahur vimukteh: (SB 5.5.2) one must try to understand Krsna by serving a devotee. The word mahat refers to a devotee
- As I have advised you, My dear sons, you should act accordingly. Be very careful. By these means you will be freed from the ignorance of the desire for fruitive activity, and the knot of bondage in the heart will be completely severed
- As stated by Rsabhadeva, the entire world is going on under the spell of sexual attraction and desire between man and woman
- At the last stage of his life, Emperor Rsabhadeva wandered like a dumb madman, unaffected by all kinds of bodily mistreatment
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- Due to the superexcellent attributes of the son of Maharaja Nabhi, the King named his son Rsabha, or "the best"
- During these democratic days, monarchy is disliked by the people, but here is an example of how an emperor (Rsabhadeva) of the whole world kept all the citizens fully satisfied by supplying the necessities of life and following the Vedic principles
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- Endowed with all these attributes, the son of Maharaja Nabhi became more powerful day after day. Due to this, the citizens, learned brahmanas, demigods and ministers wanted Rsabhadeva to be appointed ruler of the earth
- Essentially what Rsabhadeva is saying is that a life of sense gratification is meant for stool eaters like hogs, and now that we have a higher form of life, we should not try to imitate the lower forms
- Everyone was completely satisfied, and therefore there was no chance of anyone's asking for anything. The people were absorbed in great affection for the King (Rsabha). Since this affection was always expanding, they were not inclined to ask for anything
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- Far from My heart have I abandoned irreligion (adharma) and nondevotional activities. They do not appeal to Me. Due to all these transcendental qualities, people generally pray to Me as Rsabhadeva, the Supreme P of God, the best of all living entities
- Following this principle, He (Rsabhadeva) began to wander all over the world. While traveling, He came to the province of Karnata in South India and passed through Konka, Venka and Kutaka
- Footsteps of Lord Rsabhadeva
- For further advancement, you (Rsabhadeva's sons) should also give up the means. That is, you should not become attached to the process of liberation itself
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- Hamsa and Mohini are not permanent, but Kapila, Dattatreya, Rsabha, Dhanvantari and Vyasa are five eternal forms, and they are more celebrated
- He (King Rsabha) instructed that human society should be dhira, self-controlled. That is ideal human society. That is Vedic civilization
- He (Lord Rsabhadeva) ruled the people according to the system of varnasrama-dharma, which enjoins that the brahmanas instruct the ksatriyas and the ksatriyas administer to the state through the vaisyas and sudras
- He (Rsabhadeva) had no plan to travel this way, but He arrived near Kutakacala and entered a forest there. He placed stones within His mouth and began to wander through the forest, naked and with His hair disheveled like a madman
- He (Rsabhadeva) regulated the general populace in householder life, enabling them to develop religion and economic well-being and to attain reputations, sons and daughters, material pleasure and finally eternal life
- He (Rsabhadeva) strictly followed the principles of varnasrama-dharma and acted accordingly
- He was always absorbed in transcendental love. Due to this, all mystic powers automatically approached Him, such as the ability to travel in outer space at the speed of mind, to appear & disappear, to enter the bodies of others, & to see things far away
- His (Lord Rsabha's) body was well structured, and He displayed all the transcendental qualities. He showed great influence, and He could control His mind and senses. Consequently He was named Rsabha, which indicates that He was the supreme living being
- How to become completely free from all our attachment of this material world, that is being exemplified by Rsabhadeva. He doesn't take care even of the body
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- I am fully opulent, almighty & superior to Lord Brahma & Indra, the King of the heavenly planets. I am also the bestower of all happiness obtained in the heavenly kingdom & by liberation
- Imitating the behavior of Sumati, they (Jains) claim to be the descendants of Rsabhadeva. Those who are Vaisnavas carefully avoid their company because they are ignorant of the path of the Vedas
- In addition to these nineteen sons, there were eighty-one younger ones, all born of Rsabhadeva and Jayanti. According to the order of their father, they became well cultured, well behaved, very pure in their activities and expert in Vedic knowledge
- In other words, He (Rsabhadeva) completely understood that matter and spirit are separate, and He had no bodily conception. Thus, without being angry at anyone, He walked through the whole world alone
- In regards to your point on the brahmanas being dispersed all over the world, Rsabhadeva's sons were both brahmanas and ksatriyas and were throughout the world. The sons of Nava Yogendra were the brahmanas and another son's progeny were the ksatriyas
- In the higher statuses of life, beginning from human life, the main duty is tapasya, or austerity. As Rsabhadeva advised His sons, tapo divyam putraka yena sattvam suddhyet - SB 5.5.1
- In the human form, the living being must engage himself in Krsna consciousness to purify his existence: tapo divyam putraka yena sattvam suddhyet. This is the instruction of King Rsabhadeva to His sons
- In the Srimad-Bhagavatam you will find the instruction is by Rsabhadeva, that this life is not meant for that simply hard labor for sense gratification. If you work hard, you try to work hard for attaining Krsna consciousness
- In the Vaivasvata-manvantara, He is named Vamana, and in the Savarnya-manvantara, He is named Sarvabhauma. In the Daksa-savarnya-manvantara, he is named Rsabha
- In this way Lord Rsabhadeva followed the behavior of cows, deer and crows. Sometimes He moved or walked, and sometimes He sat down in one place. Sometimes He lay down, behaving exactly like cows, deer and crows
- Indra, the King of heaven, who is very materially opulent, became envious of King Rsabhadeva. Consequently he stopped pouring water on the planet known as Bharata-varsa
- It is said that these two kings, Uttanapada and Priyavrata, were specifically empowered by the Supreme Personality of Godhead, unlike the great King Rsabha, who was the Supreme Personality of Godhead Himself
- It is sometimes proposed that Sudevi was another wife of King Nabhi, but since King Rsabhadeva is mentioned elsewhere as the son of Merudevi, it is clear that Merudevi and Sudevi are the same person under different names
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- Kapila, Dattatreya, Rsabha, Dhanvantari and Vyasa are eternally situated and very widely known. They are also counted among the prabhava incarnations
- Krsna, the Supreme Lord, is the foremost living entity. The word rsabha means "the chief," or "the supreme," and indicates the Supreme Being, or God Himself
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- Lord Krsna, Vasudeva, the son of Vasudeva, is the original source of Lord Rsabhadeva. There is no difference in Their constitution, and consequently Lord Rsabhadeva awakened the loving symptoms of crying, laughing and shivering
- Lord Rsabhadeva for a while became a student in the gurukula, and after returning, He followed the orders of His guru and accepted a wife named Jayanti, who had been given to Him by the King of heaven, Indra. He begot a hundred sons in the womb of Jayanti
- Lord Rsabhadeva is the master of all Vedic knowledge, human beings, demigods, cows and brahmanas. I have already explained His pure, transcendental activities, which will vanquish the sinful activities of all living entities
- Lord Rsabhadeva possessed all mystic yoga powers, but He was satisfied with His devotional love of Krsna, which was evinced by the ecstatic symptoms, such as crying, laughing and shivering
- Lord Rsabhadeva remained in that condition, the public did not disturb Him, but no bad aroma emanated from His stool & urine. Quite the contrary, His stool & urine were so aromatic that they filled eighty miles of the countryside with a pleasant fragrance
- Lord Rsabhadeva's hands, feet and chest were very long. His shoulders, face and limbs were all very delicate and symmetrically proportioned
- Lord Rsabhadeva, for the instruction of all yogis, showed the process of quitting the body
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- Maharaja Rsabhadeva remained an ideal grhastha and taught His sons how to become perfect in spiritual life. These are some examples of how He ruled the earth and completed His mission as an incarnation
- My (Rsabhadeva) transcendental body (sac-cid-ananda-vigraha) looks exactly like a human form, but it is not a material human body. It is inconceivable. I am not forced by nature to accept a particular type of body; I take on a body by My own sweet will
- My dear boys, you are all born of My heart, which is the seat of all spiritual qualities. Therefore you should not be like materialistic and envious men
- My dear sons, you should not envy any living entity - be he moving or nonmoving. Knowing that I am situated in them, you should offer respect to all of them at every moment. In this way, you offer respect to Me (Rsabhadeva)
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- Natural instinct, spiritual natural instinct, can be attained by tapasya. Tapo divyam. That is the instruction of Rsabhadeva
- Nearby Rsabha Hill is the forest where Lord Rsabhadeva burned Himself to ashes
- Not a single Jain up till now has become perfectly in the renounced order of life. So they say so. It was imitated by one king in the South India, and he is the originator, propounder of the Jainism. They say. But you cannot imitate Rsabhadeva
- Not I am manufacturing. I am just following the footprints of Rsabhadeva. Although I am not emperor of the world, but I am a teacher. It is my duty not only to you, to everyone
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- O My sons, you should accept a highly elevated paramahamsa, a spiritually advanced spiritual master. In this way, you should place your faith and love in Me, the Supreme Personality of Godhead
- O Pariksit, just to show all the yogis the mystic process, Lord Rsabhadeva, the partial expansion of Lord Krsna, performed wonderful activities. He was the master of liberation & was fully absorbed in transcendental bliss, which increased a thousandfold
- O respectful brahmanas, as far as I (Rsabhadeva) am concerned, no one is equal or superior to the brahmanas in this world. I do not find anyone comparable to them
- Of Rsabhadeva's one hundred sons, the eldest, named Bharata, was a great, exalted devotee qualified with the best attributes. In his honor, this planet has become known as Bharata-varsa
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- Remaining always in that state, He gave up His pastimes as Lord Rsabhadeva within the material world. If, following in the footsteps of Lord Rsabhadeva, one can give up his subtle body, there is no chance that one will accept a material body again
- Rsabhadeva addressed His sons, sons, "My dear boys," that - if you want perpetual, eternal happiness, nonbreaking happiness, then you try to purify your existence, and for that, you try to accept some austerity
- Rsabhadeva advised His sons, tapo divyam putraka yena sattvam suddhyed: "One should engage in penance and austerity to attain the divine position of devotional service. By such activity, one's heart is purified
- Rsabhadeva advised that, - If you want eternal pleasure, eternal happiness, then you do not try to misuse your this valuable body simply for meeting the demands like cats and dogs
- Rsabhadeva and Jayanti performed householder life in an exemplary way, carrying out ritualistic activities ordained by the sruti and smrti sastra
- Rsabhadeva began to tour through cities, villages, mines, countrysides, valleys, gardens, military camps, cow pens, the homes of cowherd men, transient hotels, hills, forests and hermitages
- Rsabhadeva explains the nature of lusty attraction: One becomes attracted to his body, home, property, children, relatives and wealth. In this way one increases life's illusions and thinks in terms of 'I and mine.' - SB 5.5.8
- Rsabhadeva explains the nature of lusty attraction: The attraction between male and female is the basic principle of material existence. On the basis of this misconception, which ties together the hearts of the male and female - SB 5.5.8
- Rsabhadeva gave this advice to his sons: My dear boys, just undergo austerity for transcendental realization
- Rsabhadeva said to his sons, "Persons engaged in fruitive activities are repeatedly accepting birth and death, and until they develop a loving feeling for Vasudeva, there will be no question of getting out from these stringent laws of material nature"
- Rsabhadeva says that - My dear sons, don't live this irresponsible life like animals, hogs and dogs, but take the responsibility of human life. Undergo austerities, penances, as they ae recommended in the sastras and make your life
- Rsabhadeva says that this human form of life is not meant for working so hard like cats and dogs. That is not recommended. Ayam deha. But the material world, people are so enchanted that working day and night they think I am enjoying
- Rsabhadeva says, "My dear sons, this body, human body, this body is not for wasting like, dogs and hogs." They are not wasting. They are in the gradual evolution process. They are coming to the human form of body gradually, by nature's law
- Rsabhadeva suggested that, "You practice austerity." Means . . . austerity means, I have already explained, I do not like to do anything, but for curing my this material disease, I have to do that. This is called austerity
- Rsabhadeva warns His sons that "Don't live the life of hogs. Live like human being." That is wanted. And for that purpose you require to execute tapasya
- Rsabhadeva was the son of King Nabhi & the grandson of King Agnidhra, & he was the father of King Bharata, after whose name this planet earth was called Bharata-varsa. His mother was also known as Merudevi, although her name is mentioned here as Sudevi
- Rsabhadeva, a king, was certainly a ksatriya. He had a hundred sons, and out of these, ten were engaged as ksatriyas and ruled the planet
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- Seeing him (Emperor Rsabhadeva) like a madman, wandering naked with long hair and a long beard, less intelligent children and men in the street used to spit on him and urinate on his body. He used to lie in his own stool and never move
- So far as we are convinced, this land's name Bharata-varsa was established from the reign of Bharata the son of King Rsabha
- Sometimes people threw stones, stool and dust at Him (Rsabhadeva), and sometimes people passed foul air before Him. Thus people called Him many bad names and gave Him a great deal of trouble, but He did not care about this
- Srila Rsabhadeva instructed his sons that unless a human being comes to the point of understanding the atma, or spiritual position, whatever he does is ignorance, and this brings only defeat in his life
- Srila Sukadeva Gosvami continued: The son of Maharaja Bharata known as Sumati followed the path of Rsabhadeva, but some unscrupulous people imagined him to be Lord Buddha himself
- Sukadeva Gosvami continued speaking to Maharaja Pariksit: My dear King, the King of Konka, Venka and Kutaka whose name was Arhat, heard of the activities of Rsabhadeva and, imitating Rsabhadeva's principles, introduced a new system of religion
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- Tapo divyam: (SB 5.5.1) like other great spiritual authorities, Rsabhadeva orders that this human life is meant for austerity aimed toward realizing God. Therefore in our Vedic civilization we find so many rules and regulations
- The avataras associated with the reign of each Manu, known as manvantara-avataras, are listed as follows in Srimad-Bhagavatam (Eighth Canto, chapters 1, 5 and 13): (8) Sarvabhauma, (9) Rsabha, (10) Visvaksena, (11) Dharmasetu
- The great sage Rsabhadeva instructed his sons in this way: In this life you have acquired these beautiful bodies. Now you should know that they are not meant for sense gratification like the bodies of hogs and dogs but for spiritual realization
- The great well-wisher of everyone, the Supreme Lord Rsabhadeva, instructed His own sons. Although they were perfectly educated & cultured, He instructed them just to set an example of how a father should instruct his sons before retiring from family life
- The guru is the spiritual master. Srila Rsabhadeva advised His sons, gurur na sa syat. .. na mocayed yah samupeta-mrtyum: "One should not take up the post of spiritual master unless he is able to lead his disciple from the cycle of birth and death."
- The nine sons of Rsabha were greatly fortunate sages who worked vigorously to spread knowledge of the Absolute Truth. They wandered about naked and were very well versed in spiritual science
- The pastimes of Lord Rsabhadeva as a liberated soul were known by the King of Konka, Venka and Kutaka. This King's name was Arhat. He later became captivated by the illusory energy, and in this condition he set forth the basic principles of Jainism
- The practice of jada-yoga was possible for Rsabhadeva and others on the same level of perfection, but such an uncommon practice is impossible for an ordinary man
- The sage Rsabhadeva told his sons that once they purified their existence they would have unlimited happiness. We are all intended to attain peace and happiness, but whatever peace and happiness we find in this material world is limited
- The saktyavesa-avataras are categorized into (1) forms of divine absorption (bhagavad-avesa), such as Kapiladeva or Rsabhadeva, and (2) divinely empowered forms (saktyavesa), of whom seven are foremost
- The son of Maharaja Nabhi, Rsabhadeva, appeared on this earth to preach the principles of religion
- The stool of his body was fragrant like the smell of fragrant flowers, and a saintly person would recognize him as a paramahamsa, one in the highest state of human perfection. One who is not able to make his stool fragrant should not imitate Rsabhadeva
- The Supreme Personality of Godhead, Lord Rsabhadeva, was fully aware of His true identity; therefore He was self-sufficient, and He did not desire external gratification. There was no need for Him to aspire for success, since He was complete in Himself
- The true activity of the sense organs - mind, sight, words and all the knowledge-gathering and working senses - is to engage fully in My (Lord Rsabhadeva's) service
- The Vedas are My eternal transcendental sound incarnation. Therefore the Vedas are sabda-brahma. The brahmanas thoroughly study all the Vedas, & because they assimilate the Vedic conclusions, they are also to be considered the Vedas personified
- There (in the Laghu-bhagavatamrta) is also a description of twenty-five lila-avataras, namely Catuhsana (the Kumaras), Narada, Varaha, Matsya, Yajna, Nara-narayana Rsi, Kapila, Dattatreya, Hayagriva, Hamsa, Prsnigarbha, Rsabha, Prthu, Nrsimha, Kurma
- There are also lila-avataras, and these include (12) Rsabha, (13) Prthu, (14) Nrsimha, (15) Kurma, (16) Dhanvantari, (17) Mohini, (18) Vamana, (19) Bhargava Parasurama, (20) Raghavendra
- There are many hippie groups at the present moment, but they all originated from King Arhat, who imitated the activities of Lord Rsabhadeva
- They (people) do not know how to become free from their material encagement. Rsabhadeva said that such activity is not at all good, since it encages the soul again and again in a body subjected to the threefold miseries of the material condition
- This is the Bhagavata's instruction: one should not begin . . . become a guru, or to cheat the disciple, showing him wrong path. That is not good. That is instructed by Rsabhadeva
- This kind of hard labor simply for satisfying the tongue and the genital, that is hog civilization. That is warned by Rsabhadeva
- This meeting is for the human beings, not for the cats and dogs. They cannot come here, neither they will understand what is going on here. A human body, human being, has the chance to understand the philosophy of life as it was enunciated by Rsabhadeva
- This passage (of CC Adi 8.19) is a quotation from Srimad-Bhagavatam (SB 5.6.18). While Sukadeva Gosvami was describing the character of Rsabhadeva, he distinguished between bhakti-yoga and liberation by reciting this verse
- Those who are completely pure in heart, they do not cause distress. Why, then, did Rsabhadeva neglect them?
- To satisfy the senses, that also requires tapasya, hard labor. But here Rsabhadeva says that you accept some painful condition - it is not at all painful, but it appears - tapo divyam, for God realization
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- We are very unfortunate. Every one of us, we are very bad, mandah, bad habits. So it is not possible to imitate Rsabhadeva or Haridasa Thakura. Don't imitate but try to follow
- When food is thus offered unto Me, I eat it with full satisfaction. Indeed, I derive more pleasure from food offered in that way than from the food offered in the sacrificial fire
- When Lord Rsabhadeva ruled this planet of Bharatavarsa, even common men did not want to ask for anything, at any time or by any means. No one ever asks for a will-o'-the-wisp
- When people know My (Rsabhadeva) motive after performing rituals according to the Vedic principles, they offer food to Me with faith and love through the mouth of a brahmana
- When the father, Maharaja Nabhi, saw all these qualities, he thought his son to be the best of human beings or the supreme being. Therefore he gave Him the name Rsabha
- Wherever He (Rsabhadeva) traveled, all bad elements surrounded Him, just as flies surround the body of an elephant coming from a forest. He was always being threatened, beaten, urinated upon and spat upon
- While lying down, He (Rsabhadeva) ate and drank, and He passed stool and urine and rolled in it. Indeed, He smeared His whole body with His own stool and urine so that opposing elements might not come and disturb Him
- Who is that mystic yogi who can follow the examples of Lord Rsabhadeva even with his mind? Lord Rsabhadeva rejected all kinds of yogic perfection, which other yogis hanker to attain. Who is that yogi who can compare to Lord Rsabhadeva?
- Within the hearing of the citizens, Rsabhadeva instructed His sons, although they were already very well behaved, devoted and qualified. He instructed them so that in the future they could rule the world very perfectly. Thus he spoke as follows