Category:Results of Action
Pages in category "Results of Action"
The following 59 pages are in this category, out of 59 total.
A
- A Krsna conscious person acts out of pure love for the Supreme Personality of Godhead, and therefore he has no attraction for the results of the action. BG 1972 purports
- A man performs a sinful act, and like a seed it takes time to fructify. There are different stages. The sinful action may have already stopped within the individual, but the results or the fruit of that sinful action are still enjoyed. BG 1972 purports
- According to Sri Visvanatha Cakravarti, dharma, artha, kama and moksa principles are accepted by persons who are not free from the results of impious action
- According to the results of a living entity's fruitive actions, he is forced to enter the material elements in different types of bodies
- After giving up this gross body, the living entity enters either an animal body or a demigod's body on this planet or on another planet. He thus enjoys the results of the actions of his past life
- Although his (devotee) behavior seems to be subject to the actions and reactions of fruitive activities, he is actually freed from the results of action
- Although the Paramatma is aloof from the living entities, He knows their intentions, and He gives them facilities by which they can enjoy or suffer the results of their actions
- Anyone who is not after the result of any action, but simply he acts as a matter of duty for Krsna, he is a factual Sannyasin and Yogi
- As a friend, the Lord is always anxious to get back His friend, the individual soul, and bring him back home, back to Godhead. As a witness He is the bestower of all benedictions, and He endows each individual with the result of his actions
- As antaryami He (God) witnesses everything that is going on, and He awards us the results of our actions as karma-phala
- As long as the heart is not purified, one has to work on the fruitive platform. But action in Krsna consciousness automatically helps one escape the result of fruitive action so that one need not descend to the material platform. BG 1972 purports
G
- Generally people take sannyasa to become free from the reactions of fruitive activity. One who does not receive the results of his actions but offers them instead to the Supreme Personality of Godhead certainly remains in a liberated condition
- Generally the law of karma is that one is awarded the result of one's own actions, but in special cases, by the will of the Lord, such resultant actions are changed also. But this change can be affected by the will of the Lord only, and no other
- Great business magnates, industrialists who work very hard to earn money by different ways and questionable means eat the thorny results of their actions mixed with their own blood. The Bhagavatam has situated these diseased fellows along with the camels
I
- I request all the pure-hearted demigods, forefathers and saintly persons to support my proposal, for after death the result of an action is equally shared by its doer, its director and its supporter
- I supply to some customer inferior quality of goods - to another customer I supply superior quality of goods. Is there any partiality? No. That is not partiality. So God gives you result of your actions. Samo 'ham. He is impartial
- If one kills poor animals to satisfy the temporary whims of this body, one does not know that he will suffer in his next birth, for such a sinful miscreant must go to hell and suffer the results of his actions - SB 10.10.10
- In any field of activity - political, social, national or international - the result of our actions will be finished with the end of life. That is sure
- In this verse (BG 14.18) the results of actions in the three modes of nature are more explicitly set forth. BG 1972 purports
- Irresponsible persons, surcharged with passion and ignorance, foolishly do things that are not to be done (nunam pramattah kurute vikarma). But one should know the results of irresponsible actions
- It is said, phalena pariciyate: one is recognized by the result of his actions
O
- One should execute one's devotional duty, and for the results of one's actions one should depend upon the Supreme Personality of Godhead
- One who is attached to the result of his work is also the cause of the action. Thus he is the enjoyer or sufferer of the result of such actions. BG 1972 purports
- One who is completely free from the resultant action of sinful activities, they can be engaged fully in Krsna consciousness. So these students are being trained how to become free from sinful activities
- One who is fully in Krsna consciousness is always a renouncer because he feels neither hatred nor desire for the results of his actions. BG 1972 purports
P
- People in general, bound by the sweet words of the Vedas, engage themselves again and again in fruitive activities, enamored by the results of their actions
- People simply act unlawfully, not considering the results of their actions. They act for sense gratification, and actually they take pleasure in committing sins
- Philosophers like Jaimini and his followers establish that He or they (some superhuman powerful God or gods) are also under the influence of fruitive activity because they reward result according to one's action
T
- The actions & reactions of all works in the material modes of nature, either in the minute form or in the gigantic form, are accumulated & thus the result of such accumulated actions & reactions of karma, or work, become manifested in the same proportion
- The karmis transmigrate through different bodies in the cycle of birth and death, sometimes going upward and sometimes downward, thus suffering the results of their actions in the karma-cakra, the cycle of birth and death
- The Krsna conscious person develops love of God, Krsna, not love for pious or impious activities; therefore he is not subjected to the results of such action
- The Krsna conscious person is required to show the people how to act and how to engage the results of action for the purpose of Krsna consciousness. BG 1972 purports
- The living entity, who has received his present body because of his past fruitive activity, may end the results of his actions in this life, but this does not mean that he is liberated from bondage to material bodies
- The Lord said: In order to sanctify your activities and results of your actions, you will offer everything unto Me. This is also confirmed in Bhagavad-gita: Whatever you do, whatever you eat, whatever you sacrifice, the result should be given to Me only
- The material body, which is a result of the living being's actions is his field of activities & it gives him false designations. Since time immemorial, he has received various types of material bodies, which are the roots of bondage to the material world
- The Mayavadis indulging in mental speculation and the karmis desiring the results of their actions cannot become gurus
- The messenger said, "We have come to take shelter of Your lotus feet, which can immediately eradicate all the results of fruitive action and thus free us from the contamination of material pains and pleasures"
- The Nagapatnis said, "Your (Krsna's) dancing on his (Kaliya's) hoods has reduced all the sinful results of actions caused by his having this body of a serpent. It is therefore very auspicious that You have become angry and have punished him in this way"
- The Personality of Godhead is the supreme master of everything auspicious because the results of whatever actions are performed by the living being, in either the material or spiritual existence, are awarded by the Lord
- The personified Vedas continued, "Various kinds of bodies are awarded as the result of a living entity's actions, and they are created by the material nature according to the living entity's desire"
- The result of pious action is pure and is said to be in the mode of goodness. But action done in the mode of passion results in misery, and action performed in the mode of ignorance results in foolishness
- The Supreme Lord (atma), the creator of cause and effect, does not accept the happiness & distress that result from fruitive actions. He is completely independent of having to accept a material body & because He has no material body, He is always neutral
- The Supreme Lord bestows the fruits of one's activities, for He is the Lord of the results of fruitive action. He is also the cause of all causes, and He is the master of the material energy. Therefore He is supreme
- Those whose intelligence has become fixed by perfect execution of mystic yoga can see that all these elements result from the actions of Your external energy. They can also see Your transcendental form as Supersoul in the background of everything
- Thus when one acts, he offers the results to the Supreme Personality of Godhead and passes life always engaged in the topics of the Lord. Even though such a person may be participating in family life, he is not affected by the results of his actions
- To pacify Rukmini, Lord Balarama said to her, "You should not be sorry that your brother (Rukmi) has been made odd-looking. Everyone suffers or enjoys the results of his own actions"
W
- We ourselves may forget what we have done in previous lives, but because the Lord witnesses our actions, the results of our actions are always there, and we have to undergo the reactions nonetheless
- We prepare our next life by our actual activities in the present life. A living entity is offered a particular type of body as a result of his action in the present body
- When the strong knot in the heart of a person implicated in material life due to the results of past action is slackened, one turns away from his attachment to home, wife and children
- Where is the benefit of equal right, independence? Phalena pariciyate. We have to see the result of every action - whether the result is beneficial. If the result is not beneficial, the action is not beneficial
Y
- Your ambition for chanting Hare Krishna exclusively is very good. But sacrificing the results of action is as good
- Your ambition for chanting Hare Krishna exclusively is very good. But sacrificing the results of action is as good. A concrete example is Arjuna
- Yudhisthira said, "As the Supersoul, You (Krsna) sit in the body with the living entity, giving him the results of his own actions as well as opportunities to turn toward Your devotional service by developing Krsna consciousness"