Real Happiness: Difference between revisions
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Latest revision as of 17:29, 6 July 2017
"real happiness"
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "Real Happiness"
The following 89 pages are in this category, out of 89 total.
1
A
- A living entity, by his past experience, remembers the real happiness of his original, spiritual existence, but since he has forgotten himself he seeks spiritual or permanent happiness in matter, although this is impossible to achieve
- Any one person who is seriously desirous of achieving real happiness must seek out a bona fide spiritual master and take shelter of him by initiation
- Any person who is seriously desirous of achieving real happiness must seek out a bona fide spiritual master and take shelter of him by initiation
- Any person who seriously desires to achieve real happiness must seek out a bona fide spiritual master and take shelter of him by initiation
- As soon as we come to understand "I am not this body; I am spirit soul, and my symptom is consciousness," we will be able to establish ourselves in real happiness
- Atindriyam means that we have to transcend these material senses before we can appreciate real happiness
E
- Every one of us is searching after happiness, but we do not know what real happiness is. We see so much advertised about happiness, but practically speaking we see so few happy people
- Every one of us is searching after real happiness in life, namely eternal life, eternal or unlimited knowledge and unending blissful life
F
- Foolish men seek after material sense pleasure as a substitute for real happiness, but such foolish men forget that temporary so-called happiness derived from sense pleasures is also enjoyed by the dogs and hogs
- From without He (Lord Krsna) gives instructions as stated in Bhagavad-gita, and from within He tries to convince him (living entity) that his activities in the material field are not conducive to real happiness. BG 1972 purports
I
- If anyone has the desire to become spiritually advanced while at the same time enjoying material life, that is not possible. These are two contradictory aspirations. One must become determined to be happy in spiritual life. That is real happiness
- If one is not convinced of this (real happiness is transcendental to material, sensual experience), he will surely be agitated & will fall down. One should know that the happiness he is trying to derive from material senses is not really happiness
- If this relationship (between God and the living being) continues, then real happiness exists eternally between the master and servant
- If we purify our senses, on the other hand, we can come to the spiritual platform. Real happiness lies in engaging our senses to satisfy the senses of Krsna
- If we want really happiness, then we must accept tapasya. Tapasya is required. Without tapasya, if you think that very easily... Or "Without tapasya, I can get it simply by imagination," then you become sahajiya
- If you want real happiness, if you want real goodness, then you try to become Krsna conscious. That will make you real happy
- If you want real peace and happiness, then you have to come to this platform, paro dharma. Material means it has no limit, "I have got so much opulence. I want more. " And paro dharma? "All right, I don't want anything."
- If you want to be really happy, if you want to be really in your original position, eternity, then you must take to Krsna consciousness. There is no alternative. It is not possible. It is not optional
- If you want to feel happiness by your these blunt material senses, that is not happiness. Happiness is beyond your material senses. Atyantikam. That is real happiness. Real happiness means it will never end
- In the capacity of a false enjoyer, without any obedience to the supremely powerful Lord, the living soul searches for permanent happiness life after life, but he does not know where the real happiness is
- In the material world people do not know what real happiness is. Sukham atyantikam yat tad buddhi-grahyam atindriyam (BG 6.21). Real happiness must be appreciated by one's transcendental senses
- In the spiritual sky you will find happiness, real happiness. In the material sky there is no happiness. How it can be happiness, because the four things are there, janma-mrtyu-jara-vyadhi
- It must be known that all these forms of happiness (within the material worlds) are temporary. Thus, the worker cannot attain to real happiness, which is permanent and transcendental
O
- One has to be somewhat intelligent to understand this (Krsna's rasa-lila with the cowherd girls in Vrndavana), for a foolish man, who cannot understand what real happiness is, seeks happiness in this material world
- One has to use his intelligence to understand what is real happiness. Foolish man cannot understand what is real happiness
- One must come to know that his real happiness is in experiencing the pleasure of his transcendental senses, not the material senses
- One who does not know what is real happiness, they are seeking happiness in this material world
P
- People are being educated like dogs, hogs, camels and asses. So how they can expect any real happiness? That is not possible
- People are seeking peace in different ways, but they can achieve real happiness only if they consult Krsna, or the Bhagavad-gita and Srimad-Bhagavatam - which constitute the science of Krsna. BG 1972 purports
- People are seeking peace in different ways, but they can achieve real happiness only if they consult the bona fide representative of Krsna, the man in Krsna consciousness. BG 1972 purports
- People are working hard day and night for the illusory happiness of the body. This is not a way to achieve happiness. One has to get out of this material entanglement and return home, back to Godhead. That is real happiness
- People do not understand the simple truth that if anyone wants real happiness, he has to get out of the entanglements of this material body, which is only possible by practice of Krishna Consciousness
- People have been urged to open hospitals but not to educate themselves to enter into the spiritual kingdom by DS. They have been taught to take interest only in temporary relief work, which can never bring real happiness to the living entity
R
- Real enjoyment is beyond these senses.That is stated in the Bhagavad-gita. Sukham atyantikam yat tat. The real happiness is not by these gross senses. By transcendental senses, we can enjoy real happiness
- Real happiness is achieved by spiritual existence or by cessation of the repetition of birth and death
- Real happiness is achieved by spiritual existence or by cessation of the repetition of birth and death. One can stop the repetition of birth and death only by going back to Godhead
- Real happiness is in the kingdom of God
- Real happiness is to enjoy with Rama, enjoy with Krsna. What is that enjoyment? Krsna is the master. He orders, and you perform the order. That is enjoyment. Master and servant. Not as master, as servant. That is our enjoyment
- Real happiness means when we come to the platform to be engaged in Krsna's activities, tapo divyam putraka yena. Then you will get eternal happiness
- Real happiness, that is not felt by blunt material senses. So what is that sense? That is purified senses. When our senses are purified, tat-paratvena, for the sake of Krsna, when our senses are employed for the sake of Krsna, that is purified senses
- Real peace and happiness can never come about through advanced materialistic knowledge, deluded as it must be by the illusory modes of nature with a view to playing up this "unreal reality"
S
- Senses are not to be sacrificed, and desires are not to be sacrificed, but there are both desires and sense satisfaction in the spiritual sphere. Real happiness is transcendental to material, sensual experience
- So the real intelligence means you have to find out where there is no danger. That is the... Where there is real happiness. In the material world, we cannot have happiness
- Some way or other, one must try to reestablish one's forgotten relation with the Lord if one at all desires to gain real happiness in life, and to reclaim his natural unfettered condition
T
- That is the stage of real happiness - constant engagement for Krsna and spreading Krsna consciousness around the world
- The actual form of life for the living entities is one of spiritual happiness, which is real happiness. This happiness can be achieved only when one stops all materialistic activities. Material sense enjoyment is simply imagination
- The happiness that we are experiencing in the material world is not real happiness
- The Lord is so kind that He constantly remains with the living being as Paramatma and always tries to convert the living being towards the real happiness
- The minute sac-cid-ananda living entity cannot be really happy through any amount of planning conceived by his illusioned brain in this material universe. He must therefore be given a different type of happiness which is spiritual in essence
- The other students were advanced in enjoying materialistic life through religion, economic development & sense gratification, but Prahlada laughed at them knowing that this was not actual happiness for real happiness is advancement in Krsna consciousness
- The process for establishing oneself in real happiness is this process of Krsna consciousness. By Krsna consciousness we can gradually develop our real intelligence and naturally enjoy relishing spiritual happiness as we make spiritual progress
- The real and transcendental happiness is attained only after liberation from the bondage of material existence. Any action which does not aim at such transcendental happiness is always temporary and baffling
- The real happiness is in the kingdom of God, where no one has to undergo the pangs of material existence. Therefore, the Vedic ways of fruitive activities for the living entities are misleading
- The real, the ultimate happiness is that which is beyond this material senses. Atyantikam yat tad atindriya. Atindriya means - indriya means the senses - transcendental to the senses. That means that spiritual
- The religious principle means that this material life is not happy. And we are searching after happiness. So real happiness is not in this world
- The sparks are illuminated when they are with the original fire, but if the sparks no longer associate with the original fire, they are extinguished. Similarly, our real happiness is in enjoying with the Supreme Being. Happiness is being in His company
- The whole human activities should be concentrated to get rid of this bodily, material bodily connection. Then I shall be happy really. Real happiness, real freedom
- The whole Vedic scripture describes that happiness derived of sense perception out of the body, that is not real happiness. If we are to enjoy real happiness, then we have to transcend these bodily pleasures
- There is no question of happiness in this material world. If you actually want to be happy, anandamayo 'bhyasat (Vedanta-sutra 1.1.12), if you want to be placed in real happiness, that is Krsna consciousness
- These temples, they are just like oasis in the desert for the conditioned souls to quench the thirst of their desire for real happiness
- This (so much advertised about happiness, but practically we see so few happy people) is because so few people know that the platform of real happiness is beyond temporary things. It is this real happiness that is described in BG by Lord Krsna to Arjuna
- This is the real meaning of Rama (enjoyment is unlimited, and that unlimited enjoyment is real happiness, and such happiness is spiritual, not material), as in the chant Hare Rama. Rama means enjoyment through spiritual life
- This material body means reservoir of all sufferings. By artificial method, so-called scientific advancement, we are trying to patch up, but that is not real happiness. You can go on continuing patching up. This is called maya
- Those who are actually yogis truly enjoy, but how do they enjoy? Ramante yogino 'nante - their enjoyment is unlimited, and that unlimited enjoyment is real happiness, and such happiness is spiritual, not material
- Those who are transcendentalist, they are also seeking happiness, that is real happiness, spiritual happiness, eternal happiness. They enjoy unlimited happiness
U
- Unadulterated happiness, real happiness can be achieved in the spiritual world. Not in the material world
- Under the circumstances, they must come down to realize happiness in these varieties of material world. Because they found it better happiness by taking in politics and on political movements or opening school, hospitals
- Unless one is purified, the transcendental senses are not manifest; therefore to purify the senses one must take to Krsna consciousness and engage the senses in the service of the Lord. Then there will be real happiness and liberation
W
- We are entrapped here in this material world in sense happiness. If our senses are satisfied, we think we are happy. But Bhagavad-gita says that real happiness is to be searched out beyond the senses, transcendental
- We are giving the right information how human being can be really happy. This is end. It is not religious sentiment. Religion means a kind of faith
- We are happy. We are becoming educated, we are advanced in science. But Bhagavata says, "No, you are not advancing, you are simply being defeated, because you do not know how to get happiness. You are not trying for real happiness"
- When one understands his real identity as a spiritual being, he can understand the supreme spiritual being, Krsna, and the real happiness exchanged between Krsna and one's self
- When the government is actually guided by brahmanas, or God conscious men, then there can be real happiness for the people
- When there is a congregation of devotees, their discussions, questions and answers become conclusive to both the speaker and the audience. Thus such a meeting is beneficial for everyone's real happiness
- When we are free from such (material) designations - when our real nature will be uncovered - then and only then will we attain our dream of real happiness and peace
- When we attain transcendental knowledge and are established in the actual, eternal religion of the actual living entity - the spirit soul - then and then only can we attain real, undeniable peace, prosperity, and happiness in the world
- Which decreases, that is not real happiness. That is illusion. Ramante yoginah anante satyanande cid-atmana. Cit, that is spiritual, spiritual ananda. Really we want ananda, happiness, blissfulness. That is our natural instinct
- With the mind & the senses he's trying for happiness, but there is no happiness. That is called illusion. Happiness is beyond the senses. Sukham atyantikam yat tad atindriyam grahyam (BG 6.21). If you want real happiness that is transcendental happiness
- Without being transferred to the spiritual world we cannot have real happiness or real enjoyment. That is a fact. All these informations are there very explicitly. You do not try to understand Bhagavad-gita by malinterpretation or malcommentary