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Latest revision as of 17:14, 6 July 2017
rajarsi | rajarsih | rajarsin | rajarsinam | rajarsir | rajarsis
- rājarṣi
Pages in category "Rajarsi"
The following 61 pages are in this category, out of 61 total.
A
- A person who is not well versed in the Vedic injunctions (veda-sastra-vit) should not run for election as president, governor, etc. Formerly kings were rajarsis, which meant that although they were serving as kings, they were as good as saintly persons
- All the Manus were perfect kings. They were rajarsis. In other words, although they held posts as kings of the world, they were as good as great saints
- Although there was monarchy, still there was a council of learned brahmanas and sages. They used to advise the king. The brahmanas did not take part in politics, but they gave advice, instruction to the kings, rajarsi
- Anyone who is not a devotee of the Lord - he is not rajarsi, devarsi - he is not praiseworthy at all
- As we have read in the Fourth Chapter of Bhagavad-gita, evam parampara-praptam imam rajarsayo viduh: "In this way, traditionally, from the spiritual master to the student, this knowledge was imparted"
B
- Because anyone who is not a devotee of the Lord - he is not rajarsi, devarsi - he is not praiseworthy at all. He is a fool. He is a rascal. That is our conclusion. No, it is real conclusion
- Bhagavad-gita was taught to Arjuna for topmost class of men. They'll understand. Imam rajarsayo viduh. Evam parampara praptam. So be yourself amongst the topmost intelligent class of men and try to understand Bhagavad-gita. Then you'll be happy
- By practicing mystic yoga, a rajarsi could become smaller than the smallest, greater than the greatest, and could get whatever he desired. A rajarsi could also create a kingdom, bring everyone under his control and rule everyone
D
- Devotee hasn't got any personal decision. That is the process of Krsna consciousness. Evam parampara-praptam imam rajarsayo viduh. We should decide by the order of Krsna through the disciplic succession, via media, the spiritual master. That is required
- Don't follow these naradhamas. Be faithful. Try to understand, those who are actually followers of God. Evam parampara-praptam imam rajarsayo viduh. So you take to this line of disciplic succession from Krsna
E
- Evam parampara-praptam - who? Rajarsayoh. They are king, but just like saintly persons. That is king, not a loafer class is elevated to the royal post. Rajarsayoh. Although they're holding the post of a king for administration, they're just like rsi
- Evam parampara-praptam imam rajarsayo viduh. Rajarsayo. It is meant for the rajarsis. So Indira is in the position of raja. If she becomes a rsi, then it will be successful
- Evam parampara-praptam imam rajarsayo viduh. This is the acarya. Acarya will never interpret things like that. You see Ramanujacarya's comments on Bhagavad-gita. Nothing changed. But in every sloka he has given evidence from the Vedas, from the Upanisads
- Evam parampara-praptam, rajarsayah. The Bhagavad-gita, it meant for the rajarsis. King, but they are saintly person. Therefore they are called rajarsi. Raja and rsi, both, combined together, rajarsi. So all the kings in those days, they were all rajarsis
G
- Generally speaking, if the king or president is a rajarsi, the relationship between the citizens and the chief executive will be clear, and there will be no possibility of disruption in the state, because the number of thieves and rogues will decrease
- Great rajarsis, devotee kings, used to control undesirable elements in their states, and this also may be called dama
I
- I wanted a rajarsi to take up this movement seriously, but I could not get till now
- If there is rajarsi, ksatriya, ruler, king, just like saintly person, like Maharaja Yudhisthira, Pariksit, Lord Ramacandra - there are many - Maharaja Ambarisa, then people will be happy
- If we want to understand Krsna, then we have to follow. Mahajano yena gatah sa panthah. Evam parampara-praptam imam rajarsayo viduh
- In the Vedic way of life, the king is trained to become a rajarsi, or a great saint, although he is ruling as king. It is the king only by whose good government the citizens can live peacefully and without any fear
K
- Kings like Maharaja Ambarisa and many other rajarsis who were pure devotees of the Lord simply passed their time in the service of the Supreme Lord
- Krsna did not say Bhagavad-gita to the loafer class. Krsna said rajarsi. Arjuna was a rajarsi
- Krsna does not say that ordinary scholar or so-called philosopher can understand. Only the rajarsayo viduh. So Arjuna is one of the rajarsis. So he understood Krsna
- Krsna-katha is compulsory for the rajarsi, or executive head of government. This is also mentioned in Bhagavad-gita - imam rajarsayo viduh - BG 4.2
M
- Maharaja Pariksit was rajarsi-sattama, the best of all saintly kings, and Sukadeva Gosvami was muni-sattama, the best of munis. Both of them were elevated because of their common interest in krsna-katha
- Maharaja Uttanapada was not an ordinary king; he was a rajarsi, a saintly king
- Many heavenly women assembled with their husbands, the devarsis, demigods and rajarsis, in that great sacrifice named brhaspati-sava
- My lord, you are completely aware of the religious principles. As a son never deserves to be killed by his father, here is a brahmana who should be protected by the king, and never killed. How does he deserve to be killed by a rajarsi like you?
O
- Once upon a time King Prthu initiated the performance of a very great sacrifice in which great saintly sages, brahmanas, demigods from higher planetary systems and great saintly kings known as rajarsis all assembled together
- Our Krsna consciousness movement, we claim that we have got perfect knowledge of everything because we are taking knowledge from the perfect person - Krsna. Evam parampara-praptam imam rajarsayo viduh
- Our this monarchy was there, but they were rajarsis: monarch, at the same time, great saintly person. Therefore they were worshiped - Maharaja Yudhisthira, Maharaja Pariksit, Maharaja Ambarisa
S
- Such was the case with other rajarsis (saintly kings), like Maharaja Yudhisthira and Maharaja Pariksit. They were all exemplary personalities on account of their being alert in discharging their prime duty
- Sukadeva Gosvami was not known as brahmarsi, rajarsi or devarsi, nor was he an incarnation like Narada, Vyasa or Parasurama. And yet he excelled them in respects paid
T
- The acarya's parampara is there. Evam parampara-praptam imam rajarsayo viduh
- The Bhagavad-gita confirms that to say nothing of the brahminically qualified devotees and rajarsis, anyone who by the association of a pure devotee comes to Krsna consciousness becomes eligible to go back home, back to Godhead
- The complete knowledge, the person who is in complete knowledge, we have to believe Him. That's all. And that is the system. Evam parampara-praptam imam rajarsayo viduh. The system of Vedic knowledge is to receive in complete
- The king was worshiped because he was a rajarsi, both a king and a sage
- The kings and executive heads of government in the Vedic age never accepted their positions for sense enjoyment. Such exalted kings, who were known as rajarsis, ruled only to maintain and protect the kingdom for the welfare of the citizens
- The rajarsi used to understand what is the values of life under the instruction of brahmanas, and they execute the order of the brahmanas. The people were happy
- The rajarsis would manage their kingdoms so nicely and piously that their subjects would respect them as if they were the Lord. That is the instruction of the Vedas
- The specific mention of kings is significant because formerly kings were also rajarsis, for the kings were as good as great sages. Dhruva Maharaja was a king, and at the same time he was as learned as a great sage
- The whole history of the battle of Kurukshetra is based on this principle of finding out a rajarsi on the throne of the kingdom
- The word rajarsi refers to a king who behaves like a rsi, or sage. Such a king is also called naradeva because he is considered a representative of the Supreme Lord
- There are two kinds of royal families - one whose members are simply attached to household life and the other consisting of rajarsis, kings who govern with ruling power but are as good as great saints
- These kings were called rajarsis, kings who were also great sages
- These rajarsis, they were great personalities. They were, although on the royal throne, they were not for luxury and tax collecting. No. They were just exactly like real father, always thinking of the happiness of the prajas. It was actual democracy
- This is the sign of a rajarsi. King Uttanapada was very opulent and was emperor of the world, and these attachments were certainly very great. Modern politicians are not as great as kings like Maharaja Uttanapada
- Through the disciplic succession the royal order was on the same platform as great saintly persons (raja-rsis). Formerly they could understand the philosophy of life and knew how to train the citizens to come to the same standard
W
- We are human beings, we should know what Krsna says. Krsna says, evam parampara praptam imam rajarsayo viduh. The parampara, whether he's speaking parampara or he's speaking whimsically. That much sense we must have
- We are not for this so-called democracy, because they are not trained. If the king is trained . . . that was the system of monarchy. Just like Yudhisthira Maharaja or Arjuna or anyone. All the kings. Rajarsi. They were called rajarsi
- We don't want ordinary king; we want rajarsi
- We have explained rajarsi, the big kings just like Manu, Iksvaku coming from the sun god. The Indians, it is known that there are two kinds of ksatriya dynasty. One is coming from the sun, and another is coming from the moon. Candra-vamsa and surya-vamsa
- We haven't got to manufacture. And as soon as you manufacture, fall down. Evam parampara-praptam imam rajarsayah... This manufacturing idea is very, very dangerous in spiritual life. Whatever little success is there for me, I did not manufacture any idea