Prahlāda Mahārāja says: "My Lord, Aravinda-akṣa." Kṛṣṇa's another name . . . as I explained yesterday, God has no name, but He has got thousands and millions of name according to His relationship with the devotee or the world, like that. As I explained yesterday, Kṛṣṇa is called Devakī-nandana because He has got relationship with Devakī. Therefore He has become Devakī-nandana. Kṛṣṇa is called Yaśodā-nandana. So similarly, Kṛṣṇa's another name is Aravindākṣa, Aravinda, because His eyes are just like petals of the lotus flower. Aravinda-nābha. Aravinda-nābha means Viṣṇu, Lord Viṣṇu, Garbhodakaśāyī Viṣṇu, from His navel, one lotus flower is grown. Therefore He is called Aravinda-nābha.
So here Kṛṣṇa is addressed, he aravindākṣa. Ye 'nye 'ravindākṣa. Ye anye. Anye means "Neglectfully," "Others." Prominent men are especially mentioned, "Here is Mr. such and such and such," and there are others. So these others, he aravindākṣa, ye 'nye. Who are that others? Ye 'nye 'ravindākṣa vimukta-māninaḥ. The others means less intelligent class of men, who are thinking that, "I am now liberated. I have now become God by mystic yoga, by meditation." So therefore it is called māninaḥ. Māninaḥ means they are thinking wrongly like that. Actually, they are not liberated. Not liberated. They are in darkness, because he is foolishly thinking that he has become God. How you can become God? What is your power? What you have shown like God? We accept God, Kṛṣṇa, Lord Rāmacandra and others, by seeing His activities. Kṛṣṇa, at the age of seven years old, He lifted Govardhana mountain. Govardhana-dhārī, Giridhārī. So what you are? You cannot raise even five kilos of load, and you are becoming God?
So these so-called gods are accepted by so-called devotees. These are all rascaldom. Therefore it is called māninaḥ. They are thinking, by mental speculation, that "I have become God." What you have got, power? What you have done that you have become God? But they are foolish. They do not calculate the value of his . . . strength of his becoming God. But they are thinking of . . . therefore it is called māninaḥ. Now, you can think at your home that, "I am the proprietor of the Bank of America." So you may become a crazy fellow like that. But to become proprietor of the Bank of America is different thing. But these foolish men will think like that: "I am God. I am moving the sun, I am moving . . ." This is their meditation. Perhaps you know. These rascals, these dogs, not gods, they think like that, "I am moving the sun, I am moving the earth . . ." Therefore it is called vimukta-māninaḥ. Mānina, thinking, foolishly thinking. Ye 'nye 'ravindākṣa vimukta-māninaḥ.
Why they are thinking foolishly? We see they are advanced in knowledge. They can put forward so many words about becoming God. That has been described by Śrīdhara Svāmī, vāk-cāturya. Their so-called explanation that they have become God, that has been described by vāk-cāturya, jugglery of words, to befool another fool. That's all. Therefore in Bhāgavatam, in another place, it is said that śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ (SB 2.3.19). Puruṣaḥ paśuḥ. If one person who is not devotee, if he is praised as very exalted, so wherefrom these praising words are coming? Śva-viḍ-varāhoṣṭra-kharaiḥ. Such praising comes from the persons who are like dogs, śva; viḍ-varāha, the stool-eater pigs. Śva-viḍ-varāha uṣṭra, camel, and khara means ass. These classes of men, they praise such another big, big animal, śva-viḍ-varāha uṣṭra. Because anyone who is not a devotee of the Lord—he is not rājarṣi, devarṣi—he is not praiseworthy at all. He is a fool. He is a rascal. That is our conclusion. No, it is real conclusion, because Kṛṣṇa says mūḍha. Mūḍha means rascal. Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ (BG 7.15).