Category:Pond
pond | ponds
Pages in category "Pond"
The following 29 pages are in this category, out of 29 total.
1
A
- A crane stands on the edge of a pond that is always disturbed by flowing water, mud, and stones. The crane is like a householder who is disturbed in the shelter of his home but who, because of too much attachment, does not want to change his position
- All purposes that are served by the small pond can at once be served by the great reservoirs of water. Similarly, all the purposes of the Vedas can be served to one who knows the purpose behind them. BG 2.46 - 1972
- Although there was very little water, Sri Caitanya Mahaprabhu was omniscient and could understand that formerly these two ponds were called Sri Radha-kunda and Syama-kunda. In this way Radha-kunda and Syama-kunda were discovered
- As for the small aquatics living in the reservoirs, they cannot understand that their ponds are diminishing day by day, as the materially engrossed persons cannot understand that their duration of life is being reduced day by day
B
I
- If we agitate a lake or a pond, all the mud from the bottom comes to the surface. Similarly, when the mind is agitated so many thoughts arise from the subconscious that have been stored there over the years
- If we do not disturb a pond, the mud will settle to the bottom. This yoga process is the means to quiet the mind and allow all these thoughts (memories of events that happened ten, twenty, thirty or forty years ago) to settle
- In the aerial mansion Kardama Muni with his consort shone as charmingly as the moon in the midst of the stars in the sky, which causes rows of lilies to open in ponds at night
- In this Kamyavana, Krsna performed enchanting pastimes. Here you will be able to take darsana of many ponds and other transcendental spots. I cannot even describe in writing all the sacred tirthas found at Kamyavana - Bhakti-ratnakara, Fifth Wave
- It (New Vrndavana) has a farmhouse and several other structures, well, streams, hills (govardhana, as named by Swamiji) pasture grounds (a cow will be acquired soon), ghat, pond, woodland, all situated on 138 acres
T
- The beautiful face of the goddess of fortune appears in ponds of transcendental crystal water when she worships the Lord with tulasi leaves in her garden
- The dirty things are stocked within our heart. Just like in the water, in a pond sometimes you will find all of a sudden one bubble comes from within. Phat! That means the dirty things are within, stocked
- The four prominent features of autumn are that there is no water in the sky, the weeds that grew here and there in the rainy season all wither away, the muddy roads and fields dry up, and the ponds of water become crystal clear
- The King stated that not only had he bestowed gifts upon the brahmanas, but he had performed other pious activities, such as digging wells, planting trees on the roadside and installing ponds along the highways
- The lakes, ponds, and rivers are cleansed and invigorated by the downpour of new rainwater and thus become most beautiful
- The small ponds, which were filled with water because of the rainy season, gradually dry up in autumn
- There (in Gupta Vrndavana) the following places are still visited: (3) Rupasagara, a large pond excavated by Sri Rupa Gosvami. A society named Ramakeli-samskara-samiti was established in 1924 to repair the temple and renovate the pond
W
- When Devahuti would enter that lovely garden to take her bath in the pond filled with lotus flowers, the associates of the denizens of heaven, the Gandharvas, would sing about Kardama's glorious household life
- When Narada arrived in Dvaraka, he saw there were ponds full of blue and red lotus flowers, and some of these tanks were filled with varieties of lilies. The lakes were full of nice swans and cranes, and the voices of these birds resounded everywhere
- When the people of the village saw Sri Caitanya Mahaprabhu taking His bath in those two ponds in the middle of the paddy fields, they were very much astonished. The Lord then offered His prayers to Sri Radha-kunda
- While Krsna was dealing with Rukmi in this way, the soldiers of the Yadu dynasty, commanded by Balarama Himself, broke the whole strength of Rukmi's army just as an elephant in a pond discards the feeble stem of a lotus flower