Pond

Expressions researched:
"pond" |"ponds"

SB Canto 1

SB 1.14.18, Translation:

Rivers, tributaries, ponds, reservoirs and the mind are all perturbed. Butter no longer ignites fire. What is this extraordinary time? What is going to happen?

SB Canto 3

SB 3.15.22, Translation and Purport:

The goddesses of fortune worship the Lord in their own gardens by offering tulasī leaves on the coral-paved banks of transcendental reservoirs of water. While offering worship to the Lord, they can see on the water the reflection of their beautiful faces with raised noses, and it appears that they have become more beautiful because of the Lord's kissing their faces.

Generally, when a woman is kissed by her husband, her face becomes more beautiful. In Vaikuṇṭha also, although the goddess of fortune is naturally as beautiful as can be imagined, she nevertheless awaits the kissing of the Lord to make her face more beautiful. The beautiful face of the goddess of fortune appears in ponds of transcendental crystal water when she worships the Lord with tulasī leaves in her garden.

SB 3.23.38, Translation:

Though seemingly attached to his beloved consort while served by the Gandharva girls, the sage did not lose his glory, which was mastery over his self. In the aerial mansion Kardama Muni with his consort shone as charmingly as the moon in the midst of the stars in the sky, which causes rows of lilies to open in ponds at night.

SB 3.33.19, Translation:

When Devahūti would enter that lovely garden to take her bath in the pond filled with lotus flowers, the associates of the denizens of heaven, the Gandharvas, would sing about Kardama's glorious household life. Her great husband, Kardama, gave her all protection at all times.

SB Canto 8

SB 8.15.13, Translation:

Beautiful women protected by the demigods sported in the gardens, which had lotus ponds full of swans, cranes, cakravākas and ducks.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.31.2, Translation:

O Lord of love, in beauty Your glance excels the whorl of the finest, most perfectly formed lotus within the autumn pond. O bestower of benedictions, You are killing the maidservants who have given themselves to You freely, without any price. Isn't this murder?

SB 10.73.11, Translation:

Just as men of childish intelligence consider a mirage in the desert to be a pond of water, so those who are irrational look upon the illusory transformations of Māyā as substantial.

SB 10.81.21-23, Translation:

(Śukadeva Gosvāmī continued:) Thinking thus to himself, Sudāmā finally came to the place where his home stood. But that place was now crowded on all sides with towering, celestial palaces rivaling the combined brilliance of the sun, fire and the moon. There were splendorous courtyards and gardens, each filled with flocks of cooing birds and beautified by ponds in which kumuda, ambhoja, kahlāra and utpala lotuses grew. Finely attired men and doe-eyed women stood in attendance. Sudāmā wondered, "What is all this

SB 10.90.1-7, Translation:

Śukadeva Gosvamī said: The master of the goddess of fortune resided happily in His capital city, Dvārakā, which was endowed with all opulences and populated by the most eminent Vṛṣṇis and their gorgeously dressed wives. When these beautiful women in the bloom of youth would play on the city's rooftops with balls and other toys, they shone like flashing lightning. The main streets of the city were always crowded with intoxicated elephants exuding mada, and also with cavalry, richly adorned infantrymen, and soldiers riding chariots brilliantly decorated with gold. Gracing the city were many gardens and parks with rows of flowering trees, where bees and birds would gather, filling all directions with their songs.

Lord Kṛṣṇa was the sole beloved of His sixteen thousand wives. Expanding Himself into that many forms, He enjoyed with each of His queens in her own richly furnished residence. On the grounds of these palaces were clear ponds fragrant with the pollen of blooming utpala, kahlāra, kumuda and ambhoja lotuses and filled with flocks of cooing birds. The almighty Lord would enter those ponds, and also various rivers, and enjoy sporting in the water while His wives embraced Him, leaving the red kuṅkuma from their breasts smeared on His body.

SB 12.8.18-20, Purport:

Groves of pious trees decorated the holy āśrama of Mārkaṇḍeya Ṛṣi, and many saintly brāhmaṇas lived there, enjoying the abundant pure, sacred ponds. The āśrama resounded with the buzzing of intoxicated bees and the cooing of excited cuckoos, while jubilant peacocks danced about. Indeed, many families of maddened birds crowded that hermitage. The springtime breeze sent by Lord Indra entered there, carrying cooling drops of spray from nearby waterfalls. Fragrant from the embrace of forest flowers, that breeze entered the hermitage and began evoking the lusty spirit of Cupid.

CC Adi-lila

CC Adi 7.18-19, Purport:

Distinguishing between pure devotees and internal or confidential devotees, Śrī Rūpa Gosvāmī, in his book Upadeśāmṛta, traces the following gradual process of development. Out of many thousands of karmīs, one is better when he is situated in perfect Vedic knowledge. Out of many such learned scholars and philosophers, one who is actually liberated from material bondage is better, and out of many such persons who are actually liberated, one who is a devotee of the Supreme Personality of Godhead is considered to be the best. Among the many such transcendental lovers of the Supreme Personality of Godhead, the gopīs are the best, and among the gopīs Śrīmatī Rādhikā is the best. Śrīmatī Rādhikā is very dear to Lord Kṛṣṇa, and similarly Her ponds, namely, Śyāma-kuṇḍa and Rādhā-kuṇḍa, are also very dear to the Supreme Personality of Godhead.

CC Adi 10.84, Purport:

The place where Śrī Rūpa Gosvāmī and Sanātana Gosvāmī formerly lived has now become a place of pilgrimage. It is generally known as Gupta Vṛndāvana, or hidden Vṛndāvana, and is situated about eight miles south of English Bazaar. There the following places are still visited: (1) the temple of the Śrī Madana-mohana Deity, (2) the Keli-kadamba tree, under which Śrī Caitanya Mahāprabhu met Sanātana Gosvāmī at night and (3) Rūpasāgara, a large pond excavated by Śrī Rūpa Gosvāmī. A society named Rāmakeli-saṁskāra-samiti was established in 1924 to repair the temple and renovate the pond.

CC Madhya-lila

CC Madhya 18.3, Purport:

While there, He inquired about Rādhā-kuṇḍa, but no one could tell Him where it was. The brāhmaṇa accompanying Him could also not ascertain its whereabouts. Śrī Caitanya Mahāprabhu could then understand that the holy places known as Rādhā-kuṇḍa and Śyāma-kuṇḍa were at that time lost to everyone's vision. He therefore discovered Rādhā-kuṇḍa and Śyāma-kuṇḍa, which were two reservoirs of water in two paddy fields. Although there was very little water, Śrī Caitanya Mahāprabhu was omniscient and could understand that formerly these two ponds were called Śrī Rādhā-kuṇḍa and Śyāma-kuṇḍa. In this way Rādhā-kuṇḍa and Śyāma-kuṇḍa were discovered.

CC Madhya 18.6, Translation:

When the people of the village saw Śrī Caitanya Mahāprabhu taking His bath in those two ponds in the middle of the paddy fields, they were very much astonished. The Lord then offered His prayers to Śrī Rādhā-kuṇḍa.

CC Madhya 18.55, Purport:

"The best of all forests is the fourth of these, named Kāmyaka. O goddess Devī, any person who goes there is eligible to enjoy the glories of my abode."

In the Bhakti-ratnākara (Fifth Wave) it is also said:

ei kāmyavane kṛṣṇa-līlā manohara

karibe darśana sthāna kuṇḍa bahutara

kāmyavane yata tīrtha lekhā nāhi tāra

"In this Kāmyavana, Kṛṣṇa performed enchanting pastimes. Here you will be able to take darśana of many ponds and other transcendental spots. I cannot even describe in writing all the sacred tīrthas found at Kāmyavana."

Teachings of Lord Caitanya

Teachings of Lord Caitanya, Chapter 30:

In the Padma Purāṇa it is stated that just as Rādhārāṇī is dear to Kṛṣṇa, similarly the pond known as Rādhā-kuṇḍa is also very dear to Him, and that Rādhārāṇīis dearer to Kṛṣṇa than all the other gopīs. In Śrīmad-Bhāgavatam (10.30.28) it is also stated that Rādhārāṇī and the gopīs render the highest perfectional loving service to the Lord and that the Lord is so pleased with them that He does not wish to leave the company of Śrīmatī Rādhārāṇī.

Nectar of Instruction

Nectar of Instruction 9, Purport:

In Caitanya-caritāmṛta (Madhya-līlā) it is stated that when Śrī Caitanya Mahāprabhu first visited the area of Vrajabhūmi, He could not at first find the location of Rādhā-kuṇḍa. This means that Śrī Caitanya Mahāprabhu was actually searching for the exact location of Rādhā-kuṇḍa. Finally He found the holy spot, and there was a small pond there. He took His bath in that small pond and told His devotees that the actual Rādhā-kuṇḍa was situated there. Later the pond was excavated by Lord Caitanya's devotees, headed first by the six Gosvāmīs, such as Rūpa and Raghunātha dāsa. Presently there is a large lake known as Rādhā-kuṇḍa there. Śrīla Rūpa Gosvāmī has given much stress to Rādhā-kuṇḍa because of Śrī Caitanya Mahāprabhu's desire to find it.

Krsna, The Supreme Personality of Godhead

Krsna Book 20:

Everyone is sleeping in the darkness of Kali-yuga, but when there is a great ācārya, by his calling only, everyone takes to the study of the Vedas to acquire actual knowledge.

During the rainy season, many small ponds, lakes and rivulets become filled with water; otherwise, the rest of the year they remain dry. Similarly, materialistic persons are dry, but sometimes, when they are in a so-called opulent position, with a home or children or a little bank balance, they appear to be flourishing, but immediately afterwards they become dry again, like the small rivulets and ponds.

Krsna Book 20:

Our satisfaction is never achieved, as the small rivulets, lakes and ponds are never filled with water in the dry season.

Due to rainfall, the grass, trees and other vegetation look very green. Sometimes the grass is covered by a certain kind of red insect, and when the green and red combine with the umbrellalike mushrooms, the entire scene changes, just like a person who has suddenly become rich.

Krsna Book 20:

Similarly, sometimes great saintly persons distribute clear knowledge, and sometimes they are silent. The small ponds, which were filled with water because of the rainy season, gradually dry up in autumn. As for the small aquatics living in the reservoirs, they cannot understand that their ponds are diminishing day by day, just as the materially engrossed persons cannot understand that their duration of life is being reduced day by day. Such persons are engaged in maintaining cows, property, children, wife, society and friendship.

Krsna Book 54:

While Kṛṣṇa was dealing with Rukmī in this way, the soldiers of the Yadu dynasty, commanded by Balarāma Himself, broke the whole strength of Rukmī’s army just as an elephant in a pond discards the feeble stem of a lotus flower. In other words, as an elephant breaks the whole construction of a lotus flower while bathing in a reservoir of water, the military strength of the Yadus broke up Rukmī’s forces.

Krsna Book 64:

This charity was nicely performed as a sacrifice according to the Vedic rituals. The King also stated that not only had he bestowed gifts upon the brāhmaṇas, but he had performed other pious activities, such as digging wells, planting trees on the roadside and installing ponds along the highways.

The King continued: “In spite of all this, unfortunately one of the brāhmaṇas' cows that I had given in charity chanced to enter amongst my other cows. Not knowing this, I again gave it in charity, to another brāhmaṇa. As the cow was being taken away by this brāhmaṇa, its former master claimed it as his own, stating, "This cow was formerly given to me, so how is it that you are taking it away?"

Krsna Book 69:

When Nārada arrived in Dvārakā, he saw gardens and parks full of various flowers of different colors, and also orchards overloaded with a variety of fruits. Beautiful birds were chirping, and peacocks crowed delightfully. There were ponds full of blue and red lotus flowers, and some of these ponds were filled with varieties of lilies. The lakes were full of nice swans and cranes, and the voices of these birds resounded everywhere. In the city there were as many as 900,000 great palaces built of first-class marble, with gates and doors made of silver. The pillars of the houses and palaces were bedecked with jewels such as touchstone, sapphire and emerald, and the floors gave off a beautiful luster.

Light of the Bhagavata

Light of the Bhagavata 10, Purport:

By constantly drinking and taking bath in the fresh rainwater of the rainy season, the tired and parched animals are refreshed, and their complexions become brilliant as their health is invigorated by the arrival of new rainwater. The lakes, ponds, and rivers are cleansed and invigorated by the downpour of new rainwater and thus become most beautiful. Similarly, a devotee of the Supreme Lord who takes advantage of the beautiful and invigorating downpour of the transcendental descriptions of God found in Vedic literature finds his spiritual consciousness invigorated and refreshed. In this way his spiritualized body becomes very beautiful.

Bhagavad-gita As It Is Lectures

Lecture on BG 2.46-62 -- Los Angeles, December 16, 1968:

Tamāla Kṛṣṇa: "All purposes that are served by the small pond can at once be served by the great reservoirs of water. Similarly, all the purposes of the Vedas can be served to one who knows the purpose behind them." (BG 2.46)

Prabhupāda: Now try to understand this. The long-standing system in India in the villages... India is originally village life. City life very few. Perhaps there was only big city, New Delhi now. In those days Hastināpura, and next to that was Dvārakā. So very big city, they were only two or three. Mostly people used to live in villages. Still ninety percent population of India is in the village. So in the village, the system is they have different kinds of wells.

Lecture on BG 2.48-49 -- New York, April 1, 1966:

We are being bound up by reaction of every work. It is just like this world is so situated... Just you know that a sound vibration... Practically, nowadays everyone knows it, that any sound vibrated, it, within a second it takes round all over the world seven times. It is so... The arrangement is so. Just like in a pond if you drop a stone, the circle, the circle begins to enlarge, enlarge, enlarge, enlarge, enlarge, and so similarly, we catch the radio vibration. You know there is numbers. Under such and such vibration, you can catch the sound. So the whole arrangement is like that. Now, if we work even in that arrangement, yoga-sthaḥ, being situated in my spiritual plane, then that will reach to the spiritual sky by enlargement of the circle, enlargement of the circle.

Lecture on BG 6.21-27 -- New York, September 9, 1966:

Although there is no cause, but it comes. There is... A subconscious state is there, and we are getting. That means the mind is always being agitated. Due to agitation the things which are stored in the subconscious state, they come out. Just like if you agitate a lake or a pond, all the mud from within, it comes. But we have to settle down. Then the mud will settle down.

So this yoga process is a process of settling down the mind.

Lecture on BG 15.1 -- Calcutta, February 26, 1974:

The mūlam should have been down, but it is up. Therefore it is discomfortable. And another explanation is the, it is perverted reflection. We have got experience of the ūrdhva-mūlam. I think I have explained that, that a tree... On the bank of a river or the bank of a pond, tree is standing, but the reflection, we find that the same tree has become ūrdhva-mūlam and adhah-śākham. So by this statement, Kṛṣṇa says that this is not real. That reflection in the water, of the tree, is not real. Real tree is up. Similarly, real enjoyment, real varieties—everything is in the spiritual world. It is simply reflection. It is not fact. Therefore our enjoyment here is called māyā, or illusion. So in later ślokas Kṛṣṇa has described how to get out of this mayic reflection and go to the real tree. That has been described later on. Go on.

Srimad-Bhagavatam Lectures

Lecture on SB 1.5.36 -- Vrndavana, August 17, 1974:

So many things, so many impression. All of a sudden you remember, which has no connection with your present activities, but all of a sudden you remember something which was in context with, say, many, many years ago. That means the dirty things are stocked within our heart. Just like in the water, in a pond sometimes you will find all of a sudden one bubble comes from within. Phat! That means the dirty things are within, stocked. (break) ...all of a sudden it comes. (break)

Kṛṣṇasya... Mukta-saṅgaḥ paraṁ vrajet. (break) This is the advantage of this age, Kali-yuga. We have got many disadvantages. (break) People are implicated in sinful activities, more and more trouble.

Lecture on SB 3.28.21 -- Nairobi, November 1, 1975:

That is also you committing mistake. And what about the millions of universes?

Therefore our knowledge is very, very limited, poor. Poor fund of knowledge, and still we are proud. Sapari phora-phorayate.(?) Just like a small fish, you have seen in the pond. Little water, say one feet—(makes sound) "phor, phor, phor, phor." But the big fishes, they are in the deep in the water, big fish. So we take knowledge from the big fish, not from the small fish, "phor, phor, phor, phor." So phora-phorayate(?), this kind of knowledge will not satisfy us. We take from the big fish, one who knows. Then who knows? Kṛṣṇa knows. And one who knows from Kṛṣṇa, he knows. Ācāryavān puruṣo veda. One who is ācāryavān, who has taken shelter of ācārya, he knows. Why?

Lecture on SB 6.1.1 -- Melbourne, May 21, 1975:

After all, if you do not give up this bad habit, then where is the question of treatment? Where is the question of treatment? That is called... That is explained in the śāstra, hasti-snāna. The example is very right. Hasti-snāna. Hasti, hasti means elephant. Elephant, they go into the water, in the lake, in the pond, and very nicely cleanse their body. Body very nicely cleansed, and after taking bath, as soon as it comes to the bank on the ground, he takes some dust and throw over the body. So atonement... Sometimes we make atonement. I have committed some sin. I go to church or go to temple. I make some atonement. Then after finishing that business, again I do that business. So this kind of habit will not help you. You must try to stop the bad habit. That you can do when you are in the association of devotees. Otherwise it is not possible.

Nectar of Devotion Lectures

The Nectar of Devotion -- Bombay, January 1, 1973:

Parakīya-rase yāṅhā brajete pracāra. So these things are very higher principles of spiritual life. But we can understand that whatever we are experiencing in this material world, that thing, in its pure form, is existing in the Supreme Absolute. That is the fact. Otherwise they cannot be manifested in this material... Just like on the bank of a tank, pond, there is a tree, and you find the tree just upverted. The upper portion of the tree has gone down. That is described in the Bhagavad-gītā. Find out in the Fifteenth Chapter: ūrdhva-mūlam adhah-śākhaṁ aśvatthaṁ prāhur avyayam (BG 15.1). Find out this verse. This material world is the reflection, urdhva mulam. Generally the tree has got its root down, but the material world... So... It is described as a big banyan tree, but the root is upwards. Read it.

The Nectar of Devotion -- Vrndavana, October 24, 1972:

There is a nice example in this connection. In the pond, reservoir of water, if you drop one stone, it becomes a circle. The circle increases, increasing, increasing... Unless it comes to the shore, the circle increases. Similarly, our loving propensity increases. In the primary stage, a child whatever he gets, he puts into his mouth. Anna-brahman. Then gradually, as the child grows, sometimes he distributes to his other brother or parents, the love increases. In this way, self-centered, then family-centered, then community-centered, society-centered, nation-centered, international centered... So this increase of our loving propensity will not be satisfied unless it reaches the Supreme Personality of Godhead.

Sri Caitanya-caritamrta Lectures

Lecture on CC Madhya-lila 22.6 -- New York, January 8, 1967:

And that individuality is reciprocated between Kṛṣṇa and the individual souls. They are called nitya-mukta, eternally liberated. And the other class, who are just like in the river fishes, they are called nitya-baddha. Their, I mean to say, limited sphere in the river or in the pond or in the well... The frog philosophy. They are expanding themselves, frogs: "How much great is Atlantic Ocean?" So they are called conditioned soul. Those who are in this material world, although they are part and parcel of the Supreme Lord energy, but because they are conditioned in this material contamination, they are called, I mean to say, conditioned, conditioned by the laws of nature.

Philosophy Discussions

Philosophy Discussion on Carl Gustav Jung:

Prabhupāda: Yes. That I say. The subconsciousness is there, but they are not manifest. But sometimes they are manifest. All of a sudden coming. There is no connection. Just like a bubble in the pond. All of a sudden a bubble comes up. You see. So the coming out of the bubble, the energy was there within, all of a sudden it comes out, "Pup!" Yes. And even you trace out why it came, but the, it is to be supposed that it was in the subconscious state; all of a sudden it has manifested.

1972 Conversations and Morning Walks

Morning Walk -- June 30, 1972, San Diego:

Devotee (1): There's a lake over there. There's a pond, we can walk down there.

Prabhupāda: Oh, bridge we are not going to cross? All right.

Ātreya Ṛṣi: Every time they find something new they should be glorifying Krsna.

Prabhupāda: Yes. That is Krsna consciousness.

Devotee (2): (aside) What's in there?

Devotee (1): Peaches.

Morning Walk -- October 15, 1972, Vrndavana:

Prabhupāda: Uh.

Śyāmasundara: Because, just like a throwing a rock in the pond, first of all the devotees of India would all be coming...

Prabhupāda: Uh.

Śyāmasundara: ...and it would revitalize the spiritual life of India from this point, and then the whole world would come to Vṛndāvana.

Prabhupāda: So, now next thing, what to do?

1973 Conversations and Morning Walks

Room Conversation with Officer Harry Edwards, the Village Policeman -- August 30, 1973, Bhaktivedanta Manor, London:

Prabhupāda: Yes.

Revatīnandana: Around that pond. And one old bum was there on the park bench. He went by and stood up: "Hare Kṛṣṇa." (laughter)

Harry: Yes, yes, well, you know. I think in some ways that you, to a certain extent, you must stuck to, in a common sense way, and also probably to the..., slightly to the Western ideas. You know? But these things, I have a lot of things... I think that the festival week has done a lot of good. There has been a lot of bad feeling, though they didn't know anything about it on Tuesday, did they? You had nearly a thousand people here on Tuesday.

Revatīnandana: Yes, that's right.

Morning Walk -- December 2, 1973, Los Angeles:

Hṛdayānanda: After that debate, many, many people have bought Bhagavad-gītās.

Prabhupāda: Oh, then it is good triumph. Yes. (begins chanting japa) (break) ...ponds like this, we remember immediately Bengal. Yes. In Bengal there are many, many ponds. (pause) What is called, this playing? What is this? Golf?

Hṛdayānanda: Golf course.

Prabhupāda: They are coming for playing golfs?

Karandhara: Yes, as soon as it's light, they'll be playing. They work hard all week so that they can play golf on Sunday.

Hṛdayānanda: They think that a gentleman should play golf.

1974 Conversations and Morning Walks

Morning Walk -- March 27, 1974, Bombay:

Prabhupāda: Ūrdhva-mūlam adhah-śākham. Have you got any experience, ūrdhva-mūlam adhah-śākham? Have you got any experience? The root is upside and the branches and the twigs downside.

Dr. Patel: In the shadow in the pond.

Prabhupāda: Yes.

Dr. Patel: That is in rivers.

Prabhupāda: Yes. So therefore this reality is there that is up. And this is shadow.

Dr. Patel: That's it.

Guest (1): (indistinct)

Morning Walk -- May 28, 1974, Rome:

Prabhupāda: Then do it. Do it. Set example perfectly. This is nice park. Yes. You can have your park locally. Where is the difficulty? Garden. Fruits, flowers, garden. There is park. Also you can have a pond like this. People are doing that locally. In Bengal especially. Whole Bengal was a garden. It was so nice. Whole Bengal was a garden.

Dhanañjaya: I noticed this when I took the train from Calcutta to Krishnanagar. Once you get further out, it's so nice, the villages. There is the pond there.

1975 Conversations and Morning Walks

Morning Walk -- June 22, 1975, Los Angeles:

Jayatīrtha: No, there's no river, but there's a...

Prabhupāda: Waterfall?

Jayatīrtha: ...pond there.

Prabhupāda: Oh. (break)

Jayatīrtha: ...fifty devotees in Paris now. So that temple there is very crowded. Impossible.

Prabhupāda: So, why not some of them moved?

Jayatīrtha: Yes, that's their plan. (break) ...enough for several hundred devotees very easily. (break) They're letting us through in the mornings for nothing now, I think, unless this man is going to nip us. (break)

Morning Walk -- September 25, 1975, Ahmedabad:

Kartikeya: Small pond they have made, fill up with water.

Brahmānanda: Woman carrying a water jug.

Prabhupāda: Oh. What the women answer about this pregnancy, that the man enjoys her and he goes away?

Brahmānanda: They resent it.

Prabhupāda: Then why do you accept? Why do you agree?

Brahmānanda: Well, more and more now the women are not having sex with men anymore. They're having sex with other women.

Room Conversation -- October 29, 1975, Nairobi:

Prabhupāda: It is dependent. Just like all of a sudden some idea come to us. That means we had contact with such idea. It is compared with... Just like there is a big pond. All of a sudden, you see, from within a bubble comes "phut!" There is no reason, but it comes. That means the thing is there within the pond, the situation. All of a sudden, without any time, it comes. They put this chance theory like this. But this is not chance. If... Because we are changing our life, so everything is recorded in the mind, dictaphone. So sometimes some idea which I had contact with many, many years ago, it comes. It comes. It is not chance. I had contact with such thing. All of a sudden, that idea comes. We shall go now.

1976 Conversations and Morning Walks

Morning Walk -- March 14, 1976, Mayapur:

Prabhupāda: Yes.

Gurukṛpā: When we went over to the Śrīla Bhaktisiddhānta's samādhi that morning, there were so many fish in the pond that the water was constantly moving. It was very beautiful.

Jayādvaita: (break) Instead of building you the house, we should print books, but I think we have to build you the house because the person bhāgavatam is as good as the book Bhāgavatam.

Prabhupāda: No, that is the conclusion. Yes. Bhāgavata paragiya bhāgavata sthāne. One has to learn book Bhāgavata from the person bhāgavata. Bhāgavata paragiya bhāgavata sthāne.

Garden Conversation -- June 14, 1976, Detroit:

Dhṛṣṭadyumna: When we are traveling on the road we see so much land not used. And we think "Why not take everyone out of the factories, let them plant fruit and flower trees along the roads all over the country and build beautiful ponds. So everyone can bathe when they walk, for refreshment." Just like in Caitanya-caritāmṛta. I think Nṛsiṁha Brahmacārī, he was building a road for Lord Caitanya, very nicely.

Prabhupāda: No, they will create slaughterhouse, brothel, then liquor shop, gambling house. That's all.

Evening Darsana -- July 6, 1976, Washington, D.C.:

Prabhupāda: Yes, the prophet can speak. Prophet is representative of God.

Guest (2): Yes, it is just like that, sir, just you said it is like a small pond and big pond. No doubt, He is a big light. You cannot that thing. But what my confusion is, is this thing, that we have to, and a bhakta will also, with a limited sense, will never be able to go to that extent unless he has to surrender to some bigger power than him. And what I think...

Prabhupāda: That we, we take Kṛṣṇa as the bigger power.

Guest (2): Sure, we have to take. This is my... We have to take a bigger power. Otherwise...

Morning Walk -- July 13, 1976, New York:

Prabhupāda: Is there fish here?

Hari-śauri: It's just the water moving, little waves, that's all. This is just a pond for sailing model boats, so I don't think there'd be any fish.

Devotee (1): There's fish in there.

Hari-śauri: Fish?

Devotee (1): Sure.

Puṣṭa Kṛṣṇa: The fish eat up the algae, keep it clean.

Prabhupāda: Yes. (break) ...skyscraper building, how many stories they can build? Is there any estimation?

Conversation with George Harrison -- July 26, 1976, London:

George Harrison: No, just, well, that (indistinct) pond. Originally the lakes all were filled just like this as well as flooding the drains, and when it rained off the house everything would go, and we have a big storage tank, and then there's ball cocks, and underneath that big bank of rhododendrons was like a room built there, which was a storage tank. Then any other water he must have used just from the mains. But these days, you know, they have meters on the mains, so you have to pay for every gallon.

Mukunda: What about getting those water diviners to come and find water?

George Harrison: Well, you can find it I think anywhere if you just bore a hole. So what we did was just bore at the end of the lake. But you have to go down to the depth of the riverbed, and there there's not much water because the rain, it's all chalk and limestone, so the rains.... That's the problem with watering in the summer, if you put water...

Prabhupāda: From your house the river is near?

Room Conversation About Mayapura Construction -- August 19, 1976, Hyderabad:

Prabhupāda: Yes. And not I want, but that you all see, that is the best place.

Jayapatākā: For the most privacy.

Prabhupāda: For the time being, that place is very nice, that pond. What is there?

Gargamuni: It's become congested there now.

Prabhupāda: Yes.

Gargamuni: We have 138 people now. 138 people are living there. Women, children...

Prabhupāda: Yes.

1977 Conversations and Morning Walks

Room Conversation -- January 16, 1977, Calcutta:

Prabhupāda: Yes, that is...

Abhirāma: They wash clothes with three or four buckets of water. But otherwise there's...

Prabhupāda: Some of them should go there, in the pond.

Abhirāma: I have just informed today.

Prabhupāda: Yes. When you have got that water tank, it is enjoyable, more, to take bath.

Abhirāma: Yes. It is Ganga water also, Ganga water.

Prabhupāda: Yes. So as soon as possible they should go there.

Room Conversation -- January 16, 1977, Calcutta:

Prabhupāda: It is contaminated for you, not for us. Why contaminated? So many people are taking. In Bengal, all villagers, they take bath in the pond, this tank. Large quantity, water, is not contaminated. A small quantity, water, is contaminated.

Abhirāma: Everything is there, the fish and this...

Prabhupāda: Yes.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: So madman they are.

Rāmeśvara: It was in Reader's Digest. They had that idea. And they described one man who invested fifty thousand dollars and imported crabs from, where? Australia, Indonesia. And he put them in a pond. He was thinking they will reproduce and I'll have huge family of crabs.

Prabhupāda: That you can have. That is material...

Rāmeśvara: And the crabs, in such close quarters, they began eating each other.

Prabhupāda: Acchā?

Rāmeśvara: And at the end he had one crab left for his fifty thousand dollars. (chuckling)

Room Conversation about BTG the Moon -- February 18, 1977, Mayapura:

Prabhupāda: I can go down very well.

Tamāla Kṛṣṇa: You like it down.

Prabhupāda: On the pond side

Tamāla Kṛṣṇa: Would you like us to bring that chair over to the pond to carry you up to the pond?

Prabhupāda: No.

Tamāla Kṛṣṇa: You don't mind those steps going up?

Prabhupāda: No. They say they have gone from the paper. We say from the paper they have not gone. Then where is the difference? We have got our paper; they have got their paper. They say they have gone.

Room Conversation with Scientists, Svarupa Damodara, and Dr. Sharma -- March 31, 1977, Bombay:

Prabhupāda: Direct proof. The other day somebody asked me... Perhaps you were present? No. Logically. The logical proof, common sense, anyone who has got common sense, the logical proof is there. Just like everything is growing from the earth. The earth is giving birth. Earth, water, air, fire. Bhūmir āpo 'nalo vāyuḥ (BG 7.4). Take, for example, water. You dig a pond, and after a few months there will be fishes. So wherefrom the fishes came? If you don't touch even, the fishes will come, and they will grow. So wherefrom the fish came? What is the answer?

Room Conversation with Scientists, Svarupa Damodara, and Dr. Sharma -- March 31, 1977, Bombay:

Mādhava: The scientists' answer? Well, immediately they would not say evolution, because it takes many billions of years to say evolution.

Prabhupāda: Evolution..., apart from evolution, when I dig a pond, water comes out. You don't touch, after few days, after few months, there will be fishes.

Mādhava: They would say there are eggs in the stream and...

Prabhupāda: Wherefrom the eggs came?

Mādhava: From another fish.

Prabhupāda: Wherefrom the eggs came?

Second Meeting with Mr. Dwivedi -- April 24, 1977, Bombay:

Prabhupāda: Oh.

Mr. Dwivedi: And inside the temple itself there is little pond, so deep, and we may take any quantity out of it. The water, only that much quantity is there.

Prabhupāda: Good place.

Mr. Dwivedi: So this is a mile's, hardly, less than a mile's distance from our colony. And the river it is perennial river. We have to just cross it, and it gives good passage, particularly during this season. All seasons practically we go and go over the mountain and the temple. Then, on the roadside itself near our colony, there is a water temple. We call it Jagamandir(?). That is also a beautiful temple. It's like the (indistinct) type. And one story of that temple is always in the water. Even in the summer, when Your Holiness will go there, Your Holiness will find. And that is Kṛṣṇa's temple.

Prabhupāda: Oh.

Room Conversation -- October 12, 1977, Vrndavana:

Jayapatākā: Yes. That brahmacārī, he would purchase it also. If you wanted to have him purchase, he would purchase and give us a piece. He said he would give us a piece alongside the building as big as we want, and he would purchase the rest.

Prabhupāda: My idea is it is a land where we shall dig another pond. No building.

Jayapatākā: Build another pond.

Prabhupāda: Yes.

Jayapatākā: The pukura. That land, at least at the front... The land at the whole length is very long and wide.

Prabhupāda: Long and wide.

1968 Correspondence

Letter to All Devotees -- New York 7 September, 1968:

It has a farmhouse and several other structures, well, streams, hills (govardhana, as named by Swamiji) pasture grounds (a cow will be acquired soon), ghat, pond, woodland, all situated on 138 acres.

Prabhupada has requested that 7 temples be established there. Its main activity will be cow protection and to show the world that simply by living with cows and land and chanting HARE KRISHNA a perfect society will prevail.

Letter to Kirtanananda -- Los Angeles 8 December, 1968:

So far as the government making repairs on the roads, If they are willing to do it this is very good. With nice roads we can invite many people to New Vrindaban as well as facilitate our own activities there so such proposal is welcome. For construction of ponds I don't know if you will be able to use them for bathing in the cold winter so it is better if you can construct a well if this can be more used in the winter. So if you are pressed now for time, the ponds may be constructed in the spring.