Palatable Dishes: Difference between revisions
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Latest revision as of 01:24, 26 June 2017
"Palatable dishes"|"Palatable dish"
Pages in category "Palatable Dishes"
The following 54 pages are in this category, out of 54 total.
1
A
- A person in the renounced order never indulges in either hearing or talking about such subjects (gramya-katha). He should not eat palatable dishes, since that is unfit for a person in the renounced order
- A woman is expert in cooking palatable dishes so that she can easily satisfy her husband in eating
- As for the urges of the tongue, we all experience that the tongue wants to eat palatable dishes
- At such times of slight appearance, no consideration is given to it; as when one is eating some palatable dishes, if one also eats a small blade of grass, he will not taste it, nor will he care to distinguish what its taste is like
B
- Bhakti is main thing, not your palatable dish. Visnu is quite competent to prepare thousand times better palatable dishes than you can offer. But the real thing is bhakti
- Bring them first class prasadam, very palatable. Foodstuff means even one has no appetite he'll eat. That is food. Not that even one has got appetite, he'll forget. That is not food
- By bhajana-kriya one attains freedom from the contamination of materialistic life. He no longer goes to a restaurant or hotel to taste so-called palatable dishes made with meat and onions, nor does he care to smoke or drink tea or coffee
C
- Caitanya Mahaprabhu advised Raghunatha dasa Gosvami not to eat very palatable dishes, wear very nice garments or talk on mundane subjects
- Caitanya Mahaprabhu also advised Raghunatha dasa Gosvami not to eat very palatable dishes, wear very nice garments or talk on mundane subjects. These things are all prohibited for those in the renounced order
E
- Eating, we want palatable dishes. Very good. But you prepare the palatable foodstuff for Krsna. For Krsna you prepare hundreds of palatable . . . don't think that - It is being prepared for me
- Even though there are so many miseries in materialistic family life, he cannot break free. Why? He thinks that sex life and eating palatable dishes are most important. Therefore, in spite of so many miserable conditions, he cannot give them up
- Even today in Jagannatha-ksetra and other big temples, very palatable dishes are offered to the Deity, and prasada is distributed profusely
F
- Foods in the mode of goodness increase the duration of life, purify one's existence and give strength, health, happiness and satisfaction. Such nourishing foods are sweet, juicy, fattening and palatable. BG 17.8-10 - 1972
- For example, eating is necessary, & one wants some palatable dishes to satisfy his sense of taste. So in that case, for the satisfaction of Krsna rather than for the satisfaction of the tongue, some palatable dishes may be prepared and offered to Krsna
I
- If he (a sannyasi) did so (eat palatable dishes), he would not be able to control his senses
- If one gets another chance in a human body and wastes his valuable time in the association of persons who are concerned with sexual life and palatable dishes, then naturally he again glides down to the same Andha-tamisra and Tamisra hells
- If we offer palatable dishes to the Deity with the intention of eating such nice food, we are involved in trying to satisfy the demands of the tongue
- If your tongue wants some nice palatable dishes we can supply you hundreds, thousands, offered to Krsna. Samosa and this sweet ball, rasagulla, so many things we can supply. You are not prohibited. But don't take too much
O
- One becomes attached to the grhastha-asrama for two reasons only - the wife cooks palatable dishes for the satisfaction of her husband's tongue, and she gives him sexual pleasure at night
- One day Lord Balarama invited this particular sannyasi (Arjuna) to lunch at His home. Balaramaji very respectfully offered him all kinds of palatable dishes, and the so-called sannyasi was eating sumptuously
S
- Saubhari Muni's home was amply provided with valuable beds, seats, ornaments, and arrangements for bathing, and there were varieties of sandalwood creams, flower garlands, and palatable dishes
- Sense gratification means udara-upastha-jihva (NOI 1), jihva, this tongue, and the belly and the genitals. This is the prime sense gratificatory sources. Very palatable dishes, fill up the belly as much as possible, and then enjoy sex
- Simply by expert cooking, hundreds and thousands of palatable dishes can be prepared from agricultural produce and milk products. This is indicated here (in sb 10.7.13-15) by the words annam maha-gunam
- Simply by sitting (in the lecture on transcendental knowledge given by authorized acaryas), one can learn; then one can eat the remnants of the food offered to God, nice palatable dishes. In every state devotional service is joyful. BG 1972 purports
- Sri Caitanya Mahaprabhu did not encourage sannyasis to eat very palatable dishes, for the whole Vaisnava cult is vairagya-vidya, as renounced as possible
- Sri Caitanya Mahaprabhu taught us to avoid very palatable dishes even while eating prasada
- Suppose you can eat two ounce, and if you eat four ounce, then you have to starve three days. This is the law. "There's some very palatable dishes. Now eat, let me eat it to my satisfaction," and you'll overeat
T
- The ears are telling us, "Oh, there is very nice music. Let us go hear it." The tongue is saying - Oh, there is a very nice restaurant with palatable dishes. Let us go
- The materialist will argue that life in the tree and life in the man cannot be compared because the tree cannot enjoy life by eating palatable dishes or by enjoying sexual intercourse
- The most important word in these verses (in SB 10.7.13-15) is maha-gunam, indicating that the brahmanas were offered very palatable food of exalted quality. Such palatable dishes were generally prepared with two things, namely food grains & milk products
- The opulence of a person within this material world is estimated in terms of how well he is able to utilize his sexual capacities and how well he is able to satisfy his fastidious taste by eating palatable dishes
- The reception was made not simply by decorating the roads and streets as above mentioned, but by worshiping the Lord with requisite ingredients like incense, lamps, flowers, sweets, fruits and other palatable eatables, according to one's capacity
- The tongue is saying, "Oh, there is a very nice restaurant with palatable dishes. Let us go." In this way the senses are dragging us from one place to another, and because of this we are perplexed
- The word upakarana indicates a variety of foods, such as dhal, vegetables and other varieties of possible dishes that one can eat very nicely with rice. It is not proper, however, for a sannyasi to eat such palatable dishes
- They (everyone in modern civilization) are sleeping and creating some cushions for comfortable sleep. They are creating palatable dishes for the eating propensity
- They (Krsna and Balarama) were given palatable dishes by Their mothers (Yasoda and Rohini), and They pleasantly ate everything. After eating, They were seated nicely on clean bedding, and the mothers began to sing various songs of Their activities
- They (the queens) fanned Him (Krsna) nicely, offered Him fragrant essential floral oil, decorated Him with flower garlands, dressed His hair, asked Him to lie down to take rest, bathed Him personally and fed Him palatable dishes
- They also worshiped him with a suitable presentation of honey mixed with other ingredients. When Akrura was thus comfortably seated, Krsna and Balarama offered Him a cow in charity and then brought very palatable dishes, and Akrura accepted them
- Those who have no Krsna consciousness - I don't say everyone - they are cooking for themselves. Just like the hotel. In a hotel they are cooking for the customer palatable dishes. So that is the difference
- Too much eating of these palatable dishes is not good. That makes our senses very strong. So we should not take much of it, but we can take something of krsna-prasadam and satisfy ourself
W
- We have to satisfy our tongue, our senses, but not for indriya pritih. We should eat for living nicely, not for palatable dishes. So many animal killing, unnecessary. Why
- When Krsna returned to His camp, He was taken care of by servants who washed His lotus feet, gave Him a nice seat and offered Him milk and palatable dishes
- When palatable dishes come before us, we are accustomed to take not just one of the preparations but two, three and four - and upwards
- When Sudama went there, the brahmanas refused to offer anything, but the wives of the brahmanas, upon hearing that Sri Krsna wanted some foodstuff, immediately took many palatable dishes and went to offer them to Sri Krsna
- Who is cooking for himself very palatable dishes, he is bhunjate te tv agham papa: he is simply eating sins, and he has to suffer. Therefore we have to eat, we have to work, we have to do everything only for yajnaya, not for any other purpose
- Why should man not be satisfied with grains, fruits and milk, which, combined together, can produce hundreds and thousands of palatable dishes