Category:One Who Is Not
"one who is not"
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "One Who Is Not"
The following 216 pages are in this category, out of 216 total.
A
- A devotee of the sun-god, even though devoid of eyesight, can see the sun-god as he is even from this planet, whereas one who is not a devotee of the sun cannot even bear the glaring sunlight
- A devotee who is not dependant on the ordinary course of activities, who is pure, expert, without cares, free from all pains, and who does not strive for some result, is very dear to Me. BG 12.16 - 1972
- A devotee who is not perfectly freed from the resultant actions should therefore continue to act in Krsna consciousness seriously, even though there may be so many impediments
- A dhira knows that he is changing his body; he is not dying. He will get another body. Dhira, sober. And one who is not sober, he says: "No, life is finished." Or he can imagine he is going to heaven or hell
- A man is allowed to keep more than one wife because he cannot enjoy sex when the wife is pregnant. If he wants to enjoy sex at such a time, he may go to another wife who is not pregnant. These are laws mentioned in the Manu-samhita and other scriptures
- A married man becomes responsible, because there is affection, family affection. And one who is not married, he's irresponsible, because there is no family affection. That is the basic defect of the present society
- A non-Vaisnava, one who is not engaged in the service of the Supreme Personality of Godhead, is considered a fool with a small quantity of brain substance
- A person in devotional service, even though born of a very low family who are eating dogs’ flesh, he is better than a qualified brahmin who is not a devotee of the Lord
- A person who is fully satisfied in himself, without any hankering, and who is not agitated even in the presence of serious cause for distress, is called self-satisfied
- A person who is not disturbed by the incessant flow of desires - that enter like rivers into the ocean which is ever being filled but is always still - can alone achieve peace, and not the man who strives to satisfy such desires. BG 2.70 - 1972
- A person who is not disturbed by the incessant flow of desires - that enter like rivers into the ocean, which is ever being filled but is always still - can alone achieve peace, and not the man who strives to satisfy such desires
- A person who is not disturbed even in a situation of reverses is called steady. This steadiness was observed in Krsna in connection with His killing the demon known as Bana
- A person who is not Krsna conscious, or God conscious, he is basically a mad man and requires treatment
- A person who is not self-controlled will not be happy even with possessing the three worlds
- A person who is not yet a devotee of the Supreme Personality of Godhead but who desires to serve the Supreme Lord receives the benedictions of the demigods, headed by the chief demigod, Lord Siva
- A professional Bhagavatam reciter is one who is not in the disciplic succession or one who has no taste for bhakti-yoga
- Accepting an unlimited number of devotees or disciples is very risky for one who is not a preacher
- Accepting these four spiritual and four material principles of life, that is humanity. One who is not within this category, varnasrama-dharma, he's not accepted as a human being or a civilized human being
- Actually, everyone is envious. Businessman to businessman, nation to nation. This is material world. Therefore spiritual advancement means for person who is not envious
- Actually, it is a process, a guru should not instruct anybody who is not a disciple
- Although the Supreme Personality of Godhead, Krsna, is the ultimate goal of knowledge (vedais ca sarvair aham eva vedyah (BG 15.15)), one who is not a pure devotee and who is not engaged in the service of the Lord cannot understand Him
- Any man who is not materially prosperous can take shelter of these great mountains (the Himalayas), and he will be provided with everything required. Both the materialist and the spiritualist can take advantage of the great shelter of the Himalayas
- Anyone who is not a devotee of the Lord - he is not rajarsi, devarsi - he is not praiseworthy at all
- Anyone who is not after the result of any action, but simply he acts as a matter of duty for Krsna, he is a factual Sannyasin and Yogi
- Anyone who is not attracted to Krsna is understood to be still under the spell of the illusory energy (maya), but one who is attempting to be liberated by the process of devotional service is actually liberated from the spell of maya
- Anyone who is not biased and fanatically sophisticated will like our books
- Anyone who is not going in terms of the Caitanya Mahaprabhu's cult or His teaching, he's a bogus. Anyone. Not only in India, all over the world
- Anyone who is not in Krsna consciousness, he does not enjoy. He simply suffers. But he takes the suffering as enjoyment. That is maya
- As described in Bhagavad-gita: One who is not envious but who is a kind friend to all living entities, who does not think himself a proprietor, who is free from false ego and equal both in happiness and distress is very dear to Me
- As one who is not expert cannot understand where there is gold, a foolish person who has not cultivated spiritual knowledge cannot understand how the spirit exists within the body
- As stated in Bhagavad-gita (2.56): "One who is not disturbed in spite of the threefold miseries, who is not elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind"
- As stated in Bhagavad-gita (BG 18.17): One who is not motivated by false ego, whose intelligence is not entangled, though he kills men in this world, is not the slayer. Nor is he bound by his actions
- Asat is one who is too materially attached, who is not a devotee of the Lord and who is too attached to women or enjoyable material things. Such a person, according to Vaiṣṇava philosophy, is a persona non grata
- Avaisnava, who is not a Vaisnava, Mayavadi . . . Mayavadi philosophy is very dangerous. Caitanya Mahaprabhu has personally said, mayavadi haya krsne aparadhi. They're offenders to Krsna
B
- Because everyone is dying, but the man who is not yet dead, he thinks that he'll live forever. This is the most wonderful thing
- Because of the importance of the Krsna consciousness movement, people should be Krsna conscious and should not vote for anyone who is not Krsna conscious. Then there will be actual peace and prosperity in the state
- Bhagavata says, that anyone who is not a devotee, who never chants the Hare Krsna mantra, he may be very great man in the estimation of rascals, but he is nothing but an animal
- Brahmacari, one who is not married, simply working under the order of the spiritual master, he has also cent percent time to work. So these are the secrets, that one has to work for Krsna
C
- Canakya Pandita has said that a comfortable, happy man is he who does not go out of his home and who is not a debtor. He is happy. But just see: in the city everybody is a debtor, and one has to go fifty miles, hundred miles for earning his livelihood
- Certainly one who is not the Supreme Personality of Godhead should never, even within his mind, imitate the activities of the transcendental rasa-lila of Krsna
D
- Dantah refers to one who is not envious, disturbing or puffed up with false prestige. With the Krsna consciousness movement, we are trying to introduce such brahmanas in society
- Dhira means one who is not disturbed, even when there is sufficient provocation. One cannot give up a comfortable family life due to his affectionate relation with wife and children
- Dhira means one who is not disturbed. That requires training. In great dangerous position, one is not disturbed, that is not ordinary thing. Therefore the word has been used, dhira. Dhira and adhira
- Disciple means one who observes discipline. If one does not observe discipline, then he is not a disciple. And one who is not a disciple, his life is chaotic. He cannot be happy
E
- Eternal kingdom, which is never destructible like this material world, can be approached by amudhah. Amudhah means nonbewildered, one who is not bewildered by the attraction of this false enjoyment
- Even if he goes from forest to forest, one who is not self-controlled must always fear material bondage because he is living with six co-wives - the mind and knowledge-acquiring senses
- Even in the presence of being agitated, one who is not agitated, that is called dhirah. Otherwise, everyone becomes agitated. That is natural
- Even thinking sex is the same as illicit sex, but one who is not advanced cannot avoid it. But that does not disturb our regular procedure
- Even though he (one who is not able to control the mind) goes to the Himalayas or the forest, his mind will continue thinking of the objects of sense gratification. In this way, gradually one's intelligence will be affected
- Even to one who is not a devotee, Krsna in His form of Lord Caitanya is prepared to give Himself and to grant deliverance
- Even very wonderful activities performed by a person who is not one's friend will not create any impression. It is because of love that one's wonderful activities create an impression in the mind
F
- For a sincere person devotional service is very easy. But for one who is not determined and sincere, this process is very difficult
- For one who is not renounced, the threefold fruits of action-desirable, undesirable and mixed-accrue after death. But those who are in the renounced order of life have no such results to suffer or enjoy. BG 18.12 - 1972
G
- Generally the goddess of fortune does not remain steadily in one place. Her name is Cancala, which means "one who is not steady." We find, therefore, that a man who is very rich may become the poorest of the poor. Another example is Ravana
- Gosthy-anandi is one who is not satisfied simply to become perfect himself but wants to see others also take advantage of the holy name of the Lord and advance in spiritual life. The outstanding example is Prahlada Maharaja
H
- Harāv abhaktasya kuto mahad-guṇāḥ (SB 5.18.12). One who is not a pure devotee of the Supreme Lord has no good qualifications, however great a mystic, philosopher or fruitive worker he may be
- He by whom no one is put into difficulty and who is not disturbed by anyone, who is equipoised in happiness and distress, fear and anxiety, is very dear to Me
- He for whom no one is put into difficulty and who is not dirturbed by anxiety, who is steady in happiness and distress, is very dear to Me. BG 12.15 - 1972
I
- I am not absolute controller. The absolute controller means who is not controlled by anyone else. He (God) is never controlled by maya
- I hope you will understand me rightly. Everyone who is not a KC person is a butcher. Even the so-called pious man, who is not in KC, he is also a butcher. Because he is killing his own self
- If a chaste woman unfortunately marries a husband who is fallen, she should live separately from him. Similarly, a husband can separate himself from a woman who is not chaste according to the description of the sastra
- If one becomes a guru, he is automatically a brahmana. Sometimes a caste guru says that ye krsna-tattva-vetta, sei guru haya means that one who is not a brahmana may become a siksa-guru or a vartma-pradarsaka-guru but not an initiator guru
- If one person who is not devotee, if he is praised as very exalted, so wherefrom these praising words are coming? Sva-vid-varahostra-kharaih. Such praising comes from the persons who are like dogs
- If one who is not yet developed imitates such symptoms (laughing, crying and dancing) artificially, he creates chaos in the spiritual life of human society
- If you approach a person, guru, who is not representative of Krsna, you are approaching a rascal. How you'll be enlightened? You must approach Krsna, or His representative. That is wanted
- If you go to a physician who is not actually physician, a store-keeper, then that is your fault. You must have the intelligence who is a physician. That much intelligence you have got
- If you pour water in the root, then the water is distributed everywhere. But if you pour water on the leaves, on the twigs, on the fruits, it will not be successful. So one who is not in awareness of the laws of nature, they commit this mistake
- If you put butter before the fire, automatically it melts. Similarly, a woman is considered as fire and the man is considered as butter. So this is natural. But a person who is not agitated, he is called dhira
- Immediately you take it without any consideration that anyone who is not devotee of Krsna, who is not prepared to surrender to Krsna, he's a rascal. That's all. This is our conclusion
- In its present condition, the world can only be saved by introducing this sankirtana, this Krsna consciousness movement. As we have learned from the previous verse (SB 4.18.7), one who is not in Krsna consciousness is considered a thief
- In Srimad-Bhagavatam one who has a godly nature is actually defined as one who is not affected by the modes of material nature although in material nature. If even a devotee can attain this freedom, then what to speak of the Supreme Lord? - CC Intro
- In the beginning of Srimad-Bhagavatam it is therefore said that Srimad-Bhagavatam is meant for those who are completely nirmatsara (nonenvious). In other words, one who is not free from the contamination of envy cannot advance in Krsna consciousness
- It has been proved in many places that one who is not contaminated by any material condition, who is a pure devotee engaged in chanting the glories of the Lord, should be understood to be perfect
- It is clearly mentioned herewith that Narada is not only well behaved, meek and obedient, but also self-controlled. One who is not self-controlled, specifically in sex life, can become neither a disciple nor a spiritual master
- It is not that anybody can speak the Bhagavatam or the Gita and we will have to hear it. No. Sanatana Gosvami especially prohibits us: we should not hear of the Supreme Lord from one who is not purified
- It is said that the import of the Vedas becomes clear to one who is not only a sincere devotee of the Lord but also a sincere servitor of the spiritual master
K
- Krsna consciousness means one is not identifying himself with this material body. He is identifying himself in his original constitutional position, aham brahmasmi
- Krsna is absolute, & there is no difference between Krsna's name, Krsna's form, Krsna's quality, Krsna's pastimes, etc. This absolute position of Krsna is difflcult to understand for any person who is not a devotee of Krsna in the parampara. BG 1972 Pref
M
- Material disease means we are all jealous. Therefore this bhagavata-dharma, Krsna consciousness movement, is meant for paramo nirmatsaranam, who is not jealous. For him it is meant for. Paramo nirmatsaranam vastavam vastu vedyam atra
- More or less, everyone who is not in Krsna consciousness is subject to foolishness
- Mukta-purusa means one who is not affected by the material incompetency. There are material incompetencies. We commit mistake. We are illusioned. Our senses are imperfect. And sometimes - we want to cheat. These are the defects of material knowledge
N
- Narada is not only well behaved, meek and obedient, but also self-controlled. One who is not self-controlled, specifically in sex life, can become neither a disciple nor a spiritual master
- Neti neti is the analytical process of rejecting matter. By expertly conducting such an analysis, one can understand where the soul is. One who is not expert, however, cannot distinguish gold from earth, nor the soul from the body
- No friend, no children, no father, no brother, no state and no one else can protect a person who is not protected by the Lord. One should, therefore, seek the protection of the Supreme Lord, for the human form of life is meant for seeking that protection
- No one can give rapt attention who is not pure in mind. No one can be pure in mind who is not pure in action. No one can be pure in action who is not pure in eating, sleeping, fearing and mating
- No one should be allowed to sit on the vyasasana who is not spotless in character and who is not freed from the above-mentioned vices
- No one should hear or take lessons from a person who is not a Vaisnava. Even if he speaks about Krsna, such a lesson should not be accepted, for it is like milk touched by the lips of a serpent
O
- O best among men (Arjuna), the person who is not disturbed by happiness and distress and is steady in both is certainly eligible for liberation. BG 2.15 - 1972
- One should be satisfied with whatever he achieves by his previous destiny, for discontent can never bring happiness. A person who is not self-controlled will not be happy even with possessing the three worlds
- One should not instruct a person who is not desirous of accepting devotional service
- One should note very carefully that one who is not active in Krsna consciousness is losing himself in the material whirlpool, in the ocean of birth and death. BG 1972 purports
- One who (a human being) is sober, who knows the laws of nature, and who is not influenced by unnecessary attachment or aversion is sure to be recognized by the Lord and thus become eligible to go back to Godhead, back to the eternal home
- One who becomes initiated is channelized to the authorities in the disciplic succession. One who isn't initiated may chant Hare Krishna and should certainly be encouraged to do so & serve in his own way. Gradually by doing so he may want to be initiated
- One who is attracted by such desires (for enjoyment) becomes conditioned in this material world, and one who is not so attracted attains liberation
- One who is devotee, he is devata. One who is not devotee, he's asura. That's all - in different names. So our this movement is making the asuras to become devata. This is our movement
- One who is not a devotee has no good qualification. BG 1972 purports
- One who is not a devotee must speak nonsensically because he does not have the power to speak about the glories of Krsna. Thus whatever he says is influenced by the illusory energy and is compared to the croaking of a frog
- One who is not a devotee of the Lord has only material qualifications that are of little value. This is because he is hovering on the mental plane & is certain to be attracted by the glaring material energy
- One who is not a devotee of the Lord has only material qualifications, that are of little value. This is because he is hovering on the mental plane and is certain to be attracted by the glaring material energy
- One who is not a devotee of the Lord must be hovering in the darkness of mental speculation and thus must be engaged in material impermanence
- One who is not a divine nature or devotee of the Lord, he has no qualification. "Oh, he's M.A., Ph.D." No, he has no qualification. "Why?" Now, mano-rathena, he is simply speculating. He has no truth
- One who is not a great scholar can understand the position of the Supreme Personality of Godhead if he somehow or other becomes a pure devotee of the Lord by engaging in devotional service
- One who is not a Krsna conscious person, he's not a good man. But our duty is preach. Because the world is full of no-good men, therefore we have to preach. Otherwise what is the use of preaching? Therefore we should not be envious
- One who is not a pure devotee of the Supreme Lord Krsna is not completely cleansed in the heart. But a perfectly cleansed person never quits the devotional service of the Lord
- One who is not able even to practice the regulative principles of bhakti-yoga, under the guidance of a spiritual master, can still be drawn to this perfectional stage by working for the Supreme Lord. BG 1972 purports
- One who is not able to chant directly the holy name of the Lord, as recommended above, can easily chant the pranava - omkara
- One who is not affected by the three modes of material nature is called a liberated soul, or brahma-bhuta soul (SB 4.30.20). Brahma-bhutah prasannatma (BG 18.54) is the stage of liberation
- One who is not agitated by such material upheavals, who is unaffected by good and evil, is to be understood to be fixed in Krsna consciousness
- One who is not authorized by the Lord cannot become a spiritual master
- One who is not connected with the Supreme (in Krsna consciousness) can have neither transcendental intelligence nor a steady mind, without which there is no possibility of peace
- One who is not desire to enjoy the fruits of his activities, fruitive activities, anasritah karma-phalam, but does it as a matter of duty . . . Krsna wants it. Krsna will be satisfied by doing this
- One who is not devotee, he has no good qualifications. If he's still under the distresses of this material world, that is not very intelligent question
- One who is not devotee, he is described as a pasuh, as an animal. And such animal is eulogized, glorified, by another animal. What are they? Now, dogs, camels, asses and hogs
- One who is not disturbed by all these comings and goings of temporary happiness and distress - he alone becomes a fit person to attain eternal life
- One who is not disturbed in spite of the threefold miseries, who is not elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind. BG 2.56 - 1972
- One who is not envious but is a kind friend to all living entities, who does not think himself a proprietor and is free from false ego, who is equal in both happiness and distress, who is always satisfied, such a devotee of Mine is very dear to Me
- One who is not envious but who is a kind friend to all living entities, who does not think himself a proprietor, who is free from false ego and equal both in happiness and distress, -he is very dear to Me. BG 12.13-14 - 1972
- One who is not executing his own religious principle, he is no better than the animals. So who will see that everyone engaged in discharging his occupational duty? Sva-dharmam means occupational duty. It is the duty of the king, government
- One who is not fixed in proper intelligence discovers many modes of life. Thus involved in material activities, he is exposed to the different modes of material nature and subjected to varieties of so-called happiness and distress
- One who is not following Vaisnava principle, he cannot speak about Vaisnava principle. It is harmful
- One who is not fortunate, his intelligence is used how to go to hell
- One who is not free from the contamination of envy cannot advance in Krsna consciousness
- One who is not God-conscious, one who does not know that he is not body, he is animal. That's all. Maybe in different dress… So you have to set up real human society in a small scale so people will see, "Yes." Because man has got intelligence
- One who is not in direct touch with the Supreme Lord and cannot conceive of the exalted position of the Lord is sometimes advised to worship the demigods as various parts of the Lord
- One who is not in Krsna consciousness is considered a thief. Even though he may be materially very advanced, a thief cannot be placed in a comfortable position. A thief is a thief, and he is punishable
- One who is not in Krsna consciousness usually cannot sit silently even for half an hour
- One who is not in transcendental consciousness can have neither a controlled mind nor steady intelligence, without which there is no possibility of peace. And how can there be any happiness without peace? BG 2.66 - 1972
- One who is not inclined to the Vedic wisdom but to mundane affairs cannot be called a brahmana, even if he is born of a brahmana family or father. To have a brahmana father does not qualify one as a brahmana
- One who is not inquisitive, for him there is no progress, either spiritually or materially
- One who is not liberated, one who is under the stringent laws of material nature; he is called conditioned soul - he cannot give us perfect knowledge
- One who is not materially infected and who does not forget Krsna as his master is called nitya-mukta. In other words, one who is eternally liberated from material contamination is called nitya-mukta
- One who is not mature in his performance of yoga, he is given chance, another chance -- another chance in a very nice family, sucinam, very pure brahmana family; srimatam, very rich, royal or very rich mercantile family
- One who is not motivated by false ego, whose intelligence is not entangled, though he kills men in this world, is not the slayer. Nor is he bound by his actions. BG 18.17 - 1972
- One who is not prepared to practice injunctions prescribed in the sastras cannot be a good man simply by book knowledge
- One who is not properly initiated may present himself as a great devotee with the result that he must continue his term of material existence without relief
- One who is not properly initiated may present himself as a great devotee, but in fact he is sure to encounter many stumbling blocks on his path of progress toward spiritual realization
- One who is not satisfied simply to become perfect himself but wants to see others also take advantage of the holy name of the Lord and advance in spiritual life. The outstanding example is Prahlada Maharaja
- One who is not satisfied with that so-called pleasure (of society, friendship and love) may seek the lotus feet of Govinda, who stands on the shore of the Yamuna at Kesighata, in Vrndavana and attracts all the gopis to His transcendental loving service
- One who is not satisfied with the mind must fall to degradation. One must conquer lusty desires, anger, greed, fear, lamentation, illusion, fright, unnecessary talks on material subjects, violence, the four miseries of material existence
- One who is not self-controlled and whose mind is not undisturbed cannot practice meditation. BG 1972 purports
- One who is not seriously inclined to put questions before a spiritual master need not accommodate a show-bottle spiritual master
- One who is not situated in the principles of devotional service to the Lord should not pose himself as a religious leader of the innocent public. The Isopanisad emphatically forbids this nonsense
- One who is not surrendered to the lotus feet of the Lord should be understood to be sinful, foolish, degraded among men and bereft of all real knowledge because of atheistic propensities. This is confirmed in Bhagavad-gita - BG 7.15
- One who is not trained or is unable to turn everything to the service of the Lord (nirbandhah krsna-sambandhe) must give up all material connections before he can be fit to hear and chant the glories of the Lord
- One who is not trying to stop death is not an intelligent human being. Because Devaki was face to face with imminent death, it was Vasudeva's duty to save her, as he was trying his best to do
- One who is not very expert in preaching may chant in a secluded place, avoiding bad association, but for one who is actually advanced, preaching and meeting people who are not engaged in devotional service are not disadvantages
- One who is not well versed in the authorized scriptures and not able to answer all such inquiries should not pose as a spiritual master for the matter of material gain. It is illegal to become a spiritual master if one is unable to deliver the disciple
- One who is surrendered to Krsna is not subject to lamentation or desire, whereas one who is not God conscious simply hankers and laments. He hankers for that which he does not possess, and he laments for that which he did possess but has lost
- Our business is to point out who is not a saint
- Our business is very thankless task. We say any man who is not a devotee, he is rascal. We say generally. It is very harsh word, but we have to use it. As soon as we see that he is not a devotee of Krsna, then he's a rascal
- Our only formula is anyone who is not Krsna conscious, he has no good qualities - we reject him, whatever he may be
P
- Padma Purana states, avaisnavo gurur na syat: one who is not a Vaisnava, or who is not a representative of Krsna, cannot be a guru. Even the most qualified brahmana cannot become a guru if he is not a representative of Krsna
- Persons who are not pure devotees, must have an impure heart full with dirty things of mundane affairs, will not only try to defend Rasaleela by interpretations or decry the dealings but also shall be ruined as by drinking poison a man goes to hell
S
- Sanatana Gosvami, our predecessor, Caitanya Mahaprabhu's direct disciple, he gives his direction that - Do not hear from a person who is not a Vaisnava
- So anyone who is not Krsna conscious, he's mayayapahrta-jnana (BG 7.15). He's madman. Actually everyone is mad. That is the medical report
- So long one is not a devotee, one who is not on the transcendental platform, this equal vision is not possible. It is crippled, all crippled. Therefore bhakti-yoga should be animitta, ahaituki. These words are used
- So we Krsna consciousness movement, we are simply trying to make the asuras as sura. This is our movement. Anyone who is not devotee, he is asura. It doesn't matter whether he is born in some country or some family
- Sometimes even at a risk, a sannyasi in the line of Caitanya Mahaprabhu may accept even a person who is not thoroughly fit to become a disciple. Later on, by the mercy of such a bona fide spiritual master, the disciple is gradually elevated
- Sri Caitanya Mahaprabhu said, yei bhaje sei bada, abhakta-hina (CC Antya 4.67), chara. Anyone who is a devotee is sinless. One who is not a devotee, however, is the most fallen and condemned
- Srila Narottama dasa Thakura has sung: deha-smrti nahi yara, samsara-bandhana kahan tara. One who has no desire to maintain the body or who is not anxious to keep the body in order and who is satisfied in any condition must be either mad or liberated
- Such a helpless person (who is not properly initiated) is compared to a ship without a rudder, for such a ship can never reach its destination
- Sudama thought, "The Lord (Krsna) fulfills the desire of everyone according to his position, yet one who is not in Krsna consciousness considers all the gifts of the Lord to be less than his desire"
T
- Take your Bible, take Koran, take Vedas. There are some prescribed duties. Just like in your Bible, there are ten commandments. "Thou shall not kill." So for whom? One who is not self-realized
- That eternal kingdom, which is never destroyed, can be approached by one who is not bewildered by the attractions of false material enjoyments, who is situated in the service of the Supreme Lord. BG 1972 Introduction
- That is the significance of svami and gosvami. It is not the dress. One who has controlling power, one who is not dictated by the senses, one who is not servant of the senses
- The conclusion should be to take authoritative knowledge from authorities - one who is beyond the four defects of common man: one who does not make any mistake, one who is not illusioned, one who does not cheat, and one whose senses are perfect
- The individual soul is also situated in the individual heart, but he is not present in all hearts. That is the distinction between the individual soul and the Supersoul. One who is not factually in the practice of yoga cannot see so clearly. BG 1972 pur
- The intelligent man, who is not crazy, he should understand that I am not this body
- The lack of absolute knowledge is called maya. One who is not Krsna conscious is ruled by the spell of maya under the control of a duality in knowledge
- The Lord continued: One who is not in proper knowledge thinks that demigods like Brahma and Siva are independent, or he even thinks that the living entities are independent
- The Lord reveals His identity according to the spiritual advancement of the devotee. But one who is not in the line of devotional service can hardly perceive Him simply by calculations and philosophical speculations
- The man, the man or woman, one who are very much sexually attached, he is a rascal. One should give up his company. And another rascal who is not a devotee of Krsna
- The narration of the activities of the Personality of Godhead is like a constant flow of nectar. No one can refuse to drink such nectar except one who is not a human being
- The personified Vedas continued, "Samadhi, or meditation, means that one has to find the Supersoul within himself. One who is not free from sinful reactions cannot see the Supersoul"
- The science of God is for persons who are not envious. That is religion. In the Bhagavata you will find in the beginning it is said, Here the religion of Bhagavata is not a cheating religion
- The so-called brahmanas claim that one who is not born into a brahmana family cannot receive the sacred thread and cannot become a high-grade Vaisnava. But we do not accept such a theory, because it is not supported by Rupa Gosvami
- The steadily devoted soul attains unadulterated peace because he offers the result of all activities to Me (Krsna); whereas a person who is not in union with the Divine, who is greedy for the fruits of his labor, becomes entangled
- The stool of his body was fragrant like the smell of fragrant flowers, and a saintly person would recognize him as a paramahamsa, one in the highest state of human perfection. One who is not able to make his stool fragrant should not imitate Rsabhadeva
- The sun overhead in the sky is full of light, but when the sun is not in the visible sky, all is in darkness. Similarly, when one is face to face with the Supreme Lord, he is freed from all illusions & one who is not so is in the darkness of illusory maya
- The third-class devotee - who is not advanced in knowledge of the Absolute Truth but simply offers obeisances with great devotion, thinks of the Lord, sees the Lord in the temple & brings forth flowers and fruits to offer to the Deity - becomes liberated
- The word anatha-varga is very significant in this verse (SB 4.25.42). Natha means "husband," and a means "without." A young woman who has no husband is called anatha, meaning "one who is not protected"
- The word aravindaksa (of SB 10.2.32) is significant. One who is not captivated by the lotus eyes or transcendental form of the Supreme Lord is in darkness, exactly like one who cannot see a lotus
- The word asat (from Narottama dasa Thakura's song - sat-sanga chadi' kainu asate vilasa) refers to an avaisnava, one who is not a devotee of Krsna, and sat refers to a Vaisnava, Krsna's devotee
- The word asat refers to an avaisnava, that is, one who is not a Vaisnava. Asat-sanga-tyaga, - ei vaisnava-acara (CC Madhya 22.87). A Vaisnava must be very strict in this respect and should not at all cooperate with an avaisnava
- The word dhira is very significant in this connection. A person who is not disturbed even in the presence of cause of disturbance is called dhira
- There are many transcendentalists in the path of spiritual self-realization, but one who is not situated in self-realization cannot see how things are changing in the body of the living entity. BG 1972 purports
- There are three classes of transcendentalists, namely, (1) the dhira, or the one who is not disturbed by being away from family association, (2) one in the renounced order of life, a sannyasi by frustrated sentiment
- There cannot be any king or emperor who is not representative of God. It is the duty of the representative of God to take charge of a planet and educate the persons, the citizens, into God consciousness. That is Vedic way of life
- There is earthquake, and we are afraid of this building may fall down, the cause of disturbances, then we become very much disturbed - sometimes screaming. So one who is not disturbed, even there is cause of disturbance, he is called dhira
- These actions (so-called society, friendship and love) are, I mean to say, performed even by so-called learned man. Actually, one who is not spiritually learned, one who is not spiritually conversant, he is not a learned man
- These are practical proofs of how a Krsna conscious person becomes highly developed in good qualities, whereas a person who is not in Krsna consciousness cannot do so
- This bhagavata-dharma is meant for persons who is not jealous. Otherwise the material whole world is full of jealousy
- This does not mean that the Lord is someone's enemy and someone else's friend. He helps everyone; one who is not bewildered by the influence of material energy is saved, and one who is bewildered is destroyed
- This is the university education, that one is not afraid of becoming a dog. He thinks that "This is also very good." So where is the humanity? Where is the human civilization?
- This mantra states that the instructions of vidya (knowledge) must be acquired from a dhira. A dhira is one who is not disturbed by material illusion. No one can be undisturbed unless he is perfectly spiritually realized
- To serve God, that's all. This is our duty. So anyone who is serving always Krsna, or God, he is dharmi; he is in dharma. And who is not serving is adharma
- To sit down in a place and always fix up in Krsna the mind, that is not very easy job. One who is not practiced to it, if he simply imitates, then he will be confused
U
- Unfortunately, in this yuga, Kali-yuga, the religious principles are tampered with, and the government cannot properly judge who is to be punished and who is not. It is said that in the Kali-yuga if one cannot spend money in court, one cannot get justice
- Unfortunately, it happens that someone who is not fit to become a spiritual master may approach wealthy persons to contribute for temple constructions
W
- We actually do not want anyone to live there who is not a devotee. Note this policy and do the needful
- We cannot accept the theories or the statement of some defective person. We should hear from the person who is not defective - perfect. Therefore our process of hearing or getting knowledge is from the perfect person. That is called Krsna consciousness
- We have nothing to research. Everything is there. Simply we have to hear from a person who is dhira, who is not agitated by the six kinds of agitating agents. That is the process of Vedic knowledge
- We have to prove to the world that anyone who is not Krsna conscious is a duskrtina and mudha. It is very good news that the book will be taken by many colleges and high schools as a textbook
- We have to understand things through the acaryas. Acaryavan puruso veda. One who is not following the footsteps of the acaryas, he cannot understand anything
- We may never have seen a man who is not mortal, but we are judging this on our personal experience, which is finite. Our senses have limited power, and there are so many defects in our conditional state
- What is dharma? Just like it is the duty of good citizen to abide by the laws of the state, similarly, dharmi, a person who is religious, means who is abiding by the laws of God. That's all. And who is not abiding, he is adharmi. That is the difference
- What is unholy association? It is association with one who is too much attached to women and with one who is not a devotee of Lord Krsna. These are unholy persons
- When one comes to the platform of visnor aradhanam, or bhakti-yoga, one has attained the perfection of life. Otherwise, as indicated in Bhagavad-gita, one is not a tattva-vadi but a veda-vadi, a blind follower of the Vedic injunctions
- When these facts (about Lord Caitanya) are recorded (in Caitanya-caritamrta), they are very congenial to the devotees, but one who is not a devotee cannot understand. Such is the subject matter for realization
- Who, other than one who is not a human being, can exist in this world and not be interested in the ultimate goal of life? Who can refuse the nectar of narrations about the PG's activities, which by itself can deliver one from all material pangs?
Y
- You can take it for granted that nondevotee class who is not in Krishna Conciousness as we are teaching are all great fools never mind how ever they may advertise themselves as meditators, yogis, philosophers, religionists, and so on
- You must give up the association of bad elements. And who is bad element? One bad element is one who is too much attached to women, and the other bad element is who is not devotee of God. Give up their association. Then you will be steady