Kṛṣṇa says, janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānu-darśanam (BG 13.9). One should see to the duḥkha, unhappiness, on account of birth and death. So suppose you will get next life in the heavenly planet, or you shall become very rich man, or you shall become very learned man, but you have to go through these distresses, janma. They do not consider this. Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānu-dar . . . those who are actually learned, they, they should know that, "Why shall I go again in the process of birth and death?" We have forgotten how much difficulty it is, how much troublesome it is, how much distress it is to remain in the womb of the mother for taking birth again. That we have forgotten. Therefore this kind of conclusion is not very intelligent conclusion. The intelligent conclusion is: tyaktvā dehaṁ punar janma naiti (BG 4.9). That is intelligent. After giving up this body, no more coming to material world. That is intelligence.
So how many people do understand this intelligence? And where is the teaching? Therefore one who is not devotee, he has no good qualifications. If he's still under the distresses of this material world, that is not very intelligent question. Therefore Kṛṣṇa says, bahūnām janmanām ante jñānavān (BG 7.19). Jñānavān means intelligent, wise. What does he do? Bahūnāṁ janmanām ante jñānavān maṁ prapadyate. He surrenders to Kṛṣṇa. This is intelligence. This is wisdom.
So here also, the same thing. Kṛṣṇa has already expressed that, "You must fight." But he is showing himself as very good man, nonviolent—"I shall not kill. I shall not do this. I shall not do this." So immediately Kṛṣṇa very strongly criticizing him that "You are talking just like anārya, not civilized man." Kṛṣṇa, still He has not used very strong words. He has simply mildly rebuked his doing to Arjuna that "You are not talking just like a intelligent man or advanced in civilization. You are talking like uncivilized man." Anārya-juṣṭam.
So these things are there in the Bhagavad-gītā. We may be very much puffed up by our mental concoction that, "I am doing very nice work," but it may not be accepted by God. It may not be accepted by Kṛṣṇa. You may concoct. And naturally, one who is not guided by Kṛṣṇa, one who is not guided by the Kṛṣṇa's representative, he's fool. He must be misguided. He must be misguided. Anārya. Ārya, anārya, yes. Therefore we have to take shelter of Kṛṣṇa through His representative so that we may become ārya. Ārya, āryan. Āryan civilization means being guided by the Supreme Person, Vedic culture. That is called Āryan civilization, Vedic culture. And what is the purpose of Vedas? Vedaiś ca sarvair aham eva vedyam (BG 15.15).
Therefore the ultimate goal of civilization should be, Āryan civilization, progressive civilization, how to understand Kṛṣṇa. That is perfect civilization. And Kṛṣṇa . . . everything minus Kṛṣṇa, that is not civilization. This is anārya-juṣṭam asvargyam akīrti-karam (BG 2.2). We should not waste our time in such thing which is devoid of Kṛṣṇa consciousness. This is first-class civilization.