Not the Body: Difference between revisions
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Revision as of 12:53, 31 January 2009
"not the body"|"not your body"|"not body"|"not material body"|"not the body's"|"not their body"|"not their bodies"|"not his body"|"not my body"|"not his material body"|"not their material bodies"
Pages in category "Not the Body"
The following 38 pages are in this category, out of 38 total.
A
- As soon as the real living entity is out of the body, even the body of the most dear son is no longer attractive. Therefore the living spark, or eternal part of the Supreme, is the real basis of affection, and not the body
- As stated in Brahma-vaivarta Purana, there is a gradual evolutionary process, but it is not the body that is evolving. All the bodily forms are already there
B
- Bhagavad-gita begins education, instruction. Immediately He puts forward that you are not this body. That is the beginning of education
- Bhagavad-gita teaches, in the very beginning, that whether one is a man or a woman, one must know that he or she is not the body but a spiritual soul
- Bhakti, or devotional service, is characterized by vairagya and jnana. Jnana refers to understanding that one is not his body, and vairagya means disinterest in sense gratification
- Brahman realization is not very difficult for a intelligent man, because one can understand that he's Brahman, he's not this body. That is the first instruction in the Bhagavad-gita: dehino 'smin yatha dehe kaumaram yauvanam jara
E
- Even the living body's function, that is also useless. Because, after all, it is useless. It is useful so long the spirit soul is there. Therefore the spirit soul is important, not this body
- Every person is actually Brahman, spirit soul. We are not actually the body. Awareness of aham brahmasmi ("I am Brahman") is actual self-realization. According to Vedic culture, one must understand that he is Brahman, not the body
- Everyone is tolerant to a degree, but a sadhu's tolerance and an ordinary man's tolerance are different. This is because a sadhu knows that he is not the body. According to a Bengali Vaisnava song: deha-smrti nahi yara samsara-bandhana kahan tara
- Everyone should be interested in the activities of the spirit soul, not the body. As long as one is activated by the bodily conception of life, there is always the danger of being misled, whether one is a man or a woman
H
- He (the self-realized person) knows perfectly well that he is not this body, but is the fragmental portion of the Supreme Personality of Godhead. BG 1972 purports
- He (who is conversant with the science of Krsna knows perfectly that he is not the body) is not concerned with the modes of goodness, passion or ignorance, but with Krsna. One who understands this is a jnani, a wise man, and he is very much dear to Krsna
- He who is conversant with the science of Krsna knows perfectly well that he is not the body, that somehow or other, although he has been put in the material body, he must remain aloof from the three qualities of material nature
- How many people know that he is not body? Unless we understand this first principle of knowledge, there is no question of spiritual advancement of life
I
- If we properly understand that we are not the body, although we may suffer, we will not feel the suffering as acutely
- If we want actually progress of life, then we must realize our constitutional position as the spirit soul, not as the mind, not as the body
- In Bhagavad-gita (Chapter Two) importance is given to the spiritual consciousness, not the body. The entire cosmic body increased by the same process that we experience in our small bodies
- In other words, He (Rsabhadeva) completely understood that matter and spirit are separate, and He had no bodily conception. Thus, without being angry at anyone, He walked through the whole world alone
- In this way the King criticized Jada Bharata with sarcastic words, yet despite being criticized in this way, Jada Bharata had no bodily conception of the situation. He knew that he was not the body, for he had attained his spiritual identity
K
O
- One can perceive one's self-identification and feel positively that he exists. He may not feel it very abruptly, but by using a little intelligence, he can feel that he is not the body
- One who is not God-conscious, one who does not know that he is not body, he is animal. That's all. Maybe in different dress… So you have to set up real human society in a small scale so people will see, "Yes." Because man has got intelligence
- One who is spiritually situated does not think that he is the body. Therefore he can transcendentally execute severe penances in the renounced order of life. The best example of such renunciation is Raghunatha dasa Gosvami
T
- The change required (for perfection) is a change in consciousness, not in the body. Unfortunately, in this fallen age, people are concerned with the body, not with the soul. They have invented so many "isms" pertaining to the body only, not to the soul
- The jnani knows that he is not the body, and out of many millions of jnanis, one may be actually liberated
- The soul is important, not this body. But the modern civilization, accepting this body as the important, and they have no information of the driver, soul
- Those who are little advanced in understanding Bhagavad-gita, the A-B-C-D of spiritual knowledge, at least theoretically, one knows that he is not this body. But still, when the body is in danger, we become fearful
W
- We are spreading Krsna consciousness movement for understanding this simple philosophy, that we are not this body. We have to rectify, or purify, this knowledge that, "I am this body." That is Krsna consciousness movement
- We feel pleasure and pain because consciousness is present, and Krsna advises us that it is this consciousness that is eternal, not the body
- When one becomes brahma-bhuta (SB 4.30.20), spiritually realized, one understands that he is not the body and that working in the bodily concept of life is useless and misdirected. Then his devotional service begins
- When one thoroughly understands that he is not the material body but a spiritual soul, he is even humbler than a man of the lower castes, for he is spiritually elevated
- When the living entity lives within the material body, he falsely thinks that he is the body, although actually he is not. His relationship with his body and his so-called father and mother are false, illusory conceptions
Y
- Yamaduta was dragging Ajamila - not this body, but the soul. Body will stay there, but the soul will be . . . now, wherefrom? Vikarsato antar hrdayad, from the core of the heart
- You do not know your real position. That is ignorance. And that is dog mentality. The dog cannot understand that he is not body; he is something else