Category:Not By Birth
Pages in category "Not By Birth"
The following 47 pages are in this category, out of 47 total.
A
- A Brahmin is called suci. A Brahmin means a purified person. Not that by birth one becomes pure. No. The purificatory process. There are purificatory processes
- A Brahmin, according to Vedic culture, a Brahmin is considered . . . Brahmin means vidya-vinaya-sampanne. He is very gentle and very learned. That is the first qualification of Brahmin. Not by birth but by qualification
- According to varnasrama-dharma, that not only by birth - before birth, when the father and mother is going to be combined to beget a child, there are cultural samskara, or reformatory measures
- According to Vedic scripture, one is classified according to his work and quality, not by birth. That is the classification of sastra. Just like in the Bhagavad-gita the Lord says, catur-varnyam maya srstam guna-karma-vibhagasah
- Actually it is not that brahmana is made by birth. Brahmana means catur-varnyam maya srstam guna-karma-vibhagasah (BG 4.13): by quality and work
- At the present moment in India - a man is born in the brahmana family, he is brahmana. No. He must have the brahminical qualification. That is the verdict of the sastra. Not by birth. Birth is a facility
B
- Brahmin does not become by birth. Brahmin is a qualification. That is the injunction of Vedic literatures. The most intelligent man is called brahmin. And how his intelligence is exhibited? There are twelve qualities
- By symptoms we have to accept whether one is brahmana or ksatriya or vaisya, not by birth. That is the injunction of the sastra
I
- If we execute this varnasrama-dharma rightly, then we gradually make progress towards spiritual realization. It is so arranged in that way, brahmana, ksatriya, vaisya, sudra, not by birth but by qualification
- If you make all classes one, very liberal - "Very good idea. There is no classification" - no, there must be classifi . . . But that classification is not by birth. That is not by birth. Guna-karma-vibhagasah
- In our Krsna consciousness movement, we are trying to develop the symptoms of brahmana. Not by birth; to educate them, how to become samo damas titiksa arjavam
- In the Bhagavad-gita also that is mentioned, and in the Srimad-Bhagavatam is also mentioned (that brahmacari, householder & retired - everyone has got specific duty). And one is to be understood what he is according to his quality and work, not by birth
- In the society the brahmana is the topmost division of human society, not by caste or by birth but by qualification
J
- Just like a physician diagnoses the disease by the symptoms of the disease, similarly, we have to accept one as Brahmin by the symptoms of his behavior, not by birth
- Just like high-court judge is a qualification. It is not by birth. The high-court judge's son is not a high-court judge unless he has the qualification of a high-court judge. Similarly, a son of a brahmana by birth is not a brahmana
N
- Narada Muni has explained to Maharaj Yudhisthir that one has to be judged by the symptoms of his life and not by his birth. And this is also accepted by the great Bhagavat commentator, Sridhar Svami
- Not by birth one becomes brahmana, and working less than a sudra, and he is still brahmana. This is not. . . This is nonsense. One must be guna-karma-vibhagasah (BG 4.13). The society is divided according to the quality he is working, accordingly
- Not by birth one becomes engineer or medical man or this or . . . no. Everything by culture, by education. Similarly, the Vedic culture means everyone is given the chance to become first-class brahmin. That is called brahminical culture
- Not by birth. Guna-karma. Just like you are ksatriya, but because you have acquired the qualification of medical man and you are working as a medical man, therefore you are medical man. Nobody asked you, "You are a ksatriya or you are a brahmana?"
- Not by birth. One must acquire the quality of a brahmana: satya samo damas titiksa arjavam jnanam vijnanam astikyam brahma-karma svabhava-jam (BG 18.42) He must be truthful, he must be self-restrained, self-controlled, full of knowledge, very simple
- Not that by birth, because one is born of a brahmana family, he remains a brahmana although he becomes less than sudra. No. There must be education. The twice-born, he must approach the spiritual master
O
- One can become brahmana. If he gets association of a brahmana, if he agrees to be trained up by a brahmana, he can become brahmana. And brahmana means brahma janati iti brahmana, not by birth. Anyone who has full knowledge of the Supreme, he is brahmana
- One should accept the varnasrama divisions by qualification, not by birth. Unless this system is introduced, human activities cannot be systematically executed
- One who can take up the reformation, he can be situated as a brahmana, as a ksatriya, as a vaisya. This is not by birth, but by education, by training. That is recommended for the all human society
- One's position should be established by personal qualifications and not by birth
- Our, according to Vedic system, there are four divisions: catur-varnyam maya srstam guna-karma-vibhagasah (BG 4.13). Not by birth, but by quality and actual activities
P
- Pandita means a brahmin is expected to know Brahma; therefore he is brahmin. Not by birth. Brahma janati. Janmana jayate sudrah. By birth everyone is sudra, fourth-class man
- People misunderstand Hindu culture, Vedic culture, that there are forced caste system. No. It is varnabhivyanjakam, by the symptom, qualification. It is not by birth
S
- Simply studying Vedic literature will not do. Brahma janatiti brahmanah. He must realize what is Brahman. Then he becomes brahmana. Brahmana is a qualification. It is not by birth
- Sudra means one who cannot take any reformation. But one who can take up the reformation, he can be situated as a brahmana, as a ksatriya, as a vaisya. This is not by birth, but by education, by training
T
- The king, his duty was that if you are professing yourself as a brahmana, then it is the king's duty to see that you are acting as a brahmana. Brahmana is not by birth but guna-karma-vibhagasah (BG 4.13). Guna means quality. And karma, and work also
- The members of the varnas, or social orders-brahmana, ksatriya, vaisya and sudra-must be ascertained by their symptoms, not by birth. Birth is immaterial; quality is essential
- There are clear instructions in Mahabharata and Srimad-Bhagavatam (SB 7.11.32) stating that a person - be he brahmana, ksatriya, vaisya or sudra - should be accepted by his personal qualifications and not by birth
- There are four classes of men created by God: catur-varnyam. How they are divided? How the classification is made? Guna-karma-vibhagasah, by classification of quality and work. Not by birth
- There must be division according to catur-varnyam maya srstam guna-karma. . . (BG 4.13). Not by birth, but by quality. So anyone can be trained up first class, second class, as he likes. That is called civilization
- This brahmana, or ksatriya, vaisya, it is not by birth; it is by qualification. Guna-karma-vibhagasah (BG 4.13). Guna. One must acquire the quality of brahmana and he must act as a brahmana. Then he is brahmana
V
- Varna, this classification of social order, brahmin, ksatriya, vaisya and sudra, and less than that, that is accepted by the symptoms, laksana, characteristics, not by birth
- Varnasrama, is very important scheme. If possible it should be introduced and taken up very serious. That is one of the items of Krsna consciousness movement, to reestablish the institution of varna and asrama. Not by birth, but by qualification
- Viprad, brahmin, dvi-sad-guna, a brahmin not by birth but with quality. Guna-karma-vibhagasah. That is sastra. Sastra means, Lord Krsna says, catur-varnyam maya srstam guna-karma-vibhagasah
W
- We say caste, but varnasrama. Varna. Anyway, it is division. That division, vibhaga, the exact word is "division," not "caste." Or you can say caste, there is no difference? Division, these 4 divisions are there. So these divisions are not made by birth
- Without being trained up in the varnasrama system there is no question of becoming human being. So actually it is not by birth as human being but by culture
- Without being trained up in the varnasrama system there is no question of becoming human being. So actually it is not by birth as human being but by culture. Janmana jayate sudrah samskarad bhaved dvijah