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Latest revision as of 11:32, 16 April 2019
Subcategories Pages in category
This category has the following 12 subcategories, out of 12 total.
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Pages in category "Nitya-siddha - Devotees of God"
The following 68 pages are in this category, out of 68 total.
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A
- A nitya-siddha devotee comes from Vaikuntha upon the order of the Supreme Personality of Godhead and shows by his example how to become a pure devotee (anyabhilasita-sunyam) - Bhakti-rasamrta-sindhu 1.1.11
- A nitya-siddha is one who is eternally Krsna's associate, an expansion of Krsna's personal body, whereas a sadhana-siddha is an ordinary human being who, by executing pious activities and following regulative principles of DS, also comes to that stage
- A nitya-siddha never forgets the service of the Lord. He is always engaged, even from childhood, in worshiping the Supreme Personality of Godhead
- A Vaisnava may be engaged in governmental service or in a professional business so that externally one cannot understand his position. Internally, however, he may be a nitya-siddha Vaisnava - that is, an eternally liberated Vaisnava
- All nitya-siddhas within this material world may appear to toil like ordinary men, but they never forget their position as servants of the Lord
- Although the nitya-siddha expansions of Krsna always remain with Krsna, if those engaged in sadhana-siddhi follow in the footsteps of Krsna's nitya-siddha associates, such sadhana-siddhas also can easily attain Krsna without difficulty
- Although the nitya-siddhas appear in the material world and seem to be common members of the world, they never forget the Supreme Personality of Godhead in any condition. This is the symptom of a nitya-siddha
- Amongst the devotees there are several divisions, mainly nitya-siddhas & sadhana-siddhas. The nitya-siddhas never fall down to the region of the material atmosphere, even though they sometimes come onto the material plane to execute the Lord's mission
- Anyone is a nitya-siddha if he acts on behalf of Sri Caitanya Mahaprabhu by spreading the glories of the holy name of the Lord. We should respect those devotees preaching the glories of the Lord as nitya-siddha and should not consider them conditioned
- Anyone who becomes exhilarated by hearing of the pastimes of Lord Krsna when He was present on this earth with His associates is to be understood as nitya-siddha, eternally perfect
B
- Bhakti-rasamrta-sindhu has given considerable discussion about nitya-siddha and sadhana-siddha devotees. Nitya-siddha devotees come from Vaikuntha to this material world to teach, by their personal example, how to become a devotee
- By the order of the Supreme Personality of Godhead, the nitya-siddha remains within this material world like an ordinary man, but the only business of the nitya-siddha is to broadcast the glories of the Lord
F
- Formerly, Narada Muni was the son of a maidservant, & therefore in his next birth he attained perfection (sadhana-siddhi) because of having executed devotional service. Yet he is also a nitya-siddha because he never forgets the Supreme Personality of God
- From his very birth, Uddhava was a natural devotee of Lord Krsna, or a nitya-siddha, a liberated soul. From natural instinct he used to serve Lord Krsna, even in his childhood
I
- If a boy loves some girl or a girl loves some boy, naturally, he thinks always of him. So to think of Krsna always means you must develop your love. That is there within yourself, everyone. Krsna-bhakti nitya-siddha
- In contrast to Sutapa and Prsnigarbha, they (Drona and Dhara) did not undergo severe penances and austerities to become the father and mother of Krsna. This is the difference between nitya-siddha and sadhana-siddha
- In spite of coming to this material world, the nitya-siddha devotee is never attracted by the allurements of material enjoyment. A perfect example is Prahlada Maharaja, who was a nitya-siddha, a maha-bhagavata devotee
- In the Caitanya-caritamrta it is said that nitya-siddha krsna-bhakti: "The loving attitude of the living entity towards Krsna is nitya-siddha." That is eternally fact
- It is to be concluded that Jagannatha Misra and Sacimata are nitya-siddhas, ever-pure associates of the Lord. Their hearts are always uncontaminated, and therefore they never forget the Supreme Personality of Godhead
M
- Maha-bhagavatas are called nitya-siddhas, or souls liberated from birth. But there are also others, who may not be liberated from birth but who develop a tendency for devotional service by association, and they are called sadhana-siddhas
- Mother Saci, a nitya-siddha living entity, is an incarnation of mother Yasoda. She appeared in the house of Nilambara Cakravarti and was everlastingly engaged in the service of Lord Visnu
- Mother Yasoda is a nitya-siddha devotee, an expansion of Krsna's hladini potency, His potency to enjoy transcendental bliss through expansions who are special devotees (ananda-cinmaya-rasa-pratibhavitabhih (BS 5.37)). Such devotees are not sadhana-siddha
N
- Nitya-siddha means they never fall a victim of maya. Even though they are within this material world, they are never victimized. That is called nitya-siddha. And one who is victimized, he is called nitya-baddha
- Nitya-siddha, eternal perfection attained by never forgetting Krsna at any time
- Nitya-siddha-bhakta indicates the eternally liberated associates of the Lord. Such devotees enjoy the company of the Lord in four relationships - as servant, friend, parent or conjugal lover
- Nityananda Prabhu wanted to show an example that "I shall deliver these two brothers. Never mind they are so fallen." That is called krpa-siddha. So we should always remember there are three categories: nitya-siddha, sadhana-siddha and krpa-siddha
O
- One who accepts the associates of Lord Caitanya Mahaprabhu as nitya-siddhas is certain to be elevated to the spiritual kingdom to become an associate of the Supreme Lord
- One who has transcended the material modes of nature is said to be on the Brahman platform. That is also the platform of nitya-siddha. The nitya-siddha not only stays on the Brahman platform but also works on that platform
- One who is engaged in the Lord’s devotional service twenty-four hours daily and never forgets the Lord is called nitya-siddha
- One who is nitya-siddha has no business other than broadcasting the glories of the Lord all over the world according to his ability. Such people are already associates of Lord Caitanya Mahaprabhu
- Our relationship with Krsna, the Supreme Personality of Godhead, is eternal. Nitya-siddha krsna-prema
S
- Sadhana-siddha means those who are put into this material world, by the association of maha-bhagavata, if he tries, follows, then he can also become maha-bhagavata or nitya-siddha, because originally everyone is nitya-siddha
- She (Mother Saci) directly had as her child Lord Visnu, Sri Caitanya Mahaprabhu, and she served Him from the day of His appearance. This is the position of nitya-siddha associates
- Simply by accepting the associates of Lord Caitanya Mahaprabhu as nitya-siddha, one can very easily go back home, back to Godhead
- So either you come by sadhana-bhakti or naturally, the, when you come to the ultimate stage, everyone is nitya-siddha. So nitya-siddha, those who come from Vaikuntha, they are never fallen, never forgets Krsna, that is nitya-siddha
- Sri Narottama dasa Thakura sings: gaurangera sangi-gane nitya-siddha kari mane. Every devotee should know that all the associates of Sri Caitanya Mahaprabhu - His family members, friends and other associates - were all nitya-siddhas
- Srila Visvanatha Cakravarti Thakura says: evam prahladasyamsena sadhana-siddhatvam nitya-siddhatvam ca naradadivaj jneyam. There are two classes of devotees - the sadhana-siddha and the nitya-siddha
- Suddha-bhakta means they do not come to the material world. Anyabhilasita-sunyam, the suddha-bhaktas, nitya, nitya-siddha, they do not come to this material world. They are everlastingly liberated soul, engaged in the service of Narayana
T
- The associates of Sri Caitanya Mahaprabhu were unlimited during the Lord’s presence on this planet, but anyone who is pure in life and devoted to the mission of Sri Caitanya Mahaprabhu is to be understood as a nitya-siddha associate of the Lord
- The distinction is that the nitya-siddhas are eternally Krsna conscious without any forgetfulness, whereas the nitya-baddhas, or eternally conditioned souls, are forgetful of their relationship with Krsna
- The elderly brahmana belonged to an aristocratic family and was learned and wealthy. The young brahmana belonged to an ordinary family and was uneducated. But these mundane qualifications do not concern a nitya-siddha engaged in the service of the Lord
- The gopis came with lust. They became purified with Krsna's association. Gopis actually, superficially, externally, they are, means, nitya-siddha, ever-liberated expansion of Krsna's energy, internal energy
- The nitya-siddha maha-bhagavata, they come from the spiritual world on the order of the Supreme Personality of Godhead, and they, by example, they preach Krsna consciousness
- The nitya-siddha never forgets his relationship with the Supreme Personality, whereas the nitya-baddha is always conditioned, even before the creation. He always forgets his relationship with the Supreme Personality of Godhead
- The position of the nitya-siddhas is explained in the Padma Purana in connection with the narration of the Supreme Personality of Godhead and Satyabhamadevi
- There are three kinds of devotees: (1) those who are eternally on the transcendental platform (nitya-siddha), (2) those who have been elevated to the transcendental platform by the execution of devotional service - sadhana-siddha
- There are two classes of living entities - namely, nitya-siddha and nitya-baddha
- There are two kinds of living entities - nitya-siddha and nitya-baddha
- There are two kinds of men: one is attracted, one is not attracted. Those who are not attracted, they are called nitya-siddha, eternally liberated. And those who are being attracted, they are called nitya-baddha, eternally conditioned
- There is no difference between the two (nitya-siddhas and sadhana-siddhas) in the ultimate issue, and so the conclusion is that everyone can become a sadhana-siddha, a devotee of the Lord, simply by association with the pure devotees