Category:Narayana
Narayana
Subcategories Pages in category
This category has the following 23 subcategories, out of 23 total.
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D
G
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Pages in category "Narayana"
The following 611 pages are in this category, out of 611 total.
1
- Narayana (BG)
- Narayana (SB cantos 1 - 6)
- Narayana (SB cantos 7 - 12)
- Narayana (CC)
- Narayana (Other Books)
- Narayana (Lectures, BG)
- Narayana (Lectures, SB cantos 1 - 5)
- Narayana (Lectures, SB cantos 6 - 7)
- Narayana (Lectures, Other)
- Narayana (Conversations 1968 - 1973)
- Narayana (Conversations 1974 - 1975)
- Narayana (Conversations 1976 - 1977)
- Narayana (Letters)
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A
- A devotee sees everyone and everything in relationship with Narayana (narayanam ayam). Everything is an expansion of Narayana's energy
- A Narayana-para or a person who is fully surrendered to Narayana is not afraid to live even in most dangerous place
- A pasandi is one who considers the great demigods such as Lord Brahma and Lord Siva equal to the Supreme Personality of Godhead, Narayana - Hari-bhakti-vilasa 7.117
- A pasandi is one who thinks that the Supreme Lord Narayana, the Personality of Godhead, is on the same level with the demigods, headed by Lord Brahma and Lord Siva
- A person who considers demigods like Brahma and Siva to be on an equal level with Narayana must certainly be considered an offender
- A yajna may be carried out to satisfy a particular demigod, but when the yajna is offered to the yajna-purusa, Narayana, the demigods are satisfied
- Above realization of Narayana is realization of Baladeva, and above that is realization of Krsna. All these realizations are possible when one engages fully in devotional service
- According to Mayavada philosophy, whoever becomes a sannyasi declares himself Narayana. Foolish people accept such ordinary human beings as the Supreme Personality of Godhead. This is called vivarta-vada
- According to Pancaratra, Narayana is the primeval cause of all expansions of Godhead
- According to the grades of worshipers, the indications of the nomenclature may be differently explained as Narayana, Brahma, Paramatma, etc
- According to the Hayasirsa Pancaratra, Narayana and others are also presented differently as holding the weapons in different hands
- According to the opinion of authorities, Kamsa attained sarupya-mukti after death; that is to say, he attained the same form as Narayana
- According to the Siddhartha-samhita there are twenty-four forms of Lord Visnu, and these forms are named according to the position of the symbols in Their four hands
- According to the Vedic principles, when a worshiper worships a particular demigod, he also conducts some ritual for Narayana, Yajnesvara
- According to Vedic civilization the king is supposed to be the representative of the Supreme Personality of Godhead. He is called nara-narayana, indicating that Narayana, the Supreme Personality of Godhead, appears in human society as the king
- According to Vedic culture, the king is honored as the Supreme Personality of Godhead because he represents Narayana, who also gives protection to the citizens. He is therefore natha, or the proprietor
- According to Visvanatha Cakravarti Thakura, simply calling the name of his son was not sufficient. He remembered Narayana. But according to sastra, the holy name of the Lord, if one chants even neglectfully, he also gets the chance of being liberated
- Actually, Srila Sankaracarya's principles for the acceptance of sannyasa were very strict, but later the so-called Mayavadi sannyasis became degraded because of their false philosophy, which propounds that by accepting sannyasa one becomes Narayana
- After all, human life is meant for pleasing Narayana, and this can easily be done by performing sankirtana-yajna
- After Krsna comes Balarama, after Balarama is Sankarsana, then Aniruddha, Pradyumna, Narayana and then the purusa-avataras - Maha-Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu. All of them are avataras
- Again to second Sankarsana and from Him to the Narayana purusavataras, and innumerable other forms (Krsna's expansions), which are compared to the constant flowing of the uncountable waves of a river, are all one and the same
- Ajamila begot in the womb of the prostitute ten sons, the last of whom was called Narayana. At the time of Ajamila's death, when the order carriers of Yamaraja came to take him, he loudly called the name Narayana in fear because he was attached
- Ajamila continued: I am a shameless cheater who has killed his brahminical culture. Indeed, I am sin personified. Where am I in comparison to the all-auspicious chanting of the holy name of Lord Narayana?
- Ajamila had named his son Narayana, and because he loved the boy very much, he would call him again and again. Although he was calling for his son, the name itself was powerful because the name Narayana is not different from the Supreme Lord Narayana
- Ajamila has already atoned for all his sinful actions. Indeed, he has atoned not only for sins performed in one life but for those performed in millions of lives, for in a helpless condition he chanted the holy name of Narayana
- Ajamila was a great sinner during his life, but at the time of death he accidentally called for his youngest son, whose name was Narayana, and the attendants of Lord Visnu came to relieve him from the bonds of Yamaraja, the superintendent of death
- Ajamila was already sinless, and because he chanted the name of Narayana he remained sinless. It did not matter that he was calling his son; the name itself was effective
- Ajamila was attached to his son, so naturally he wanted to call somebody to save him, so he called his affectionate son, whose name was Narayana. This is the opportunity
- Ajamila was concerned with his son, but because of his attachment to the name of Narayana, he attained salvation simply by chanting that name
- Ajamila was very much attached to the youngest son, whose name was Narayana. So, unconsciously he was chanting the holy name of Narayana, although he never meant that he's calling real Narayana. He's asking his son
- Ajamila, for example, was extremely sinful, but while dying he merely chanted the holy name, and although calling his son, he achieved complete liberation because he remembered the name of Narayana
- Ajamila, in his boyhood, practiced chanting the name of Narayana under the direction of his father, but later, in his youth, he fell down and became a drunkard, woman-hunter, rogue and thief
- All different kinds of sacrifice are performed just to satisfy Lord Narayana with a view to reach Him, and the best sacrifice recommended in this age of Kali is sankirtana-yajna, the mainstay of the devotional service of a narayana-para devotee
- All different types of meditation or mysticism are means for realizing Narayana
- All living beings exist under the control of the Supreme Lord, who is therefore called Narayana
- All living entities are awarded different qualities, different names (such as brahmana, ksatriya and vaisya), different duties according to the varnasrama institution, and different forms. Thus Narayana is the cause of the entire cosmic manifestation
- All the different forms of the Lord are one, but some devotees want to see Him in the form of Radha and Krsna, others prefer Him as Sita and Ramacandra, others would see Him as Laksmi-Narayana, and others want to see Him as four-handed Narayana, Vasudeva
- All these so-called sannyasis, simply understanding aham brahmasmi, "I have become now Narayana," not giving them satisfaction
- Although Ajamila completely forgot Narayana, he was calling his child, saying, "Narayana, please come eat this food. Narayana, please come drink this milk." Somehow or other, therefore, he was attached to the name Narayana. This is called ajnata-sukrti
- Although Ajamila engaged in sinful activities, he never chanted the holy name of Narayana to counteract them; he simply chanted the name Narayana to call his son. Therefore his chanting was effective
- Although all these Mayavadi sannyasis who called themselves Narayana were actually unaware of the position of Narayana, due to their austerities Lord Caitanya Mahaprabhu enabled them to understand Him to be Narayana Himself
- Although Bharata Maharaja had to accept the body of a deer, he could remember Narayana at the time of death. Consequently he took birth as a perfect devotee in a brahmana family
- Although calling the name of his son, he nevertheless uttered the four syllables na-ra-ya-na. Simply by chanting the name of Narayana in this way, he sufficiently atoned for the sinful reactions of millions of lives
- Although it is forbidden, there are many pasandis who coin terms like daridra-narayana and svami-narayana, although not even such demigods as Brahma and Siva can be equal to Narayana
- Although Mayavadi sannyasis may offer respects to other sannyasis and address them as Narayana, they do not go to a Narayana temple and offer respects. These Mayavadi sannyasis are always condemned and are described as demons
- Although she (mother Laksmiji) appeared to have been born of the ocean of milk, she immediately resorted to her eternal place on the bosom of Narayana
- Although the servants of Lord Visnu, Narayana, in the Vaikuntha planets are equally situated with the Lord, the devotees there know very well that the Lord is the master whereas they are servants
- Although when Ajamila uttered this vibration (Narayana) he intended to call his son Narayana, Lord Narayana took it seriously and immediately gave him promotion to Vaikunthaloka, despite his background, which was full of sinful activities
- Although You appear engaged in material activity, You are transcendental to all material qualities. Consequently these transcendental activities of Yours are extremely difficult to understand
- Always engaged in taking care of the child and calling his name, Narayana, Ajamila could not understand that his own time was now exhausted and that death was upon him
- An opponent may say, "This is your interpretation, but actually the Supreme Lord is Narayana, who is in the transcendental realm"
- Any book of knowledge (science or art) must lead to the knowledge of Narayana; otherwise it must be rejected. That is the way of advancement of knowledge
- Anyone, whether a grhastha or a sannyasi, can keep small Deities of the Lord suitably packed or, if possible, installed, and thus worship the Deities of Radha-Krsna, Sita-Rama, Laksmi-Narayana, Lord Jagannatha or Sri Caitanya Mahaprabhu
- Are You present here only as a neutral witness who is self-sufficient, free from all material desires, and always full of spiritual potency? We certainly cannot understand Your actual position
- As far as possible, we are giving shelter, we are giving prasadam, we are giving instruction, we are giving opportunity to worship Krsna. Why? Because people may take the advantage of the association, Narayana
- As soon as Dhruva Maharaja joined the narayanastra arrow to his bow, the illusion created by the Yaksas was immediately vanquished, just as all material pains and pleasures are vanquished when one becomes fully cognizant of the self
- As soon as the sinful Ajamila uttered the name Narayana, these four beautiful men immediately arrived and reassured him, saying, "Do not fear. Do not fear"
- As stated in Srimad-Bhagavatam, the perfection of life is to remember Narayana at the time of death
- As there is no difficulty in establishing the intimate relationship between a father and son, there is no difficulty in reestablishing the natural, intimate relationship between Narayana and the living entities
- Assuming such various forms, You have always punished the demons and Danavas. We therefore pray that Your Lordship appear today as another incarnation, if You so desire, to kill the great demon Vrtrasura
- At Kaliya Lake, many people mistook a fisherman for Krsna. When some respectable people came to see Sri Caitanya Mahaprabhu, they expressed their opinion that when one takes sannyasa, he becomes Narayana. Their mistake was corrected by the Lord
- At Narayana-saras, the second group of sons performed penances in the same way as the first. They bathed in the holy water, and by its touch all the dirty material desires in their hearts were cleansed away
- At that time, the airplanes of the demigods, who desired to see the activities of the Supreme Lord, Narayana, crowded the sky
- At the end of his life, by chanting the four syllables of the name Narayana, he (Ajamila) was saved from the gravest danger of falling down
- At the time of death, this Ajamila helplessly and very loudly chanted the holy name of the Lord, Narayana
B
- Because Ajamila constantly chanted his son's name, Narayana, he was elevated to the platform of bhakti, although he did not know it
- Because at the time of death he (Ajamila) chanted the name of Narayana, although he was calling not for the Supreme Lord Narayana but for his son named Narayana, he was saved from the hands of Yamaraja
- Because Laksmi is famous as Cancala, Lord Narayana indicated that she might not have been living perpetually by His chest, but because His chest had been touched by the feet of Bhrgu Muni, it was now sanctified
- Because of chanting the name of Narayana for the purpose of calling his (Ajamila's) son, whom he had named Narayana, he became advanced, even though he was involved in sinful activities
- Before the demon (Vrkasura) could argue that he had no time to take rest, the Lord informed him about the importance of the body, and the demon was convinced
- Before this explanation was given by Sri Caitanya Mahaprabhu, Venkata Bhatta thought that Sri Narayana was the Supreme Personality of Godhead
- Being an emanation from the glancing potency of Narayana, the whole material creation is nondifferent from Him
- Being enlivened because of drinking the nectar, the demigods, who are always at the shelter of the lotus feet of Narayana, used their various weapons to counterattack the demons in a fighting spirit
- Being properly received by Vyasadeva in his asrama and seated very comfortably, Narada Muni narrated the entire story of what he had heard from Narayana Rsi
- Bowing down with folded hands and concentrating his attention, he began to offer prayers to the child (Narayana), who illuminated His birthplace by His natural influence - SB 10.3.12
- By chanting the Hare Krsna mantra one constantly associates with Rama and Krsna, the SP of Godhead, and therefore becomes liberated. A practical example is Ajamila, who always remained transcendental to his activities simply by chanting the name Narayana
- By cultivation of mystic powers, which ultimately helps the performer to reach any planet of the universe or beyond one can achieve the highest perfection, provided one is able to reach the stage of narayana-smrti, or constant remembrance of God
- By discharge of religious duties, one can achieve the highest perfection, provided one is able to reach the stage of narayana-smrti, or constant remembrance of the Personality of Godhead
- By executing regulative devotional service, one becomes an associate of Narayana and attains the Vaikunthalokas, the spiritual planets in the spiritual sky
- By his sinful actions he (Ajamila) was bringing suffering upon himself again and again, and therefore one may say that his ultimate chanting of Narayana was the cause of his being freed. However, his chanting would then have been a nama-aparadha
- By Lord Narayana's sweet words and by the expansion of His superior illusion, the demon (Vrkasura) became bewildered, and he actually forgot the power of Lord Siva and his benediction
- By performing an asvamedha sacrifice and thereby pleasing the SPG, who is the Supersoul, Lord Narayana, the supreme controller, one can be relieved even of the sinful reactions for killing the entire world, not to speak of killing a demon like Vrtrasura
- By such logic (of daridra-narayana), because the Lord is present within the hearts of the dogs and hogs, the dogs and hogs would also be Narayana. One should not mistakenly think that Rantideva subscribed to this view
- By the grace of the Supreme Personality of Godhead, Narayana, who is transcendental to all material qualities, Lord Siva was saved from being killed by a demon
- By the speculation of empiric philosophy, which discerns matter from spirit one can achieve the highest perfection, provided one is able to reach the stage of narayana-smrti, or constant remembrance of the Personality of Godhead
- By the will of the Lord, the impersonalist, even after knowing the Brahman and Paramatma features of the Lord, remains ignorant of His eternal personal feature as ever-existent Narayana, transcendental to all material creation
- By Your love-filled glance, with its cool and pleasing smile of sympathy, and by the sweet, nectarean words emanating from Your beautiful face, free us from the anxiety caused by this Vrtrasura, who always pains the cores of our hearts
C
D
- Daridra-narayana seva, by killing goat narayana. Goat is not Narayana; simply daridras are Narayana. If you accept one as Narayana, why should you not accept the other as Narayana
- December is called Narayana, January is called Madhava, February is Govinda, March is Visnu, April Sri Madhusudana, May Trivikrama, June Vamana, July Sridhara, August Hrsikesa, September Padmanabha, and early October is known as Damodara
- Deluding books of knowledge, not having Narayana as their aim, are not at all knowledge, but are the playgrounds for crows who are interested in the rejected refuse of the world
- Demigods such as Brahma and Siva are incarnations of the material qualities, which are also emanations from the body of Narayana. Actually, there was no one existing before the creation except Narayana, the Supreme Personality of Godhead
- Devaki said, "I know that You are the master of the Prajapatis like Brahma and his assistants, and You are the original Personality of Godhead, Narayana"
- Devotees know perfectly well that the goddess of fortune, who is the constant companion of Visnu, or Narayana, cannot be enjoyed by a living entity. This higher sense of understanding is called Krsna consciousness
- Do You enjoy or suffer the good or bad results of actions under the influence of time, past work and so forth?
- Don't try to do that, to separate Laksmi from Narayana. She cannot be separated. But if anyone attempts like that, he'll be ruined
- Due to their poor fund of knowledge, Mayavadi sannyasis think that Narayana, the Absolute Truth, takes birth as a human being and that when He realizes this, He becomes Narayana again
- During the time of Srila Bhaktisiddhanta Sarasvati, this temple was managed by the mother-in-law of Sasibhusana and his brother-in-law Narayana-candra Ghosa
- Durvasa Muni, the great mystic, scorched by the heat of the Sudarsana cakra, fell at the lotus feet of Narayana
E
- Even as Dhruva Maharaja fixed the weapon made by Narayana Rsi onto his bow, arrows with golden shafts and feathers like the wings of a swan flew out from it. They entered the enemy soldiers with a great hissing sound
- Even Brahma, the creator of the universe, admits that he is not the actual creator but is simply inspired by the Lord Narayana and therefore creates under His superintendence those things already created by Him, the Supersoul of all living entities
- Even Sankaracarya, who is impersonalist, he also says, narayanah paro avyaktad: "The Supreme Personality of Godhead, Narayana, He is beyond this material creation." Narayanah parah avyaktad. Avyaktad anda-sambhavah
- Even the goddess of fortune, who is the constant companion of Lord Narayana, specifically wanted to hear about the Lord's glories, and for the association of the gopis, who are pure devotees, the goddess of fortune, Laksmi, underwent severe austerities
- Everyone is anxious to achieve the highest perfection of his particular activity, and it is indicated herein (SB 2.1.1) that such perfection is narayana-smrti, for which everyone must endeavor his best
- Everyone is related to the Supreme Lord, but one should not mistakenly think that because one is related to the Supreme Personality of Godhead, he has become the Supreme Personality of Godhead, Narayana
- Everyone should be given the opportunity to take prasada, but this does not mean that everyone has the right to become Narayana
- Everyone wants to become happy by imitating the prosperity of Narayana
- Everything and everyone, including human beings and even the Daitya demons and the Danavas, is but an expansion of Your energy
- Everything that exists now or will be created in the future is nothing but Narayana, who is the unadulterated Deity
- Everything which has form in this material world is subject to creation, maintenance and annihilation, but because the Supreme Personality of Godhead, Narayana, does not have a material form subject to these limitations
F
- Feeling the child (Krsna) to be as heavy as the entire universe and therefore being anxious, the astonished Yasoda put the child down on the ground and began to think of Narayana - SB 10.7.19
- First-born living being, unlike all the others, has no material father, and thus he is called self-born, or svayambhu. He goes to sleep with Narayana at the time of devastation, and when there is another creation, he is born in this way
- Following the bodily concept of life, such sannyasis (who do not know the meaning of Narayana) make various programs to serve the body. They conduct farcical missions consisting of so-called religious activities meant to mislead all of human society
- Foolish persons think Narayana to be on the platform of ordinary material existence
- For a few months the sons of Prajapati Daksa drank only water & ate only air. Thus undergoing great austerities, they recited this mantra: "Let us offer our respectful obeisances unto Narayana, the SPG, who is always situated in His transcendental abode"
- For example, Hanuman, the devotee of Lord Ramacandra, knew that there is no difference between Lord Ramacandra and Lord Narayana, and yet he still wanted to render service only unto Lord Ramacandra
- Formerly, this was the regulation, that sannyasi would take prasadam in the house of a brahmin, because a brahmin is supposed to worship of Narayana. In every house of a brahmin there was Narayana-sila. Still some rigid brahmins, they worship
- Freed from all sinful reactions are those who concentrate their minds with great attention upon My unlimited all-auspicious activities, which yield piety to he who hears them; the sun; the moon; fire; the mantra omkara; the Absolute Truth
- Freed from all sinful reactions are those who concentrate their minds with great attention upon My very pleasing abode; the white island, Svetadvipa, which is always brilliant with spiritual rays; My mark of Srivatsa; the Kaustubha gem
- Freed from all sinful reactions are those who concentrate their minds with great attention upon the cane plants; the bamboo plants; the celestial trees; the residential quarters of Me, Lord Brahma and Lord Siva; the three peaks of Trikuta Mountain
- From Sankarsana, Narayana; from Narayana, the second Sankarsana; from the second Sankarsana, Maha-visnu; from Maha-visnu, Garbhodakasayi Visnu; and from Garbhodakasayi Visnu, Ksirodakasayi Visnu. Ksirodakasayi Visnu controls every universe
- From Srimad-Bhagavatam (SB 11.3.34): O best of the brahmanas, please tell us of the position of Narayana, who is also known as Brahman and Paramatma
- From the description of the Lord's birth in the Srimad-Bhagavatam, we learn that the Lord appeared before Vasudeva and Devaki as Narayana, with four hands. But when they prayed to Him to conceal His divinity, the Lord became a small baby with two hands
- From the Narayanatharva-sira Upanisad (1-2): Everything that exists now or will be created in the future is nothing but Narayana, who is the unadulterated Deity. There is only Narayana and nothing else
- From the Narayanatharva-sira Upanisad (1-2): It is from Narayana only that everything is generated, by Him only that everything is maintained, and in Him only that everything is annihilated. Therefore Narayana is eternally existing
G
- Gajendra was feeling acute pain, but when he saw that Narayana, wielding His disc, was coming in the sky on the back of Garuda, he immediately took a lotus flower in his trunk, and with great difficulty, he uttered the following words
- Generally, a sannyasi is addressed as Narayana by the Mayavadis. Their idea is that simply by taking sannyasa one becomes equal to Narayana or becomes Narayana Himself
H
- Hari, the Supreme Personality of Godhead, Narayana, thereafter addressed Sukracarya, who was sitting nearby in the midst of the assembly with the priests (brahma, hota, udgata and adhvaryu)
- Having nothing more to do with the material world, finally say, "I have become Narayana." Then they (impersonalist sannyasis) come to the stage of daridra-narayana - poor Narayana
- He (a saintly person eligible to enter into the kingdom of God) is not such a fool that he will kill a goat Narayana to feed a human Narayana, or daridra-narayana
- He (Ajamila) never meant that "I am going to Narayana." He wanted his son because he was affectionate. But he got the opportunity of chanting the holy name of Narayana. This is his good fortune
- He (Daksa) improperly thought Narada Muni to be asadhu, or nonsaintly, because Narada had foiled his intentions. Desiring to train his sons to become grhasthas fully equipped with knowledge, Daksa had sent them to execute austerities by Narayana-saras
- He (God) is not required to do anything personally, but everything in the material world is carried out by His wishes and direction; the entire material manifestation is situated in Narayana, the Supreme Personality of Godhead
- He (God) lives everywhere - in the houses of the poor and those of the rich - but in all circumstances He remains Narayana; to think that He becomes either poor or rich is a material calculation
- He (Hiranmaya) is also worshiped by other hymns mentioned in the Rg Veda, for instance: dhyeyah sada savitr-mandala-madhya-varti. Within the sun, Lord Narayana is situated, and He has a golden hue
- He (Narada Muni) became established in the truth, and he became so happy that he offered prayers to Narayana Rsi
- He (Narayana) enlivens the body, the senses, the breath of life, and the heart, and thus they move. Know Him to be supreme
- He (Pariksit) will be the resort of everyone, like the Supreme Personality of Godhead Narayana, who is even the shelter of the goddess of fortune
- He (Sankaracarya) says narayanah paro 'vyaktat, or Narayana exists separately, apart from the impersonal creative energy
- He also attracts Narayana, who is the incarnation of Sankarsana and the husband of the goddess of fortune. He attracts not only Narayana but also all women, headed by the goddess of fortune, the consort of Narayana
- He also performs welfare activities for the whole world. All these qualities are not visible in expansions like Narayana
- He is different from the cause and the result. I surrender unto Him, the Supreme Personality of Godhead, who is self-sufficient in everything
- He is never Narayana, just as a molecular portion of sunshine is never the sun itself. The living entity is nothing but a fragmental part of the Absolute Truth; therefore at no stage of perfection can a living entity become the Supreme Personality of God
- He is perceived as the Supersoul of everything. Without Him, everything would be dead. You, as that Supersoul, the supreme controller, are the only one remaining
- He was destined to be carried away to hell by the order carriers of Yamaraja, but he was immediately rescued simply by a glimpse of the chanting of the holy name Narayana
- He was to be arrested by the Yamaduta for purification. That was his external affair. But by chance, by the grace of the Lord, at the time of his death he chanted "Narayana," not exactly meaning the Supreme Lord Narayana, but his son's name was Narayana
- Here we are certainly very engaged in material sense gratification, and therefore we can hardly remember the lotus feet of Lord Narayana. Indeed, because of our excessive sense gratification, we have almost forgotten His lotus feet
- His (Narayana's) complexion was blackish, His garment yellow like gold, and His helmet as dazzling as the sun. His hair was bluish, the color of black bees, and His face was decorated with earrings
- His (Narayana's) work is manifested in terms of the nature of the three modes, his form and bodily features are designed according to his work, and his name is designated according to his bodily features
- How can He (Narayana) become daridra-narayana? Poverty is found within this material world, but in the spiritual world, there is no such thing as poverty. Therefore the idea of daridra-narayana is merely a concoction
- Human life is made successful by pleasing Narayana and getting entrance into the direct association of Narayana in the spiritual kingdom of Vaikuntha
I
- I am eternal part and parcel of Narayana, and it is the duty of the part and parcel to serve the whole - That is correct philosophy. Just like this finger is part and parcel of my body, so it is the duty of the finger to serve the whole body
- I am God - This has become a fashion, dangerous fashion. And these Mayavadi philosophers, daridra-narayana, this Narayana, that Narayana
- If Narayana lives in the house of a daridra, a poor man, this does not mean that Narayana becomes poor
- If one feeds Narayana sumptuously, the goddess of fortune, Laksmi, automatically becomes a guest in one’s house, which means that one’s home becomes opulent
- If one is puffed up with the idea that he is the Supreme Brahman, or that he has become one with Narayana, or that he has merged into the brahmajyoti effulgence, then he has not grasped the perfection of life
- If one wants the favor of the goddess of fortune, mother Laksmi, because she is by nature bhagavat-para one must keep her with Narayana
- If somebody chants the name of Narayana knowingly, that "I am chanting the name of Narayana; therefore let me do, act some sinful activity," it will be counteracted. They are very sinful. They are not excused
- If this was true of Ajamila (who always remained transcendental to his activities simply by chanting the name Narayana), what is to be said of the Supreme Lord? When the Lord comes to this material world, He does not become a product of matter
- If women, who are usually very much attached to their husbands, worship their husbands as representatives of Vasudeva, the women benefit, just as Ajamila benefited by calling for Narayana, his son
- If you can manage to remember or memorize the Supreme Personality of Godhead, Narayana, at the end of your life, that is your success
- If you want to be designationless, then come to the association of such persons who are susilah sadhava yatra narayana-parayanah, persons who are simply interested in serving Narayana
- In accordance with their father's order to beget children, the second group of sons also went to Narayana-saras, the same place where their brothers had previously attained perfection by following the instructions of Narada
- In conclusion, O Nanda Maharaja, this child of yours is as good as Narayana. In His transcendental qualities, opulence, name, fame and influence, He is exactly like Narayana. You should all raise this child very carefully and cautiously - SB 10.8.19
- In every Vaikunthaloka Narayana presides in the form of His four-armed expansions: Sankarsana, Pradyumna, Aniruddha and Vasudeva
- In great sacrifices the injunction is that Narayana should be present as the supreme predominating Deity of the sacrifice and that after the sacrifice is performed the remnants of food should be distributed amongst the demigods
- In his description of Krsna's beauty, Lord Siva uses the words carvayata-catur-bahu sujata-rucirananam, indicating the beautiful four-armed form of Narayana, or Visnu. Those who worship Lord Krsna describe Him as sujata-rucirananam
- In Sankara sampradaya, one sannyasi addresses another sannyasi as "Narayana." But here, in Krsna consciousness movement, there is no condition. That is not condition; that is recreation
- In that (spiritual) sky innumerable planets float, and these are called Vaikunthalokas. In every Vaikunthaloka, Narayana presides with His four expansions: Sankarsana, Pradyumna, Aniruddha and Vasudeva - CC Intro
- In that spiritual sky, on the four sides of Narayana, are the second expansions of the quadruple expansions of Dvaraka
- In the beginning of his life Ajamila was certainly very pure, and he associated with devotees and brahmanas; because of that pious activity, even though he was fallen, he was inspired to name his son Narayana
- In the beginning of Lord Brahma’s self-realization he was shown a transcendental vision of the Vaikuntha spheres by the grace of Narayana. Later, by the grace of Krsna, he was shown a transcendental vision of Krsnaloka
- In the Catuh-sloki of Srimad-Bhagavatam, the Lord says, aham evasam evagre: "I was existing in the beginning before the creation." (SB 2.9.33) In the Vedas it is also said, eko narayana asit: "Before the creation there was only Narayana
- In the first group, Damodara Svarupa was appointed chief singer, and the responding singers were Damodara Pandita, Narayana, Govinda Datta, Raghava Pandita and Govindananda
- In the Narada-pancaratra it is stated by Lord Narayana that worship of the Deity within the mind is called manasa-puja. One can become free from the four miseries by this method. Sometimes worship from the mind can be independently executed
- In the past Lord Narayana Rsi was an incarnation of Krsna who performed severe austerities in the Himalayan ranges
- In the presence of the Gandharvas, the Siddhas & the other demigods who were praising the Lord for His wonderful transcendental activities, the Lord, sitting on the back of His carrier, Garuda, returned to His all-wonderful abode & took Gajendra with Him
- In the Rg Veda, the predominating Deity of the sun is worshiped by, this mantra: dhyeyah sada savitr-mandala-madhya-varti narayanah sarasijasana-sannivistah. Narayana sits on His lotus flower within the sun
- In the Vedas it is said, antar bahis ca tat sarvam vyaya narayanah sthitah: "Narayana is all-pervading, and He exists both within and without
- In the Vedic hymns, it is clearly said that first of all Narayana cast a glance over matter and thus there was creation. Before creation, there was neither Brahma nor Siva, and what to speak of others
- In the west, where the River Sindhu meets the sea, there is a great place of pilgrimage known as Narayana-saras. Many sages and others advanced in spiritual consciousness live there
- In this connection Narayana Rsi has used one particular word - rasa. In devotional service this rasa is the via medium or the basic principle for the exchange of dealings between the Lord and the living entity
- In this dynasty the Supreme Personality of Godhead Narayana descended by His plenary expansion. The names of the sons of Aditi are as follows: Vivasvan, Aryama, Pusa, Tvasta, Savita, Bhaga, Dhata, Vidhata, Varuna, Mitra, Satru and Urukrama
- In this regard (CC Madhya 18.109), Srila Bhaktisiddhanta Sarasvati Thakura comments that jangama-narayana means that the impersonal Brahman takes a shape and moves here and there in the form of a Mayavadi sannyasi. The Mayavada philosophy confirms this
- In this verse (SB 4.30.36) it is said that Narayana is nyasinam gatih, the ultimate goal of the sannyasis
- Indeed, a devotee of Krsna who is attached to the sublime attractive features of the Lord does not consider Narayana very important. When the gopis sometimes saw Krsna in the form of Narayana, they were not very much attracted to Him
- Indeed, You are the original element. You are the witness of all activities, but because You are as great as the sky, You are never touched by any of them. You are the witness of everything as Parabrahman and Paramatma. O SPG, nothing is unknown to You
- Indirectly, the Lord (Narayana) informed him (Vrkasura) that because the Lord is the Supreme Brahman, He would certainly be able to adjust the awkward situation created by Lord Siva
- Indirectly, the Lord (Narayana) regretted that the demigods did not ask for pure devotional service
- Instead of becoming nirvaira (nonenvious of other living entities), one who tries to become Narayana becomes envious of the Supreme Lord. Therefore the attempt to become Narayana constitutes the greatest offense
- It is also enjoined in the Vaisnaviya Purana that Visnu, or Narayana, is the exalted Supreme Personality of Godhead, and no one should be compared to Him as equal, even Lord Siva or Lord Brahma, not to speak of other demigods
- It is confirmed in the Vedic literature that before the creation there was only Narayana; neither Lord Brahma nor Lord Siva existed
- It is customary in Hindu society for parents to give their children names like Krsnadasa, Govinda dasa, Narayana dasa and Vrndavana dasa. Thus they chant the names Krsna, Govinda, Narayana and Vrndavana and get the chance to be purified
- It is enjoined in the Vaisnaviya Purana that Visnu, or Narayana, is the exalted Supreme Personality of Godhead, and no one should be compared to Him as equal
- It is not possible to have cent per cent knowledge of Krsna. Not even Narayana Himself is capable of that. Yet those who follow Krsna's instructions fully are sometimes called Bhagavan
- It is specifically mentioned here (in SB 3.29.11-12) that bhakti, devotional service, is meant only for the Supreme Personality of Godhead, Narayana, Visnu, or Krsna, not for anyone else
- It is to be settled up that dharma means the injunction of the Supreme Narayana. And adharma means that you manufacture something out of your own fertile brain
- It is to be settled up that dharma means the injunction of the Supreme Narayana. And adharma means that you manufacture something out of your own fertile brain. That is adharma
- It is understood that in one year Durvasa Muni traveled everywhere and went into the spiritual sky to meet the Supreme Personality of Godhead, Narayana
- It is understood that Laksmi is favorable because her husband Narayana is being served nicely. If Laksmi is unfavorable, then we must increase our preaching efforts, and strive for pleasing the Supreme Personality of Godhead
- It may also be concluded that Ajamila, who was the son of a brahmana, was accustomed to worshiping Narayana in his youth because in every brahmana's house there is worship of the narayana-sila
- It sometimes so happens that a miscreant like Ajamila is immediately promoted to the Vaikunthaloka simply by chanting the name of Narayan
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- Just as the Ganges is sacred because its water emanates from the toes of Narayana, so whenever water or anything is in touch with devotional service to the Supreme Personality of Godhead, it is purified and spiritualized
- Just as those who are greedy see everything as a source of money-making and those who are lusty see everything as being conducive to sex, the most perfect devotee, Prahlada Maharaja, saw Narayana even within a stone column
- Just like Ravana captured Laksmi. Defied Rama, Narayana, and captured Laksmi. He thought, "I don't care for Narayana; I care for Laksmi." The result was that he became vanquished. Life, property and everything - sons, daughters, all family
- Just like this Vivekananda philosophy, daridra-narayana-seva, to serve the poor Narayana. Narayana has become poor. These are manufactured things. This is not with reference to the authorized sastras or knowledge
- Just like Vivekananda did, daridra-narayana-seva. Is there any such word in our Vedic sastras, daridra-narayana? Narayana has become daridra? One has to worship daridra-narayana
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- Kesava is the predominating Deity of Agrahayana, and Narayana is the predominating Deity of Pausa
- Krsna is so kind upon His devotee. Ajamila was a devotee. Later on he fell down. But Krsna is so kind that He gave him the dictation that "You keep your son's name as Narayana," so that he'll be able to call the holy name Narayana by calling his son
- Krsna, being the original cause of everything, is the Supreme Person, above even Visnu and Narayana, although there is no difference between these different forms of the Lord
- Kurma, Matsya, Narayana, Varaha, Hayagriva, Prsnigarbha and Baladeva, the killer of Pralambasura, are counted among the vaibhava-avataras
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- Laksmana said, "All of them (princes) were very agitated because of their lusty desires, but without caring for them, my husband, in His form as the four-handed Narayana, immediately took me on His chariot, which was drawn by four excellent horses"
- Laksmi is always engaged in massaging the legs and thighs of the Supreme Personality of Godhead Narayana, who is lying on the ocean of Garbha within the universe
- Later I shall become a householder and thus serve My parents, for this action will very much satisfy Lord Narayana and His wife, the goddess of fortune
- Lord Kesava holds the lotus, conch, disc and club. Lord Narayana holds the conch, lotus, club and disc
- Lord Krsna is perpetually situated with His many expansions, such as Rama, Nrsimha, Vamana, Madhusudana, Visnu and Narayana
- Lord Narayana advised Durvasa to return to Maharaja Ambarisa and beg his pardon
- Lord Narayana is celebrated as a lover of His devotees, and as soon as He understood that Lord Siva was in great danger, He appeared as a brahmacari and personally approached Lord Siva to receive him from a distant place
- Lord Narayana is not born of anything material. Matter is generated from matter, but He is not born of matter. Brahma is born after the creation, but since the Lord existed before the creation, the Lord has no material body
- Lord Narayana is the ultimate goal of sannyasis, those in the renounced order of life, and Narayana is worshiped through this sankirtana movement by those who are liberated from material contamination. Indeed, they recite the holy name again and again
- Lord Narayana is worshipable by the pancaratrika-vidhi, or regulative principles, whereas Lord Krsna is worshipable by the bhagavata-vidhi. No one can worship the Lord in the bhagavata-vidhi without going through the regulations of the pancaratrika-vidhi
- Lord Narayana offered His respects and obeisances unto Vrkasura just to attract his sympathy and attention
- Lord Narayana then informed Lord Siva that this demon, Vrkasura, was killed as the result of his sinful activities
- Lord Narayana then told Lord Siva, "My dear lord, a person who commits an offense to great souls cannot continue to exist"
- Lord Narayana was seated on the shoulder of Stotra, or Garuda, who had big wings. As soon as the Lord appeared, all directions were illuminated, diminishing the luster of Brahma and the others present
- Lord Narayana, along with His partial manifestation Nara, appeared in this world through the daughter of Daksa Maharaja known as Murti. He was begotten by Dharma Maharaja for the benefit of all living entities
- Lord Narayana, who dominates the transcendental world, is full in six opulences. He is the Personality of Godhead, the Lord of the goddess of fortune
- Lord Visnu is omniscient, and He therefore knew what would happen at Daksa's sacrificial arena. For this reason neither Narayana nor Lord Brahma attended the great sacrifice performed by Daksa
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- Maharaja Bharata worshiped Lord Narayana by chanting the hymns given in the Rg Veda, and he recited the following verse as the sun rose
- Maharaja Pariksit was such a pure devotee. He was wrongfully cursed by an inexperienced son of a brahmana, who was under the influence of Kali, and Maharaja Pariksit took this to be sent by Narayana
- Maitreya informed Vidura that Nara, the portion of Narayana, had appeared in the family of the Kurus and that Narayana, the plenary expansion of Krsna, had come as Krsna, the Supreme Personality of Godhead
- Making a loud, shrill sound of laughter, the Supreme Personality of Godhead, Narayana, who is extremely strong and powerful, captured Hiranyakasipu, who was protecting himself with his sword and shield, leaving no gaps open
- Many modern theologians argue about right and wrong without knowing what is actually right. Their arguments are always false and their judgments inconclusive because they have no authorized evidence with which to gain knowledge of You
- Material nature is the immediate cause of the cosmic manifestation, but the original cause is Narayana, Krsna
- Mayavada philosophy supports the impersonalist view that Narayana, the Supreme Personality of Godhead, has no form. One can imagine impersonal Brahman in any form - as Visnu, Lord Siva, Vivasvan, Ganesa or Devi Durga
- Mayavadi sannyasis address each other as Narayana. Whenever they see another sannyasi, they offer him respect by calling om namo narayanaya - I offer my respect unto you, Narayana
- Mayavadi sannyasis consider themselves Brahman, and they superficially speak of themselves as Narayana
- Mayavadi sannyasis who falsely think of themselves as liberated from the clutches of maya are called vimukta-maninah. Actually, they are not liberated, but they think that they have become liberated and have become Narayana Himself
- Men of Ravana's class want Laksmi only, without her husband, Narayana; therefore they become unsteady due to Laksmiji. Materialistic persons find fault on the part of Laksmi
- Money is also called laksmi, and Laksmi is always engaged in the service of Narayana
- Money is Laksmi, or the goddess of fortune, the companion of Narayana. Laksmiji must always remain with Narayana, and then there need be no fear of degradation
- Mother Laksmiji, the goddess of fortune, is well known for always massaging the lotus feet of Lord Narayana
- My dear devotee, unto those who rise from bed at the end of night and offer Me the prayers offered by you, I give an eternal residence in the spiritual world at the end of their lives
- My dear sons of demons, the SPG, Narayana, is the original Supersoul, the father of all living entities. Consequently there are no impediments to pleasing Him or worshiping Him under any conditions, whether one be a child or an old man
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- Narada Muni addressed Narayana Rsi as an incarnation of Krsna and specifically addressed Him as the supreme well-wisher of the conditioned souls
- Narada Muni, after offering respects to Narayana Rsi, went to the asrama of Vyasadeva, his disciple
- Narayan said, "He (Siva) has become the leader of the ghosts and hobgoblins. Therefore I cannot put any faith in his words"
- Narayana appeared and disappeared to Narada's vision like lightning
- Narayana cannot be daridra, nor can daridra be Narayana, for these are contradictory terms. Atheistic men invent such concoctions and preach them to fools
- Narayana had come as Krsna, the Supreme Personality of Godhead, with the purpose of delivering suffering humanity from the pangs of material burdens. In other words, Narayana Rsi was now present in the world in the forms of Krsna and Arjuna
- Narayana is actually the supreme controller of everyone. This understanding is self-realization
- Narayana is being worshiped by many thousands of goddess of fortune, sambhrama, with great fear. Just like Rukmini-devi. She is Laksmi-devi, and she was always afraid of Krsna that, - He may not leave me away
- Narayana is in the dog, therefore I have to worship dog. This is going on
- Narayana is so kind that although Ajamila did not mean real Narayana - he was meaning his son - but the affection was there for Narayana. So Narayana is so kind that consciously or unconsciously, if you chant the holy name of God, it goes to your credit
- Narayana is so kind that consciously or unconsciously, if you chant the holy name of the Lord, it goes to your credit
- Narayana is the chief cause of all material creations, and the material energy supplies the ingredients of matter
- Narayana is the greatest well-wishing friend of everyone
- Narayana is the Supreme Personality of Godhead, and Nara is a part of the Supreme Personality of Godhead, Narayana. Thus the energy and the energetic together are the Supreme Personality of Godhead
- Narayana is the transcendental Personality of Godhead beyond the material creation
- "Narayana is transcendental to the creation." (Gita-bhasya) Since all the activities of Narayana are spiritual, when Narayana said, "Let there be creation," that creation was all-spiritual
- Narayana presides with His four expansions: Sankarsana, Pradyumna, Aniruddha and Vasudeva. This Sankarsana, states Krsnadasa Kaviraja in the eighth verse of the Caitanya-caritamrta, is Lord Nityananda - CC Intro
- Narayana refers to one whose abode is in the water born from Nara (Garbhodakasayi Visnu), and that Narayana is Your plenary portion. All Your plenary portions are transcendental. They are absolute and are not creations of maya - CC Adi 2.30
- Narayana refers to one whose abode is in the water born from Nara (Garbhodakasayi Visnu), and that Narayana is Your plenary portion. All Your plenary portions are transcendental. They are absolute and are not creations of maya - CC Adi 3.69
- Narayana refers to one whose abode is in the water born from Nara (Garbhodakasayi Visnu), and that Narayana is Your plenary portion. All Your plenary portions are transcendental. They are absolute and are not creations of maya - CC Adi 6.23
- Narayana Rsi informed Narada Muni that the essence of all the Vedas and Vedic scriptures (namely, the four Vedas, the Upanisads, the Puranas and the Vedanta-sutra) is to render transcendental loving service to the Lord
- Narayana Rsi is the incarnation of Krsna for showing us the path of self-realization by undergoing severe austerities
- Narayana Rsi still resides in Badarikasrama and is accepted as an incarnation of Narayana
- Narayana Rsi told Naradaji that the same question Naradaji had raised had been discussed in that meeting on Janaloka. This is the way of understanding through the parampara, or disciplic succession
- Narayana Rsi, being an incarnation of Krsna, is also addressed as the well-wisher of the conditioned souls. As stated in the Bhagavad-gita, everyone should know that there is no well-wisher like Krsna
- Narayana said, "Everyone greatly values his body because only with the body can one fulfill all the desires of one’s mind. We should not, therefore, unnecessarily give trouble to the body"
- Narayana said, "He (Siva) had a quarrel with his father-in-law, Daksa, he was cursed to become a pisaca"
- Narayana said, "He (Vrkasura) is vanquished by his own sinful activities, and this is certainly true of this demon, who has committed such an offensive act against you"
- Narayana said, "If the benediction proves false, then you (Vrkasura) can at once kill this liar, Lord Siva, so that in the future he will not dare give out false benedictions"
- Narayana said, "If you ((Vrkasura) still have faith in the words of Lord Siva, my dear King of the demons, then why don’t you make an experiment by putting your hand on your own head"
- Narayana said, "What is your purpose? Why have you come so far? I see that you are fatigued, so I request you to take a little rest. You should not unnecessarily tire your body"
- Narayana within the sun is maintaining the entire universe; therefore Narayana should be worshiped by the Gayatri mantra or the Rg mantra
- Narayana, the SPG, who is full of all opulences, is predominant within the core of your heart because of your being a pure devotee. He always drives away all the darkness of ignorance, as the sun drives away the darkness of the universe
- Narayana, the Supreme Lord, is the goal of sacrificial results, and therefore the Vedic hymns are ultimately meant for attaining this goal
- Narayana, the Supreme Personality of Godhead, is beyond the material creation; except for Him, everything is within the material creation
- Narayana, the Supreme Personality of Godhead, is beyond this vyakta-avyakta, manifested and unmanifested material nature. This is the chief qualification of the Supreme Personality of Godhead when He assumes a particular incarnation
- Narayana, the Supreme Personality of Godhead, the well-wisher and friend of all living entities, formerly explained this transcendental knowledge to the great saint Narada
- Narayana-parayanah means devotees. Narayana-para: one who has taken Narayana as the ultimate goal of life
- Narayanah paro 'vyaktat: Narayana is beyond the material creation. Because He is the creator of the material world, He is not subject to the conditions of the material world
- Narayanah paro ’vyaktat - Narayana, the Supreme Personality of Godhead, is beyond the avyakta, the unmanifested material energy. Avyaktad anda-sambhavah - This material world is a creation of that unmanifested material energy
- Nevertheless, by chanting the holy name of the Lord, he remembered Narayana, and thus he was immediately saved from the ropes of death
- Nirguna means only Visnu is nirguna, above the transcendental, above these material modes of nature. It is accepted by all the authorities. Even Sankaracarya, he says, narayanah parah avyaktat
- Nitya refers to the Personality of Godhead, beginning from Krsna to Maha-Visnu, Narayana and other expansions of Lord Krsna
- Nobody can be equal with Narayana, Visnu-tattva. No. Om tad visnoh paramam padam sada pasyanti surayah (Rg Veda 1.22.20). This is Rg mantra
- Nowadays it has become a fashion, daridra-narayana-seva, to give protection to the daridras. That is good idea. But why you should bring Narayana amongst the daridras? Narayana is not daridra. Narayana is the husband of Laksmi
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- O best of the intelligent demigods, although it is true that nothing is difficult for one to obtain when I am pleased with him, a pure devotee, whose mind is exclusively fixed upon Me, does not ask Me for anything but the opportunity to engage in DS
- O chief amongst the brahmanas (Maitreya Rsi), please also describe how Narayana, the creator of the universe and the self-sufficient Lord, has differently created the natures, activities, forms, features and names of the different living creatures
- O greatly fortunate and learned brahmana, whether Narayana is partial or impartial has become a subject of great doubt. Kindly dispel my doubt with positive evidence that Narayana is always neutral and equal to everyone
- O killer of the Madhu demon, incessant transcendental bliss flows in the minds of those who have even once tasted but a drop of the nectar from the ocean of Your glories
- O King, know Him (Narayana) who is causeless and yet is the cause of creation, maintenance and annihilation. He exists in the three states of consciousness - namely waking, dreaming and deep sleep - as well as beyond them
- O Lord of lords, You are the seer of all creation. You are indeed everyone's dearest life. Are You not, therefore, my father, Narayana? - CC Adi 2.30
- O Lord of lords, You are the seer of all creation. You are indeed everyone's dearest life. Are You not, therefore, my father, Narayana? - CC Adi 3.69
- O Lord of lords, You are the seer of all creation. You are indeed everyone's dearest life. Are You not, therefore, my father, Narayana? - CC Adi 6.23
- O Lord, as the small sparks of a fire cannot possibly perform the actions of the whole fire, we sparks of Your Lordship cannot inform You of the necessities of our lives. You are the complete whole. Therefore, of what do we need to inform You?
- O Lord, You need no support, and although You have no material body, You do not need cooperation from us
- O Maghavan (Indra), all good fortune unto you. I advise you to approach the exalted saint Dadhyanca (Dadhici). He has become very accomplished in knowledge, vows and austerities, and his body is very strong. Go ask him for his body without delay
- O supreme controller, You control the three destinations (promotion to the heavenly planets, birth as a human being, and condemnation in hell), yet Your supreme abode is Vaikuntha-dhama
- O Supreme Personality of Godhead, all contradictions can be reconciled in You. Since You are the Supreme Person, the reservoir of unlimited spiritual qualities, the supreme controller, Your unlimited glories are inconceivable to the conditioned souls
- O Supreme Personality of Godhead, O Narayana, O Vasudeva, original person! O most exalted person, supreme experience, welfare personified! O supreme benediction, supremely merciful and changeless
- Of course we can show our mercy to the daridras, there is not objection, but this philosophy that Narayana comes in the form of daridra to receive our service is against our philosophy. Daridra is daridra, Narayana is Narayana
- Offering his obeisances to Caitanya Mahaprabhu, Sarvabhauma Bhattacarya said, "Namo narayanaya" ("I offer my obeisances to Narayana"). In return, Caitanya Mahaprabhu said, "Krsne matir astu" ("Let your attention be on Krsna")
- Offering their minds unto You and enjoying transcendental bliss, they are expert in achieving the real goal of life. O Lord, You are the soul and dear friend of such devotees, who never need return to this material world
- On the forehead is the temple of Lord Kesava, on the belly is the temple of Lord Narayana, on the chest is the temple of Lord Madhava, and on the throat, between the two collarbones, is the temple of Lord Govinda
- On the southern side of the kitchen were two rooms for offering food, and in one of them the food was offered to Salagrama Narayana
- On the upper chin of the sisumara is Agasti; on its lower chin, Yamaraja; on its mouth, Mars; on its genitals, Saturn; on the back of its neck, Jupiter; on its chest, the sun; and within the core of its heart, Narayana
- Once the Catuhsana Kumaras went to Vaikuntha to visit Narayana, the Supreme Personality of Godhead, but they were stopped from entering the palace at the seventh gate by two doorkeepers named Jaya and Vijaya
- Once upon a time the great saint Narada, after visiting Lord Narayana in the Vaikunthas, went to Prayaga to bathe at the confluence of three rivers - the Ganges, Yamuna and Sarasvati
- One becomes very great philanthropist, rejecting . . . They say, "What is the use of this temple worship?" The daridra-narayana-seva. Narayana has now become daridra. Formerly Narayana was husband of the goddess of fortune
- One cannot become Narayana, but everyone is part and parcel of Narayana; or in quality, the Narayana quality is there. Not that the supreme Narayana. That is not possible. Part cannot be equal to the whole
- One devotee has said, "I know about Narayana, the husband of the goddess of fortune, and I also know about many other incarnations of the Lord"
- One has to fix his mind on the Supreme Personality of Godhead constantly. When one is accustomed to thinking of one of the innumerable forms of the Lord - Krsna, Visnu, Rama, Narayana, etc. - he has reached the perfection of yoga
- One person cheats another, and another person cheats someone else; therefore the best way to possess Laksmi is to keep her by the side of Narayana. This is the point of the Krsna consciousness movement
- One should clearly understand that although Narayana is situated in the core of the heart of every living entity, the living entity never becomes Narayana
- One should distribute sumptuous prasada, considering everyone a part of the Supreme Lord, but one should not juggle words to make a poor man Narayana
- One should never classify the visnu-tattvas, or the plenary portions of Narayana, the Personality of Godhead, in the same categories with the parts and parcels. If anyone does so he becomes at once an offender
- One should not accept the sannyasa order of the Mayavada school, which has practically no meaning. We find many Mayavadi sannyasis simply loitering in the street thinking themselves Brahman or Narayana and spending all day and night begging
- One should not mistakenly think that because one is related to the Supreme Personality of Godhead, he has become the Supreme Personality of Godhead, Narayana. Such a Mayavada philosophy is extremely dangerous, especially for a devotee
- One who actually envisions Narayana everywhere makes no distinction between the poor and the rich
- One who considers Lord Narayana on a level with great demigods like Lord Brahma and Lord Siva is immediately listed among nonbelievers. The fact is that by performing sankirtana-yajna one can immediately please the Supreme Personality of Godhead
- One who has killed a brahmana, one who has killed a cow or one who has killed his father, mother or spiritual master can be immediately freed from all sinful reactions simply by chanting the holy name of Lord Narayana
- One's duty is to revive one's relationship with Narayana. A slight endeavor in this direction will make the attempt successful
- Only Narayana, or the Supreme Personality of Godhead, Visnu, or Krsna, is always in the transcendental position, beyond the influence of material creation
- Ordinary living entities are called vibhinnamsa expansions, and the unlimited expansions of visnu-tattva, such as Vamana, Govinda, Narayana, Pradyumna, Vasudeva and Ananta, are called svamsa-kala
- Other sinful persons, such as dog-eaters & candalas, who are less than sudras, can also be freed in this way. But you are a devotee & we shall help you by performing the great horse sacrifice. If you please Narayana in that way, why should you be afraid?
- Our Narayana - that is real Narayana, exalted - we cannot even compare with that supreme Narayana with such demigods like Lord Brahma, Lord Siva, what to speak of these rascals
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- Pariksit inquired from Sukadeva Gosvami: O learned brahmana, demons are generally sinful, being obsessed with the modes of passion and ignorance. How, then, could Vrtrasura have attained such exalted love for the Supreme Personality of Godhead, Narayana?
- Pariksit questioned Sukadeva, and Sukadeva referred the matter to Narada, who had in the same way questioned Narayana Rsi, who had put the matter to still higher authorities on the planet of Janaloka, where it was discussed among the great Kumaras
- Parvati might naturally have inquired how devotees become so exalted. Therefore this verse (SB 6.17.28) explains that they are narayana-para, simply dependent on Narayana
- Pleasing Narayana does not require as much endeavor as pleasing one's family, community and nation. We have seen important political leaders killed for a slight discrepancy in their behavior
- Pleasing one's society, family, community and nation is extremely difficult. Pleasing Narayana is not at all difficult; it is very easy
- Poor is a most abominable term to use in connection with Narayana
- Previously, when engaged in sinful activities to maintain his family, Ajamila chanted the name of Narayana without offenses
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- Religion was manifested from the breast of Brahma, wherein is seated the Supreme Personality of Godhead Narayana, and irreligion appeared from his back, where horrible death takes place for the living entity
- Riches come from Laksmi, the goddess of fortune, and the goddess of fortune is the property of Narayana, the Supreme Personality of Godhead
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- Sankaracarya has accepted that Narayana and Krsna are transcendental, and in Bhagavad-gita also Lord Krsna has established, aham sarvasya prabhavo mattah sarvam pravartate: (BG 10.8) "I am the origin of everything; everything emanates from Me
- Sankaracarya's first condition is that "First of all you take sannyasa; then you talk of becoming Narayana." Who is taking sannyasa? So they are simply falsely thinking. Actually, their intelligence is impure, consciousness is impure
- Sankaracarya, the incarnation of Siva, under the order of Narayana, his master, had to mislead the monists, who favor ultimate extinction
- Sannyasis generally take prasadam in the house of a brahmana because the brahmana worships the Lord Narayana sila, or salagrama-sila, and therefore there is prasadam that the sannyasi may take
- Sannyasis who do not know the meaning of Narayana, those who regard the body as Brahman or as Narayana, are described here (in SB 7.15.37) as asattamah, the most abominable rascals
- Seeing everyone and everything in relationship with Narayana does not mean, however, that we must accept the words daridra-narayana, which have been manufactured by some unscrupulous person
- She (Laksmidevi) examined every one of the candidates, but she could not find anyone suitably qualified to be her shelter. In other words, Narayana, the natural husband of Laksmi, cannot be superseded by anyone in this material world
- She (Mother Laksmiji) is an ideal wife because she takes care of Lord Narayana in every detail. She takes care not only of His lotus feet but of the household affairs of the Lord as well
- She (Yasoda) had no alternative than to remember the lotus feet of Narayana, for she could not understand that Krsna was the original source of everything - SB 10.7.19
- Simply by accepting the danda of the order of sannyasa, one is immediately transformed into Narayana. Therefore Mayavadi sannyasis address one another by saying om namo narayanaya. In this way one Narayana worships another Narayana
- Simply by chanting the name of Narayana to call his son, Ajamila attained salvation. This means that Narayana is not an ordinary mundane name; it is nonmaterial. The word anama indicates that the names of the Supreme do not belong to this material world
- Since an animal such as me has surrendered unto You, who are supremely liberated, certainly You will release me from this dangerous position. Indeed, being extremely merciful, You incessantly try to deliver me
- Since Narayana, Hari, the Personality of Godhead, is beyond the material creation, His form and attributes are not material
- Since the old man (Ajamila) was very attached to the child, he enjoyed the child's activities, and because the child's name was Narayana, the old man always chanted the holy name of Narayana
- Since we appeared after You created this cosmic manifestation, Your activities are impossible for us to understand. We therefore have nothing to offer You but our humble obeisances
- Since You are the cause of the cosmic manifestation and You supply its material ingredients without being transformed, You create, maintain and annihilate this cosmic manifestation by Yourself
- Sir, you are directly Narayana. Therefore please be merciful unto Me. Deliver Me from this material bondage
- So the Visnudutas say that "Even though one has committed so many sinful activities, if at the..., if once he utters the holy name of Narayana, he becomes free immediately." That's a fact. It is not exaggeration
- Some devotee worships the Narayana feature, some devotee worships Krsna feature, some devotee worships Rama feature, some devotees Padmanabha feature, Nrsimha-deva . . . so there are innumerable devotees and innumerable forms also of Krsna
- Some of the men were in doubt. "Since Krsna was predicted to equal Narayana," they thought, "it might be that He could have done it (the uprooting of the arjuna trees)" - SB 10.11.5
- Somehow or other Ajamila was attached to the name Narayana. This is called ajnata-sukrti. Although calling for his son, he was unknowingly chanting the name of Narayana
- Sometimes foolish sannyasis, thinking the body of the Lord to be material, equate daridra-narayana with Narayana, and this is certainly offensive
- Sometimes unscrupulous persons designate a living entity as daridra-narayana, svami-narayana, this Narayana or that Narayana
- Sri Advaita is a plenary portion of Narayana
- Sri Advaita is the principal limb (anga) of Narayana. Srimad-Bhagavatam speaks of "limb" (anga) as "a plenary portion" (amsa) of the Lord
- Sri Caitanya Mahaprabhu chanted and danced at Sri Janardana for two days. He then went to the bank of the Payasvini River and visited the temple of Sankara-narayana
- Sri Caitanya Mahaprabhu continued, "To say nothing of ordinary living entities, even Lord Brahma and Lord Siva cannot be considered on the level of Visnu or Narayana. If one considers them as such, he is immediately considered an offender and atheist"
- Sri Caitanya Mahaprabhu rejected that kind of sannyasa (that by accepting sannyasa one becomes Narayana). But the acceptance of sannyasa is one of the items of the varnasrama-dharma. How then can it be rejected
- Sri Caitanya Mahaprabhu says - There are, of course, many Vaisnavas in these holy places, and most of them worship Lord Narayana. Others, who are called Tattvavadis, are also Laksmi-Narayana worshipers, but they do not belong to the pure Vaisnava cult
- Sri Caitanya Mahaprabhu told the Bhattacarya, "Your worshipable goddess of fortune, Laksmi, always remains on the chest of Narayana, and she is certainly the most chaste woman in the creation"
- Sri Krsna said, "O Brahma, your father is Narayana. I am but a cowherd boy. How can you be My son?"
- Sri Maitreya said: My dear Vidura, when Dhruva Maharaja heard the encouraging words of the great sages, he performed the acamana by touching water and then took up his arrow made by Lord Narayana and fixed it upon his bow
- Sri Narada Muni said: After first offering my obeisances unto Lord Krsna, the protector of the religious principles of all living entities, let me explain the principles of the eternal religious system, of which I have heard from the mouth of Narayana
- Sri Sukadeva Gosvami said: Thus having been questioned, Lord Yamaraja, the supreme controller of the living entities, was very pleased with his order carriers because of hearing from them the holy name of Narayana
- Sri Sukadeva Gosvami said: When the Lord delivered Gajendra, King of the elephants, all the demigods, sages and Gandharvas, headed by Brahma and Siva, praised this activity of the SPG and showered flowers upon both the Lord and Gajendra
- Sripada Sankaracarya has also stated, narayanah paro 'vyaktat: the Supreme Lord is beyond the material encirclement
- Sripada Sankaracarya has definitely accepted this, that Narayana is beyond the material creation and that all others are within the material creation
- Sripada Sankaracarya was an impersonalist, but nevertheless he said, narayanah paro 'vyaktat: Narayana, the Supreme Personality of Godhead, is not a person of the material world
- Sripada Sankaracarya, who is supposed to be the leader of the impersonalist school of philosophers, has admitted in the beginning of his comments on Bhagavad-gita that Narayana, the Supreme Personality of Godhead, is beyond the material creation
- Stopping the demon, the Lord (Narayana) addressed him as follows, "My dear son of Sakuni, you appear very tired, as if coming from a very distant place"
- Struck with wonder and disappointment upon seeing the strength of the demon, the demigods lost their own strength. Therefore they all met together to try to please the Supersoul, the Supreme Personality of Godhead, Narayana, by worshiping Him
- Such great personalities act as spiritual masters for the benefit of the people in general, and as such, a spiritual master who is preaching the glories of Narayana should be accepted as Narayana and be given all respects due Him
- Sukadeva Gosvami continued to speak to Pariksit Maharaja. "My dear King," he said, "in this regard I shall narrate a nice story. This story is important because it is in connection with Narayana, the Supreme Personality of Godhead"
- Sukadeva Gosvami continued to speak, "This narration is a conversation between Narayana Rsi and the great sage Narada"
- Sukadeva Gosvami continued: Having thus spoken, the great saint Devarsi Narada returned to his asrama, known as Narayana-asrama, and Nalakuvara and Manigriva became twin arjuna trees - SB 10.10.23
- Sukadeva Gosvami said: The best of the ksatriyas, Kartaviryarjuna, the King of the Haihayas, received one thousand arms by worshiping Dattatreya, the plenary expansion of the Supreme Personality of Godhead, Narayana
- Svalpam apy asya dharmasya trayate mahato bhayat: if one performs even very slight devotional service, Narayana is always ready to save one from the greatest danger. The definite example is Ajamila
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- That is the point: at the time of death what is your mentality. At that time, if your mentality is Narayana, then it is successful; you will be transferred to the spiritual world and be associates with the Narayana. You get the complete perfection
- That old man Ajamila had ten sons, of whom the youngest was a baby named Narayana. Since Narayana was the youngest of all the sons, he was naturally very dear to both his father and his mother
- The "material" only exists for those who have forgotten that Nārāyaṇa is the original cause
- The activities of the external energy, or maya, are exhibited after the creation of this cosmic world, and the original spiritual energy of Narayana was acting before the creation
- The atma of the entire cosmic manifestation is Narayana, Lord Visnu, and all the demigods, human beings and other living entities are parts of His body
- The conclusion is that Narayana, or the Personality of Godhead, is the ultimate destination for all kinds of yoga systems as well as all kinds of liberation
- The conclusion is that one should unhesitatingly become a worshiper of Lord Krsna, or, for that matter, His plenary expansion Narayana, and none else
- The cowherd boys then became four-handed Narayanas, predominating Deities of Vaikuntha planets. All the separate Brahmas from different universes began to offer their prayers unto the Lords
- The definition of a pasandi is given in the tantra-sastra: A pasandi is one who considers the great demigods such as Lord Brahma and Lord Siva equal to the Supreme Personality of Godhead, Narayana - Hari-bhakti-vilasa, 1.17 and CC Madhya 18.116
- The demigods from heaven showered flowers on Lord Narayana, praising Him with shouts of 'All glories!' and 'All thanksgiving!' and they offered their obeisances to the Lord
- The demon (Vrkasura) was greatly pacified by the sweet words of Lord Narayana in the form of a brahmacari, and at last he disclosed all that had happened in regard to the benediction offered by Lord Siva
- The devotees are actually the representatives of the Supreme Lord, and as such they travel all over the world directly as Narayana because they carry Narayana within their hearts and preach His glories
- The difference between the siddhas and narayana-parayanas is that direct devotees are called narayana-parayanas whereas those who perform various types of mystic yoga are called siddhas
- The excellence of His rasa-lila at Vrndavana and His householder life with sixteen thousand wives is wonderful even for Narayana in Vaikuntha and is certainly so for other living entities within this mortal world
- The existence of Narayana, or the Personality of Godhead, is not within the jurisdiction of this mahat-tattva, and as such, the name, form, attributes, etc. of Narayana are beyond the jurisdiction of the material world
- The fact is that by performing sankirtana-yajna one can immediately please the Supreme Personality of Godhead. Then Narayana Himself descends and immediately is present. In this age of Kali, Narayana is immediately present in the form of Lord Caitanya
- The five who responded to the singing of Svarupa Damodara were Damodara Pandita, Narayana, Govinda Datta, Raghava Pandita and Sri Govindananda
- The following Vaisnavas were present with Srila Rupa Gosvami: Sri Madhu Pandita, whose characteristics are all wonderful; Premi Krsnadasa; Krsnadasa Brahmacari; Yadava Acarya; the merciful Narayana; Sri Pundarikaksa Gosvami; and many others
- The genealogy of the family of Kamalakara Pippalai is given as follows. Kamalakara Pippalai had a son named Caturbhuja, who had two sons named Narayana and Jagannatha. Narayana had one son named Jagadananda, and his son’s name was Rajivalocana
- The goal of those who have renounced the material world is the attainment of Narayana. A Vaisnava sannyasi therefore dedicates his life to serving Narayana; he does not falsely claim to be Narayana
- The goddess of fortune cannot stay anywhere but by the side of Narayana; therefore another of her names is Cancala, restless. She cannot be peaceful unless she is in the company of her husband, Narayana
- The goddess of fortune in the Vaikuntha planets also serves Narayana personally, although there are many thousands of devotees prepared to serve the Lord
- The Goddess of Fortune Laksmi is fickle towards the materialist, sometimes he is prince and sometimes he is pauper. But Laksmi cannot leave the side of Lord Narayana and wherever Lord Narayana is worshiped with care, good fortune and opulence is there
- The goddess of fortune, mother Laksmiji, accepted the ocean of milk as her father, but she perpetually rests on the bosom of Narayana
- The gopis were not made happy even by seeing the four-armed form of Narayana. Yet they offered their respects to the SP of Godhead and begged from Him the benediction of achieving the association of Krsna. Such is the ecstatic feeling of the gopis
- The gopis, following the proper system, protected Krsna, their child, with this mantra: May Hrsikesa protect Your senses, and Narayana Your life air - SB 10.6.24
- The gopis, following the proper system, protected Krsna, their child, with this mantra: May Lord Vaikuntha protect You while You are walking, and may Lord Narayana, the husband of the goddess of fortune, protect You while You are sitting - SB 10.6.25-26
- The Gosvamis, the six Gosvamis, they have analyzed Krsna's characteristic, Narayana's characteristic, Siva's characteristic, Brahma's characteristic. They have analyzed very scrutinizingly everything, and they have found it that Krsna is cent percent God
- The great sage Maitreya said to Vidura: My dear Vidura, as soon as King Daksa offered the clarified butter with Yajur Veda mantras in sanctified meditation, Lord Visnu appeared there in His original form as Narayana
- The great sage Narada has this qualification, and therefore, having taken instructions from Narayana Rsi, he is engaged in propagating the philosophy of devotional service all over the world
- The great sage Narada said: All of you demigods are protected by the arms of Narayana, the SPG, and by His grace you have gotten the nectar. By the grace of the goddess of fortune, you are glorious in every way. Therefore, please stop this fighting
- The great sage Narayana began to speak. "My dear Narada," He said, "I shall tell you a story which took place long, long ago
- The great sage Narayana continued, "In this meeting, all the great sages and brahmacaris very elaborately discussed the point about which you have asked Me, and their discussion was very interesting"
- The great sage Narayana continued, "It was so delicate that even the Vedas were unable to answer the intricate questions raised"
- The great sage Narayana continued, "Their discussion was on the subject matter of understanding the Absolute Truth, Brahman. You were not present at that meeting because you had gone to see My expansion Aniruddha, who lives on the island of Svetadvipa"
- The great sage Narayana continued, "There was a great meeting of the denizens of the heavenly planets, and almost all the important brahmacaris, such as the four Kumaras - Sanandana, Sanaka, Sanatana and Sanat-kumara - attended"
- The great saint Narada is so liberated that he can go to the Vaikuntha planets to see Narayana and then immediately come to this planet in the material world and go to Prayaga to bathe in the confluence of three rivers
- The Hanuman policy is: "Take out Sita from the hands of Ravana and get her seated by the side of Rama." The same Sita. Sita means Laksmi. So Laksmi means Narayana's property, God's property
- The idea that because Narayana is present in the heart of one who is daridra, or poor, the poor man should be called daridra-narayana is a wrong conception
- The identity of Narayana with the supreme cause has also been accepted and confirmed by Sripada Sankaracarya, even though Sankara does not belong to the Vaisnava, or personalist, cult
- The impersonalist sometimes accepts a poor individual soul as being daridra-narayana, meaning that Narayana, the Supreme Personality of Godhead, has become poor. This is a contradiction
- The Karanodakasayi, Garbhodakasayi and Ksirodakasayi forms of Narayana all create in cooperation with the material energy. In this way They are attached to maya
- The king's duty is to personally supervise the distribution of wealth for the maintenance of all living entities. If he does so, he will be as reputable as Narayana
- The last snare of the illusory, external energy is the conception of becoming one with the Lord, and due to this conception the illusioned soul remains in the bondage of material energy, falsely thinking himself a liberated soul and "as good as Narayana
- The Lord (Narayana) appeared as a perfect brahmacari, with a belt around His waist, a sacred thread, a deerskin, a brahmacari stick and raudra beads
- The Lord (Narayana) replied to the demon (Vrkasura) as follows, "I Myself cannot believe that Lord Siva has in truth given you such a benediction. As far as I know, Lord Siva is not in a sane mental condition"
- The Lord (Narayana) wanted the demigods to pray for unalloyed devotional service, but instead they prayed for an opportunity to kill their enemy. This is the difference between a pure devotee and a devotee on the material platform
- The Lord said, "Vedanta philosophy consists of words spoken by the Supreme Personality of Godhead Narayana in the form of Vyasadeva"
- The Lord Viththaladeva mentioned in this verse (CC Madhya 9.282) is a form of Lord Visnu with two hands. He is Narayana
- The Lord's form as Visnu is decorated in all opulence; therefore Lord Siva is trying to see that most opulent form of Narayana, or Visnu
- The Lord, from within, gave Ajamila the opportunity to name his youngest son Narayana so that in affection he would constantly call "Narayana! Narayana!" and thus be saved from the most fearful and dangerous condition. Such is the mercy of Krsna
- The manifestation of the Narayana who predominates in everyone's heart, as well as the Narayana who lives in the waters (Karana, Garbha and Ksira), is Your plenary portion. You are therefore the original Narayana
- The material planets rest within the stem that grows from the lotus navel of Lord Narayana. Among these planets are seven oceans
- The material world is just like a shadow resembling You. Indeed, one accepts this material world as real because it gives a glimpse of Your existence
- The maya aspect of material nature is the immediate cause of the cosmic manifestation. But it cannot be the real cause, for the original cause is Lord Narayana
- The Mayavada philosophy of accepting a poor man as Narayana is the most envious and atheistic movement in Vedic culture. This mentality should be completely given up
- The Mayavadi devotees worship Narayana or Visnu with the idea that Visnu has accepted a form of maya and that the ultimate truth is actually impersonal
- The Mayavadi sannyasis are missing the real presence of Narayana. This is because they falsely claim to be Narayana Himself. According to the customary etiquette of Mayavadi sannyasis, they address one another as Narayana
- The Mayavadi sannyasis designate themselves as Narayana. Varanasi is still overflooded with many Mayavadi sannyasis
- The Mayavadis are envious of the Personality of Godhead despite Sripada Sankaracarya's admission that Narayana, the Personality of Godhead, is above the material creation
- The monistic disciples of the Mayavada school (known as smarta-brahmanas) are generally householder brahmanas who accept the Mayavadi sannyasis as Narayana incarnate; therefore they offer their obeisances to them
- The naras are also meant to serve Narayana under the guidance of the goddess of fortune. The living being cannot enjoy the goddess of fortune without serving Narayana, & therefore whoever desires to enjoy her wrongly will be punished by the law of nature
- The Narayana Upanisad (1) states, "Then the Supreme Person, Narayana, desired to create all living beings"
- The narayana-sila, salagrama-sila is there whenever there is some yajna, because He (Narayana) is the yajna-purusa
- The nondevotee has no idea of the form of the Lord, and thus he cannot think of any one of the above-mentioned forms (Krsna, Baladeva, Sankarsana, Aniruddha, Pradyumna, Vasudeva, Narayana, Rama, Nrsimha, Varaha and Vamana)
- The opulence of devotees who are attached to the service of Narayana is not like the opulence of karmis. The opulence of devotees is as permanent as the opulence of Narayana Himself
- The original king is Narayana, or Lord Visnu. People do not know that the original king, or Narayana, is actually the protector of all living entities. As confirmed in the Vedas: eko bahunam yo vidadhati kaman - Katha Upanisad 2.2.13
- The Padma Purana says that Lord Ramacandra is an incarnation of Narayana and that the other three brothers are incarnations of Sesa, Cakra and Sankha
- The predominating Deity of the sun is another expansion of Narayana, who is illuminating the entire universe
- The predominating Deity within the sun is Hiranmaya. Lord Narayana. He is worshiped by the Gayatri mantra: om bhur bhuvah svah tat savitur varenyam bhargo devasya dhimahi
- The real success in life is ante narayana-smrti - remembering the holy name, attributes, activities and form of the Lord at the time of death
- The representative of Narayana is as good as Narayana, but he is not to conclude, like the Mayavadis, that he has become Narayana
- The sixteen personalities are as follows: (1) Vasudeva, (2) Sankarsana, (3) Pradyumna, (4) Aniruddha, (5) Kesava, (6) Narayana, (7) Madhava, (8) Govinda, (9) Visnu, (10) Madhusudana, (11) Trivikrama, (12) Vamana
- The SL, Caitanya, confirms that anyone who chants the holy names Hari, Krsna & Narayana without offense is certainly extremely fortunate, & whether Indian or non-Indian, Hindu or non-Hindu, he immediately comes to the level of the most pious personality
- The source of these three features is the Narayana in the spiritual sky. He is Your vilasa expansion. Therefore You are the ultimate Narayana
- The sun planet is predominated by fire. There are living entities also, and there is one principal living entity who is called the sun-god, Surya Narayana. Or, in the language of the Bhagavad-gita, he is called Vivasvan
- The sun-god, who controls the affairs of the entire universe, especially in regard to heat, light, seasonal changes and so on, is considered an expansion of Narayana. He represents the three Vedas-Rg, Yajur and Sama-and therefore he is known as Trayimaya
- The sun-god, who is Narayana, or Visnu, the soul of all the worlds, is situated in outer space between the upper and lower portions of the universe
- The sunshine may expand all over the universe, but the source of the sunshine, namely the sun planet or the deity known as Surya-narayana, is the basis of such radiation
- The Supreme Lord, Narayana, is present among devotees who are engaged in hearing and chanting the holy name of the Supreme Personality of Godhead
- The Supreme Lord, Narayana, is the seed-giving father of all living entities because the living entities are parts and parcels of the Supreme Lord - mamaivamso ...jiva-bhutah
- The Supreme Lord, Narayana, who is beyond this material existence, controls everyone. The following Vedic mantra confirms this point: eko ha vai narayana asit
- The Supreme Personality of Godhead has multifarious eternal forms such as Krsna, Baladeva, Sankarsana, Aniruddha, Pradyumna, Vasudeva, Narayana, Rama, Nrsimha, Varaha and Vamana, and the devotee of the Lord knows all those Visnu forms
- The Supreme Personality of Godhead has nothing to do with material perception. Even the impersonalist Sankaracarya says narayanah paro 'vyaktat: "Narayana the Supreme Personality of Godhead, is beyond the material conception
- The Supreme Personality of Godhead Narayana was the only worshipable Deity; there was no recommendation for worship of the demigods. Fire was one only, and the only order of life in human society was known as hamsa
- The Supreme Personality of Godhead said: O beloved demigods, you have offered your prayers to Me with great knowledge, and I am certainly most pleased with you
- The thirty-second, thirty-third, thirty-fourth and thirty-fifth prominent devotees were Narayana, Krsnadasa, Manohara and Devananda, who always engaged in the service of Lord Nityananda
- The twenty-four forms are (1) Vasudeva, (2) Sankarsana, (3) Pradyumna, (4) Aniruddha, (5) Kesava, (6) Narayana, (7) Madhava, (8) Govinda, (9) Visnu, (10) Madhusudana, (11) Trivikrama, (12) Vamana, (13) Sridhara, (14) Hrsikesa, (15) Padmanabha
- The Vedas are made just to revive the forgotten consciousness of the conditioned souls, and any literature not meant for reviving God consciousness is rejected at once by the narayana-para devotees
- The very wide mouth of the Ganges near present-day Diamond Harbor was called Mantresvara. Through the Ganges, the boat (who was carrying Lord Caitanya and the Muslim governor) entered the Rupa-narayana River and reached the village of Pichalda
- The Visnudutas continued: Even previously, while eating and at other times, this Ajamila would call his son, saying, "My dear Narayana, please come here"
- The Visnudutas instructed that because he (Ajamila) had chanted the four syllables of the name Narayana at the time of his death, he was freed from all sinful reactions
- The vivid evidence in this regard is that the dearest consort of Narayana, the goddess of fortune, who is worshiped by all chaste women, gave up everything in her desire to enjoy Krsna, being captivated by His unparalleled sweetness
- The whole cosmic manifestation is manipulated by the three modes of material nature. It is said that Brahma, the incarnation of the quality of passion, created this universe. But Brahma is the secondary creator: the original creator is Narayana
- The whole creation merges within the body of transcendental Narayana at the time of annihilation, and the creation emanates from His body again with the same unchanging categories of fate and individual nature
- The whole creation thus merges within the body of transcendental Narayana at the time of annihilation, and the creation emanates from His body again with the same unchanging categories of fate and individual nature
- The whole material creation is one with and different from Narayana, simultaneously, and this supports the acintya-bhedabheda-tattva philosophy of Lord Sri Caitanya Mahaprabhu
- The wife of King Puranjana was lying on the ground because she was neglected by her husband. Actually the woman must always be protected by her husband. We always speak of the goddess of fortune as being placed on the chest of Narayana
- The worship of the Lord begins with the worship of Narayana, or Visnu, whereas the worship of Lord Krsna and Radha is most confidential
- The Yamadutas replied: That which is prescribed in the Vedas constitutes dharma, the religious principles, and the opposite of that is irreligion. The Vedas are directly the SPG, Narayana, and are self-born. This we have heard from Yamaraja
- The yogis are not devotees. They are more or less after some material perfection. But generally one who sees Narayana, he becomes a devotee
- Their garlands attracted swarms of bees because they were garlands of fresh flowers. In the Vaikuntha world everything is fresh, new and transcendental. The inhabitants of Vaikuntha have bodies of bluish color and four hands like Narayana
- Their theories are incapable of revealing You, who are transcendental to their material conceptions because of polluted eagerness to arrive at the right conclusion
- There are many other forms of the Lord and they are differently known as 2) Vasudeva, Damodara, Janardana, Narayana, Hari, Padmanabha, Vamana, Madhusudana, Govinda, Krsna, Visnumurti, Adhoksaja and Upendra
- There are many philosophical speculators (jnanis) belonging to the Mayavada school who consider themselves liberated and call themselves Narayana. But their intelligence is not purified unless they engage in Krsna’s devotional service
- There is no difference between the thumblike Visnu in the womb of Uttara and the full-fledged Narayana in the Vaikuntha-dhama, the kingdom of Godhead
- There is visnu-tattva: Krsna, Balarama, Sankarsana, Catur-vyuha, Narayana. Dvitiya-catur-vyuha: again Sankarsana; from Sankarsana, Maha-Visnu; Maha-Visnu to Garbhodakasayi Visnu; Garbhodakasayi Visnu, then Ksirodakasayi Visnu; in this way
- Therefore according to the authority of Brahma, the Narayana who is the predominating Deity in the transcendental world is but the vilasa feature of Krsna. This has now been conclusively proved
- Therefore with folded hands we beg Your pardon. My Lord, since You are supremely merciful and are always full of good qualities, please pardon us. We offer our respectful obeisances unto You
- These (Sankarsana, Vasudeva, Pradyumna, Aniruddha and Narayana) are all He (God) Himself in different transcendental expansions, and still the Lord as Sri Krsna functions in a different sphere of transcendental exchange with different grades of devotees
- These are our inquiries. The ordinary conditioned soul is subject to the material laws, and he thus receives the fruits of his actions. Do You, like an ordinary human being, exist within this material world in a body produced by the material modes?
- These sannyasis (who do not know the meaning of Narayana) have been described herein (SB 7.15.37) as apatrapah and asattamah - shameless and fallen from spiritual life
- They (impersonalist sannyasis) become Narayana, but for want of anything better to do, for want of variegatedness, they take up material humanitarian activities
- They (Narayana and Krsna) are in fact the same person manifested differently, like a high-court judge who is differently situated in his office and at home. As Narayana the Lord is manifested with four hands, but as Krsna He is manifested with two hands
- They (so-called svamis) say, "Don't encourage service to Lord Narayana. It is better to serve the starving people of the world." Unfortunately such materialists, either singly or combined in the form of the United Nations, cannot fulfill their plans
- They (the demigods) became captivated by a higher standard of sense gratification, and therefore they forgot the lotus feet of Lord Narayana at the time of death
- They (the inhabitants of the spiritual planets) have nothing to do there except to render transcendental loving service to the Supreme Lord Narayana, who is the predominating Deity of Vaikuntha planets
- They are after daridra-narayana-seva, but why daridra-narayana? Why not chief Narayana, or the rich Narayana? Everyone should be engaged - bhagavat-prasadam
- They are unable to understand the truth concerning You because their minds are agitated by scriptures containing false conclusions
- They can receive the conception of Your personality in their fully purified hearts because their minds are concentrated upon You
- Thinking that perhaps the child (Krsna) was being attacked by some other ghost or demon, the astonished mother Yasoda put the child down on the ground and began to think of Narayana - SB 10.7.19
- This (rasabhasa, or overlapping of one humor (rasa) with another) is the same type of idea as the contradiction that Narayana is poverty-stricken - daridra-narayana
- This has become a fashion, to equalize Narayana with everyone
- This is confirmed in the Bhagavad-gita and Srimad-Bhagavatam, as well as in the Vedas, wherein it is stated, eko narayana asit, "Only Narayana existed before the creation"
- This is his great fortune. Ajamila gave the youngest son the name Narayana. Naturally father, mother becomes affectionate to the youngest kiddie. So by way of calling the young child, he was chanting -Narayana
- This is Krsna's mercy, that "This rascal was My devotee, and now he is so fallen. All right, he is attracted to his children." So He gave the conscience, "Now keep your son's name Narayana"
- This is very good system, that if you keep the name of your children "Narayana," "Govinda," "Krsna," "Rama," you will get some chance to chanting this Hare Krsna. Therefore in India still the system is they keep some name which is with reference to Krsna
- This is vyakta, this is manifested. Certain space is manifested, and certain space is nonmanifested. So this is called vyakta and avyakta. Sankaracarya says that Narayana, the Supreme Personality of Godhead, is vyaktavyaktat sanatanah
- This man (Ajamila) was addicted to so many sinful activities, and out of fear or out of his good luck, he chanted "Narayana." Immediately the attendants of Narayana has come to deliver him
- This Mayavada viewpoint (that Mayavadi sannyasis are Narayana incarnate) is always condemned by the Vaisnava school. Sri Caitanya Mahaprabhu Himself protested this philosophy
- This prayer, Narayana-kavaca, constitutes subtle knowledge transcendentally connected with Narayana. One who employs this prayer is never disturbed or put in danger by the government, by plunderers, by evil demons or by any type of disease
- This verse (CC Adi 1.91) appears in Srimad-Bhagavatam (SB 1.1.2). The words maha-muni-krte indicate that Srimad-Bhagavatam was compiled by the great sage Vyasadeva, who is sometimes known as Narayana Maha-muni because he is an incarnation of Narayana
- Those (Sannyasis) who regard the body as Brahman or as Narayana, are described here (SB 7.15.37) as asattamah, the most abominable
- Those who are greedy see everything as a source of money-making and those who are lusty see everything as being conducive to sex, the most perfect devotee, Prahlada Maharaja, saw Narayana even within a stone column
- Those who worship Narayana first of all utter the name of Laksmi, as Laksmi-Narayana. Similarly, those who worship Rama first of all utter the name of Sita. In any case - Sita-Rama, Radha-Krsna, Laksmi-Narayana - the potency always comes first - CC Intro
- Those who worship the name of Narayana first of all utter the name of Laksmi, as Laksmi-Narayana. Similarly, those who worship Lord Rama first of all utter the name of Sita. In any case - Sita-Rama, Radha-Krsna, Laksmi-Narayana - the potency always comes
- Thus by pure consciousness due to constant devotional remembrance, they attained the spiritual sky, which is ruled over by the Supreme Narayana, Lord Krsna. This is attained only by those who meditate upon the one Supreme Lord without deviation
- Thus the great sage Narada, after hearing from his spiritual master Narayana Rsi, became completely realized
- To describe a man as an incarnation of God, or Narayana, and at the same time present him as poverty-stricken is contradictory, and it is the greatest offense
- To say that everyone is a temple of Narayana is correct, but to accept another human being as Narayana is a great offense. The conception of daridra-narayana (poor Narayana), an attempt to identify the poor with Narayana, is also a great offense
- To show mercy to His devotees in each of these nine tracts of land, the SPG known as Narayana expands Himself in His quadruple principles of Vasudeva, Sankarsana, Pradyumna and Aniruddha. In this way He remains near His devotees to accept their service
- To single out the daridra-narayanas, or poor Narayana, and reject the dhani-narayana, or rich Narayana, is not the vision of a devotee. Rather, that is the imperfect vision of materialistic persons
- To support a theory that Narayana (God Himself) becomes a daridra-narayana, a poor man, they (the froggish philosophers) propose that the material energy overcomes God. Jiva Gosvami & Visvanatha Cakravarti Thakura offer a very nice example in explanation
- Trivikrama, Kesava, Acyuta, Vasudeva, Narayana and Damodara, as recommended in the Vaisnava-tantras or Puranas, and one's family should worship strictly following the directions and regulations of arcana-vidhi
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- Uddhava continued, "The Brahman effulgence is only the bodily rays of Narayana, and because you are always absorbed in ecstatic thought of Krsna and Balarama, what pious activity remains for you to perform"
- Ultimately both the systems (astanga-yoga and sankhya-yoga) are meant for realizing the impersonal Brahman, which is but a partial representation of Narayana, the Personality of Godhead
- Understanding by whose mercy this had happened, he immediately offered his respectful obeisances with his head and began chanting prayers just suitable for the transcendental Lord, the supreme eternal, who is worshiped by the choicest verses
- Unscrupulous men sometimes address a poor man as daridra-narayana, or "poor Narayana." This is most unscientific
- Upon delivering the King of the elephants from the clutches of the crocodile, and from material existence, which resembles a crocodile, the Lord awarded him the status of sarupya-mukti
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- Vaisnava philosophers understand that after the body dies they are going to have a transcendental, spiritual body in which to associate with Narayana
- Vasudeva, who is an expansion of Narayana, expands Himself as Pradyumna, Aniruddha and Sankarsana. From Sankarsana comes a second Narayana expansion, and from this Narayana come further expansions of Vasudeva, Pradyumna, Sankarsana and Aniruddha
- Vedic literature states that a person who puts Lord Narayana on the level with Lord Siva or Lord Brahma immediately becomes a pakhandi
- Vidura requested Maitreya to explain these differences between all the living creatures made by Narayana, the Supreme Personality of Godhead
- Visnu-tattvas are represented by various names and forms, such as Narayana, Damodara, Vamana, Govinda and Adhoksaja
- Visvarupa continued: O Indra, this mystic armor related to Lord Narayana has been described by me to you. By putting on this protective covering, you will certainly be able to conquer the leaders of the demons
- Vyasadeva says that "This rascal (Ajamila) was situated in that, absorbed in the service of his son, Narayana, of the name." He did not know... "What is this nonsense Narayana?" He knew his son
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- We are also expansion of Narayana, vibhinnamsa. We are called vibhinna, separated particles, part and parcel of Narayana. And Narayana has got personal expansions
- We are discussing this point. The real point is that narayana-paranmukham. Without thinking of Narayana or Krsna or Visnu, no other method will be able to purify you
- We cannot assign Narayana a material designation, as the foolish attempt to do when they speak of daridra-narayana (poor Narayana). Narayana is always transcendental, beyond this material creation
- Wealth is worshiped and is referred to as Mother Laksmi, or the goddess of fortune. It is her position to serve Lord Narayana, the source of all the naras, or living beings
- What is the difference between our Krsna conscious and others? They manufactured ideas. Just like Ramakrishna Mission manufactured: daridra-narayana seva. Narayana is there, Laksmi-Narayana. Where is this word, daridra-narayana? He manufactured
- When Ajamila chanted this holy name of the Lord, Narayana, he did not chant knowingly; actually he was calling his youngest son, whose name was Narayana
- When Ajamila named his son Narayana, all the reactions of his sinful life were neutralized, and as he continued calling his son and thus chanting the holy name of Narayana thousands of times, he was actually unconsciously advancing in Krsna consciousness
- When all the living entities are in the nonmanifested stage, resting within Narayana - then all these manufactured processes become null and void and cannot act
- When Dadhyanca awards you his body, Visvakarma will prepare a thunderbolt from his bones. This thunderbolt will certainly kill Vrtrasura because it will be invested with My power
- When Dhruva Maharaj saw two associates of Narayana approaching him, he immediately stood up out of sincere respect and devotion and remained before them with folded hands; but because of his ecstatic love he could hardly offer them a proper reception
- When he saw them he was extremely bewildered, and because of attachment to his child, who was playing a short distance away, Ajamila began to call him loudly by his name. Thus with tears in his eyes he somehow or other chanted the holy name of Narayana
- When Lord Siva released his personal weapon, called Pasupata-astra, Krsna immediately counteracted it with the Narayana-astra. Lord Siva then became exasperated in fighting with Lord Krsna. Krsna then took the opportunity to release His yawning weapon
- When Lord Sri Krsna was present on this planet, a person named Paundraka imitated the four-handed Narayana and declared himself the Supreme Personality of Godhead. He desired to compete with Krsna
- When Narayana is living in the heart of a hog, He does not become a hog-Narayana. He is always Narayana and is unaffected by the body of the hog
- When the candalas, the lower class or poorer class, are taking prasada, this does not mean that they have become Narayana or Visnu. Narayana is situated in everyone's heart, but this does not mean Narayana is a candala or poor man
- When the darkness in their hearts is completely eradicated & You are revealed to them, the transcendental bliss they enjoy is the transcendental form of You. No one but such persons can realize You. Therefore we simply offer You our respectful obeisances
- When the goddess of fortune understands that a devotee is in favor of devotional service to Narayana, she is naturally inclined to bless the devotee with all opulences
- When the Lord arrived at Rsabha Hill, He saw the temple of Lord Narayana and offered obeisances and various prayers
- When the Mayavadis accept sannyasa and consider themselves Narayana, they become so puffed up that they do not even enter the temple of Narayana to offer respects, for they falsely think themselves Narayana Himself
- When the spirit soul is active, sometimes the Mayavadi philosophers, they think, "Now I've realized that I am not this body, I am not matter, I am spirit soul, so now I have become Narayana. I have become the Supreme." But no, that is mistake
- When the time of death arrived for the foolish Ajamila, he began thinking exclusively of his son Narayana
- When Vrtrasura is killed because of My spiritual strength, you will regain your strength, weapons and wealth. Thus there will be all good fortune for all of you
- Whenever there is congregational chanting of the holy names of the Lord, Gaura Narayana, the Supreme Personality of Godhead in His incarnation as Lord Caitanya, immediately appears and is worshiped by sankirtana-yajna
- Wherever there is money, it must be engaged in the service of Lord Narayana
- While chanting the mantra (om namo narayanaya), beginning with the syllable om, one should touch his hands to eight parts of his body, starting with the feet & progressing systematically to the knees, thighs, abdomen, heart, chest, mouth & head
- While dying, Ajamila chanted the holy name of the Lord, intending to call his son Narayana. Nevertheless, he attained the spiritual world. What then to speak of those who chant the holy name with faith and reverence
- While he (the brahmana) was thinking like this, in Vaikuntha Lord Narayana, seated with the goddess of fortune, Laksmi, began to smile humorously
- While marking the body with tilaka, one should chant the following mantra, which consists of twelve names of Lord Visnu: When one marks the forehead with tilaka, he must remember Kesava. When one marks the lower abdomen, he must remember Narayana
- While suffering at the time of death, Ajamila chanted the holy name of the Lord, and although the chanting was directed toward his son, he nevertheless returned home, back to Godhead
- Who is a better worshiper of brahmanas than Maharaja Nabhi? Because he worshiped the qualified brahmanas to their full satisfaction, the brahmanas, by their brahminical prowess, showed Maharaja Nabhi the Supreme Personality of God, Narayana, in person
- Why should Narayana be imperfect? Why should He appear as a human being? Sri Caitanya Mahaprabhu very nicely explained these points while at Vrndavana
- With the help of that potency, what is impossible for You? Since there is no duality in Your constitutional position, You can do everything by the influence of Your energy
- Without the Lord's relation, worship of the demigods is unauthorized (avidhi-purvakam), just as it is improper to water the leaves and branches of a tree without watering its root. Therefore the demigods are also dependent on Narayana
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- Yasoda was astonished (seeing all the universes in Krsna's mouth), but out of deep affection for Krsna she thought that the Almighty Godhead Narayana had kindly looked after her son just to protect Him from all the continuous calamities happening to Him
- You are also the owner of the material body. Therefore, You are the supreme complete. I offer my respectful obeisances unto You
- You are extremely difficult to attain for those like me who are too attached to mental concoction, home, relatives, friends, money, servants and assistants
- You are My most dear, and I know that in My absence You cannot live for a moment. Just to keep You living, I worship Lord Narayana
- You are one without a second, and therefore in You contradictions like doing and not doing, happiness and distress, are not contradictory. Your potency is so great that it can do and undo anything as You like
- You are the one who releases the cakra to kill the demons. O Lord, who possess many varieties of names, we offer our respectful obeisances unto You
- You are the only shelter for all transcendentalists because it is You who can give liberation. Let me offer my respectful obeisances unto You
- You are the Supreme Personality of Godhead, uncontaminated by the modes of nature. You are the reservoir of all enlightenment, the supreme controller. I therefore offer my respectful obeisances unto You
- You exist internally as Parabrahman and externally as the ingredients of the material creation. Therefore, although manifested in various stages, at different times and places, and in various bodies, You are the original cause of all causes
- You have manifested all these transcendental truths in my heart. This is exactly the way Narayana educated Lord Brahma
- You know everything because You are the original cause of the cosmic manifestation, the maintainer and the annihilator of the entire universal creation
- You may think that you have become liberated, you have got the position of Narayana... That is all false thinking, avisuddha-buddhayah
- You possess unlimited energy, but You are unapproachable by those who are unable to control their senses. I offer my respectful obeisances unto You again and again
- You will get the statement there (in Pumsavana) how the husband and wife is advised to worship Narayana, Laksmi-Narayana. Therefore you will find in Hindu culture, every family, Laksmi-Narayana worship, the husband and wife
- Your lotus feet are the only shelter for a fully surrendered devotee and are the only means for subduing all the tribulations of this material world
- Your spiritual name, Sripati Das*, means the servant of Lord Narayana, or Krishna. If you will simply continue to develop your Krishna Consciousness as you have been doing, then surely you will be an expert servant of Lord Krishna