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[[Category:Maha | "maha-bhagavata" | "maha-bhagavatas" | mahā-bhāgavata" | ||
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[[Category:Devotees of God]] | [[Category:Devotees of God]] | ||
[[Category:Devotees of God - Umbrella Category]] | [[Category:Devotees of God - Umbrella Category]] | ||
[[Category:Three Classes of Devotees of God - Umbrella Category|1]] | |||
[[Category:Devotee - different kinds of - Umbrella Category]] | [[Category:Devotee - different kinds of - Umbrella Category]] | ||
[[Category:Sanskrit Terms for Devotees of God - Umbrella Category]] | [[Category:Sanskrit Terms for Devotees of God - Umbrella Category]] | ||
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Latest revision as of 18:02, 22 October 2023
"maha-bhagavata" | "maha-bhagavatas" | mahā-bhāgavata"
Subcategories Pages in category
This category has the following 81 subcategories, out of 81 total.
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Pages in category "Maha-bhagavata - Devotees of God"
The following 116 pages are in this category, out of 116 total.
1
A
- A devotee knows how to utilize everything in the service of the Lord, and this is characteristic of the maha-bhagavata
- A devotee who may be in any of these categories is automatically qualified by all good qualities, and thus a maha-bhagavata devotee like Maharaja Pariksit is certainly perfect in all respects
- A fully Krsna conscious person, although situated in this material world, does not see anything but Krsna anywhere & everywhere. This is the sign of a maha-bhagavata. The maha-bhagavata sees Krsna everywhere because of his attitude of pure love for Krsna
- A highly advanced maha-bhagavata devotee sees in this spirit: he sees the same Supersoul, Paramatma, existing within everyone's heart, regardless of discrimination based on the different material forms of the living entities
- A maha-bhagavata Vaisnava has the transcendental eyes to see who is sleeping under the spell of maya, and he engages himself in awakening sleeping conditioned beings by spreading the knowledge of Krsna consciousness
- A maha-bhagavata, being learned and advanced in spiritual consciousness, sees no difference between a tiger, an elephant or a learned scholar
- A maha-bhagavata, who has nothing to do with the material world, come down to the second platform of devotional service to preach the glories of the Lord all over the world
- A neophyte and an intermediate devotee should always be eager to hear the maha-bhagavata and serve him in every respect
- According to Srila Rupa Gosvami, the association and service of such a maha-bhagavata, or perfect Vaisnava, are most desirable
- Actually a maha-bhagavata is fit to spread Krsna consciousness, but he does not distinguish where Krsna consciousness should be spread from where it should not. He thinks that everyone is competent to accept Krsna consciousness if the chance is provided
- Actually the maha-bhagavata, he has many things to say, but because he's preacher he does not say everything to the neophyte devotees. Because they are not competent to accept that
- Although preaching is not meant for a maha-bhagavata, a maha-bhagavata can descend to the platform of madhyama-bhagavata just to convert others to Vaisnavism
- As soon as he (the devotee firmly fixed in devotional service) remembers Lord Visnu, his eyes fill with tears. This is a symptom of a maha-bhagavata
- As stated in Caitanya-caritamrta (CC Madhya 8.274): The maha-bhagavata, the advanced devotee, certainly sees everything mobile and immobile, but he does not exactly see their forms. Rather, everywhere he immediately sees manifest the form of the SG
- Attachment for Krsna, begins from the temple worship and ends into maha-bhagavata. Maha-bhagavata means who simply sees Krsna
D
- Devotees with perfect knowledge are called maha-bhagavatas, or first-class devotees. There are three classes of devotees, namely the prakrta, madhyama, and maha-bhagavata
- Dhruva Maharaja was also a maha-bhagavata, or a first-class pure devotee, and his intelligence was very great (maha-matih). Unless one is very intelligent, one cannot take to devotional service, or Krsna consciousness
- Due to his deep ecstatic love for Krsna, the maha-bhagavata sees Krsna everywhere and nothing else. This is confirmed in the Brahma-samhita (BS 5.38): premanjana-cchurita-bhakti-vilocanena santah sadaiva hrdayesu vilokayanti
E
- Even a maha-bhagavata, or highly elevated devotee who has surrendered himself unto the lotus feet of Krsna, sometimes falls down from pure devotional service if he hears the Mayavada philosophy of the Sariraka-bhasya
- Even if another Vaisnava was actually at fault, Raghunatha Bhatta would not criticize him; he saw only that everyone was engaged in Krsna's service. That is the position of a maha-bhagavata
- Even if one is an enemy of Krsna, a maha-bhagavata sees him to be engaged in Krsna's service. Another crude example is that everything appears yellow to the jaundiced eye. To a maha-bhagavata, everyone but himself appears to be engaged in Krsna's service
F
H
- He (a maha-bhagavata) sees every living entity as an eternal part and parcel of the Lord, rendering service according to his capacity by the will of the Supreme Lord. As Krsna confirms in the Bhagavad-gita - 15.15
- He (an highly advanced maha-bhagavata devotee) sees everyone as part and parcel of the Supreme Personality of Godhead
- He (Dhruva Maharaja) has already been described as a maha-bhagavata, for unless one becomes a maha-bhagavata, or a first-class pure devotee, these symptoms (completely disconnected from the two material coverings) are not visible
- He (maha-bhagavata) is also initiated by a bona fide spiritual master and is expert in worshiping the Deity, chanting mantras correctly, performing sacrifices, offering prayers to the Lord and performing sankirtana
- He (maha-bhagavata) knows how to serve the Supreme Personality of Godhead and how to respect a Vaisnava
- He (maha-bhagavata) sees everything others see, but instead of seeing merely the trees, the mountains, the cities or the sky, he sees only his worshipable Supreme Personality of Godhead in everything because everything is resting in Him only
- He (Pariksit) is addressed herein as the maha-bhagavata, or the greatest of the fortunates because he took his birth in the family of Maharaja Yudhisthira
- He (Pariksit) might have imitated either of the above-mentioned activities (imitating Krsna's pastimes and imitate the worship of the family Deity), and all of them establish his great devotion from his very childhood, a symptom of a maha-bhagavata
- He is the guru, or spiritual master, for the entire world, a devotee on the topmost platform, the maha-bhagavata stage, and a paramahamsa-thakura, a spiritual form only fit to be addressed as paramahamsa or thakura
- Hiranyakasipu's last exploit would be to torment his own son Prahlada, who was a maha-bhagavata, an exalted Vaisnava. Then his life would end
I
- In every religion there is recommendation to go to the place, holy places of pilgrimage. This is one set-up. Another set-up is that bhagavatas tirtha-bhutah. Those who are devotees, they are themselves maha-bhagavata. They are first-class devotee
- In his constitutional form, Siva is a maha-bhagavata, a supreme devotee of the Lord, but because he accepts maya’s association - especially the quality of ignorance - he is not free from maya’s influence
- In summary, a maha-bhagavata, a highly elevated pure devotee, sees the Lord everywhere, as well as within the heart of everyone. This is possible for devotees who have developed elevated devotional service to the Lord
- In the beginning, Dhruva Maharaja was interested in the kingdom of his father, but later he became a great devotee, maha-bhagavata, and had no interest in material enjoyment. The perfection of life can be achieved only by devotees
- In the Caitanya-caritamrta (CC Madhya 8.274) also it is explained that a maha-bhagavata, a highly advanced devotee, has no material vision
- In the Caitanya-caritamrta it is stated that a maha-bhagavata, or highly advanced devotee, sees Krsna as the active principle in all movable & immovable living entities. Therefore he sees everything within this cosmic manifestation in relation to Krsna
K
- Kalidasa, one of the relative, uncle, of Raghunatha dasa Gosvami, he was also very great Vaisnava, maha-bhagavata. His business was to eat the remnants of foodstuff left by Vaisnava
- Krsna tells them - Here is a maha-bhagavata. Please do not disturb him - Why, then, should the animals be envious of such a great personality
M
- Maha-bhagavata means he is above the madhyama-adhikari. He does not see anyone nondevotee. He sees everyone devotee
- Maha-bhagavata means one who can see God in everything and everything in God
- Maha-bhagavata required also as the head of the chief executive function. That is also required. Otherwise, how people will be happy? Every field, there must be maha-bhagavata
- Maha-bhagavatas are called nitya-siddhas, or souls liberated from birth. But there are also others, who may not be liberated from birth but who develop a tendency for devotional service by association, and they are called sadhana-siddhas
- Maha-bhagavatas, or first-grade devotees, although moving amongst men, are not contaminated by honor or insult, hunger or satisfaction, sleep or wakefulness, which are all resultant actions of the three modes of material nature
- Maha-bhava, the ecstasies, that is not to be imitated by us, but to be aware of this fact that how maha-bhagavata, maha-bhava, they treat with Krsna
- Maharaja Pariksit was such a maha-bhagavata devotee because he was initiated by a maha-bhagavata devotee, Sukadeva Gosvami. He was equally kind, even to the personality of Kali, and what to speak of others
- Malayadhvaja, the great king, was certainly a maha-bhagavata, topmost devotee. By executing devotional service, he begot many sons and disciples for propagating the bhakti cult
O
- On that platform (the maha-bhagavata platform) one sees everyone as a servant of Krsna
- On this (maha-bhagavata) platform there is no question of envy. When the Lord was passing through the forest, He (Lord Caitanya) was in ecstasy, thinking the forest to be Vrndavana. He was simply searching for Krsna
- One cannot understand the value of touchstone until it turns iron into gold. One should judge by action, not by promises. A maha-bhagavata can turn a living entity from abominable material life to the Lord's service. This is the test of a maha-bhagavata
- One should not imitate the behavior of an advanced devotee or maha-bhagavata without being self-realized, for by such imitation one will eventually become degraded
- Our best efforts should be exerted in trying to follow them (maha-bhagavatas and Lord Caitanya) according to our ability
- Our system is. Evam parampara, to associate with the maha-bhagavata by words or by physical exposition
P
- Playing with dice is certainly gambling, but it is clearly said here that Kalidasa did this only in jest. A maha-bhagavata can do anything, but he never forgets the basic principles
- Prahlada Maharaja is maha-bhagavata, not ordinary devotee. Arbhakah. Arbhakah means innocent child, five-years-old small boy. But maha-bhagavata
- Prahlada Maharaja is the approved maha-bhagavata, the supreme devotee. In the previous verse it was stated that he had natural attachment (naisargiki ratih). The symptoms of such natural attachment for Krsna are described in this verse - SB 7.4.37
- Prahlada Maharaja underwent so much persecution. He was never disturbed, because he was confident that "Krsna will give me protection. Never mind." That is another position. Maha-bhagavata. We are kanistha-adhikaris. We have to worship Deity
- Prahlada Maharaja was influenced by Krsna, the supreme planet, and thus he could not think of the material world and live without Krsna consciousness. That is the sign of a maha-bhagavata
- Prahlada Maharaja was put into so many trials when he was only a child, still he never forgot Krsna. That is the sign of maha-bhagavata. In any circumstances
- Preacher, even if he's maha-bhagavata, he comes to the second stage. Just like Guru Maharaja. He's maha-bhagavata, but still he had to come to the second stage. He had to take precaution. That is natural
- Priyavrata is described as a maha-bhagavata, a great devotee
R
- Radha & Krsna are one. This oneness may be perceived by advanced devotees through the grace of Sri Caitanya Mahaprabhu. This was the case with Ramananda Raya. One may aspire to attain such a position, but one should not try to imitate the maha-bhagavata
- Radharani is the internal potency of Sri Krsna, and She eternally intensifies the pleasure of Sri Krsna. Impersonalists cannot understand this without the help of a maha-bhagavata devotee
- Rantideva is confirmed herein (in SB 9.21.18) to be a first-class devotee, or maha-bhagavata. Mahat-sevam dvaram ahur vimukteh: (SB 5.5.2) one should render service to such mahatmas, for then one will automatically achieve the goal of liberation
S
- So far we are concerned, Krsna conscious, so long our bodily concept of life is not completely eradicated, we must follow the sva-dharma of the body. Brahmana, ksatriya, vaisya, sudra, ity adi. But when actually advanced, that is maha-bhagavata
- Some of them (maha-bhagavatas) are engaged in worldly dealings, yet are unaffected. Unless these neutralities of life are there, one cannot be considered situated in transcendence
- Sometimes a maha-bhagavata, or very advanced devotee, does not manifest such transcendental symptoms as tears in the eyes, whereas sometimes a kanistha-adhikari, a neophyte devotee, displays them artificially
- Sri Caitanya Mahaprabhu was the Supreme Personality of Godhead playing the part of a very great, advanced devotee. On the maha-bhagavata platform, the devotee makes no distinction between friends and enemies
- Srila Bhaktisiddhanta Sarasvati Thakura says that if an observer immediately remembers the holy name of Krsna upon seeing a Vaisnava, that Vaisnava should be considered a maha-bhagavata, a first-class devotee
- Srila Bhaktisiddhanta Sarasvati Thakura warns the men of this age not to imitate the jesting of a maha-bhagavata like Kalidasa
- Such a Vaisnava (a maha-bhagavata first-class devotee) is always aware of his Krsna conscious duty, and he is enlightened in self-realization
- Such neophytes, unable to appreciate the exalted service of the advanced devotee, try to bring the maha-bhagavata to their platform. We experience such difficulty in propagating this Krsna consciousness all over the world
T
- The devotee who is neither a neophyte nor a maha-bhagavata but is within the middle status of devotional service is expected to love the S P of Godhead, make friends with the devotees, show favor to the ignorant and reject the jealous and demoniac
- The family in which a maha-bhagavata takes his birth is fortunate because due to the birth of a first-grade devotee the members of the family, past, present and future up to one hundred generations, become liberated by the grace of the Lord
- The Kumaras, however, were maha-bhagavatas because after scrutinizingly studying the Absolute Truth, they became devotees. In other words, they were in full knowledge of the Vedic conclusion
- The maha-bhagavata is one who decorates his body with tilaka and whose name indicates him to be a servant of Krsna by the word dasa
- The maha-bhagavata knows that everyone is engaged in the Lord's service in different ways. He therefore descends to the middle platform to elevate everyone to the Krsna conscious position
- The maha-bhagavata knows that Krsna is in everyone's heart
- The maha-bhagavata or uttama-adhikari, the devotee in the highest stage of devotional life, does not see anyone as being against the Vaisnava principles, for he regards everyone as a Vaisnava but himself
- The maha-bhagavata, or the first-class devotee, sees everything in relation with the Lord and the Lord present in everyone's relation. The maha-bhagavata, therefore, does not make any distinction, particularly between a devotee and nondevotee
- The maha-bhagavata, the advanced devotee, certainly sees everything mobile and immobile, but he does not exactly see their forms. Rather, everywhere he immediately sees manifest the form of the Supreme Lord
- The maha-bhagavata, the advanced devotee, sees everything as potentially serving the Lord
- The maha-bhagavata, the great devotee, sees oneness in the sense that he sees everything as the energy of the Supreme Lord. Since there is no difference between the energy and the energetic, there is the sense of oneness
- The maha-bhagavata, the topmost devotee, sees everyone as being engaged in the service of Krsna; only himself does he see as not engaged
- The maha-bhagavata, who experiences the Supreme Godhead's presence everywhere, is never missing from the sight of the Supreme Lord, nor is the Supreme Lord ever lost from his sight. This is possible only when one is advanced in love of Godhead
- The maha-bhagavata’s heart is completely freed from material contamination, and he can become very dear even to fierce animals like tigers and elephants. Indeed, the maha-bhagavata treats them as his very intimate friends
- The Mayavadi philosophers have presented their arguments in such attractive, flowery language that hearing Mayavada philosophy may sometimes change the mind of even a maha-bhagavata, or very advanced devotee
- The nitya-siddha maha-bhagavata, they come from the spiritual world on the order of the Supreme Personality of Godhead, and they, by example, they preach Krsna consciousness
- The symptoms and characteristics of Utkala, the son of Maharaja Dhruva, are those of a maha-bhagavata
- The word anukara means - imitating, and anusara means - trying to follow in the footsteps. We should not try to imitate the activities of a maha-bhagavata or Sri Caitanya Mahaprabhu
- The word atmavatam is significant in this verse (SB 4.22.16). There are three different kinds of devotees, namely kanistha-adhikari, madhyama-adhikari and uttama-adhikari: the neophyte, the preacher and the maha-bhagavata, or the highly advanced devotee
- There (in the Bhakti-sandarbha) is a discussion of the differences between the maha-bhagavata and the ordinary devotee, the symptoms of philosophical speculation, the symptoms of self-worship, or ahangrahopasana
- There (in the Bhakti-sandarbha) is a discussion of the symptoms of devotional service, the symptoms of imaginary perfection, the acceptance of regulative principles, service to the spiritual master, the maha-bhagavata (liberated devotee) & service to him
- There are also others (maha-bhagavatas), who may not be liberated from birth but who develop a tendency for devotional service by association, and they are called sadhana-siddhas
- There are many people who are just like owls and never open their eyes to see the sunshine. These owlish personalities, who are inferior even to the Mayavadi sannyasis, cannot see the brilliance of Krsna’s favor upon the maha-bhagavata devotee
- There are three grades of devotees, namely the maha-bhagavata, madhyam-adhikari and the kanistha-adhikari
- They (the Maha-bhagavata first-class devotees) themselves are the holy place. Not only they are themselves holy place, but wherever they go, they make that place holy place, pilgrimage. This is the idea
- This (transcendental symptoms as tears in the eyes of a neophyte devotee) does not mean that the neophyte is more advanced than the maha-bhagavata devotee
- This is a description of the maha-bhagavata, the great personality who sees everything in relation to the Supreme Personality of Godhead. The Supreme Lord's presence is realized in three stages
- Those who are neophytes or even a little progressed in devotional service should not try to imitate the maha-bhagavata. Rather, they should only follow in his footsteps
- Those who see everything in the Lord or everything of the Lord and also see in everything an eternal relation of the Lord, so that there is nothing within their purview of sight except the Lord, are called the maha-bhagavatas
W
- When Lord Siva is free from maya’s influence, he is in the position of a maha-bhagavata, a supreme devotee of Lord Visnu. Vaisnavanam yatha sambhuh
- When one has attained the topmost position of maha-bhagavata, he is to be accepted as a guru and worshiped exactly like Hari, the Personality of Godhead. Only such a person is eligible to occupy the post of a guru
- With great love and affection, the maha-bhagavata observes the Supreme Personality of Godhead, devotional service and the devotee. He observes nothing beyond Krsna, Krsna consciousness and Krsna's devotees