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Pages in category "Leave"
The following 803 pages are in this category, out of 803 total.
A
- A beautiful woman is certainly a cause of material happiness for one who possesses her as a wife, but the same woman is a cause of distress to a man whom she rejects or who is the cause of her anger & if she leaves a man she becomes the cause of illusion
- A common man’s visit to a holy place and an exalted saintly person’s visit there are different. The common man leaves his sins in the holy place, and a saintly person or devotee cleanses these sins simply by his presence
- A diseased person may go to a physician for relief, but after he leaves the hospital he may again be infected due to his unclean habits. Thus material existence continues
- A factual devotee, or mahatma, does not give anything material to anyone because he has already left all material assets. He can, however, deliver the supreme asset, namely the Personality of Godhead, because He is the only property of a factual devotee
- A father may leave some estate for his children's immediate help, but he should not be overly absorbed in thoughts of how his family will survive after his death
- A few months passed, and then, bewildered by Krsna, all the descendants of Vrsni, Bhoja and Andhaka who were incarnations of demigods went to Prabhasa, while those who were eternal devotees of the Lord did not leave but remained in Dvaraka
- A first-class brahmana does not accept any rewards from his disciples or yajamanas. Practicing austerities and penances, he instead goes to the agricultural field and collects food grains left by the agriculturalists to be collected by brahmanas
- A living entity desires comfort for his body and makes many plans for this purpose, but actually the body is the property of others. Indeed, the perishable body embraces the living entity and then leaves him aside
- A man becomes increasingly entangled in household affairs, so much so that leaving them becomes almost impossible. Thus the household becomes grham andha-kupam, a dark well into which the man has fallen
- A nephew of Sivananda Sena’s named Srikanta left the company in protest of Nityananda Prabhu’s curse and went directly to Sri Caitanya Mahaprabhu at Jagannatha Puri, where the Lord pacified him
- A person may leave the world declaring how the money should be spent by his sons or heirs, but even if one leaves millions of dollars, in his next life he has no claim to it
- A servant may desire to start his own business and imitate his master, and when he chooses to do so, he may leave the protection of his master. Sometimes he is a failure, and sometimes he is successful
- A sincere devotee must be prepared to hear the Vedic literature like the Upanisads, Vedanta and other literatures left by the previous authorities or Gosvamis, for the benefit of his progress
- A sudra should not leave his master when the master is old and invalid, and the master should keep the servants satisfied in all respects
- A wife should not leave her husband's protection because of such a misunderstanding. If she does so, it is understood to be due to her womanly weakness
- According to one opinion, the rogues of Bihar know very well that Bengalis are intelligent; therefore these thieves generally force the Bengalis into service requiring intelligence and do not allow them to leave
- According to religious principles, stool, urine, wash water, etc., must be left at a long distance
- According to the logic of atmavan manyate jagat, everyone thinks of others according to his own position. Therefore Maharaja Bharata felt that the deer had left him due to his negligence and that due to the animal's noble heart, it would again return
- According to the Vedic system, one within the institution of varna and asrama must leave his family life after he reaches fifty years of age - pancasad urdhvam vanam vrajet
- According to the Vedic way of civilization, one should leave his family after attaining fifty years of age and go to the forest of Vrndavana to devote the rest of his life to the service of the Lord
- According to Vedic culture one has to take leave of his family members just after his fiftieth year so that the balance of his life may be completely devoted in search of Krsna consciousness
- Actually it was the body left by Vrtrasura that was cut to pieces by Indra; Vrtrasura himself was not killed. In his original consciousness, Vrtrasura returned home, back to Godhead, to become an associate of Lord Sankarsana
- Actually the authorized compiler of the pastimes of Sri Caitanya Mahaprabhu is Srila Vrndavana dasa, the incarnation of Vyasadeva. Only upon his orders am I trying to chew the remnants of food that he has left
- Actually, by eating such maha-prasadam (the remnants of food left by a pure Vaisnava), one is freed from all the contaminations of the material condition. That is the verdict of the sastra
- Addressing him (Akrura) as the chief among munificent men, Krsna said, "My dear uncle, it is already known to Me that the Syamantaka jewel was left by Satadhanva with you"
- Advaita Acarya then requested the Lord to simply accept the prasadam without pretense. If He could not eat it all, the balance could be left on the plate
- After asking and obtaining the great sage's (Kardama Muni's) permission to leave, the monarch (Svayambhuva Manu) mounted his chariot with his wife (Satarupa) and started for his capital, followed by his retinue
- After asking and obtaining the great sage's permission to leave, the monarch mounted his chariot with his wife and started for his capital, followed by his retinue
- After bidding farewell to Kalidasa, Jhadu Thakura returned to his home, leaving the marks of his feet plainly visible in many places
- After fifty years, he leaves the children alone and gets out of home accompanied by his wife and travels in the holy places. That is called vanaprastha, retired life
- After finishing the meal, Ramacandra Puri requested, "My dear Jagadananda, please listen. You eat the food that is left"
- After getting his sons and daughters married, a householder can retire from household life, leaving his wife in the charge of the grown-up sons. That is the social convention of the Vedic system
- After giving everything in charity to the brahmanas, Lord Ramacandra retained only His personal garments and ornaments, and similarly the Queen, mother Sita, was left with only her nose ring, and nothing else
- After giving up the two lambs, the Gandharvas shone brightly like lightning, thus illuminating the house of Pururava. Urvasi then saw her husband returning with the lambs in hand, but he was naked, and therefore she left
- After hearing the Supreme Personality of Godhead, the Siva-jvara offered respectful obeisances unto His lotus feet and left
- After hearing this, the Supreme Personality of Godhead, who was acting as a small human child (Krsna), ordered the serpent thus, "You (Kaliya) must immediately leave this place and go to the ocean. Leave without delay"
- After killing Vrtrasura, Indra went to the Manasa-sarovara Lake to become free from sinful reactions. When he left the lake, he performed an asvamedha-yajna and then returned to his own abode
- After leaving all his associates, the King surrendered himself as a disciple to the son of Vyasa (Sukadeva Gosvami), and thus he was able to understand the actual position of the Personality of Godhead
- After leaving householder life, one may go to a holy place, such as the bank of the Ganges or Yamuna, and erect a small cottage
- After Lord Siva and, previously, Daksa, left the arena of sacrifice, the sacrifice was not stopped; the sages went on for many years in order to satisfy the Supreme Lord
- After Menaka, the celestial woman who had come to delude Visvamitra Muni, gave birth to the child Sakuntala, she left both the child and her husband and returned to the heavenly planets
- After saying this, Srikanta, who was only a boy, left the group and traveled on alone to the residence of Sri Caitanya Mahaprabhu
- After saying this, the lion left, but I was very much afraid of Him. Just see the marks of His nails on my heart
- After saying this, the Supreme Personality of Godhead, whose prowess is never defeated, left. The Pracetas were unwilling to be separated from Him because they had not seen Him to their full satisfaction
- After taking leave of Lord Nityananda Prabhu and then all the other Vaisnavas, Sri Raghunatha dasa consulted secretly with Raghava Pandita
- After the arati was finished, Madhavendra Puri offered his obeisances to the Deity and then left the temple. He did not say anything more to anyone
- After the birth ceremony, Nanda Maharaja decided to go to Mathura to pay the annual tax to the government of Kamsa. Before leaving, he called for the able cowherd men of the village and asked them to take care of Vrndavana in his absence
- After the business of deity worship was finished, Rukmini caught hold of the hand of one of her girlfriends in her own hand, which was decorated with a jeweled ring, and left the temple in the company of the others
- After the end of his material way of life, he (Bharata Maharaja) divided the property to his sons and left. And he was living alone at Pulahasrama near Haridwar, and undergoing severe tapasya. That is human life, to accept tapasya
- After their (his father and mother's) death, Jagadisa, with his wife Duhkhini and brother Mahesa, left his birthplace and came to Sri Mayapur to live in the company of Jagannatha Misra and other Vaisnavas
- After this ghastly incident, the employees of the washerman immediately dispersed, leaving the clothing. Krsna and Balarama took possession of it and dressed according to Their choice
- After thus instructing all the demigods, the Pitas and the lords of the living entities, Lord Brahma took them with him and left for the abode of Lord Siva, known as the Kailasa Hill
- Aggrieved by her husband's behavior with another, the she-goat thought that the he-goat was not actually her friend but was hardhearted and was her friend only for the time being. Therefore, because her husband was lusty, she left him
- Akrura continued, "My dear Lord, there cannot be anything more wonderful than Your transcendental form. When I have seen Your transcendental form, what is there left to see"
- All men were advised to follow the path of Sri Krsna, leaving aside all mundane - isms. Offenders misunderstood this instruction, however, because of their poor fund of knowledge
- All My devotees come here just for Me. Leaving aside their homes and families, they travel by very difficult paths to come here in great haste
- All of them (great sages and saintly persons) requested him (Daksa) not to leave, but, infuriated, he left, thinking that the auspicious place was not fit for him. Puffed up by his exalted position, he thought that no one was greater than he in argument
- All the demigods, being afraid of him (Bali), left the heavenly planets and went away, following the instructions of their guru
- All the men loaded their valuables on carts and slowly left with their cows and other paraphernalia. After they had cleared out everything, Lord Krsna very slowly replaced Govardhana Hill in exactly the same position it had been before
- All these questions should be directed to the GBC members, as my desire is to simply translate, and leave the management matters for them to decide
- All these sons of Lord Krsna (Pradyumna, Carudesna and Samba) left their respective palaces and leaving aside all engagements, including lying down, sitting and dining, hastened toward their exalted father
- All these sons of Lord Krsna left their respective palaces and leaving aside all engagements, including lying down, sitting and dining, hastened toward their exalted father
- All this paraphernalia simply constitutes different sources of anxiety, but one who is surrendered unto the Supreme Personality of Godhead, and who leaves all business to Him, is freed from such anxieties
- Although all the events were prearranged by Krsna, a devotee must try his best to serve the purpose of Krsna. Krsna Himself is all-powerful, but it is not that a devotee should therefore sit idly and leave everything to Him
- Although Bharata Maharaja acquired the body of a deer, he again left his hearth and home, in this case the Mountain Kalanjara
- Although Bharata received the body of a deer, by constant repentance he became completely detached from all material things. He did not disclose these things to anyone, but he left his mother deer in a place known as Kalanjara Mountain, where he was born
- Although encouraged by the demigods to maintain the child, Mamata considered him useless because of his illicit birth, and therefore she left him
- Although living in our material condition of life, we can get out of the entanglement of material contamination without leaving our positions. Lord Caitanya Mahaprabhu advises, therefore, that one does not have to change his position
- Although the Apsara (Pramloca) left her child to the care of the trees, the trees could not take care of the child properly; therefore the trees handed the child over to the king of the moon
- Although the Lord told Nityananda Prabhu to stay in Bengal and spread ecstatic love of God, Nityananda left to go see Caitanya Mahaprabhu. Who can understand Nityananda Prabhu's ecstatic love
- Although they (impersonalist sannyasis) consider their wives mithya (false), they return. "You have already left. Why do you come back again?" the wives ask. This means that these so-called sannyasis have nothing to do
- Although they were exploiting. But nobody could understand. Everyone was feeling happy. And as soon as they left, everyone is unhappy. That distinction I can give evidence, I can, from my personal experience. Things were very, very nice
- Although Vrndavana dasa Thakura has within his jurisdiction the full store of Sri Caitanya Mahaprabhu's pastimes, he has left aside most of them and described but a small portion
- American boys are very beautifully chanting Hare Krsna. They are chanting loudly. They are eagerly hearing Gita and Bhagavata siddhanta. They are also practicing sadacara, leaving all bad habits. Also, they are taking Mahaprabhu's mahaprasada
- Anger is so detrimental that even a great personality like Daksa, out of anger, left the arena where Brahma was presiding and all the great sages and pious and saintly persons were assembled
- Any advanced soul who has realized himself by the yogic process, who knows the relationship between matter and spirit, can leave the gross dress of the soul in perfect order and as he desires
- Anyone who understands the philosophy is benefited. It does not mean that a Krishna Conscious person has to leave a legacy as far as possible, but at the end it depends on a particular person's fortune to accept it or reject it
- Are you feeling compunction for the unhappy women and children who are left forlorn by unscrupulous persons? Or are you unhappy because the goddess of learning is being handled by brahmanas addicted to acts against the principles of religion?
- As a result of this severe punishment (the king would immediately chop off the hands of a thief) there were practically no theft cases within the kingdom. Even if someone left something on the street, no one would touch it
- As a serpent living within the cavity of a tree wishes to leave when there is a forest fire, so the city's police superintendent, the snake, wished to leave the city due to the fire's severe heat
- As far as neglecting the presence of others is concerned, the wives of the brahmanas who were performing sacrifices at Vrndavana left home as soon as they heard that Krsna was nearby. They left their homes without caring for their learned husbands
- As for saintly persons, who must travel to preach transcendental knowledge, they also are restrained by the rainy season. But during the autumn, all of them leave their confines
- As Maharaja Prthu was being initiated to perform the sacrifice, he had to leave aside his valuable dress, and therefore his natural bodily beauty was visible
- As soon as Amogha said this, Sarvabhauma Bhattacarya turned his eyes upon him. Seeing the Bhattacarya's attitude, Amogha immediately left
- As soon as his son, Kapiladeva, was grown up, Kardama at once left all family connection. Devahuti was the daughter of a great king, Svayambhuva Manu, and was qualified and beautiful, but she was completely dependent on the protection of her husband
- As soon as My Guru Maharaja saw that His neophyte disciples were increasing in number, He immediately decided to leave this world
- As soon as one's accumulation of pious activities is used up, one has to leave the enjoyment of a higher standard of material prosperity in the heavenly planets, immediately come down again to these lower planets, where the duration of life is very short
- As soon as the individual living entity leaves the material body, the body is immediately annihilated, and similarly as soon as Lord Visnu leaves the cosmic manifestation, everything is annihilated
- As soon as there is spring, immediately thousands and millions of trees, immediately the foliage comes out. Immediately. And as soon as there is fall, September, last, all the leaves fall down, immediately. So this is the process of creation
- As soon as this (HaridasThakura leaving that place) was settled, the snake actually crawled out of its hole in the cave and left the cave for good before everyone present
- As soon as we surrender ourselves to Krsna, He welcomes us very cordially. It is just like a lost child who returns to his father and says - My dear father, due to some misunderstanding I left your protection, but I have suffered. Now I return to you
- As spiritual sparks, the living entities have the tendency to be inactive in the association of the material energy, just as sparks of a fire have the tendency to be extinguished as soon as they leave the fire
- As stated in this verse (SB 4.29.61), sayanam imam utsrjya svasantam. The gross body may lie on a bed and rest, and even though the machinery of the gross body is working, the living entity may leave, go into a dream, and return to the gross body
- As the devotees think, so I also in that way thought. - "I thought it a special grace of the SPG." "And I at once took leave of my so-called home and went away." So that is the difference between the devotees of the Lord and materialistic person
- As they were leaving, those bhakti-vedantas, who are very kind to poor-hearted souls, instructed me (Narada Muni) in that most confidential subject which is instructed by the Personality of Godhead Himself
- At the last stage of her (Satyabhama's) life, she left for the forest to undergo severe penance
- At the present moment we see that some of the members of the International Society for Krishna Consciousness are tending to leave their preaching activities in order to sit in a solitary place
- At the time of death Maharaj Pariksit left all material enjoyment and completely surrendered unto the lotus feet of the Lord by hearing His messages from the right person, Sukadeva Gosvami
B
- Bali Mardan has told me that you have - no inclination to supervise or check regularly on these financial matters, and thus it is left to a Treasurer who is also not very competent
- Because a hog has a certain type of body, his sense gratification comes from eating stool, the very thing that is most obnoxious to you. At once, after evacuating, you leave to get free from the bad smell - but the hog is waiting
- Because he (Svayambhuva) loved her (Devahuti) just as a father should, he himself left his state on a golden chariot, with only his wife, to find her a suitable husband
- Because of her nature, a woman can respond to even a slight offense from her husband by not only leaving him but even killing him if required. To say nothing of her husband, she can even kill her brother. That is a woman's nature
- Because of the grievous hurt imposed upon her by Krsna's sucking her breast, Putana, while dying, not only left the room but abandoned the village and fell down in the pasturing ground in her gigantic body
- Because of the Lord's pastimes and activities and because of His absence, it appeared that Arjuna forgot the instructions left by the Personality of Godhead. But factually this was not the case, and again he became lord of his senses
- Because Pradyumna Misra saw that it was late, he did not say anything else to Ramananda Raya. Instead, he took leave of him and returned to his own home
- Because we cannot control our senses, we are driving, we are being pushed towards the darkest region of material existence, very hard to leave
- Because You (Visnu) are very merciful to Your other devotees, You accept this method (of acaryas leaving behind on earth the method by which they cross the fierce ocean of nescience) to help them - SB 10.2.31
- Before leaving, Madhavendra Puri made all arrangements for regular Deity worship, and he engaged different people in various duties. Then, taking up the order of Gopala, he started for Bengal
- Before the governor left, the maha-patra embraced him and offered him many gifts. He thus established a friendship with him
- Being afraid of his book's becoming too voluminous, he left some places without vivid descriptions. I shall try to fill those places as far as possible
- Being illusioned, he thinks he is making progress. He is like an airplane encircling the earth day and night, incapable of leaving the earth's gravitational field. Factually there is no progress because the airplane is conditioned by the earth's gravity
- Being thus successful in her mission (breaking Kandu's vows and austerities), Pramloca returned to the heavenly planets, leaving the newborn child to the care of the trees. Fortunately, the trees accepted the child and agreed to raise her
- Being unable to resist Krsna, the princes were left simply looking at one another
- Being very pleased, the brahmana left after talking with Jagannatha Misra, and when Jagannatha Misra awakened from his dream, he was very much astonished
- Better to leave this place as soon as possible. Not to come again. That should be our serious attention
- Bhadrasena therefore left the party of Balarama & joined Krsna, and he agitated his friends as much as the Mandara Hill had agitated the whole ocean. By his roaring sounds he deafened all his friends, and he enthused Krsna with his chivalrous activities
- Bhagavan Acarya, a very learned scholar, was formerly an inhabitant of Halisahara, but he left everything to live with Caitanya Mahaprabhu in Jagannatha Puri. His relationship with Caitanya Mahaprabhu was friendly, like that of a cowherd boy
- Bharata left his home, wife, children, kingdom and everything else to advance his spiritual life in the forest, but again he fell victim to material affection due to his attachment to pet deer. What, then, was the use of his renouncing his family
- Bharata Maharaja left his kingdom and Lord Buddha left his kingdom - these are all different attempts to get out of Maya's influence. But our philosophy is that things employed in Krsna's service have no more influence of Maya
- Bilvamangala then immediately left the prostitute's house and went to Vrndavana. The fact was that in his previous life he had executed devotional service up to bhava-bhakti. Thus the prostitute Cintamani actually became his guru
- Brahma created this material world for the use of the living entities, but it was created according to a plan that they would be given directions by Brahma in the Vedas in order that they might ultimately leave it and return home, back to Godhead
- Brahma said, "My dear Lord, leaving aside all other things and just considering today's happenings - what I have seen - are they not all due to Your inconceivable energies?"
- Brahmanas go to marketplaces where grains are purchased and sold wholesale, and there they collect grains left by the merchants. In this way, such exalted brahmanas maintain their bodies and families
- But since he (Kardama Muni) knew that the Lord Himself, as Kapila, had taken birth in his home as his own son, why was he preparing to leave home to search out self-realization or God realization?
- By accepting such a secondary word (tat tvam asi) and leaving aside the principal vibration (omkara), he (Sankara) has given up a direct interpretation of the scripture in favor of his own indirect interpretation
- By eating or touching such maha-prasadam (the remnants of food left by a pure Vaisnava), a brahmana is not degraded. There is no question of being polluted by touching the remnants of such food
- By exhibiting wonderful activities in relation to the dead children, he (Asamanjasa) certainly attracted the attention of the King and the people in general. Then he left that place immediately
- By his piety, Vidura achieved the advantages of the pious Kauravas. After leaving Hastinapura, he took shelter of many places of pilgrimages, which are the Lord's lotus feet
- By knowing this (the position of the Lord and how to approach His dhama) he (Maharaja Pariksit) could leave aside everything material, even his own body, without any difficulty of attachment
- By pouring water on the root of the tree, all the parts of the tree are automatically nourished. Only those branches and leaves which are detached cannot be so satisfied. Detached branches and leaves dry up gradually despite all watering attempts
- By Prabhupada's influence they (boys and girls) have joined Krsna consciousness and left everything enjoyable. But actually this is not so. They are all intelligent, educated boys and girls, coming from very respectable families; they are not fools
- By superior arrangement (daivenasaditam), although the man leaves behind him his sinfully earned money, he carries the effect of it
- By the dictation of God, who lived also within the heart of the snake, it gave preference to Haridasa and decided to leave the place and not disturb him. This is a tangible example of how God gives protection to a bona fide devotee like Thakura Haridasa
- By the will of the Lord, Maharaja Pariksit instantly met the great Sukadeva Gosvami, and thus the great treasure of spiritual success left by him is nicely mentioned in the Srimad-Bhagavatam
C
- Canakya says that one must catch what is right from any source. If there is a glass of poison with some nectar in it, he says, one should take out the nectar and leave the poison. In the same way, if one finds gold in a filthy place, he should take it
- Coming to His (Krsna) right consciousness, He could see that there was no messenger and no head of His father, but that Salva had left in his airplane, which was flying in the sky. He then began to think of slaying Salva
D
- Dear Krsna, we gopis have neglected the order of our husbands, sons, family, brothers, friends, have left their company to come to You. You know everything about our desires. We have come only because we are attracted by the supreme music of Your flute
- Devahuti is indirectly asking Kardama Muni to leave a representative so that in his absence she might be relieved of her anxieties by a suitable son. A householder is not expected to remain at home for all his days
- Devahuti reminds her husband, Kardama Muni, that she has rendered him faithful service. Even considering the situation on the basis of liquidating his debt toward his wife, he must give a male child before he leaves
- Devapi left the kingdom of his father and went to the forest, and therefore Santanu became the king
- Dhrtarastra must have been very glad to understand that Arjuna was not going to fight and was instead leaving the battlefield for the begging profession. But Sanjaya disappointed him again in relating that Arjuna was competent to kill his enemies
- Dhruva Maharaja had thought that he was going alone to Vaikunthaloka, leaving behind his mother, which was not very auspicious because people would criticize him for going alone to Vaikunthaloka and not carrying with him Suniti, who had given him so much
- Dhruva was seated in the transcendental airplane, which was just about to start, when he remembered his poor mother, Suniti. He thought to himself, "How shall I go alone to the Vaikuntha planet and leave behind my poor mother?"
- Disappointed, Urvasi cursed Arjuna and left. In the heavenly planet he also met the great celebrated ascetic Lomasa and prayed to him for the protection of Maharaja Yudhisthira
- Distribute my books profusely. They will someday realize how valuable books we have left them
- Due to the Lord's disappearance, the Deities seem to be crying in the temple, lamenting and perspiring. They seem about to leave. All the cities, villages, towns, gardens, mines and hermitages are now devoid of beauty and bereft of all happiness
- Durvasa Muni had left the place of Maharaja Ambarisa, and as long as he had not returned - for one complete year - the King had fasted, maintaining himself simply by drinking water
E
- Each and every one should leave a putra before his death. He has got so many duties. This is Vedic civilization. But nobody now cares for that. Neither it is possible. Therefore the only remedy is to surrender. Saranyam
- Emperor Bharata is a typical example of detachment. He had everything enjoyable in the material world, but he left it. This means that detachment does not mean artificially keeping oneself aloof and apart from the allurements of attachment
- Emperor Pariksit received the information of his death in time, and he at once left his kingdom and family and sat down on the bank of the Ganges to fast till death
- Emperor Svayambhuva Manu not only approached the cottage of dried leaves possessed by the hermit Kardama but also offered respectful obeisances unto him
- Equal terms means spiritually. That we invite everyone. There is no discrimination. We don't care for the designations. We invite everyone to leave aside the designation and come in your original form and be Krsna conscious and be happy
- Even if a bhakti-yogi falls, he takes birth in a rich family or family of brahmanas, in which he again starts devotional activities from the point where he left off
- Even if one falls down, there is no loss. One's devotional activities may be stunned or choked for the time being, but as soon as there is another chance, the practitioner begins from the point where he left off
- Even if one tries to separate a worm from stool, the worm will be unwilling to leave. It will return to the stool
- Even little service you give, it is your permanent asset. Even if you fall down from that service platform, still, whatever you have done, it will never go in vain. As soon as there is opportunity, again you shall begin from that point where you left
- Even the great sages and saints cannot see You (God). What is my profit? I (Dhruva) left my home to find merely some scraps of glass and rubbish, and instead I have found a very valuable diamond. Now I am satisfied. I have no need to ask anything of You
- Everyone knows something of everything or everything of something, and this is generally known as knowledge. But as soon as we leave the body, all of this knowledge is vanquished
F
- First he (Bharata Maharaja) enjoyed his paternal property for one thousand times ten thousand years. At the time of his retirement, he divided this property among his sons and left for Pulaha-asrama
- Flee this village tonight, and do not allow one person to remain. Take the Deity with you and leave, for the Muslim soldiers will come tomorrow
- Following the order of Paramananda Puri, Sri Caitanya Mahaprabhu sent His mother the prasada clothing left by Lord Jagannatha after His pastimes as a cowherd boy
- Foolish people adore such men who die in national consciousness, but here is an example of Maharaja Yudhisthira, a royal king who prepared himself to leave this world without such national consciousness. And yet he is remembered even today
- For a young girl to leave the care of husband, father, and go to another young boy, according to Vedic culture, it is the most abominable. So still, because, it was, the center was Krsna, it is accepted as the highest type of worship
- For conquering the agitation of the mind one is recommended to take leave of his family and live alone, maintaining body and soul together by begging alms and eating only as much as needed to keep himself alive
- For material facilities, the conditioned soul tries to please goddess Durga, and mother Durga supplies all kinds of material facilities. Because of this, the conditioned souls are allured and do not wish to leave the external energy
- For the benefit of all in human society, they (the six Gosvamis) left behind them immense literatures of transcendental importance
- For the time being I am keeping my health fairly well. Certainly I was sick when I left Calcutta for London, but I improved my health there. So after all, this is an old body. I am 78 years, and still by the grace of Krsna it is going on
- Formerly, when people were aspiring for spiritual realization, they left the cities and went to the forests. That was the vanaprastha stage
- From practical experience it is found that any woman who follows My (Krsna's) way or becomes attracted to Me is ultimately left to cry for the rest of her life
- From the beginning we have to practice Krsna consciousness if we are actually serious to go back to home, back to Godhead. Not that let it be left for two or three years before death
- From the mundane point of view, these activities (the gopis dance with Krsna at midnight in the forest) may appear immoral because a married or unmarried young girl cannot leave home to mix with a young boy and dance with him
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- Gandhi started non-cooperation movement that, "Don't cooperate with these Britishers." And when they saw there is now full non-cooperation, they left voluntarily
- Garuda was asked by the Lord to leave that place because the snake Vasuki, who was to be used as the rope for churning, could not go there in the presence of Garuda. Garuḍa, the carrier of Lord Viṣṇu, is not a vegetarian. He eats big snakes
- Garuda, the chief of birds, unloaded Mandara Mountain from his shoulder and brought it near the water. Then he was asked by the Lord to leave that place, and he left
- God Himself was present in his (Kardama Muni) home - why should he leave home? Such a question may certainly arise
- Gopinatha was then shown all the residential places, and Vaninatha was given large quantities of food (maha-prasadam) left by Lord Jagannatha
- Gopis said, "We have all left our husbands, relatives, brothers and friends and have simply come to You, being captivated by the sound of Your (Krsna's) transcendental flute"
- Govinda dasi has already written you letter to come here as soon as possible. I hope you come before I leave this place on the 31st March 1969. This tape may be returned to L.A. address
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- Haridasa Thakura later left Candapura and went to the house of Advaita Acarya, where he was tested by Mayadevi, the personification of the external energy. She also received his favor by being blessed with the chanting of the Hare Krsna maha-mantra
- Haridasa Thakura then replied (to the prostitute) - I know all about that, but I allowed you to come here for three days so that you could be converted and become a devotee. Now take these chanting beads, and go on chanting. I am leaving this place
- Have you (Arjuna) not taken care of old men and boys who deserve to dine with you? Have you left them and taken your meals alone? Have you committed some unpardonable mistake which is considered to be abominable?
- Have you taken delivery of the 1st chapter Bhagavad-gita from the publisher with whom you left it for examination? You have not informed me about this. Please take care of this
- He (a devotee of the Supreme Lord) should know that concern over either of these two paths (of leaving the material world either by arrangement or by accident) is troublesome. BG 1972 purports
- He (a Krsna conscious person) does his duty to his best ability and leaves everything to Krsna. Such an unattached person is always free from the resultant reactions of good and bad; it is as though he was not doing anything. BG 1972 purports
- He (a Krsna conscious person) is not even attached to his personal maintenance, for everything is left to Krsna. Nor is he anxious to secure things, nor to protect things already in his possession. BG 1972 purports
- He (Akrura) at once took leave of his friends in Hastinapura and returned to his home in the kingdom of the Yadus
- He (Dhrtarastra) had a good younger brother, Vidura, and by his instruction he left to achieve salvation by closing all accounts in the material world
- He (Dhruva) left this world at an early age, as a young boy, although he had attained the throne of his father and had several children of his own. Because he was due to quit this world, death was waiting for him
- He (Duryodhana) desired that Vidura be immediately put out of the palace and deprived of all his possessions. If possible, he would have liked him caned until he was left with nothing but his breath
- He (King Pracinabarhi) did not wait for their return but simply left messages to the effect that his sons were to protect the mass of citizens
- He (Krsna) manifests His transcendental pastimes in Vraja so that people may be attracted into that sphere of activities and leave aside their imitation relationships with the mundane. Then, after fully exhibiting all such activities, the Lord disappears
- He (Krsnadasa Kaviraja) worshiped Radha-Krsna with his family, and once when there was some misunderstanding among his family members about devotional service, he was advised by Nityananda Prabhu in a dream to leave home and go to Vrndavana - CC Intro
- He (Lord Caitanya) went to the place where the son (of Srivasa Thakura) was lying dead and asked him - My dear boy, why are you leaving the house of Srivasa Thakura
- He (Madhavendra Puri) left the temple (of Gopinatha) without saying anything to anyone. The paramahamsa is therefore called vijita-sad-guna. He must conquer the six material qualities - kama, krodha, lobha, moha, matsarya and ksudha-trsna
- He (Maharaja Citraketu) could have thought, "This living entity was my enemy in my last life, and now, having appeared as my son, he is prematurely leaving just to give me pain and agony"
- He (Pracinabarhi) simply left instructions for his sons and went off for the purpose of spiritual advancement. This is the system of Vedic civilization
- He (Sanatana Gosvami ) was always mixing with materially inclined people, particularly with Muslims, meat-eaters. Although he was in intimate touch with them, by Krsna’s mercy he came to find such association distasteful. Therefore he left them
- He (Sanatana Gosvami) had a touchstone with him, and this stone was left in a pile of refuse. A needy man took it, but later on wondered why the valuable stone was kept in such a neglected place
- He (Sanatana Gosvami) left for Benares to meet Caitanya Mahaprabhu, bringing with him only one servant, whose name was Isana
- He (Sankaracarya) took a month’s leave from Ubhaya-bharati and, by his mystic power, entered the body of a king who had just died. In this way Sankaracarya experienced the erotic principles
- He (Subuddhi Raya) could not, however, avoid the social misconception that one becomes a Muslim when water is sprinkled on one’s face from a Muslim’s pitcher. Actually he was planning to give up his material life and leave his family
- He (the yogi) has simply to desire to leave the material world both in finer and in grosser forms and then move the vital force to the topmost part of the skull and leave the body from the hole in the skull called the brahma-randhra
- He (Upananda) said: My dear friends the cowherd men, in order to do good to this place, Gokula, we should leave it, because so many disturbances are always occurring here, just for the purpose of killing Rama and Krsna - SB 10.11.23
- He (Vidura) thought that there was no need to defend his brother with his bow because his brother was meant for ruination. Thus he left the palace before Duryodhana could act. Maya, the supreme energy of the Lord, acted here both internally & externally
- He (Visvamitra) was about to flee when Menaka brought his beautiful daughter before him and chastised him. Despite her pleading, Visvamitra resolved to leave anyway
- He (Vyasadeva) left all the Vedic knowledge in book form, such as the Puranas, Vedanta, Mahabharata and Srimad-Bhagavatam
- He does not know that this (valuable things left on road for repairing road or electrical work) is all government property. He takes it away. That is stealing. And when he is caught, he is arrested, and he is punished
- He goes alone to the darkest regions of hell after quitting the present body, and the money he acquired by envying other living entities is the passage money with which he leaves this world
- He may collect food grains left here and there in the shops of grain dealers. These are four means of livelihood that may also be adopted by brahmanas. Among these four, each of them in succession is better than the one preceding it
- He rendered confidential service to the Lord for sixteen years at Jagannatha Puri, and after the disappearance of both the Lord and Svarupa Damodara, he left Jagannatha Puri and went to Vrndavana
- He then met all the other devotees, headed by Advaita Acarya, and gave them the prasadam of Jagannatha. After staying for one month, he took permission from mother Saci to leave
- Hearing his (Ramacandra Puri's) criticisms, Sri Caitanya Mahaprabhu reduced His eating, but after Ramacandra Puri left Jagannatha Puri, the Lord resumed His usual behavior
- Hearing this, Ramacandra Puri got up and left. He also heard from various sources that all the devotees of Sri Caitanya Mahaprabhu were eating half as much as usual
- Hearing this, the Nawab of Bengal stood up and returned to his home. He ordered the arrest of Sanatana Gosvami so that he would not be able to leave
- Her (Sakuntala) mother was Menaka, who had left her in the forest, where Kanva Muni found her. Kanva Muni brought her to his asrama, where he raised and maintained her
- Her name was Cintamani. So the prostitute said, "My dear Bilvamangala, if you have got so intense love for me, oh, had it been for God, for Krsna, how would have been, your life, sublime." Oh, that struck him: "Yes." He at once left
- Here (in SB 9.19.8) the word svaminam indicates that Devayani left the protection of her husband, Yayati, and returned to her former protector, Sukracarya
- His (Caitanya's) disciples the six Gosvamis were ministers who held exalted positions in society, but they also left everything to join the movement of Sri Caitanya Mahaprabhu
- His (King Vena's) father became so disgusted, tried to reform him in so many ways, but he could not be reformed. The father, Maharaja Anga, he left the kingdom all of a sudden, being disgusted
- How can I give up anger? But I use anger only for Krsna. So we do not leave anything, but we utilize everything for Krsna. That is our Krsna consciousness philosophy
- How does he (who is trained in KC from childhood) start giving it (materialistic way of life) up? The husband and wife leave home & travel together on pilgrimage. If from 25 to 50 one remains in family life, one should have some grown-up children
- Human society, when it is detached from the Personality of Godhead like detached branches and leaves, is not capable of being watered, and one attempting to do so is simply wasting his energy and resources
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- I (Akrura) am bereft of Your transcendental association, being just like a foolish creature who leaves a water hole covered by water-nourished vegetation and goes in search of water in the desert
- I (Prabhupada) heard from Sivananda that you had left him without his knowledge. That is not very good. When he wrote me twice "my wife has left me and there is no trace" then I advised him that instead of marrying again, better to prepare for sannyasa
- I am the master of My unobstructed internal energy, and the water of the Ganges is the remnant left after My feet are washed. That water sanctifies the three worlds, along with Lord Siva, who bears it on his head
- I am very concerned to hear you have left the association of Trivikrama Swami and the devotees in the temple in Taiwan
- I am very much sorry that since I have come to Bombay leaving Calcutta I did not receive any letter from you. I hope everything is going nicely there. I do not know also how many life members have been created since my departure for Bombay
- I beg you that from this day on you will kill animals completely and not leave them half-dead
- I do not want such things (animal skins)," Narada replied. However, I do want something else. If you kindly grant it to me, I shall tell you. Please, henceforth from tomorrow, whenever you kill an animal, kill it completely. Don't leave it half-dead
- I do not wish to be liberated alone, leaving aside all these poor fools & rascals. I know that without Krsna consciousness, without taking shelter of Your lotus feet, one cannot be happy. Therefore I wish to bring them back to shelter at Your lotus feet
- I have acquired such a disposition that the goddess of fortune does not leave Me, even though I have no attachment for her and others praise her beauty and observe sacred vows to secure from her even a slight favor
- I have got some reports that the deities in Bombay are being much neglected. This is most abominable affair. Radha and Krishna should not ever be neglected or left unprotected
- I have to translate all the Puranas, Ramayana, Mahabharata, and many other theistic literatures left by the Gaudiya Vaisnavas headed by the six Goswamis like Rupa, Sanatana, Jiva, etc
- I left my gold shirt buttons in Vrindaban, in the locked closet, to which Gurudasa has the key
- I require your help very much. Things are standing in the same position as when you left
- I shall also give you one very nice brahmacari from Los Angeles, Jaya Gopala. He is trained in Sankirtana Party and in cooking, so you can leave him for taking care of the temple affairs when you go to work
- I want that the GBC men should leave the management of the individual centers to the local presidents and concentrate themselves upon preaching work
- If a man leaves home and dies without his family's knowing, that is considered to be a glorious death. But an attached family man wants his family members to carry him in a great procession even after his death
- If a mother leaves her child in his cradle and goes away to attend to some family duties, the child immediately understands that his mother has gone away, and therefore he cries. But as soon as the mother returns and cares for the child, the child laughs
- If a rich man's son forgets his father, leaves home and becomes mad, he may lie on the street to go to sleep, or he may beg money for food, but all of this is due to his forgetfulness
- If he (a sannyasi) thinks, "After leaving my connections, who will protect me?" he should not accept the renounced order of life. BG 1972 purports
- If however, your wife leaves the child with you, then you can take care of him; that will be nice. But I think it is very difficult, because he is not sufficiently grown up
- If it is necessary then you can make a nice bed for Lord Jagannatha and Lord Balarama, and keep them nicely until I return. It is your responsibility to see to keeping all the things which I left there very nicely, so please see to it
- If one does not immediately leave upon hearing the Lord or the Lord’s devotee blasphemed, he falls down from devotional service
- If one is a brahmana he should not give up his body because by doing so he would be responsible for killing a brahmana; therefore a brahmana should leave the place or block his ears so that he will not hear the blasphemy
- If one is so hungry that he could devour one pound of foodstuffs, then instead he should consume only half a pound and supplement this with four ounces of water; one fourth of the stomach should be left empty for passage of air in the stomach
- If one supplies water to the root of a tree, all the parts of the tree, such as the leaves and branches, are automatically satisfied, and if one supplies food to the stomach, all the limbs of the body - the hands, legs, fingers, etc. - are nourished
- If one thinks, "This is my car," and is very attached to it, he suffers more when it is wrecked than a person who thinks, "It can be repaired, or I can leave it." It is a question of mental absorption
- If one wants to be protected from the reactions of ignorance even in this age of Kali, one may consult the books left by Srila Vyasadeva
- If one wants to free himself from this anxiety, one should immediately leave family life and take shelter of the Supreme Personality of Godhead in Vrndavana
- If possible, the student or disciple should reward the spiritual master with the remuneration the spiritual master requests, and then, following the master's order, the disciple should leave and accept one of the other asramas, namely the grhastha-asrama
- If someone comes, the householder offers him prasadam, and if there is not much left, he should offer his own portion to the guest
- If the brahmin, by not executing his prescribed duties, he becomes a sudra - so Narada Muni says: What is the loss there? Because Krsna consciousness is so nice that it will not leave the person who has once taken to Krsna consciousness
- If the Lord is pleased with someone, what is left for him to achieve? If one has been recognized by the Lord, even if he does not ask the Lord for anything, the Lord, who is within everyone, supplies him whatever he wants
- If the members of the assembly thought that Citraketu had blasphemed Lord Siva, they would certainly have left at once, blocking their ears with their hands
- If the yogi is perfect, he can select the time and place for leaving this material world, but if he is not so perfect, then he has to leave at nature's will. BG 1972 purports
- If they (mayavadi sannyasis) have left this world, considering it mithya, false, why do they return to take up politics, philanthropy, and sociology? Actually this is bound to happen, for we are living entities and are active
- If we give a swan milk mixed with water, the swan will take the milk and leave aside the water. Similarly, this material world is made of two natures - the inferior nature and the superior nature
- If we stop work, and for spiritual realization, we leave this world and go to the jungle or Himalaya and sit down there for meditation for spiritual realization, oh, how many people will be ready to do this thing? No. This is not for mass people
- If we study each and every living entity, we will find that he will defy offers of a more comfortable position. Although King Puranjana was attacked from all sides, he was unwilling to leave the city
- If we try to find things at night, it becomes very difficult; however, in the daytime, there is no difficulty. The sastras enjoin that we leave this darkness and come to light. This light is given by the guru
- If you (the hunter) want to kill an animal, why don't you kill it completely? Why do you leave it half-killed and allow it to die flopping around
- If you like this Krsna philosophy, you are welcome. Otherwise you leave
- If you put the water, pour the water on the root, it is very easy, and all the leaves and twigs and flowers and fruits, they get nourishment. That is wanted
- If, at that time (death), you are thinking of your pet dog, "What will happen to my pet dog? How he will live? Let me leave some of my property in his name," then you can leave the dog with some property, but you are going to be dog
- Immediately upon hearing the vibration of the flute, they (the gopis) all left their respective engagements and proceeded to the spot where Krsna was standing. While they ran very swiftly, their earrings swung back and forth
- In 1936, my Spiritual Master left this world leaving a message for me that it would be better for me to preach in English language
- In childhood Dhruva Maharaja rejected all kinds of toys and playthings, left the protection of his mother and seriously took shelter of the Supreme Personality of Godhead, Visnu
- In future if they follow, they will also be delivered. This is wanted. We have made some plan. We are making. So this will be left. When we shall die this will be left. And anyone who will accept this parampara system will be promoted to Krsna
- In his meditation he saw Sri Caitanya Mahaprabhu quickly come, sit down and eat all three offerings, leaving behind no remnants
- In India the yogis, the transcendentalists or the devotees all leave home and reside in sacred places such as Prayag, Mathura, Vrndavana, Hrsikesa, & Hardwar & in solitude practice yoga where the sacred rivers like the Yamuna & the Ganges flow. BG 1972 p
- In India, especially in Gujarat, there are many temples of Krsna known as temples of Ranacoraji. Ordinarily, if a king leaves the battlefield without fighting he is called a coward
- In one sense if your wife has actually left you it is a blessing. Better to prepare yourself for sannyasa rather than vanaprastha
- In San Francisco one of our friends told me that long ago he left his young children and went to another country. Recently a letter came from his grown-up son, and at once the father remembered his affection for him and sent some money
- In Srimad-Bhagavatam (SB 10.30.28) it is stated that Radharani and the gopis render the highest perfectional loving service to the Lord and that the Lord is so pleased with them that He does not wish to leave the company of Srimati Radharani
- In such a ceremony, called utthana, which is performed when a child is due to leave the house for the first time, the child is properly bathed - SB 10.7.4
- In the age of Kali, the women and the children, along with brahmanas and cows, will be grossly neglected and left unprotected
- In the dark well of family life, one is always full of anxiety because of having accepted a temporary body. If one wants to free himself from this anxiety, one should immediately leave family life and take shelter of the Supreme Personality of Godhead
- In the meantime, only a muhurta of the Dvadasi day was left on which to break the fast. Consequently, it was imperative that the fast be broken immediately. In this dangerous situation, the King consulted learned brahmanas
- In the presence of his ministers, the saintly King Pracinabarhi left orders for his sons to protect the citizens. He then left home and went off to undergo austerities in a holy place known as Kapilasrama
- In the vedic ceremony the paraphernalia required for the sacrificial ceremony includes five kinds of powder, five kinds of leaves, five kinds of cow products, five kinds of grains and five kinds of jewels
- In the Western countries, due to the dissatisfaction of the family members, there is actually no family life. There are many cases of divorce, and out of dissatisfaction, the children leave the protection of their parents
- In this verse (SB 4.4.3) it is specifically mentioned that she wanted to leave such a great husband as Siva because of her womanly weakness. In other words, womanly weakness exists even in the relationship between husband and wife
- In this way Kalidasa ate the remnants of food left by all the Vaisnavas residing in Bengal
- In your country, the hippies. They have given up everything, but sex is there. They cannot give it up. They have renounced everything, their father's property, their happy life, everything, but the sex is there. They cannot leave it
- In your previous letter you stated that the deity worship in Detroit was superexcellent and that all programs were being expertly managed by goverdhan. Why should he leave therefore
- Indeed, the touch of Krsna's nails has injured our faces. He has caused us so much pain! Therefore, you should give up topics concerning Him and talk about something else. After hearing all these from Srimati Radhika, the bumblebee left and then returned
- Indeed, we are most fortunate, for although we are children and have been left to struggle in material life, unprotected by father and mother, and although we are very weak, we have not been vanquished or eaten by ferocious animals
- India's position is very precarious, because they have left their own culture and they're trying to imitate the Western culture, which they cannot, due to so many circumstances, & therefore they're put into . . . between the horns of Scylla and Charybdis
- Indra became most repentant, understanding that because of his opulence he had forgotten to respect his spiritual master. He left the palace to beg pardon from his spiritual master, but could not find Brhaspati anywhere
- Instead of leaving proprietorship, enjoyment and the actual position as the friend of all living entities to the Supreme Personality of Godhead, we claim that we are the proprietors, the enjoyers and the friends
- It appears that all the members of the assembly, including Lord Brahma, requested him (Daksa) not to be angry and leave their company, but in spite of all these requests, he left. That is the effect of cruel anger
- It appears that although on one occasion the dog was not allowed aboard a boat, Sivananda did not leave the dog behind but paid more money just to induce the boatman to take the dog across the river
- It appears that the brahmana named Kurma was materially very happy, for he expressed his family tradition as janma-kula-dhana. Now, being glorious, he wanted to leave all these material opulences. He wanted to travel with Sri Caitanya Mahaprabhu
- It becomes very difficult for snakes to leave a forest when there is a fire. Other animals may flee due to their long legs, but serpents, only being able to crawl, are generally burnt in the fire
- It is a great happiness for a mother if her son does not leave home to search out Krsna but remains with her
- It is not advisable in this Age of Kali to leave one’s family suddenly, for people are not trained as proper brahmacaris and grhasthas. Therefore Sri Caitanya Mahaprabhu advised the brahmana not to be too eager to give up family life
- It is not possible for an ordinary man to leave home and go to a secluded place in the mountains or jungles to practice yoga in this age of Kali. BG 1972 purports
- It is psychologically very natural that a prostitute does not care for her paramour as soon as he loses his money. Similarly, when the citizens find that a government is incapable of giving them full protection, they leave the country
- It is said that Mangala Vaisnava, formerly a staunch brahmacari, left home and later married the daughter of his disciple Prananatha Adhikari in the village of Mayanadala
- It is significant that when Maharaja Pracinabarhi was convinced of the goal of life through the instructions of Narada, he did not wait even a moment to see his sons return, but left immediately
- It is stated in Srinivasacarya’s prayer to the six Gosvamis that they left the material opulences of government service and the princely status of life and went to Vrndavana, where they lived just like ordinary mendicants, begging from door to door
- It is the duty of the husband to leave home as soon as there is a grown son to take charge of his wife and family affairs. That is the Vedic system of household life
- It is the Vedic injunction that whenever there is blasphemy of the Supreme Personality of Godhead, one must immediately leave. If he does not do so, he becomes bereft of his pious activities and is degraded to a lower condition of life
- It is understood that you are not coming in the temple since I left London. Why is this? What you are doing now on behalf of the society?
- It might be argued that since Bali Maharaja had now left the scene, how could his faults be judged
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- Just before leaving his body a man may say, My dear boy, I am being forced to leave. Please take charge of the family affairs." He speaks in this way, not even knowing his destination
- Just like in the Bhagavad-gita, 15th Chapter, it is stated, "the shadow of the tree." The shadow of the tree has got the branches, fruit, leaves. Everything is there. But it is nonreality. The real reality is up in the spiritual world. And that is shadow
- Just like matriculation examination, school-leaving examination, then you enter into college, and then get your graduate, become a graduate, and then post-graduate, so the Bhagavad-gita is just entrance examination for spiritual education
- Just like when we were chanting Hare Krsna, all the members who were assembled here were joining in, but when I am now talking about philosophy, some are leaving. It is very practical to see
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- Kali-yuga entered after disappearance of Krsna. Pariksit Maharaja was also very vigilant. The Pandavas, they left their kingdom because they could understand that Kali-yuga has already entered
- Kalidasa again offered his obeisances to Jhadu Thakura and asked his permission to go. The saint Jhadu Thakura followed him as he left
- Kalidasa was an uncle of Raghunatha dasa Gosvami. Throughout his entire life, even in his old age, he tried to eat the remnants of food left by Vaisnavas
- Kalidasa, one of the relative, uncle, of Raghunatha dasa Gosvami, he was also very great Vaisnava, maha-bhagavata. His business was to eat the remnants of foodstuff left by Vaisnava
- Kardama begot nine good daughters and one son, Kapila Muni, and thus his householder duty was also performed nicely, and now his duty was to leave
- Kardama Muni was to leave his family life to completely engage in the service of the Lord
- Karma, vikarma, akarma. Karma means prescribed duties, according... Just like law. "You keep to the right," this is law. And as soon as you keep to the wrong side, left, it is vikarma. This is karma and vikarma
- Karna and the other disappointed princes offered an unusual stumbling block to Arjuna while he was leaving with Draupadi. Specifically, Karna fought with him very valiantly, but all of them were defeated by Arjuna
- Kartaviryarjuna having left with the kamadhenu, Parasurama returned to the asrama. When Parasurama, the youngest son of Jamadagni, heard about Kartaviryarjuna's nefarious deed, he became as angry as a trampled snake
- Karttikeya addressed King Mucukunda, "But you left that kingdom, neglected your opulence and possessions, and never cared for fulfillment of your personal ambitions"
- King Anga could not sleep at night. He became completely indifferent to household life. Once, therefore, in the dead of night, he got up from bed and left Vena's mother (his wife), who was sleeping deeply
- King Anga was very gentle. He had high character and was a saintly personality and lover of brahminical culture. How is it that such a great soul got a bad son like Vena, because of whom he became indifferent to his kingdom and left it?
- King Bharata - after whom India is called Bharata-varsa - was also a pure devotee, and at an early age he left his household life, his devoted beautiful wife, his son, friends and kingdom just as if they were stool
- King Indra, Maharaja Bali and the other demigods and demons became fatigued because of conveying the great mountain for a long distance. Being unable to carry the mountain, they left it on the way
- King Pariksit, after hearing of the chastisement of Kaliya, inquired from Sukadeva Gosvami as to why Kaliya left his beautiful land and why Garuda was so antagonistic to him
- King Pracinabarhisat left his kingdom before his sons arrived after their execution of penance and austerity
- King Puranjana took his punishment dealt by his wife, the Queen, as mercy upon him. He considered himself the most obedient servant of the Queen. She was angry at him for his sinful activities - namely, hunting in the forest and leaving her at home
- King Puranjana very much regretted having left his Queen and having gone to the forest to execute sinful activities
- King Pururava then left Agnisthali in the forest and returned home, where he meditated all night upon Urvasi
- King Pururava was greatly attached to Urvasi. Yet despite his faithfulness to her, she had left him. Now, considering that the King was wasting his rarely achieved human form of life, Urvasi frankly explained the nature of a woman
- Knowledge means knowing things as they are, and if by deliberation it is found that there are things which are at all unnecessary, naturally the person who has acquired knowledge leaves aside such unwanted things
- Krsna . . . once surrender sincerely, "Krsna, I am Yours," Krsna will never leave him. He will protect you. But if he had become little stronger, then there is no question of falling down
- Krsna always protects the living entities in many ways. He comes Himself, sends His own confidential devotees, and leaves behind Him sastras. Why? It is so that people may take advantage of the benediction to be liberated from the clutches of maya
- Krsna and Balarama continued, "For certain reasons We were rejected by Our father and mother, and you protected Us. Dear father and mother, We know that you will feel separation upon returning to Vrndavana and leaving Us here"
- Krsna does not force anyone to leave this material world
- Krsna is here (in BG 8.27) advising Arjuna that he should not be disturbed by the different paths the soul can take when leaving the material world. BG 1972 purports
- Krsna said, "I can understand that I have been ungrateful to you, but still I know that you (gopis) are faithful to Me. May I inquire if you have been thinking of Us, although We had to leave you behind"
- Krsna said, "Some of you (the gopis) must have babies by this time, although you are very young. You must have left your small babies at home, and they must be crying. Please immediately go back home and just feed them with your breast milk"
- Krsna spoke Karma-mimamsa philosophy, "Every living being is born according to his past karma and leaves this life simply taking the result of his present karma"
- Krsna's attraction is ever-fresh. Even the goddesses of fortune cannot leave His company
- Krsna's son leaves the spiritual sky and takes up one material body after another and in this way travels from one planet to another in different species of life. Therefore Krsna comes to rescue him
- Krsna's son Pradyumna was fighting fiercely with Karttikeya, the commander in chief of the demigods. Karttik was wounded & his body was bleeding profusely. In this condition, he left without fighting anymore, rode away on the back of his peacock carrier
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- Last night there was sugar candy here, he said. "Therefore ants are wandering about. Alas, this renounced sannyasi is attached to such sense gratification!" After speaking in this way, he got up and left
- Last time when I was in Calcutta, the great ayurvedic physician Bimalananda Tarkatirtha felt my pulse and he said there is something very wrong within me but I left the next day
- Leaving aside their leader even in the very beginning of the fight, they decided to flee because all their prowess had been taken away by the enemy
- Lord Brahma said: After seeing the Lord of Vaikuntha, the Supreme Personality of Godhead, in the self-illuminated Vaikuntha planet, the sages left that transcendental abode
- Lord Caitanya accepted sannyasa, leaving aside His householder life, to preach His mission. He has equanimity in different senses
- Lord Caitanya instructed Raghunatha dasa that it is useless to leave worldly connections out of sentimentality or artificial renunciation. One must have the real thing at heart
- Lord Krsna continued to give His verdict to Arjuna: They (Duryodhana, Karna, and other contemporaries) will think that you have left out of fear for your life. And thus their high estimation of your personality will go to hell. BG 1972 purports
- Lord Siva is also a great Vaisnava and never eats nonvegetarian food, and the goddess Kali accepts the remnants of food left by Lord Siva. Therefore there is no possibility of her eating flesh or fish
- Lord Sri Krsna saved Bhima from His (Baladeva's) wrath. But He left the place at once, being disgusted at Bhimasena, and after His departure Duryodhana fell to the ground to meet his death
- Lord Sri Krsna was lying down underneath the handcart in one corner of the courtyard, and although His little legs were as soft as leaves, when He struck the cart with His legs, it turned over violently and collapsed - SB 10.7.7
- Love of Krsna's service can only be attained by working for Krsna. In such work, we should leave no resource unused. Whatever is there, whatever we have, should be used for Krsna. We can use everything: typewriters, automobiles, airplanes, missiles
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- Madhavendra Puri left the temple and sat down in the village marketplace, which was vacant. Sitting there, he began to chant. In the meantime, the temple priest laid the Deity down to rest
- Madhavendra Puri wanted to leave Jagannatha Puri because the people were honoring him as a great devotee; however, this threatened to hinder his collecting sandalwood for the Gopala Deity
- Maharaja Agnidhra desired to be transferred to Pitrloka, and therefore he needed a wife because anyone desiring to be transferred to Pitrloka must leave behind a good son to offer yearly pinda, or prasada from Lord Visnu
- Maharaja Bharata thought that the animal was disappointed in his protection and had left him for protection of a demigod. Regardless, he ardently desired to see the animal again within his asrama eating soft grass and not fearing tigers and other animals
- Maharaja Pariksit sat on a chariot drawn by black horses. His flag was marked with the sign of a lion. Being so decorated and surrounded by charioteers, cavalry, elephants and infantry soldiers, he left the capital to conquer in all directions
- Maharaja Pariksit was thus encouraged by the great Sukadeva Gosvami, even though he had only seven days left in his life to execute the prime duty of hearing the glories of the Lord in the form of Srimad-Bhagavatam
- Maharaja Prthu left the presence of his citizens, who were almost lamenting and crying from feeling separation from the King, and went to the forest alone with his wife to perform austerities
- Maharishi Mahesa has left your land (America) with great disappointment - but his mission to cheat your people was successful. He wanted to collect some money and he cheated so many people because they wanted to be cheated
- Maitreya continued: My dear Vidura, in spite of the requests of all the members of the sacrificial assembly, Daksa, in great anger, cursed Lord Siva and then left the assembly and went back to his home
- Maitreya continued: The instruction of Dhruva Maharaja's mother, Suniti, was actually meant for fulfilling his desired objective. Therefore, after deliberate consideration & with intelligence & fixed determination, he left his father's house
- Maitreya said: When Kardama left for the forest, Lord Kapila stayed on the strand of the Bindu-sarovara to please His mother, Devahuti
- Making a loud, shrill sound of laughter, the Supreme Personality of Godhead, Narayana, who is extremely strong and powerful, captured Hiranyakasipu, who was protecting himself with his sword and shield, leaving no gaps open
- Manufacturing many ways of chanting will never be effective. However, chanting the song or the narration left by the previous acaryas extremely effective, and this process is very easy. Therefore here (SB 7.9.48) Prahlada uses the word anjah "easily"
- Many big sannyasis who were supposedly liberated and very advanced have come down again to materialistic activities, although they left this world as mithya - false
- Many people go to holy places and leave their sinful activities there, thus becoming free from contamination. When these contaminations pile up, they are counteracted by the visit of great personalities like Sri Caitanya and His strict followers
- Matali, Indra's chariot driver, brought Indra's chariot, which was drawn by one thousand horses. Indra then left his elephant and got onto the chariot
- Material assets are like seasonal flowers only. Either the flowers wither, or the gardener himself leaves. This is the law of nature
- Material possessions, however alluring they may be, cannot be permanent possessions. Therefore one has to voluntarily give up such possessions, or one has to leave such possessions at the time of quitting this material body
- Mother Saci said, "This consideration is good. In my opinion, if Nimai remains at Jagannatha Puri, He may not leave any one of us and at the same time can remain aloof as a sannyasi. Thus both purposes are fulfilled"
- Mustika and Canura are just like thunderbolts, as strong as great mountains, and Krsna and Balarama are two delicate boys of very tender age. The principle of justice has already left this assembly
- My dear friend, you are now My very same friend. Since you left Me, you have become more and more materialistic, and not seeing Me, you have been traveling in different forms throughout this material world, which was created by some woman
- My dear gopis, what auspicious activities must the flute have performed to enjoy the nectar of Krsna's lips independently and leave only a taste for us gopis, for whom that nectar is actually meant
- My dear Lord (Narada Muni), the hunter replied. My name is Mrgari, enemy of animals. I am following the teachings of my father who taught me to half-kill animals and leave them flopping about. When a half-dead animals suffers, I take great pleasure in it
- My dear Vidura, the great sage Kapila, the Personality of Godhead, left His father's hermitage with the permission of His mother and went towards the northeast
- My father and mother were old and had no other son or friend to look after them. Because I did not take care of them, they lived with great difficulty. Alas, like an abominable lower-class man, I ungratefully left them in that condition
- My final decision is that the universe is just like a tree, with root upwards. Just as a tree has branches and leaves so the universe is also composed of planets which are fixed up in the tree like the leaves, flowers, fruits, etc. of the tree
- My Guru Maharaja left alone, so he has sent so many gurus to take care of me. You are all my Guru Maharaja's representatives
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- Narada Muni advised the Haryasvas, the sons of Prajapati Daksa, that instead of begetting progeny, it would be better to leave and achieve the perfection of spiritual understanding according to the instructions of the sastras
- Narada Muni continued, 'My dear hunter, your business is killing animals. That is a slight offense on your part. But when you consciously give them unnecessary pain by leaving them half-dead, you incur very great sins'
- Narada Muni continued: After Prahlada Maharaja, the King of the demons, heard these instructions from the saint, he understood the occupational duties of a perfect person. Thus he duly worshiped the saint, took his permission & then left for his own home
- Narada Muni described to the boys (the Haryasvas) their ultimate goal of life and advised them not to become ordinary karmis to beget children. Thus all the sons of Daksa became enlightened and left, never to return
- Narada Muni replied, 'If you leave the animals half-dead, you are purposefully giving them pain. Therefore you will have to suffer in retaliation'
- Narada Muni replied, 'Leaving the path, I have come to you to settle a doubt that is in my mind'
- Neither of them (the two brahmanas) agreed to exchange it (the cow) for the 100,000 cows. Thus disagreeing with the King's proposal, the two brahmanas left the place in anger, thinking that their lawful possession had been usurped
- Never eat leftover food, never eat prasada offered to the goddess Kali (Durga), and do not eat anything contaminated by flesh or fish
- No one can stop a child from playing by leaving him inactive. A child can be stopped from engaging in nonsense by being engaged in superior activities
- No one can stop a child from playing by leaving him inactive; rather, the child can be stopped from engaging in nonsense by being engaged in superior activities - CC Preface
- No one is working as a paid servant so if the dealings are not friendly everyone will decide to leave
- Nobody wants to retire from family life, but the Vedic injunction is that after one has passed fifty years, he must leave his family life
- Not liking the chanting of His transcendental qualities, Sri Caitanya Mahaprabhu chastised them as if He were angry. "What kind of chanting is this?" He asked. "Are you leaving aside the chanting of the holy name of the Lord"
- Not receiving the results of yajna, the demigods also became disturbed. They left their residential quarters in the heavenly planets and, unobserved by the demons, began wandering on the planet earth to see the disasters
- Now that I have brought him here, I am asking him to leave. Now he can go wherever he likes, for I am no longer responsible for him
- Now you can consult my Governing Body Commission for advice in your situation. I have no objection to your establishing a center there in Nashville, but these matters I am leaving up to my GBC
- Now you can go to My transcendental abode, Vaikuntha, by leaving this universe of conditioned living entities. Your visit to Me in this lonely place because of your pure and unflinching devotional service is a great boon for you
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- O exalted governors of various planets, the true brahmana, who has no material possessions, maintains himself by the profession of accepting silonchana. In other words, he picks up grains left in the field and on the ground in the wholesale marketplace
- O King, leave here and offer your daughter to Lord Baladeva, who is still present. He is most powerful. Indeed, He is the Supreme Personality of Godhead, whose plenary portion is Lord Visnu. Your daughter is fit to be given to Him in charity
- O King, whenever the yogi desires to leave this planet of human beings, he should not be perplexed about the proper time or place, but should comfortably sit without being disturbed and, regulating the life air, should control the senses by the mind
- O my friend, (tell me) whether Ugrasena, the King of the Satvatas, Vrsnis, Bhojas and Dasarhas, is now doing well. He went far away from his kingdom, leaving aside all hopes of his royal throne, but Lord Krsna again installed him
- O supreme form, we (Nalakuvara and Manigriva) are always servants of Your (Krsna's) servants, especially of Narada Muni. Now give us permission to leave for our home - SB 10.10.37
- O unchaste girl, what is this that you have desired to do? You have cheated the most respectable husband, who is honored by everyone, for I see that because he was old, diseased and therefore unattractive, you have left his company
- On account of neglect of the deity worship so many dirty-hearted persons have left. They had to leave. Caitanya Mahaprabhu did not want them to stay. This is the formula
- On hearing this (Arjuna took a vow to kill him), Jayadratha wanted to leave the warfield and asked permission from the Kauravas for this cowardly action. But he was not allowed to do so. On the contrary, he was obliged to fight with Arjuna
- Once when Parasurama left the asrama for the forest with Vasuman and his other brothers, the sons of Kartaviryarjuna took the opportunity to approach Jamadagni's residence to seek vengeance for their grudge
- One cowherd boy said, "Krsna saved His friends and cows from a severe forest fire, and He chastised the Kaliya serpent in the lake of the Yamuna River and forced him to leave the vicinity of the Yamuna; He thereby made the water of the Yamuna poisonless"
- One devotee said, "To whom shall I leave all of my wealth and fortune? I am becoming older and older. What shall I do"
- One German friend, my Godbrother, he said, in the First World War, all manpower went to the active field. So the sister, generally women, left
- One gopi forcibly put her feet on the head of another gopi and said, "You rascal Kaliya! I shall punish you severely. You must leave this place. I have descended to this earth to punish all kinds of miscreants"
- One is recommended to take leave of his family and live alone, maintaining body and soul together by begging alms and eating only as much as needed to keep himself alive. Without such a process, one cannot conquer lusty desires
- One may consult the books left by Srila Vyasadeva (for protection from reactions of ignorance), Upanisads, Vedanta-sutra (Brahma-sutra), Mahabharata, Srimad-Bhagavatam Maha-Purana (Vyasadeva's commentary on the Brahma-sutra) & the other seventeen Puranas
- One may justifiably ask, "How can I serve?" It is not simply a matter of meditation, which is just an activity of the mind, but of performing practical work for Krsna. In such work, we should leave no resource unused - CC Intro
- One may sit down at some holy place and devote his whole time and energy to hear and repeatedly chant the holy scriptures left by the great acaryas like the six Gosvamis of Vrndavana
- One must leave his family life and enter the forest after the age of fifty. This is an authoritative statement of the Vedas, based on the division of social life into four departments of activity - brahmacarya, grhastha, vanaprastha and sannyasa
- One of them (the gopis) had just collected milk and put it in a milk pan on the stove to boil, but she did not care whether the milk overboiled and spilled - she immediately left to go see Krsna
- One should learn detachment from the bumblebees, for they collect drops of honey here and there and keep it in their honeycomb, but then someone comes and by force takes all the honey away, leaving the bumblebees with nothing
- One should not mistakenly think that the Lord asked His younger brothers to leave Ayodhya because He especially favored the citizens. The Lord is merciful to everyone, and He knows how to show His favor to each individual person according to his capacity
- One should not remain continually implicated in household affairs up to the time of death. He must leave. Family affairs and the wife may be taken charge of by a grown son
- One should not use the body for any other purpose (than advancing in devotional service). One must know that if he uses the body for any other purpose he is simply wasting time, for as soon as the time is ripe, the soul will automatically leave the body
- One should try his best to distribute real knowledge to the people, so that they may become enlightened and leave this material entanglement. That is nonviolence. BG 1972 purports
- One thinks himself very clever throughout his life if he is able to leave behind him a great asset of wealth for his children, and to achieve this temporary benefit he takes the risk of all sinful activities
- One who desires to conquer the mind must leave the company of his family and live in a solitary place, free from contaminated association. To maintain the body and soul together, he should beg as much as he needs for the bare necessities of life
- One who has attained the ultimate summit of yoga practice can live in the body as long as he likes or, as long as he is not completely perfect, leave the body to go anywhere within or outside the universe
- One who hears blasphemy of the Supreme Personality of Godhead or His devotees should immediately take action or should leave. Otherwise he will be put into hellish life perpetually
- One who is not in awareness of the laws of nature, they commit this mistake. We can say that pouring water on the leaves is also pouring water on the tree
- One who takes the note for himself and one who leaves the note where it is are both useless. Similarly, the bhogi and tyagi are both useless
- Only Varanasi was left because the people there were against Your missionary activities. Now You have delivered them, and we are all very happy
- Others (those who are not advanced in yoga) have no control-if by accident they leave at an auspicious moment, then they will not return to the cycle of birth and death, but if not, then there is every possibility that they will have to return. BG 1972 p
- Our business is not in the estimation of this material world to become a good man. Our estimation is how Krsna will accept me as good man, that's all. We don't care for this world. Just like gopis, they left their husbands
- Our devotees are not in any way unworthy persons, that in fact they have left their lives of criminals to try to turn others away from being criminals, and that if simply we get a little facility we can render immense service to the cause of law and order
- Our policy is not to decrease, only increase, therefore I do not think it is a good idea to leave Austin just because you have not got a temple house there
- Our whole party is leaving Surat on the 4th January and we shall reach Bombay on the morning of the 4th. From Bombay I shall fly to Calcutta
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- Pariksit has been addressed as the manisi or the man of highly developed mind because at the time of death he left all material enjoyment and completely surrendered unto the lotus feet of God by hearing His messages from the right person Sukadeva Gosvami
- Pariksit Maharaja told Kali-yuga to leave his kingdom immediately and reside in four places: brothels, liquor shops, slaughterhouses and gambling casinos
- Pariksit was to die within 7 days, and he immediately left his kingdom and family & went to the bank of the Ganges, sat down there tightly without taking even a drop of water; simply with great seriousness he heard Srimad-Bhagavatam. And he got salvation
- People should take advantage of this Krsna consciousness movement and leave their troublesome life of killing
- People will become so disgusted that they will suddenly leave their wife and children and go to the forest
- Persecuted by the demoniac kings, the Yadavas left their own kingdom and entered various others, like those of the Kurus, Pancalas, Kekayas, Salvas, Vidarbhas, Nisadhas, Videhas and Kosalas - SB 10.2.3
- Pierced by the arrows of Lord Ramacandra, both Kumbhakarna and Ravana lay on the ground and left their bodies, fully absorbed in thought of the Lord, just as they had in their previous births as Hiranyaksa and Hiranyakasipu
- Places of pilgrimage are always infected by the sins left by the sinners who go there, but when a personality like Sri Caitanya Mahaprabhu visits such a place, all contaminations vanish
- Please, therefore, leave for the North immediately, without letting your relatives know, for soon that time will approach which will diminish the good qualities of men
- Political leaders do not like to leave their political posts, and they either have to be shot by an enemy or obliged to leave by the arrival of death
- Prabuddha said, "Such great personalities who have taken shelter of the Supreme Godhead, leaving aside all material considerations, are to be understood as bona fide spiritual masters"
- Pradyumna said, "None of them (family members) left the battlefield while fighting. By this removal you have overburdened me with a great defamation. It will be said that I left the battlefield while fighting was going on"
- Prahlada advises a person who has taken to the materialistic way of life, which is never permanent but always temporary, to take shelter of the SP of Godhead and leave aside all his so-called responsibilities in order to get free from all anxieties
- Prahlada Maharaja did not want to enjoy the estate left by his father; rather, he wanted to become a servant of the servant of the Lord - CC Madhya 13.80
- Prahlada Maharaja suffered greatly, but still he never forgot the lotus feet of the Lord. This is because a pure devotee of the Lord is so purified in his heart that he cannot leave the shelter of Lord Krsna in any circumstances
- Prahlada prayed to Nrsimhadeva, "I now consider the happiness of brahmananda to be no more than the water in the impression left by a cow's hoof in the earth, compared to this ocean of bliss"
- Prahlada, although he was a boy, he used to take opportunity for preaching KC among his friends. So in the tiffin hours, when the boys were left free to play, so Prahlada Maharaja used to call them - My dear friends, sit down. Let us talk about KC
- Purvacitti did not remain permanently with Maharaja Agnidhra. After cooperating in his household affairs, she left Maharaja Agnidhra and all nine sons and returned to Brahma to worship him
- Purvacitti gave birth to these nine (Nabhi, Kimpurusa, Harivarsa, Ilavrta, Ramyaka, Hiranmaya, Kuru, Bhadrasva and Ketumala) sons, one each year, but after they grew up, she left them at home and again approached Lord Brahma to worship him
- Putra has got a duty, to save the forefathers. Therefore one has to, it is his duty to keep a putra. At least one son he must leave. But people are not very much anxious to have putra. Rather to kill putra. They are so sinful
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- Radha's love is all-pervading, leaving no room for expansion. But still it is expanding constantly
- Raghunatha dasa asked permission from the Lord to leave his material connections and accompany Him. The Lord refused to accept this proposal and instructed Raghunatha dasa that it is useless to leave worldly connections out of sentimentality
- Regarding the scientists' opinion on the moon, we have entrusted our own three scientists namely Svarupa Damodara, Sadaputa, and Madhva and we leave the matter to them, we do not say anything ourselves, but are leaving it to them
- Regarding the scientists, we have entrusted our own three scientists namely Svarupa Damodara, Sadaputa, and Madhva and we leave the matter to them, we do not say anything ourselves, but are leaving it to them
- Remaining in that asrama, the great King Bharata Maharaja was now very careful not to fall victim to bad association. Without disclosing his past to anyone, he remained in that asrama and ate dry leaves only
- Rules and regulations, Lord Buddha himself, he showed. He left his everything and became engaged in simply meditation. Who is doing that?
- Rupa Gosvami remained in Mathura and Vrndavana for one month in the association of Subuddhi Raya. After that, he left Vrndavana to search for his elder brother, Sanatana Gosvami
- Rupa Gosvami was a minister in the Muhammadan government, but he left the government to become a disciple of Caitanya Mahaprabhu. When he first went to see the Lord, Rupa Gosvami approached Him with the following verse - CC Madhya 19.53
- Rupa Gosvami, our predecessor acarya, he left his ministership, government post, and became a mendicant. He was living underneath a tree every night. Not permanently underneath a tree: tonight one tree, next night another tree
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- Sakuntala said: I am the daughter of Visvamitra. My mother, Menaka, left me in the forest. O hero (Maharaja Dusmanta), the most powerful saint Kanva Muni knows all about this. Now let me know, how may I serve you?
- Sanatana Gosvami even engaged some ten or twenty learned brahmanas and began an intensive study of Srimad-Bhagavatam in their company. While he was thus engaged, he submitted sick-leave reports to his employer, the Nawab
- Sanatana Gosvami is giving us the example. Apana-krpate kaha 'kartavya' amara. Kartavya means duty. - Now what is my duty? I have left my so-called duty, ministership. Now I am interested in my real duty, so kindly speak to me what is my duty
- Sanatana Gosvami replied, "I shall not stay here even for a moment. Please help me cross the Ganges. I shall leave immediately"
- Sanatana Gosvami, after resigning his ministership, was thrown in jail, and he bribed the attendant of the jail so he could leave the clutches of the Nawab and live with Sri Caitanya Mahaprabhu
- Sanatana Gosvami, however, knew Jagadananda Pandita very well and was consequently somewhat ashamed. Jagadananda therefore left the cooking pot on the stove and spoke as follows
- Sarvabhauma Bhattacarya brought various types of food remnants that had been left by Lord Jagannatha. He brought all kinds of cakes and condensed-milk preparations
- Sarvabhauma Bhattacarya then asked all the people to leave. Afterward, Sri Caitanya Mahaprabhu called for Kala Krsnadasa, who had accompanied the Lord during His South Indian tour
- Saubhari Muni became very dissatisfied with material opulence and thus left everything and reentered the forest in the vanaprastha order and achieved final success
- Saunaka Rsi, after hearing all about the creation, inquired from Suta Gosvami about Vidura, for Suta Gosvami had previously informed him how Vidura left home, leaving aside all his relatives, who were very difficult to leave
- Saying this, Kasi Misra and the temple inspector took their leave, and Gopinatha and Vaninatha went with them
- Saying this, the boy left the place. Indeed, He suddenly could be seen no more, and Madhavendra Puri's heart was filled with wonder
- Saying this, the King gave them permission to leave. Sarvabhauma Bhattacarya also went to see the assembly of all the Vaisnavas
- Scorched and extremely disturbed because of Hiranyakasipu's severe penances, all the demigods left the planets where they reside and went to the planet of Lord Brahma, where they informed the creator
- Seeing her husband, Kardama Muni, about to leave, Devahuti was very disturbed, but to satisfy her husband she was smiling
- Seeing Indra's transgression of etiquette, he completely understood that Indra was puffed up by his material opulence. Although able to curse Indra, he did not do so. Instead, he left the assembly and in silence returned to his home
- Sexually inclined demons have no respect even for their father, and the best policy for a saintly father like Brahma is to leave such demoniac sons
- She (Mandana's wife Ubhaya-bharati) then took leave of material life. Afterwards, Mandana Misra took the order of sannyasa from Sankaracarya and became known as Suresvara
- She (mother Yasoda) smiled as she thought, "The child is very clever. After breaking the pot He has left this place, fearing punishment." After she sought all over, she found her son sitting on a big wooden grinding mortar, which was kept upside down
- She (Sakuntala) had heard from him (Kanva Muni) that she was the daughter of Visvamitra and that her mother was Menaka, who had left her in the forest
- Simply by associating with them & accepting the remnants of foodstuff left by the sages, the son of the maidservant got the chance to become the great devotee & personality Naradadeva. These are the miraculous effects of the association of Bhagavatas
- Simply by satisfying the Supreme Personality of Godhead, one satisfies the demigods and all other living entities without differentiation. If one pours water on the root of a tree, all the branches, twigs, flowers and leaves are nourished
- Since he (Brhaspati) came every day, they (the demigods) thought, they did not need to show him special respect. As it is said, familiarity breeds contempt. Being very much displeased, Brhaspati immediately left Indra's palace
- Since leprosy is an infectious disease, Gopala Capala left the village to sit down on the bank of the Ganges underneath a tree. One day, however, he saw Caitanya Mahaprabhu passing by and spoke to Him as follows
- Since the King (Anga) was very liberal, the Supreme Personality of Godhead, in order to increase his detachment from this material world, willed that a cruel son be born of the Queen so that the King would have to leave home
- Since the Lord is the original source of all emanations, intelligent persons, enlightened by Vedic knowledge, seek the shelter of the Lord, just as birds who leave the nest again search out the nest to take complete rest
- Singabhatta was the thirty-first, Kamabhatta the thirty-second, Sivananda the thirty-third and Kamalananda the 34th. They all formerly served Sri Caitanya Mahaprabhu in Bengal, but later these servants left Bengal to live with the Lord in Jagannatha Puri
- Sir, due to my unhappiness I cannot continue living. Although my body is burning, my life is not leaving
- Sisupala said, "I cannot understand how you have selected this cowherd boy, Krsna, and have left aside all these great personalities. I think Krsna to be no better than a crow - how can He be fit to accept the first worship in this great sacrifice?"
- So far I have experience, the best way to remove ghosts is to chant Hare Krishna very loudly and have jubilant kirtana until they leave
- So far the Christian preachers are concerned you may ask them to leave the Temple and address them like this - If you have to preach your Christian philosophy, why don't you ask people to come to your place? Why do you come here and disturb
- So that your husband is against Krishna is nothing astonishing, it is quite normal. So if you like you can leave him, and move into the temple of your choice
- So we have to prove to the world that it is not brainwashing. It is real knowledge. Why you should keep it suppressed and leave the people in ignorance
- So-called spiritualists leave the association of devotees and go to associate with sense gratifiers, who are compared to monkeys. Again they revive their sex and intoxication, and looking at one another's faces, they are thus satisfied
- Some (of the gopis) were engaged in serving their husbands, and some were themselves engaged in eating, but caring neither to serve their husbands nor eat, they immediately left
- Some (the Talajanghas, Yavanas, Sakas, Haihayas and Barbaras) he (Sagara Maharaja) half shaved, some he left without underwear, and some without external garments
- Some admirer of Thakura Haridasa who had to visit the Thakura every day feared the snake and suggested that the Thakura leave that place
- Some of the gopis, they left their sons also and went to Krsna. From material point of view this is immoral. So you'll find in such a way that what is from material point of view immoral, it is the most magnificent morality in relationship with Krsna
- Some of them (ladies) had been taking their lunch, but as soon as they heard that Krsna and Balarama were in the city, they left their eating and ran to the roofs
- Some of them (the gopis) were breast-feeding their small babies, and some were engaged in distributing food to the members of their families, but they left all such engagements and immediately rushed toward the spot where Krsna was playing His flute
- Some of them (the Talajanghas, Yavanas, Sakas, Haihayas and Barbaras) he (Sagara Maharaja) made dress awkwardly, some of them he shaved clean but allowed to wear mustaches and some of them he left wearing loose hair
- Some of them, who thought that they could not properly take action against Sisupala, left the assembly in protest, covering their ears with their hands in order not to hear further accusations. They left the meeting, condemning the action of Sisupala
- Some yogis leave their bodies to go to the higher planetary systems and enjoy the material facilities therein - SB 4.23.14
- Sometimes he (a man) eats the remnants that are left after his family members are fed. Even by earning money by unfair means, he cannot enjoy life for himself. That is called the covering illusion of maya
- Sometimes the conditioned soul is separated from his father by death or other circumstances. Leaving him aside he gradually becomes attached to others, such as his children
- Sometimes the guru leaves some remnant to be taken by the disciple. That is meant for the disciple. Ordinarily they should not
- Sometimes those sages (to whom Narada was giving service as a boy servant in his previous life) left remnants of food on their dishes, and the boy, who would wash their dishes, wanted to taste the remnants. BG 1972 purports
- Sometimes we see on the road so many valuable things left there - government property for repairing roads or some electrical work. A man may think, "Oh, fortunately these things are lying here, so I may take them." Is it not stealing
- Sri Caitanya Mahaprabhu and His personal associates then went to see the ceremony of Pandu-vijaya. During this ceremony, Lord Jagannatha leaves His throne and gets up onto the car
- Sri Caitanya Mahaprabhu embraced them all and bade them farewell. Then all the devotees got up and left, loudly chanting the holy name of Hari
- Sri Caitanya Mahaprabhu is the fully independent Personality of Godhead and makes everyone dance as He likes. Leaving His company, therefore, all the devotees returned to their homes in different parts of the country
- Sri Caitanya Mahaprabhu said, "I will not be able to eat so much food, and it is not the duty of a sannyasi to leave remnants"
- Sri Caitanya Mahaprabhu warned His devotees not to commit vaisnava-aparadha, which He described as the mad elephant offense. When a mad elephant enters a beautiful garden, it destroys everything, leaving a barren field
- Sri Maitreya said: Thus when Kardama Muni, the progenitor of human society, was spoken to in fullness by his son, Kapila, he circumambulated Him, and with a good, pacified mind he at once left for the forest
- Sri Sukadeva Gosvami continued: Narada, having become the spiritual master of Citraketu, instructed him fully in this prayer because Citraketu was fully surrendered. O Pariksit, Narada then left with the great sage Angira for Brahmaloka
- Sri Sukadeva Gosvami continued: O King Pariksit, subduer of the enemy, after Citraketu satisfied Lord Siva and his wife, Parvati, he boarded his airplane and left as they looked on
- Sri Sukadeva Gosvami continued: When the conditioned soul (jiva) in the form of Maharaja Citraketu's son had spoken in this way and then left, Citraketu and the other relatives of the dead son were all astonished
- Sridama, Subala & Stoka Krsna said, "Not even animals go there, and no birds are living there; they have all left. One can only appreciate the sweet aroma that is coming from that place"
- Srila Narottama dasa Thakura has sung in a celebrated song, visaya chadiya kabe suddha habe mana: "When my mind will be purified after leaving the contamination of material sense enjoyment, I shall be able to visit Vrndavana"
- Srila Raghunatha dasa Gosvami, the forty-sixth branch of the tree, was one of the most dear servants of Lord Caitanya Mahaprabhu. He left all his material possessions to surrender completely unto the Lord and live at His lotus feet
- Srila Rupa Gosvami and Srila Sanatana Gosvami were high-ranking ministers of state, but they were able to leave behind them immense writings on transcendental knowledge, while residing only for one night underneath one tree
- Srila Rupa Gosvami took leave of all the devotees of Sri Caitanya Mahaprabhu and returned to Vrndavana by the path through Bengal
- Srila Rupa Goswami, assisted by all other Goswamis have left immense literature for singing about the glories of Govinda. Whatever literature we are presenting, following the footsteps of Rupa Goswami and the others, they are also Govinda Ganamrta
- Srila Visvanatha Cakravarti Thakura says that after being insulted by Prajapati Daksa, Narada Muni should have left immediately, but he purposely stayed to hear all Daksa's strong words so that Daksa might be relieved of his anger
- Sriman Sri Krishna Badruka, son of Hariprasada Badruka, who is staying in our temple there, may stay for one month more. By the end of January he will leave his room
- Stool, urine, wash water, etc., must be left at a long distance. Attached bathrooms, urinals, etc. may be very convenient amenities of modern civilization, but they are ordered to be situated at a distance from residential quarters
- Strictly follow the regulative principle, chant Hare Krsna at least sixteen rounds, and you'll be happy. There is no doubt about it. You can experience. It is not an imposition. Don't leave this process
- Subuddhi Raya was thinking of taking sannyasa, and by the grace of Krsna, he received this opportunity. He therefore left his family and went to Varanasi
- Such a person (one who is on the path of liberation by Krsna consciousness) cannot think of any living being as separate from Krsna, just as the leaves and branches of a tree are not separate from the tree. BG 1972 purports
- Such great personalities, who have taken complete shelter of the Supreme Godhead, leaving aside all material considerations, are to be understood as bona fide spiritual masters
- Such great personalities, who have taken shelter of the Supreme Godhead, leaving aside all material considerations, are to be understood as bona fide spiritual masters
- Sudyumna followed the prescribed regulations of varnasrama by leaving the kingdom and going to the forest to complete his spiritual life
- Sufferings are due to the bodily concept of life. As you stated, that you simply want to leave the material world and be with Krishna, that is the best solution, rather than taking account of how things happened that you came here
- Sukadeva continued: Thus being satisfied in all respects, the great mystic yogi Durvasa took permission and left, continuously glorifying the King. Through the skyways, he went to Brahmaloka, which is devoid of agnostics & dry philosophical speculators
- Sukadeva Gosvami continued: O best of the advanced Aryans, after saying this much to the sons of Prajapati Daksa, Narada Muni, whose merciful glance never goes in vain, left as he had planned
- Sukadeva Gosvami epitomizes the proper reciter for Srimad-Bhagavatam, and Pariksit Maharaja, who purposefully left his kingdom and family prior to meeting death, epitomizes the person fit to hear it
- Sukadeva Gosvami said: The Supreme Personality of Godhead, Sri Krsna, known as lila-purusottama, appeared as the son of Vasudeva but immediately left His father's home & went to Vrndavana to expand His loving relationships with His confidential devotees
- Sukadeva Gosvami says: My dear King, after Agastya Muni had thus cursed King Indradyumna, the Muni left that place along with his disciples. Since the King was a devotee, he accepted Agastya Muni's curse as welcome because it was the desire of the SPG
- Sunah sepa is the name of the second son of Ajigarta. He was sold to Hariscandra, but he later took shelter of Visvamitra, Hariscandra's enemy, and never left his side
- Suppose a man is already married and Prahlada says, "Take to Krsna consciousness." He will think, "Oh, how can I leave my wife? We talk so nicely together, sit together and enjoy. How can I leave?" Family attraction is very strong
- Suta Gosvami said: Thus addressing Vyasadeva, Srila Narada Muni took leave of him, and vibrating on his vina instrument, he left to wander at his free will
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- Taking the Nawab's sprinkling water upon him as an opportunity, Subuddhi Raya left his family and business affairs and went to Varanasi
- Taking with him many learned brahmanas, all the elderly personalities of his family, his officers, his ministers and his immediate friends, he immediately left the city
- That is described in the Bhagavad-gita by the Supreme Being, Krsna, duhkhalayam asasvatam: "It is a place of miseries." You cannot make things very rightly going on. It is not possible. Therefore the best purpose will be served - leave this place
- That is the misfortune. They (the Indians) have left the authority, real authority. They have accepted some foolish man as authority. And that is the misfortune. Therefore we are presenting Bhagavad-gita As It Is, the supreme authority
- That is up to you to judge - by the result. If they are actually advanced, why they should leave ISKCON? I know they're very good souls; they might have done some mistake out of misunderstanding - you invite them to come back again & take their position
- That is very encouraging to me, now you are sannyasis and GBC men and I leave it to you to hold this Bhagavata-dharma discourse and Hare Krsna festival all over your country widely, and this will be the success of our movement
- The analogy is given that, as the bees go away from a flower that has no honey, so Subala left Vrndavana when he found there was no longer any relishable transcendental pleasure there
- The author of Bhagavad-gita did not leave it for being interpreted by a third-class man. He is Krsna, the Supreme Lord. He said everything clearly. Why an ordinary man should interpret His word? That is our objection
- The author of the Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami, left his home because of his brother’s stressing the importance of Sri Caitanya Mahaprabhu over that of Nityananda Prabhu
- The ayurvedic system is to take ½ of what you can eat only, the fill ¼ with water and leave ¼ for air. That will make for proper digestion. Little rice, dahl, some vegetables, some chopaties, like that, but eat right to the point to keep health steady
- The Ayurvedic system of eating is to decide how much you can comfortably eat, then take half of that amount, filling the remaining half one quarter with water and leaving one quarter for air
- The beautiful Red Fort and the Taj Mahal were built by Shah Jahan, who left the place long ago, and many others have also come and gone in the same place, like seasonal flowers
- The behavior and statements of Advaita Acarya are meant for the understanding of ordinary people who are unaware of the strength of spiritual values, not knowing the potency of food left by the bona fide spiritual master and pure Vaisnavas
- The boy (Abhimanyu) left his wife, Uttara, mother of Maharaja Pariksit. The Lord is always pleased to satisfy His devotees in any capacity. Only His devotees can play the parts of His relatives. The Lord is absolute
- The bridegroom's (Rukmini's) party was always protected by Lord Krsna, the killer of the Madhu demon. Thus they left Rukmi's kingdom, Bhojakata, and happily started for Dvaraka
- The city of King Puranjana was overcome by the Gandharva and Yavana soldiers, and although the King had no desire to leave the city, he was circumstantially forced to do so, for it was smashed by Kalakanya
- The conditioned soul becomes enwrapped in the material world, whereas the Supersoul, or the Supreme Personality of Godhead, leaves it without being affected, just as a snake sheds his skin
- The conditioned soul in the material forest is sometimes swallowed by a python or crushed. At such a time he is left lying in the forest like a dead person, devoid of consciousness and knowledge
- The dead son immediately replied (to the question of Caitanya that why he was leaving the house of Srivasa) - I am Your eternal servant, a dependent living being. I must act only according to Your desire
- The dead son immediately replied (to the question of Caitanya that why he was leaving the house of Srivasa) - I was living in this house as long as I was destined to live here. Now that the time is over, I am going elsewhere, according to Your direction
- The demigods, being thus advised by Brhaspati for their benefit, immediately accepted his words. Assuming forms according to their desire, they left the heavenly kingdom and scattered, without being observed by the demons
- The devotees considered Ramacandra Puri to be like a great burden on their heads. When he left Jagannatha Puri, everyone felt extremely happy, as if a great stone burden had suddenly fallen from their heads to the ground
- The devotees eat that fruit to their hearts' content, and whatever remnants they leave are eaten by the general populace. Thus they live happily
- The dust of the feet of a devotee, the water that has washed the feet of a devotee, and the remnants of food left by a devotee are three very powerful substances
- The elderly gopi continued, "Now, even before you have left, the life air of all the gopis has practically disappeared"
- The example of Kardama Muni should be understood very clearly; a person whose main concern is Krsna consciousness, even if he is entrapped in household life, should always be ready to leave household enticement as soon as possible
- The fallen person continued, "There are so many insects and worms, surrounded by the stools left by different kinds of diseased persons. And after visualizing this horrible scene, my eyes have become sore, and I am becoming nearly blind"
- The father, of course, never forgets his son. He thinks, "Oh, my son has left. If he would only come back!" Krsna thinks in this way
- The foolish mundaners would have been left perpetually in the darkness of foolish activities if Krsna, the PG or Marshal Arjuna, had not kindly taken the trouble of initiating the process of karma-yoga by the direct method of personal example
- The fortunate King said: Indeed, we are the most grateful of all the kings who are trained to get favors from the great souls. Generally you (sages) consider royalty as refuse to be rejected and left in a distant place
- The gaura-nagaris, who place Lord Caitanya in the position of enjoyer and themselves as His enjoyed, are not approved by Lord Caitanya or by Lord Caitanya's followers. Instead of being blessed, the foolish imitators are left completely apart
- The Goddess of Fortune Laksmi is fickle towards the materialist, sometimes he is prince and sometimes he is pauper. But Laksmi cannot leave the side of Lord Narayana and wherever Lord Narayana is worshiped with care, good fortune and opulence is there
- The gopis said, "As such, we have come to You (Krsna), leaving aside all so-called friends, society and love, and now You have become our enjoyer. Let us be everlastingly enjoyed by You"
- The gopis said, "We have come to You (Krsna), leaving everything behind, just to take shelter of Your lotus feet. We know that You are completely independent and can do whatever You like, but we request You, don’t reject us"
- The Gosvamis were ministers in the government service of Bengal, and Srila Raghunatha dasa Gosvami was the son of a big zamindar of his time. But they left everything to gain something superior to what they previously possessed
- The Gosvamis, ideal. They left their comfortable position as ministers, went to Vrndavana, and became a mendicant
- The great generals who have highly esteemed your name and fame will think that you have left the battlefield out of fear only, and thus they will consider you a coward. BG 2.35 - 1972
- The great sage Maitreya continued: The supreme devotee, the great saint Narada, thus explained to Pracinabarhi the constitutional position of the SPG and the living entity. After giving an invitation to the King, Narada Muni left to return to Siddhaloka
- The great sage told the King, "O great King, now you will have a son who will be the cause of both jubilation and lamentation." The sage then left, without waiting for Citraketu's response
- The history of the universe is full of such planmakers, and many kings and emperors come and go, leaving a planmaking story only. But the prime problems of life remain unsolved despite all endeavors by such planmakers
- The hunter addressed Narada Muni, 'O gosvami! O great saintly person! Why have you left the general path through the forest to come to me? Simply by seeing you, all the animals I was hunting have now fled'
- The husbands began to discuss this amongst themselves: "How wonderful is the attraction for Krsna, that it has made these women leave us without any care!" This is the influence of Krsna
- The importance of holy places of pilgrimage is due to the presence of great sages and saints. It is said that sinful persons go to the holy places and leave their sins there to accumulate
- The Indians there have been cheated by so many rascal swamis who have come simply to collect money and then leave. So our work will be done locally
- The karmis should not be given so much that there is waste. You can give them a little, and then if they like you can give them more. This system should be introduced everywhere. I have seen myself that so much prasada is being left. This is not good
- The Kimpurusas and Kinnaras took possession of that shadowy form left by Brahma. That is why they and their spouses sing his praises by recounting his exploits at every daybreak
- The king (Maharaja Khatvanga) at once left the heavenly kingdom, which is always full of material enjoyment of the highest standard, and coming down to this earth, took ultimate shelter of the all-safe Personality of Godhead
- The King Bharata, Bharata Maharaja, under whose name this planet is called Bharata-varsa, he left his kingdom, young wife, children, everything, at the age of twenty-four years, and he went for tapasya. So the Pandavas also. Everyone
- The King inquired from them about the duration of his life and was informed that he had only one moment more. Thus he immediately left his palace and went to his own residence, where he engaged his mind fully on the lotus feet of the Lord
- The last instruction in the Bhagavad-gita (BG 18.66) advises fully surrendering unto the Lord, leaving aside all other engagements or different processes for self-realization and liberation from material bondage
- The leaders of modern civilization select their own residential quarters in a place where there are such naturally beautiful gardens and reservoirs of water, but they leave the common men to reside in congested areas without parks and gardens
- The learned brahmanas could not take away all the loads of gold given by Maharaja Marutta, and therefore they left behind the major portion of the gift
- The Lord and Ramananda Raya discussed the transcendental pastimes of Radha and Krsna throughout the night, and in the morning they separated. Ramananda left to go to his place, and the Lord went to take His bath
- The Lord asked Draupadi to bring up the cooking pots to see if there was any particle of foodstuff left, and on Draupadi's doing so, the Lord found some particle of vegetable sticking to the pot.The Lord at once picked it up and ate it
- The Lord collected whatever remnants of food were left by Lord Jagannatha. He also took remnants of the Lord's kadara ointment, sandalwood and ropes with Him
- The Lord indicates that the unsuccessful yogi takes up his practice of Krsna consciousness in the next life, beginning from the point where he left off
- The Lord is so kind that he gives all protection to the family members of His devotee, and thus the devotee has no need to bother about his family members, even if one leaves such family members aside to discharge devotional service
- The Lord says - Arjuna, if you leave the battlefield, people will call you a coward even before your actual flight. BG 1972 purports
- The Lord was just about to leave, but because He was so greatly inclined toward the behavior of King Prthu, He did not depart. Seeing the behavior of Maharaja Prthu with His lotus eyes, He was detained because He is always the well-wisher of His devotees
- The love of the woman at home and the talk of the children make one a secure prisoner, and thus he cannot leave his home
- The material cosmos displays the external energy, in which the conditioned living beings are provided all liberty to go back to the Personality of Godhead after leaving the material tabernacle
- The merchants, preachers, kings, and students who were confined to home during the four months June to September began to flow out and attain success in life, just as perfected souls attain the required body as soon as they leave the present one
- The natural process is to pour water on the root, but such disturbed leaders are more attracted to the leaves than the root. Despite their perpetually watering the leaves, however, everything dries up for want of nourishment
- The Nawab could understand the intention of Sanatana Gosvami’s statement (from CC Madhya 19.27). He therefore left in an angry mood and ordered Sanatana Gosvami’s arrest
- The Nawab was intelligent, and he understood Sanatana Gosvami's purpose. He left the house in an angry mood, and shortly afterward he went off to conquer Orissa. He ordered the arrest of Sanatana Gosvami and commanded that he be held until he returned
- The next morning, Krsnadasa went with Sri Caitanya Mahaprabhu to Vrndavana and carried His waterpot. Krsnadasa thus left his wife, home and children in order to remain with Sri Caitanya Mahaprabhu
- The old way of leaving the matter to the irresponsible class of men will not help the preaching work of this important mission
- The only alternative left to Lord Siva was to leave in order to stop his follower, Nandisvara, as well as Bhrgu Muni, from cursing and countercursing in that way
- The other day I explained that dharma and religion is not the exactly synonymous. Dharma means which you cannot leave. Dharma, the example I gave the other day, just like sugar cannot give up the quality of sweetness
- The people in general - especially the merchants, preachers, kings, and students - are advised not to leave home during the four months of the rainy season. These four months are known as Caturmasya
- The perfect knowledge propounded in the revealed scriptures is confirmed by the great acaryas, who have left ample commentations upon them; none of these acaryas has disbelieved in the sastras
- The plan was that for his so-called misdeed the King (Maharaja Pariksit) could be cursed by an inexperienced brahmana boy infected by the influence of Kali, and thus the King would leave his hearth and home for good
- The reigning king should be a pious, chivalrous devotee of the Lord and fear personified for the upstarts. He must also leave an heir apparent equally qualified to rule over the innocent citizens
- The remnants of food left by a pure Vaisnava are called maha-maha-prasadam. This is completely spiritual and is identified with Lord Visnu. Such remnants are not ordinary
- The remnants of food left by the spiritual master and similar paramahamsas, or pure Vaisnavas, are purifying. When an ordinary person touches such prasadam, his mind is purified, and his mind is raised to the status of a pure brahmana
- The remnants of foodstuff left by the husband will be taken by the wife. That means if the husband does not eat, she'll not eat. So those things are now dream only. (laughs) Impossible
- The result of material enjoyment is that one takes with him the sinful reaction only, and not the money. The money he earned is left in this world, and he takes only the reaction
- The river of Srimati Radharani has reached You from a long distance - leaving far behind the tree of Her husband, breaking through the bridge of social convention, and forcibly crossing the hills of elder relatives
- The sage Maitreya said: When such cursing and countercursing was going on between Lord Siva's followers and the parties of Daksa and Bhrgu, Lord Siva became very morose. Not saying anything, he left the arena of the sacrifice, followed by his disciples
- The seed is manifested as a tree, which displays varieties in its trunk, branches, leaves, flowers and fruits
- The serpent, who had already been arrested by the soldiers of Yavana-raja and was out of the city, began to follow his master along with the others. As soon as they all left the city, it was immediately dismantled and smashed to dust
- The so-called man of the renounced order, who has left his house and wife, goes to hell if he again desires sexual pleasure, knowingly or unknowingly. In that way the householders are on the side of safety
- The society girl Pramloca, after giving birth to the child, immediately left for the heavenly kingdom. While the child was crying, the king of the moon took compassion upon her and saved her by putting his finger into her mouth
- The sons of Pratipa were Devapi, Santanu and Bahlika. Devapi left the kingdom of his father and went to the forest, and therefore Santanu became the king
- The Supreme Personality of Godhead said: It is said that there is an imperishable banyan tree that has its roots upward and its branches down and whose leaves are the Vedic hymns. One who knows this tree is the knower of the Vedas
- The Supreme Personality of Godhead, knowing Himself to be controlled by His devotees, does not leave them for a second, just as the sky overhead never becomes invisible
- The system of varnasrama-dharma, as it was strictly followed by the inhabitants of the world, specifically by those who inhabited the Aryavarta province, emphasizes the importance of leaving all household connections at a certain stage of life
- The thieves, thinking it dangerous to remain, went away and left Him (Lord Caitanya). The child was brought within the house and given to mother Saci, who was in great anxiety, and she became satisfied
- The third process is followed if he is unable to execute the above-mentioned two processes, and this is that one must leave the place and go away
- The training and education was so imparted, and thus a respectable person like Maharaja Yudhisthira had to leave all family connection for self-realization and going back to Godhead
- The transcendental pastimes of Lord Caitanya have actually been relished by Srila Vrndavana dasa Thakura. I am simply trying to chew the remnants of food left by him
- The Vedas said, "As such, Your devotees who have left their domestic comforts to associate with the liberated acaryas (teachers) are now fully merged in the devotional service of Your Lordship, and thus they do not care for any so-called liberation"
- The word vana means "forest." Before taking sannyasa, a man would leave his family and go to the forest to begin practicing austerities. Vanam gato yad dharim asrayeta - SB 7.5.5
- The words of scriptures consist of variegated vibrations. If a foolish rascal leaves aside the study of these sastras to engage in temporary activities, what will be the result?
- The yogi has simply to desire to leave the material world in both finer and grosser forms and then move the vital force to the topmost part of the skull and leave the body from the hole in the skull called the brahma-randhra
- The yogi sees all the planets of the universe burning to ashes, and thus he leaves for Satyaloka by airplanes used by the great purified souls
- The yogi sees all the planets of the universe burning to ashes, and thus he leaves for Satyaloka by airplanes used by the great purified souls. The duration of life in Satyaloka is calculated to be 15,480,000,000,000 years
- Then Haridasa Thakura got up to leave, and the Majumadaras, the masters of Gopala Cakravarti, immediately kicked him out and dismissed him from their service
- Then the Lord told Kasi Misra and the temple superintendent, "As for the remnants of food left by Jagannatha, let them be delivered to Vaninatha Raya's charge, for he can take care of all the Vaisnavas and distribute maha-prasadam to them"
- There were many things to be done upon the return of his (Pracinabarhi's) sons, but he simply left them a message. He knew what his prime duty was
- There were sugar-candy sweetmeats formed into the shape of orange, lemon and mango trees and arranged with fruits, flowers and leaves
- Thereafter Sati left her husband, Lord Siva, who had given her half his body due to affection. Breathing very heavily because of anger and bereavement, she went to the house of her father. This less intelligent act was due to her being a weak woman
- Thereafter the child, who was left to the care of the trees, began to cry in hunger. At that time the king of the forest, namely the king of the moon planet, out of compassion placed his finger, which poured forth nectar, within the child's mouth
- Therefore, waiting until the situation of your enemies is reversed, you should all leave this heavenly planet and go elsewhere, where you will not be seen
- These (women, children, brahmanas and cows being neglected and unprotected) are some of the symptoms of the Kali age which are harmful to the general welfare of human society
- These are the general principles to be followed by all human beings: gradually taking leave of unnecessary engagements, observing the futility of the unnecessary activities of human society, remaining silent and grave and avoiding unnecessary talk
- These are young boys, so actually if you approach them humbly and you yourself go to their leaders and speak to them nicely about Krsna Consciousness they will agree to leave us alone, that I think
- These authorities (Brahma-samhita) leave no doubt that the Absolute Truth is the Supreme Person, the cause of all causes. BG 1972 purports
- These Gosvamis left their very comfortable lives as ministers. Zamindars and learned scholars and joined Sri Caitanya Mahaprabhu's movement, just to show mercy to the fallen souls of the world - dina-ganesakau karunaya
- These singers and dancers had no means of subsistence other than the rewards of valuable garments and ornaments left by the queens and kings on such occasions
- They (great sages and saints) used to live in huts and groves and sit on the flat ground, and yet they have left immense treasures of high knowledge with all perfection
- They (the gopis) all rushed toward the place known as Vamsivata. Some of them were engaged in milking cows, but they left their milking business half finished and immediately went to Krsna
- They (young girls) gave up their household engagements, and those who were lying in bed with their husbands immediately left them and came directly down onto the street to see Lord Krsna
- Thinking himself successful in his efforts, he (Jarasandha) left the city of Mathura and returned to his home in the kingdom of Magadha. Gradually Krsna and Balarama reached the city of Dvaraka, which was surrounded by the sea
- Thinking this, Sri Madhavendra Puri offered his obeisances to Gopinatha on the spot and left Remuna before morning
- This 7th Chapter (SB Canto 6) describes how Brhaspati was offended by the demigods, how he left them and the demigods were defeated, and how the demigods, following the instructions of Brahma, accepted Visvarupa as the priest to perform their sacrifice
- This is real human society (where people are divided as brahmanas, ksatriyas, vaisyas and sudras) and without this system we are left with animal society
- This is the disease of the conditioned soul. Not only does he commit sinful activities for his own sense gratification, but he accumulates great wealth to leave behind so that his children may also gorgeously arrange for sense gratification
- This leaves only a few more years, but because of too much attachment to household life, those years are also spent with no purpose, without God consciousness. Therefore, one should be trained to be a perfect brahmacari in the beginning of life
- This supremely powerful Lord Brahma, accompanied by his associates and the personified Vedas, left his own abode in the highest planetary system and descended to the place of Prince Priyavrata's meditation
- This universe is just like a great fort in which all the conditioned souls are kept, and they cannot leave it unless they are liberated by the mercy of the Supreme Personality of Godhead
- This verse (SB 7.4.39) clarifies the comparison of a devotee to a child. If a mother leaves her small child in his bed or cradle and goes away to attend to some family duties, the child immediately understands that his mother has gone away, and he cries
- Those who are busy rendering service to the parts and parcels, leaving aside the whole, only spoil time and energy, as one does when watering the leaves of a tree without watering the root
- Those who are devotees of the Lord and have taken shelter at His lotus feet, leaving everything aside simply to render service unto Him, will certainly be cared for
- Those who take the prasada of goddess Kali in the shape of flesh or fish are not actually taking the prasada left by goddess Kali, but the food left by the bhutas and pisacas
- Thus Dhruva Maharaja, at the end, left his kingdom, which extended all over the earth and was bounded by the great oceans
- Thus married, the sages took leave of Kardama and departed full of joy, each for his own hermitage, O Vidura
- Thus Ramacandra Puri stayed for some days at Nilacala (Jagannatha Puri). Then he left to visit various holy places of pilgrimage
- Thus receiving the order from Sri Caitanya Mahaprabhu to go to Vrndavana, Subuddhi Raya left Varanasi and went through Prayaga, Ayodhya and Naimisaranya toward Vrndavana
- Thus worshiping Lord Visnu by the ritualistic performance of sacrifice, Daksa was completely situated on the religious path. Moreover, all the demigods who had assembled at the sacrifice blessed him that he might increase his piety, and then they left
- To be brahmin means spiritually graduate, and vipra means spiritually intermediate, and initiation means spiritually he is school leaving certificate, and to become a Vaisnava means to pass M.A. examination in spiritual science
- To distract Lord Ramacandra from His asrama, Ravana sent Marica in the form of a golden deer, and when Lord Ramacandra saw that wonderful deer, He left His residence and followed it and finally killed it with a sharp arrow
- To give up one's life completely for serving the Lord is not so easy thing. And Maya, or the illusory material energy, she tries especially hard to try to get back and entrap those who have left her service to become Devotees
- To realize this Visnu-murti within the heart, one has to observe complete abstinence from sex life; therefore one has to leave home and live alone in a secluded place, remaining seated as mentioned above (BG 6.13-14). BG 1972 purports
- To say nothing of the remnants of food left by a pure Vaisnava, prasadam is never polluted even if it is touched by the mouth of a candala. Indeed, it retains its spiritual value
- Truly the Personality of Godhead has been worshiped by Her. Therefore Lord Govinda, being pleased, has brought Her to a lonely spot, leaving us all behind
- Tulsi leaves are very important for satisfying Lord Krishna. But tulsi devi is not pleased by the nice tune of singing but by the nice devotion
U
- Uddhava continued, "For His (Krsna's) sake they (the gopis) left everything - their families, their children, their friends, their homes and all worldly connections"
- Understanding the hearty wishes of the King, his brothers, as advised by the infallible Lord Krsna, collected sufficient riches from the North (left by King Marutta)
- Unfortunately the modern brahmanas, or so-called brahmanas who come in originally brahminical families, have left their own occupational duties, but they do not allow others to occupy the posts of brahmanas
- Unless one thoroughly understands this superior or eternal energy of the Lord, it is not possible to leave the material energy, however one may theoretically speculate on the true nature of the Absolute Truth
- Unless you are fully surrender, sarva-dharman parityajya (BG 18.66), you cannot do it. Maya will not leave you
- Upananda said, "Just imagine the calamity if this child or any other child playing with Him were crushed by the falling trees! Considering all these incidents, we must conclude that this place is no longer safe. Let us leave"
- Upananda said, "My dear friends! Now we should leave here for another place because we are continually finding that great demons are coming here to disturb the peaceful situation, and they are especially attempting to kill the small children"
- Upananda said, "We have all been saved from different calamities by the grace of Lord Hari. Now we should be cautious and leave this place and reside somewhere where we can live peacefully"
- Upananda suggested - By the mercy of Lord Visnu, Krsna has always been saved from so many dangerous incidents. Now let us leave this place and go someplace where we may worship Lord Visnu undisturbed, before there is another cause of death from some demon
- Upon hearing this, Mamata replied, "O Brhaspati, you maintain him!" After speaking in this way, Brhaspati and Mamata both left. Thus the child was known as Bharadvaja
- Upon making this decision (to retire from government service and join Lord Caitanya's sankirtana movement), the two brothers (Sanatana Gosvami and Rupa Gosvami) at once took steps to leave their material engagements
- Upon seeing this (bluish line on Siva's neck disappearing), Gauri, the wife of Lord Siva, suspected Lord Siva of being someone else disguised as her husband, and out of fear she immediately left his company
- Upon the order of Sri Caitanya Mahaprabhu, Sri Ramananda Raya took leave of the King and returned to Jagannatha Puri. After he arrived, Sri Caitanya Mahaprabhu very much enjoyed talking with him both day and night about Lord Krsna and His pastimes
V
- Vasudeva Datta and Murari Gupta were so pleased to see Jagadananda Pandita that they kept him at their homes and would not allow him to leave
- Vasuki, being a great snake, would be natural food for Garuda, the chief of birds. Lord Visnu therefore asked Garuda to leave so that Vasuki could be brought to churn the ocean with Mandara Mountain, which was to be used as the churning rod
- Vedic authority says that a householder must leave home after his fiftieth year. Pancasordhvam vanam vrajet
- Vidura was never attracted by the royal palace of his brother. He was always ready to leave the place and devote himself completely to the transcendental loving service of the Lord
- Vidura was struck with wonder at such unexpected behavior from his nephew Duryodhana, and before anything actually happened, he decided to leave the palace for good
- Vidura, being affected with delight and grief, will then leave that place of sacred pilgrimage
- Virtually bewildered by grief, anger, indignation, affliction and lamentation, the sons of Jamadagni cried, "O father, most religious, saintly person, you have left us and gone to the heavenly planets !"
- Visit all twelve forests of Vrndavana in the company of Sanatana Gosvami. Do not leave his association for even a moment
- Visnupriya, wife of Lord Caitanya, was young woman of 16 years old when her husband took sannyasa, leaving her without any children, but she always remembered Him, so in that way she was always serving Him and she was never separated from Him
- Vyasadeva explains Vedanta-sutra in the Srimad-Bhagavatam. Because He knew that - Vedanta-sutra, being authoritative version of Vedic literature, so many rascals will comment in different way. Therefore I must leave
W
- We are advising people to become Krsna conscious, and that way, he will be able to leave this place of miseries and enter the eternal life in the spiritual world. Tyaktva deham punar janma naiti mam eti - BG 4.9
- We are given the opportunity for leaving this material world and get our eternal life in the eternal kingdom
- We are given through its (Bhagavad-gita's) instruction information how to leave the material world and begin a truly blissful life in the spiritual sky. BG 1972 Introduction
- We can perceive the action of the air when the branches of a tree move or when dry leaves on the ground collect together. Similarly, it is only by the action of the air that a body moves, and when the air circulation is impeded, many diseases result
- We come here empty-handed; we leave here, say, fifty years or hundred years. When I become proprietor? This is another maya, renouncement. As enjoyment is another maya, similarly, renouncement. So we have to give up this renouncement or enjoyment
- We don't care for the designations. We invite everyone to leave aside the designation and come in your original form and be Krsna conscious and be happy
- We have come on this earth as guest for few years, say, for hundred years or fifty years; then we leave this place. So if I am the proprietor, why don't I take this place with me when I am going? No, I am not proprietor
- We have to leave all this material world
- We have to prove to the world that it is not brainwashing; it is real knowledge. Why you should keep it suppressed and leave the people in ignorance? It is not your duty to bluff and cheat. That is not science
- We invite everyone to leave aside the designation and come in your original form and be Krsna conscious and be happy
- We may leave the matter for expert geologists to research because the changing universe has different phases of geological development
- We must always sincerely try to do our best with great determination. This is the transcendental position. Success or failure, this is not our business. We leave that up to Krishna
- We must know that we have to leave this body, and we must prepare for that. Unless we don't prepare for that, all of a sudden, if death comes, then our whole life is spoiled. That is the whole system
- We should mark how dutiful Dhruva Maharaja was in his devotional service, even at the time he left this material world. He was constantly alert in the performance of devotional duties
- We understand from the description of Sri Caitanya-bhagavata that after Lord Caitanya Mahaprabhu’s acceptance of the sannyasa order, Srivasa Pandita left Navadvipa, possibly because of feelings of separation, and domiciled at Kumarahatta
- Whatever edibles a sannyasi gets from a householder’s house he should take outside near some lake or river, & after offering the food to Visnu, Brahma & the sun (3 divisions), he should eat the entire offering and not leave anything for others to eat
- Whatever service has been rendered is to one's permanent credit. That will never be lost. When one begins again, he begins at the point where he has left off
- When a city is attacked and bombarded by enemies, the citizens generally leave, and the city ceases to exist
- When a great devotee of the Lord passes away, there is nothing to be lamented because the devotee is destined to enter into the kingdom of God. But the sorry plight is that such great devotees leave our sight, and there is every reason to be sorry
- When a son who is a rascal leaves his father and goes loitering in the street, with no food and no shelter, and suffers very much, the father is always anxious to bring the boy back home
- When acaryas completely take shelter under Your lotus feet in order to cross the fierce ocean of nescience, they leave behind on earth the method by which they cross - SB 10.2.31
- When all the higher and lower planets became too hot to live on, the demigods, being disturbed, left their abodes in the higher planets and went to see Lord Brahma, praying to him that he curtail this unnecessary heat
- When all the pots of sweet rice, remnants left by Gopinatha, were placed before Sri Caitanya Mahaprabhu, He became very pleased. In order to feed the devotees, He accepted five of them
- When Duryodhana left in such an angry mood, everyone regretted the incident, and King Yudhisthira also was very sorry. But despite all these occurrences, Krsna was silent. He did not say anything against or in favor of the incident
- When everyone laughed, Duryodhana felt very insulted, and his bodily hairs stood up in anger. Being thus insulted, he immediately left the palace, bowing his head. He was silent and did not protest
- When Haridasa Thakura wanted to leave this material world, it was not within My power to detain him
- When he (Dhruva) saw that his father (Maharaja Uttanapada) was silent and did not protest, he immediately left the palace and went to his mother (Queen Suniti)
- When he (Raghunatha dasa) first met Lord Caitanya at Panihati, a village about forty miles from Calcutta, Raghunatha dasa asked permission from the Lord to leave his material connections and accompany Him
- When he (Yayati) explained to his subjects the greatness of Puru, they agreed to accept Puru as the King, and thus Emperor Yayati retired from family life and left home for the forest
- When he finished eating, he left the seeds on the banana leaf, and his wife, after feeding her husband, later began to eat
- When he heard that the Savalasvas had also left this world to engage in devotional service, Daksa was angry at Narada, and he almost fainted due to lamentation. When Daksa met Narada, Daksa's lips began trembling in anger, and he spoke as follows
- When he runs hither and thither, fleeing from the extreme pain, on all sides he runs into palm trees with leaves like sharpened swords
- When he saw that his father was silent and did not protest, he immediately left the palace and went to his mother
- When He understood that the water of the Yamuna was being polluted by the black serpent Kaliya, Lord Krsna took action against him and made him leave the Yamuna and go elsewhere, and thus the water became purified
- When I was at Kumbha Mehla, you came to see me with your family and you invited me at your house. But in the camp it was too cold. I was reluctant to leave the Mehla because it was going nicely, but my disciples asked me to come back to Bhubaneswara
- When I was in Calcutta, many Naxalite and Communist youths used to see me. They were arguing with me, but I defeated them smilingly. They left after offering me their respects
- When in the sky it is regular speed and balance, it is going nicely. There is no crisis. All crises take place while coming down and going up. Leaving the land and coming the land. I have seen sometimes, they clap as soon as they.... "The danger is over"
- When Indra saw that the son of Prthu was chasing him, he immediately abandoned his false dress & left the horse. Indeed, he disappeared from that very spot, & the great hero, the son of Maharaja Prthu, returned the horse to his father's sacrificial arena
- When King Bhismaka learned that Damaghosa and his party were arriving, he left the city to receive them. Outside the city gate were many gardens where guests were welcome to stay
- When King Iksvaku, thus informed by Vasistha, understood what his son Vikuksi had done, he was extremely angry. Thus he ordered Vikuksi to leave the country because Vikuksi had violated the regulative principles
- When Krsna orders, "My dear Mr. So-and-So, now please give up your place and leave,', one must go. Therefore everyone is a servant. This is the position of Lord Brahma and the ant as well
- When Krsna played upon his flute, all the gopis, or cowherd girls, were attracted by the sound and left their household duties, and when they came to Him, He danced with them - CC Intro
- When Krsna tried to stop the war and mitigate the misunderstanding between the cousin-brothers, they refused to accept His counsel; therefore Ksatta, or Vidura, was unsatisfied with them, and he left the palace
- When Krsna was going to Mathura, all of the gopis were standing behind Krsna & upon seeing the chariot leaving, they stood there stunned & did not move. They remained like that until the flag of the chariot became invisible
- When Lord Nityananda Prabhu rebuked Sivananda Sena on the way to Puri, these two nephews (Srivallabha Sena and Srikanta Sena) of Sivananda left the company as a protest and went to see Sri Caitanya Mahaprabhu at Jagannatha Puri
- When Narada Muni left the forest path and went to the hunter, all the animals immediately saw him and fled
- When one knows of Krsna's birth and activities in truth, the result is: tyaktva deham punar janma naiti mam eti so 'rjuna (Bg. 4.9) - when he leaves this material body, he is not born again but goes directly to Krsna
- When one pours water on the root of a tree, the branches, trunk, twigs, flowers and leaves are all satisfied. Similarly, when one gives food to the stomach, all parts of the body are rejuvenated
- When one reaches the age of fifty, he should give up family life. At that time one's child should be grown up so that the father can leave the family responsibilities to him. The husband and wife may then go abroad to live a retired life and travel
- When one takes ksetra-sannyasa, he leaves his household life and goes to a place of pilgrimage devoted to Lord Visnu. Such places include Purusottama (Jagannatha Puri), Navadvipa-dhama and Mathura-dhama
- When Pracinabarhi was performing Vedic rituals in which the killing of animals was recommended, Narada Muni, out of compassion, advised him to stop. Pracinabarhi understood Narada properly and then left the kingdom to perform austerities in the forest
- When Rupa Gosvami left home, he wrote a note for Sanatana Gosvami informing him of some money that he had entrusted to a local grocer. Sanatana Gosvami took advantage of this money to bribe the jail keeper and get free from detention
- When Sakuntala accepted Maharaja Dusmanta as her husband, he married her according to the gandharva-vidhi. Sakuntala later became pregnant by her husband, who left her in the asrama of Kanva Muni and returned to his kingdom
- When Sanatana Gosvami tried to confirm Lord Caitanya's personal characteristics as being those of the incarnation of this age, Caitanya said, Let us leave aside all these discussions and continue with a description of the saktyavesa-avataras
- When Sisupala was thus killed, a great roar and howl went up from the crowd. Taking advantage of that disturbance, the few kings who were supporters of Sisupala quickly left the assembly out of fear for their lives
- When Sri Caitanya Mahaprabhu arrived at Kamalapura, He took His bath in the Bharginadi River and left His sannyasa staff in the hands of Lord Nityananda
- When the bee approaches the celestial tree called the parijata, it certainly does not leave the tree, because there is no need for such action
- When the brahmana heard Prakasananda Sarasvati speak like this about Sri Caitanya Mahaprabhu, he became very much grief-stricken. Chanting the holy name of Krsna, he immediately left
- When the children are grown up, the man should leave home and search for Krsna consciousness. In this way one can make one's life perfect by going home to the kingdom of God
- When the demons achieve sayujya-mukti and leave behind their sinful activities, they are blessed by Visnu's garland, which is red like blood
- When the gopis went to bathe in the river Yamuna, they left their garments on the land and dipped into the water completely naked. Taking this opportunity, Krsna stole all their garments, desiring to see the girls naked just to become their husband
- When the King (Anga) left, it was certain that he was staying somewhere else, but because the citizens did not know how to find him they were frustrated like the less intelligent mystics
- When the living entity and his companions leave, the body no longer works but turns into basic material elements - earth, water, fire, air and ether
- When the living entity is arrested, all his followers - namely the life air, the senses and sense objects - immediately leave the lump of matter, the body
- When the process of fruitive yajna became manifest within his heart, King Pururava went to the same spot where he had left Agnisthali. There he saw that from the womb of a sami tree, an asvattha tree had grown
- When the young, lotus-eyed girls came to the bank of a reservoir of water, they wanted to enjoy by bathing. Thus they left their clothing on the bank and began sporting, throwing water on one another
- When they (Akrura and Krtavarma) heard of the death of Satadhanva at Krsna's hand, and when they also heard that Krsna had returned to Dvaraka, they both immediately left the city
- When they saw Sati leaving alone very rapidly, thousands of Lord Siva's disciples, headed by Maniman and Mada, quickly followed her with his bull Nandi in front and accompanied by the Yaksas
- When they saw that now full non-cooperation, they left voluntarily. It is not possible to bring so many administrators, military strength, men. Actually this British Empire was expanding through the help of Indians
- When Uddhava was about to leave, all the inhabitants of Vrndavana, headed by Maharaja Nanda and Yasoda, came to bid him good-bye and presented him with various kinds of valuable goods secured in Vrndavana
- When Uddhava was leaving Vrndavana, some of the elderly gopis rebuked him as follows: "O son of Gandini, your cruelty is defaming the dynasty of King Yadu. You are taking Krsna away, keeping us in such pitiable condition without Him"
- When water is needed it has to be poured on the root, not on the leaves. Pouring water on the leaves serves no purpose, but pouring water on the root serves all purposes. This is the essence of the philosophy of spiritual culture
- When water is poured onto the root of a tree, the branches and leaves are nourished automatically
- When we are left alone for a long time in the impersonal brahma-jyotir, we cannot have pleasure, and therefore we accept the pleasure given by the material world. But in Krsna consciousness, real pleasure is enjoyed
- While all the gopis were hurriedly leaving their respective places, their husbands, brothers and fathers were all struck with wonder to know where they were going
- While commenting on this particular verse, we have in our presence the statement of a great modern politician who has recently died and left his will, which discloses his poor fund of knowledge of the codes of God mentioned by Maharaja Pariksit
- While leaving, the King, being so insulted, picked up a lifeless snake with his bow and angrily placed it on the shoulder of the sage. Then he returned to his palace
- While playing on the bank of the Ganges, Adhiratha found a baby wrapped up in a basket. The baby had been left by Kunti because he was born before she was married. Because Adhiratha had no sons, he raised this baby as his own
- While she was serving her husband by massaging his legs, she could feel that his feet were no longer warm and could thus understand that he had already passed from the body. She felt great anxiety upon being left alone
- While the sage stood looking on, the Lord left by the pathway leading to Vaikuntha, a path extolled by all great liberated souls
- Who asked him to come here, this son of a kept mistress? He is so crooked that he spies in the interest of the enemy against those on whose support he has grown up. Toss him out of the palace immediately and leave him with only his breath
- Why then should they (the Haryasvas) be encouraged to become entangled in family life, which is so dark that once having entered it one cannot leave it
- With naked body and scattered hair, she (Kotara) stood before Lord Krsna. Sri Krsna did not like the sight of this naked woman, and to avoid seeing her He turned His face. Banasura, getting this chance to escape Krsna's attack, left the battlefield
- Within a very short time, Sri Caitanya Mahaprabhu ate enough for a hundred people. Then He asked Govinda, "Is there anything more left"
- Worshiping Narayana, the all-inclusive Supreme Personality of Godhead, is like pouring water on the root of the tree, thus supplying water to the trunk, branches, twigs, leaves and so on
Y
- Yamaraja has very little time to take leave from his responsible office of punishing the wrongdoers. There are more wrongdoers than righteous men
- Yesterday I left New Vrindaban, and your son, Madhu Mangala, is still there, He appears now to be quite peaceful and happy, so I think we should let him continue like that, and if he keeps up in this way, there is no need of any demonic treatment
- You (so-called sannyasais) have left already all this nonsense, you say that this world is mithya, brahma satyam jagan mithya. So if you have ascended to the brahma-pada, why you come down again to the mithya-pada? That means you have no taste
- You cannot make things very rightly going on. It is not possible. Therefore the best purpose will be served - leave this place, material world, and go to the spiritual world. That is our Krsna consciousness
- You get another body (after our death). Just as when you change your apartment: you fix up your new apartment first; then you leave this one and go there
- You have to prepare yourself. So leaving aside the black side, you take the bright side that you are trying to go to the higher planetary system, Svargaloka, Janaloka, Maharloka, Tapoloka. So you have to prepare yourself
- You have written that you will soon be leaving Hamburg and this news has caused me some distress. I have always been glad that you were in Germany to take care of the temple and you have written that Krishna Das is also disturbed at this sudden turn
- You know your President Kennedy. He was going in a procession, and the time came, and he had to leave everything at once, at once, without any hesitation. You cannot hesitate. So we are in the grip of the material nature
- You mention ghosts. So far I have experience, the best way to remove them is to chant Hare Krishna very loudly and have jubilant kirtana until they leave
- You told me you could help me in getting a permanent visa; you also asked me to see you when I return. But if in the meantime you come back to India, then I request you to leave a note to your successor about this, or better yet, obtain the visa now
- Your (Sanatana's) purpose in coming has been fulfilled, for you have seen the lotus feet of the Lord. Therefore, after seeing Lord Jagannatha on the Ratha-yatra car, you can leave
- Your servant Narada Muni kindly accepted me as his disciple and instructed me how to achieve this transcendental position. Therefore, my first duty is to serve him. How could I leave his service?