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Latest revision as of 17:29, 25 June 2017
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Subcategories Pages in category
This category has the following 6 subcategories, out of 6 total.
B
L
S
Pages in category "Later"
The following 493 pages are in this category, out of 493 total.
2
A
- A Bengali translation of this book (Surya-siddhanta) was compiled by the great professor of astronomy and mathematics Bimal Prasad Datta, later known as Bhaktisiddhanta Sarasvati Gosvami, who was our merciful spiritual master
- A brahmana who is sufficiently rich must offer oblations to the forefathers during the dark-moon fortnight in the latter part of the month of Bhadra
- A devotee who is satisfied only with his own sense gratification certainly falls down from the service of Krsna. Being attracted by material happiness, he later joins the prakrta-sahajiyas, who are considered to be nondevotees
- A grassworm confined in a hole of a wall by a bee always thinks of the bee in fear and enmity and later becomes a bee simply because of such remembrance
- A great personality named Trivikramacarya, who was a resident of Visnumangala, became Madhvacarya’s disciple, and his son later became Narayanacarya, the composer of Sri Madhva-vijaya
- A true representative of the Lord like Narada, Sukadeva Gosvami, Lord Caitanya, the six Gosvamis and later Srila Bhaktivinoda Thakura and Srimad Bhaktisiddhanta Sarasvati Thakura, etc., can deliver all people by their empowered devotional service
- According to moral instructions, one should not neglect to extinguish fire completely, treat diseases completely, and clear debts completely. Otherwise they will increase and later be difficult to stop
- According to Sridhara Svami, Arjuna was obliged to catch this son of a brahmana like an animal as a part of his duty (dharma). This suggestion by Sridhara Svami is also confirmed in the later statement of Sri Krsna
- Actually, Srila Sankaracarya's principles for the acceptance of sannyasa were very strict, but later the so-called Mayavadi sannyasis became degraded because of their false philosophy, which propounds that by accepting sannyasa one becomes Narayana
- Actually, the process of belief and revelation is not foreign to us. Every day we place faith in something that we have confidence will be revealed later
- After a devotee engages in the processes of sravanam kirtanam visnoh smaranam pada-sevanam/ arcanam vandanam dasyam (SB 7.5.23), he can later become a devotee capable of rendering spontaneous devotional service - namely sakhyam and atma-nivedanam
- After Akrura visited Hastinapura and reported the condition of the Pandavas to Krsna, there were further developments. The Pandavas were transferred to a house which was made of lac and was later set ablaze
- After arriving at Jagannatha Puri, all the Vaisnavas met with Sri Caitanya Mahaprabhu. Later, Sri Caitanya Mahaprabhu sported in the water, taking all the devotees with Him
- After bathing, Candrasekhara gave him (Sanatana Gosvami) some good cloth. When Lord Caitanya was informed that Sanatana did not accept new garments but later accepted only some used garments from Tapana Misra, He was very glad
- After being thus instructed, the King gave up the future happiness of sexual intercourse and by destiny remained sonless. Later, with the King's permission, the great saint Vasistha begot a child in the womb of Madayanti
- After death we understand that this dead body is neither my husband nor my son. Late experience. But in the beginning there is no such experience. That is called illusion
- After his (Karna's) birth from the maiden Kunti, he was thrown in the Ganges. Later he was picked up by Adhiratha, and he and his wife Radha brought him up as their own offspring
- After his father's disappearance, Vikuksi returned to the country and thus became the king, ruling the planet earth and performing various sacrifices to satisfy the Supreme Personality of Godhead. Vikuksi later became celebrated as Sasada
- After renouncing everything, Srila Jiva Gosvami went to Vrndavana. Later he also wrote many books on devotional service and expanded the work of preaching
- After that, when she (Prtha) actually selected her own husband, she preferred Pandu to be her husband. Maharaja Pandu later wanted to retire from family life and adopt the renounced order of life
- After the death of Trivikramacarya, the younger brother of Narayanacarya took sannyasa and later became known as Visnu Tirtha
- After writing this and thus accepting the real purport of the Gita, how can Dr. Radhakrishnan later state that Lord Krsna's body and soul are different? Such an idea must be a result of his materialistic education
- Ajamila, in his boyhood, practiced chanting the name of Narayana under the direction of his father, but later, in his youth, he fell down and became a drunkard, woman-hunter, rogue and thief
- All of these are instructed herewith (BG 6.10) to be constantly engaged in their (transcendentalists) particular pursuits so that they may come to the highest perfection sooner or later. BG 1972 purports
- All the devotees present requested Raghunatha dasa to sit down and take prasadam, but Raghava Pandita told them, "He will take prasadam later"
- All the incarnations of the Supreme Personality of Godhead - but especially Lord Ramacandra, Lord Krsna and, later, Lord Sri Caitanya Mahaprabhu - delivered many of the living entities present before Them, indeed almost all of them
- All the temples of Vrndavana were certainly started by the Six Gosvamis. Later the worship in the temples was entrusted to some householder disciples of the Gosvamis, and since then the hereditary title of gosvami has been used
- All these subject matters (the Supreme Lord, the living being, nature, time and space and the process of activity) are concisely discussed in the Bhagavad-gita, & later the subject matters are elaborated in the Srimad-Bhagavatam for further enlightenment
- Although he (Ananta Acarya) was among Advaita Acarya's followers, he later became an important devotee of Gadadhara Gosvami
- Although Sukadeva & the four Kumaras were always absorbed in the thought of impersonal Brahman & were thus Brahmavadis, they were nonetheless attracted by the transcendental pastimes & qualities of Krsna. Therefore they later became devotees of Krsna
- Although they (Mayavadis) all have later compromised and stated that all opinions lead to the same goal and that every opinion is therefore valid
- Although this is figurative language, it conveys the meaning behind the appearance of Caitanya Mahaprabhu. The full significance of His appearance will be explained in later chapters
- Although this is figurative language, it conveys the meaning behind the appearance of Caitanya Mahaprabhu. The full significance of His appearance will be explained in later chapters (of CC) - CC Intro
- An illustration of this principle is that many great empires which developed in the past are no longer existing because their wealth was squandered away by later descendants
- Ananta Acarya was one of the eight principal gopis. His former name was Sudevi. Although he was among Advaita Acarya’s followers, he later became an important devotee of Gadadhara Gosvami
- Any nation, any empire, any man, as soon as one begins to defy the authority of the Supreme Lord, like Ravana, he'll be finished. Sooner or later, he's going to be finished
- Arati should be offered to the Deities five times daily - early in the morning before sunrise, later in the morning, at noon, in the evening and at night. This means that there should be worship and a change of dress and flowers
- Arjuna next asks: "What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness & does not attain perfection in mysticism?" - Bg. 6.37
- Arjuna said: What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness & thus does not attain perfection in mysticism? BG 6.37 - 1972
- As a disease, if initially neglected, becomes acute and impossible to cure, or as the senses, if not controlled at first, are impossible to control later, an enemy, if neglected in the beginning, later becomes insurmountable - SB 10.4.38
- As they came, bringing all kinds of food, Raghunatha dasa purchased it all. He gave them the price for their goods and later fed them the very same food
- As will be described in later chapters, Kardama Muni begot such a child - Kapila, the incarnation of the Personality of Godhead who enunciated the philosophy of Sankhya
- Assured, the child (Suka) came out, but he immediately went away as a parivrajakacarya. When the father (Vyasa), very much aggrieved, began to follow his saintly boy, Sukadeva Gosvami, the boy created a duplicate Sukadeva, who later entered family life
- Asvini-kumaras once approached him and begged him to instruct them in spiritual science (brahma-vidya). Dadhici Muni replied, "I am now engaged in arranging sacrifices for fruitive activities. Come back some time later"
- At first all the followers of Advaita Acarya shared a single opinion. But later they followed two different opinions, as ordained by providence
- At first there is transformation of the modes of goodness and passion, and later - due to the mode of ignorance-matter, its knowledge, and different activities of material knowledge come into play
- At first, remembrance of Krsna may be interrupted at intervals, but later remembrance proceeds uninterrupted. When remembrance is uninterrupted, it becomes concentrated and is called meditation
- At His birth, in His childhood and in His early and later boyhood, as well as in His youth, Lord Caitanya Mahaprabhu, under different pleas, induced people to chant the holy name of Hari (the Hare Krsna maha-mantra)
- At the same time learn some practical knowledge from your school studies. And then later it may be more appropriate for you to join our temple as a full time brahmacari. But in all circumstances always chant Hare Krsna
B
- Bali Maharaja gave a gift of three paces of land to Lord Visnu, & because of this charity he lost all the three worlds. Later, however, when Visnu is pleased because of Bali's giving everything to Him, Bali Maharaja will achieve the perfection of life
- Bali Maharaja has now become extremely powerful because of the benedictions given him by the brahmanas, but when he later insults the brahmanas, he will be vanquished, along with his friends and assistants
- Bali Maharaja said to God: On behalf of the demigods, You disguised Yourself to cheat me, saying that You wanted only three paces of land, but later You expanded Your body to such an extent that with two footsteps You covered the entire universe
- Ballal Sena used to borrow money from a suvarna-vanik banker. Ballal Sena's bankruptcy later obliged the suvarna-vanik banker to stop advancing money to him & Ballal Sena became angry & condemned the entire suvarna-vanik society as belonging to the sudra
- Banasura's fighting with Krsna and later being saved by the grace of Lord Siva is confirmation of the statement in the Bhagavad-gita that the worshipers of demigods cannot achieve any benediction without its being sanctioned by the Supreme Lord, Krsna
- Because Narada Muni, in his previous life, was the poverty-stricken son of a maidservant, he got the association of saintly persons and later became the exalted Narada Muni
- Because of this Syamantaka jewel, there was a misunderstanding between King Satrajit and the Yadu dynasty Later the matter was settled when Satrajit voluntarily offered Krsna his daughter, Satyabhama, along with the Syamantaka jewel
- Before His personal appearance, the Lord causes some of His devotees to appear as His mother, father and intimate associates. He then appears later as if He were taking birth and growing from a baby to a child and gradually into a youth
- Before his retirement, Rupa Gosvami divided his money in this way, although later, when his brother Sanatana Gosvami, another great devotee, was arrested, Rupa Gosvami spent everything. This is full surrender
- Before this picturesque sight, Lord Krsna appeared as a child. He felt hungry, and to increase His mother's love, He wanted her to stop churning. He indicated that her first business was to let Him suck her breast, and then she could churn butter later
- Being questioned, Lord Brahma immediately replied, Later I shall tell You why I have come. First of all there is a doubt in my mind which I wish You would kindly dissipate
- Bengal is sometimes called Gaudadesa, partly because it forms a portion of Maithila and partly because the capital of the Hindu king Raja Laksmana Sena was known as Gauda. This old capital later came to be known as Gaudapura and gradually Mayapur
- Bilvamangala Thakur was first spiritually initiated for impersonal realization of the absolute truth, but later on, by his association with Krsna in Vrndavana, he became an experienced devotee
- Both the Lord and His consort are beyond this material creation, as confirmed by many authorities (narayanah paro 'vyaktat); their eternal relationship cannot be changed, and Yajna, the boy born of Akuti, later married the goddess of fortune
- Brahma is also known as Prajapati, as were some of his later sons. Svayambhuva Manu is also known as Prajapati, as is Daksa, another son of Brahma
- By inducing a prostitute to disturb Haridasa Thakura, Ramacandra Khan caused a seed of offense at his lotus feet to germinate. This seed later became a tree, and when it fructified, Ramacandra Khan ate its fruits
- By remaining in Kamsa's association, they (some of the chief devotees, such as Akrura) would be able to see the SP of G take birth and display His childhood pastimes, and Akrura would later go to Vrndavana to bring Krsna and Balarama to Mathura
- By the constant hearing of the messages of the Bhagavad-gita, and later of Srimad-Bhagavatam, one is assured herein by Srila Sukadeva Gosvami that he will reach the Personality of Godhead
- By the order of his mother, Satyavati, who was later married to Maharaja Santanu & by the request of Bhismadeva, the eldest son of Maharaja Santanu by his first wife, the Ganges, he begot three brilliant sons, whose names are Dhrtarastra, Pandu and Vidura
- By the order of Vyasadeva's mother, Satyavati, who was later married to Maharaja Santanu, and by the request of Bhismadeva, the eldest son of Maharaja Santanu by his first wife, the Ganges, he begot three brilliant sons; Dhrtarastra, Pandu and Vidura
C
- Caitanya dasa, the eldest son of Sivananda Sena, wrote a commentary on Krsna-karnamrta that was later translated by Srila Bhaktivinoda Thakura in his paper Sajjana-tosani
- Caitanya Mahaprabhu called him (Sanatana Gosvami) in and ordered him to change his dress so that he would look like a gentleman. For his garment, he used an old cloth of Tapana Misra's. Later, he exchanged his valuable blanket for a torn quilt
- Chaya had a son named Savarni and a daughter named Tapati, who later became the wife of King Samvarana. Chaya's third child is known as Sanaiscara (Saturn). Vadava gave birth to two sons, namely the Asvini brothers
- Chota Haridasa was later banished from the company of Lord Caitanya Mahaprabhu, as stated in the Antya-lila, Chapter Two - Caitanya-caritamrta
D
- Dabira Khasa, who was later to become Rupa Gosvami, retired from his post and collected all the money he had accumulated during his service
- Demons are generally fond of worshiping the demigods, and there are evidences that by such worship they get power for their sense gratification. This later proves to be a cause of trouble to the brahmanas, demigods and other innocent living entities
- Devahuti demonstrated all these statements of the Manu-samhita in her life: as a child she was dependent on her father, later she was dependent on her husband, in spite of her opulence, and she was later on dependent on her son, Kapiladeva
- Devapi later took to the path of mystic yoga to control his mind and senses and went to the village named Kalapagrama, where he is still living
- Dista had a son by the name Nabhaga. This Nabhaga, who was different from the Nabhaga described later, became a vaisya by occupational duty. The son of Nabhaga was known as Bhalandana, the son of Bhalandana was Vatsapriti, and his son was Pramsu
- Due to the material body, his (Jada Bharata) senses were certainly agitated when he was insulted by King Rahugana, but later, due to the King's humble submission, Jada Bharata excused him
- During Krsnadasa' time there was no Radharani deity, Madan Mohan was alone. Radharani was later introduced. The temple of Madan Mohan was formerly on high level, that is, the original old temple
- During the time of cow-stealing in Virata-nagara, he (Trigarta) was able to arrest Maharaja Virata, but later Maharaja Virata was released by Bhima. In the Battle of Kuruksetra he also fought very valiantly, but at the end he was killed by Arjuna
- During the time of cow-stealing in Virata-nagara, Susarma was able to arrest Maharaja Virata, but later Maharaja Virata was released by Bhima
- Durvasa Muni said: I am very pleased with you, my dear King. At first I thought of you as an ordinary human being and accepted your hospitality, but later I could understand, by my own intelligence, that you are the most exalted devotee of the Lord
E
F
- Faith inspires initial surrender, and later, by the powerful influence of saintly association, one's faith deepens and becomes steady. Once faith becomes steady, all mental agitations and doubts clear up due to constant worship of the Lord
- Family members are like straws carried together by the waves of a river. Sometimes such straws mix together in whirlpools, and later, dispersed again by the same waves, they float alone in the water
- First let us all go to the house of Sarvabhauma Bhattacarya and see Caitanya Mahaprabhu. Later we shall come to see Lord Jagannatha
- First they (the acaryas) should become Krsna conscious, and all the prescribed rules and regulations may later gradually be introduced. In our Krsna consciousness movement we follow this policy of Lord Sri Caitanya Mahaprabhu
- Following any of the above-mentioned 3 methods (the path of knowledge, the practice of the eightfold system or by bhakti-yoga), one is sure to reach the supreme goal sooner or later. This was asserted by God in the 2nd Chapter (of BG). BG 1972 purports
- Following in the footsteps of Sri Arjuna, who is a personal devotee of the Lord, one should accept the supremacy of Lord Krsna, as supported by Nimbarka and Visnu Svami and still later by the greatest acarya, Sri Caitanya Mahaprabhu
- Following in the footsteps of Sri Arjuna, who is a personal devotee of the Lord, one should accept the supremacy of Lord Krsna, as supported by Vyasa, Devala, Asita, Narada and later by the acaryas Ramanujacarya, Madhvacarya
- Following in the footsteps of Srila Raghunatha dasa Gosvami and Srila Jiva Gosvami, later acaryas like Srila Visvanatha Cakravarti Thakura have confirmed the same truths - the bona fide spiritual master is simultaneously one with and different from God
- Foolish propaganda by atheists that temples were constructed only in later days is refuted here (in SB 3.1.23) because Vidura visited these temples at least five thousand years ago, & the temples of Visnu were in existence long before Vidura visited them
- For five days Raghunatha dasa Gosvami took prasadam at the temple, but later he would stand at the Simha-dvara gate and eat only whatever he could gather by alms. Later he lived by taking alms from various chatras, or food distributing centers
- For the benefit of the three worlds, Lord Siva, who is known as Tripurari, once set fire to the three kingdoms of Maya, but later, being pleased with him, he returned his kingdom
- For the time being, let us produce magazines in English and Hindi languages and perhaps at some later time we may be able to print in local languages our BTG also
- Formerly the acaryas like Vyasadeva, Sukadeva Gosvami, Narada . . .; later, Caitanya Mahaprabhu. So all accept Krsna the Supreme Personality of Godhead
- Formerly the kayasthas belonged to the clerical and secretarial staff of the government, and later if one served in such a post, he was called a kayastha
- Fortunately a copy of the manuscript of Sri Caitanya-caritamrta had been kept by a person named Mukunda, and therefore later it was possible to publish the book
- From Hrasvaroma came a son named Siradhvaja (also called Janaka). When Siradhvaja was plowing a field, from the front of his plow (sira) appeared a daughter named Sitadevi, who later became the wife of Lord Ramacandra. Thus he was known as Siradhvaja
- From Vidhrti came Hiranyanabha, who later became the disciple of Jaimini and propounded the system of mystic yoga in which Yajnavalkya was initiated
G
- Gadadhara Pandita at first misunderstood Pundarika Vidyanidhi to be an ordinary pounds-and-shillings man, but later, upon being corrected by Sri Caitanya Mahaprabhu, he became his disciple
- Ganges is known as Visnupadi because she directly touches the lotus feet of the Lord before descending within this universe. Later she received other names like Jahnavi and Bhagirathi
- Gauridasa Pandita lived in the village of Saligrama, which is situated a few miles from the railway station Mudagacha, and later he came to reside in Ambika-kalana
- Generally a man should marry at around twenty-five years of age, and a girl should marry no later than sixteen. If this is the case, when the man is fifty years old, his eldest son should be around twenty-five, old enough to take charge of the mother
- Gopala Bhatta formerly belonged to the disciplic succession of the Ramanuja-sampradaya but later became part of the Gaudiya-sampradaya
- Govinda Kaviraja also resided first in Srikhanda and then in Kumara-nagara, but later he moved to the village known as Teliya Budhari, on the southern bank of the river Padma
- Govinda Kaviraja was the brother of Ramacandra Kaviraja and youngest son of Ciranjiva of Srikhanda. Although at first a sakta, or worshiper of goddess Durga, he was later initiated by Srinivasa Acarya Prabhu
- Govinda replied, "Now there are only the bags of Raghava." The Lord said, "Let them remain today. I shall see them later"
- Govinda saved some remnants of food left by Sri Caitanya Mahaprabhu and kept them carefully. Later, one portion of these remnants was delivered to Haridasa Thakura
- Govinda will give me prasadam later, outside the door. Understanding his mind, Sri Caitanya Mahaprabhu did not call him again
- Grandfather Bhisma remembered this scene (Krsna ran towards him with a chariot wheel to kill him), and He later praised Krsna for His glorious favoritism towards His devotee, Arjuna, even at the risk of breaking His own promise
H
- Haridasa cannot have been degraded; he must have attained liberation. This is a pastime of Sri Caitanya Mahaprabhu's. You will all understand it later
- Haridasa Thakura later left Candapura and went to the house of Advaita Acarya, where he was tested by Mayadevi, the personification of the external energy. She also received his favor by being blessed with the chanting of the Hare Krsna maha-mantra
- Haridasa Thakura said, "I am the most sinful and lowest among men. Later I shall eat one palmful of prasadam while waiting outside"
- Haridasa Thakura was born in a Muslim family and was later recognized as a great Vaisnava, but nevertheless the brahmanas were very critical of him
- He (Caitanya Mahaprabhu) indirectly said, "You are explaining the meaning foolishly." Later He said, - The verses of Vedanta-sutra are just like sunshine, but your explanations are like clouds that cover them
- He (Kesava Kasmiri) surrendered unto Him (Lord Caitanya) and later became a pure Vaisnava in the sampradaya of Nimbarka. He wrote Kaustubha-prabha, a commentary on the Vedanta commentary of the Nimbarka-sampradaya, which is known as the Parijata-bhasya
- He (Silhana Misra) wrote a book named Santi-sataka, and later, by the mercy of Lord Krsna and the Vaisnavas, he became a great devotee. Thus he became famous as Bilvamangala Thakura Gosvami
- He (Sivananda Sena) once took along a dog while on his way to Jagannatha Puri, and it is described in the Antya-lila, First Chapter (of Caitanya-caritamrta), that this dog later attained salvation by his association
- He (Sri Ramacandra Kaviraja) resided at first in Srikhanda but later in the village of Kumara-nagara, on the bank of the Ganges
- He (Srila Jiva Gosvami) later came to Navadvipa to study Sanskrit, and, following in the footsteps of Sri Nityananda Prabhu, he circumambulated the entire Navadvipa-dhama
- He (Vamanadeva) acted exactly like Lord Krsna, who, at the request of Arjuna, first showed His universal form and later resumed His original form as Krsna
- He (Vanamali Ghataka) was formerly Visvamitra, who negotiated the marriage of Lord Ramacandra, and later he was the brahmana who negotiated the marriage of Krsna with Rukmini. That same brahmana acted as the marriage-maker of Lord in caitanya-lila
- He (Vrndavana dasa Thakura) ecstatically described the pastimes of Lord Nityananda (in the Caitanya-bhagavata), but the later pastimes of Caitanya Mahaprabhu remained untold
- He (Vrndavana dasa Thakura) first summarized all the pastimes of the Lord and later described them (in the Caitanya-mangala) vividly in detail
- He (Vrndavana dasa Thakura) saw them to be so extensive that he later felt that some had not been properly described
- He (Vrtrasura's elder brother) was your (Indra's) spiritual master, but although you entrusted him with the performance of your sacrifice, you later mercilessly severed his heads from his body the way one butchers an animal
- He deposited ten thousand coins, which were later spent by Sri Sanatana Gosvami, in the custody of a local Bengali grocer
- He works very hard day and night exactly like a merchant who enters a forest to acquire some articles to sell later for profit. However, he cannot really achieve happiness within this material world
- Her (Kunti) prayers for the Lord after the Battle of Kuruksetra, when Lord Krsna was going back home, are excellently explained. Later she went to the forest with Gandhari for severe penance
- Hiranyakasipu wanted to receive a benediction from Lord Brahma so that in the future he would be able to conquer Lord Brahma's abode. Similarly, another demon received a benediction from Lord Siva but later wanted to kill Lord Siva
- His (Bhagavata Acarya's) monastery, which is situated in Varahanagara, about three and a half miles north of Calcutta on the bank of the Ganges, still exists, and it is managed by the initiated disciples of the late Sri Ramadasa Babaji
- His later pastimes (the madhya-lila and antya-lila) were recorded in the form of notes by His secretary, Svarupa Damodara Gosvami, and thus kept within a book
- How King Satrajit offended the Yadu dynasty and how he later came to his senses and offered his daughter and the Syamantaka jewel to Krsna are described as follows
- How then could the same person (Prabodhananda) meet Him (Caitanya) as a member of the Sankara-sampradaya in 1435 Sakabda, two years later
- How this could be possible (to inundate the three worlds with nectar) was exhibited by Srila Raghunatha dasa Gosvami and later by Thakura Narottama dasa and Syamananda Gosvami, who all represented the mercy of Sri Caitanya Mahaprabhu
I
- I (Krsnadasa Kaviraja Gosvami) have here given a brief account of these pastimes of Lord Caitanya, but later I shall describe them in an extensive way
- I (Krsnadasa Kaviraja Gosvami) shall describe only in synopsis that portion which Vrndavana dasa Thakura has described very elaborately in his book Caitanya-mangala. Whatever incidents are outstanding, however, I shall later elaborate
- I (Krsnadasa Kaviraja Gosvami) shall describe the contents of the bags of Raghava Pandita later in this book. Hearing this narration, devotees generally cry, and tears glide down from their eyes
- I am now 75 years old. I never thought how far I shall be able to travel such a long distance. But as people say I am still younger, then maybe sooner or later I shall come back to New York again
- I am pleased that my generous father gave the first impression which was developed later into regulative devotional service by His Divine Grace
- I shall later explain very elaborately how all these devotees met Sri Caitanya Mahaprabhu
- I was born in 1896, and I was my father's pet child, so my education began a little late, still, I was educated in higher secondary, high school for eight years. In primary school four years, higher secondary school, eight years, in college, four years
- If anyone surrenders to Krishna wholeheartedly and engages in His service he cannot say later on I resign. It is not something like material service. Once surrendered, it cannot be withdrawn
- If he again takes up sinful activities, his bath in the Ganges is as good as that of the elephant, who nicely takes his bath in a river but later spoils the whole thing by covering himself with dust on the land
- If one is not accustomed to abiding by the life of renunciation and self-abnegation from the beginning, one should try to get into the habit at a later stage of life as recommended by Sukadeva Gosvami and that will help one to achieve the desired success
- If this brahmana later hesitates to give me his daughter, my dear Lord, I shall call on You as a witness. Please note this with care and attention
- If we open so many centers and then later there is difficulty to maintain them because insufficient men, or if we have to close them, then what is the use. We are not after so many centers, but we want to make devotees, pure devotees of Krishna
- If you are only a few persons, and if the place is so big, how you can manage? Especially I don't think you will be able to worship Radha-Krishna deities at the very high standard until later time
- If you have received the money, which should be by this late date, then you must inform me. How can I arrange things if you do not acknowledge receipt of the transfers?
- Impersonalists headed by Astavakra and later by Sankaracarya accept the impersonal Brahman effulgence as the cause of everything. According to their theory, the material manifestation is temporary and unreal
- In a later age, this sati rite became an obnoxious criminal affair because the ceremony was forced upon even an unwilling woman
- In all circumstances, the duty of the father is to give cultural education to his sons, who must later decide which way to go
- In his (Kavi-karnapura) Gaura-ganoddesa-dipika (133) it is stated: The cowherd boy known as Kusumasava in krsna-lila later became Kholaveca Sridhara during Caitanya Mahaprabhu’s lila at Navadvipa
- In his Anubhasya Sri Bhaktisiddhanta Sarasvati Gosvami Prabhupada says that Bhagavata Acarya was formerly among the followers of Advaita Acarya but was later counted among the followers of Gadadhara Pandita
- In his book Caitanya-mangala (which later became Caitanya-bhagavata), Srila Vrndavana dasa Thakura has very elaborately described the Lord's pastimes of study
- In his childhood he (Maharaja Pariksit) worshiped the Deity of Lord Krsna, and later, although he was a householder, he was always detached
- In his early life, Bilvamangala Thakura was an impersonalistic monist, and he used to meditate upon the impersonal Brahman effulgence. Later he became a devotee of Lord Krsna
- In His later pastimes He accepts the sannyasa order, and He is equipoised and peaceful. He is the highest abode of peace and devotion, for He silences the impersonalist nondevotees
- In His later pastimes He is known as Lord Sri Krsna Caitanya. He blesses the whole world by teaching about the name and fame of Lord Sri Krsna
- In his leisure time in later life, His Divine Grace Bhaktisiddhanta Sarasvati Thakura would simply read Sri Caitanya-caritamrta. It was his favorite book
- In His original pastimes there are four divisions: balya, pauganda, kaisora and yauvana (childhood, early boyhood, later boyhood and youth)
- In his other wife, Maharaja Priyavrata begot three sons, named Uttama, Tamasa and Raivata. All of them later took charge of manvantara millenniums
- In Jagannatha Puri Lord Caitanya lived at the house of Kasi Misra, who was the priest of the King. Later this house was inherited by Vakresvara Pandita and then by his disciple Gopalaguru Gosvami, who established a Deity of Radhakanta there
- In Jagannatha Puri there was a young boy who had been born of an Orissan brahmana but had later lost his father. The boy's features were very beautiful, and his behavior was extremely gentle
- In Maldah there was a village named Ramakeli, where two government ministers of the Nawab Hussain Shah's regime lived. These two ministers were named Dabira Khasa and Sakara Mallika, and they were later to be renamed Sanatana Gosvami and Rupa Gosvami
- In our sankirtana movement, or Hare Krsna movement, we offer sumptuous prasada to the Deity and later distribute the same prasada to the brahmanas, the Vaisnavas and then to the people in general
- In Satya-yuga there was only one Veda, not four. Later, before the beginning of Kali-yuga, this one Veda, the Atharva Veda (or, some say, the Yajur Veda), was divided into four - Sama, Yajur, Rg and Atharva - for the facility of human society
- In Sri Caitanya-mangala (later known as Sri Caitanya-bhagavata) Srila Vrndavana dasa Thakura has given the conclusion and essence of devotional service by quoting the authoritative statements of Srimad-Bhagavatam
- In the beginning he (Ajamila) was pure, but although he later committed many sinful acts, he was offenseless because he did not chant the holy name of Narayana to counteract them
- In the beginning I was alone and engaged in performing the austerities of mystic yoga, but later, because of the association of fish engaged in sex, I desired to marry
- In the beginning of Lord Brahma’s self-realization he was shown a transcendental vision of the Vaikuntha spheres by the grace of Narayana. Later, by the grace of Krsna, he was shown a transcendental vision of Krsnaloka
- In the beginning the boys, the calves and Krsna Himself had been covered by yogamaya, which later displayed the second set of calves and boys, who were Krsna's expansions, and which then displayed so many four-armed forms
- In the beginning they were impersonalists, but later they developed devotional activities; they are the best of the transcendentalists
- In the beginning, a conditioned soul is bereft of Krsna consciousness and is always morose in his material activities. Later, by associating with a pure devotee, one becomes inquisitive to know the Absolute Truth
- In the beginning, Dhruva Maharaja was interested in the kingdom of his father, but later he became a great devotee, maha-bhagavata, and had no interest in material enjoyment. The perfection of life can be achieved only by devotees
- In the beginning, there was no impersonalists or voidists. These are later addition
- In the forest, Kanva Muni performed all the ritualistic ceremonies concerning the newborn child. Later, the boy became so powerful that he would capture a lion and play with it
- In the Gaura-ganoddesa-dipika (115) it is said that the two brothers Jagai and Madhai were formerly the doorkeepers named Jaya and Vijaya, who later became Hiranyaksa and Hiranyakasipu
- In the Gaura-ganoddesa-dipika (118) it is said that King Indradyumna, who established the temple of Jagannatha thousands of years ago, later took birth again in his own family as Maharaja Prataparudra during the time of Sri Caitanya Mahaprabhu
- In the Gaura-ganoddesa-dipika (52), it is said: Sandipani Muni, who formerly offered the sacred thread to Krsna and Balarama, later became Kesava Bharati
- In the later age also there have been many mahatmas of this type, and they also gave up all karma-kandiya conceptions of life' solely and wholly depending on the Supreme Personality of Godhead Krsna
- In the Sixteenth Chapter I have described how Sri Caitanya Mahaprabhu departed for Vrndavana and journeyed through Bengal. He later returned to Jagannatha Puri from Kanai Natasala
- In the temple, Baladeva and Sri Sri Radha-Gopinatha are together on the throne. It is supposed that the Deity of Baladeva was installed later because according to transcendental mellow, Baladeva, Krsna and Radha cannot stay on the same throne
- In the Twelfth Chapter of Bhagavad-gita, Krsna says that the impersonalist takes more trouble to come to Him. He will come later, but it will take some time. This is because impersonal understanding of the Supreme Absolute Truth is partial understanding
- In the very beginning, of course, he (Dhruva Maharaja) was after the kingdom of his father, and in order to get it he went to search for the Supreme Lord. But he later realized that everything is the creation of the illusory energy
- In this (the present) millennium King Satyavrata later became the son of Vivasvan, the king of the sun planet, and was known as Sraddhadeva. By the mercy of the Supreme Personality of Godhead, he was given the post of Manu
- In this way Sanatana Gosvami reached Vrndavana. Later Rupa Gosvami came and met him
- Indeed, Lord Caitanya Mahaprabhu eagerly tore this page from the Kurma Purana, although the book was very old, and He later showed it to Ramadasa Vipra, whose unhappiness was mitigated
- Indeed, They (the Deities of Rama-Sita) were worshiped by the royal princes even before the appearance of Lord Ramacandra. Later, during Lord Ramacandra’s presence, the Deities were worshiped by Laksmana
- It appears that there was a big kirtana hall in front of the temple (of Ekacakra-grama), but later it became dilapidated. It is now covered by banyan trees. Later on, a temple was constructed within which Gaura-Nityananda Deities are existing
- It does not matter that the land is not ours, that we can negotiate later, but we can utilize for the time being and negotiate later to purchase or not, or even he may contribute outright to us
- It is clearly stated (here in BG 16.20) that demons have practically no chance of receiving the mercy of God at any stage of later life. BG 1972 purports
- It is said that all of Madhvacarya's books were taken away, but later they were found with the help of King Jayasimha, ruler of Kumla. In discussion (of sastra), Pundarika Puri was defeated by Madhvacarya
- It is said that in the beginning Lord Jagannatha was worshiped by the sabaras and was known as the Deity Nila Madhava. Later, when the Deity was established in the temple, the Lord became known as Jagannatha
- It is said that Mangala Vaisnava, formerly a staunch brahmacari, left home and later married the daughter of his disciple Prananatha Adhikari in the village of Mayanadala
- It is said that the Bengali kayasthas were originally engaged as servants of brahmanas who came from North India to Bengal. Later, the clerical class became the kayasthas in Bengal. Now there are many mixed classes known as kayastha
- It is understood that formerly there was a Deity of Lord Ramacandra there (in Vatapani). Later the Deity was replaced with a deity of Lord Siva known as Ramesvara or Bhutanatha
- It was not ordinary men who accepted Sri Caitanya Mahaprabhu as the Supreme Personality of Godhead. In the beginning His identity was ascertained by learned scholars like Nilambara Cakravarti, & later all His activities were confirmed by the Six Gosvamis
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- Jagai and Madhai chanted the name of Sri Caitanya Mahaprabhu by way of blasphemy, but because they simply chanted His name, they immediately became free from the reactions of sinful activities. Thus later they were saved
- Jagai and Madhai were two brothers born in Navadvipa in a respectable brahmana family who later became addicted to all kinds of sinful activities
- Jarasandha, whose feet were worshiped by many kings. These kings had been brought for sacrifice in Jarasandha's Mahabhairava-yajna, but they were thus released. Later they paid tribute to Your Majesty
- Jiva Gosvami has later still more explicitly developed this subject (that Krsna is the original Personality of Godhead) in his Krsna-sandarbha, and Brahma, the original living being, has explained Sri Krsna substantially in his treatise Brahma-samhita
- Jiva Gosvami was informed that all the manuscripts that had been collected from Vrndavana and sent to Bengal for preaching purposes were plundered near Visnupura, in Bengal, but later he received the information that the books had been recovered
- Just as a boy is educated in order to become happy later, one should be educated in this life in order to attain an eternal and prosperous life after death
- Just like Arjuna, the prime minister for Nawab Hussain Shah of Bengal - namely Sakara Mallika, who was later known as Sanatana Gosvami, one of the chief disciples of Caitanya - represented himself as a materialistic fool before Caitanya
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- Kama, or the Cupid demigod, who later took his birth from the womb of Rukmini, was also named Pradyumna, but he cannot be the Pradyumna of the Visnu category
- Kamsa believed Vasudeva's word that he would bring all the sons so that if he wanted he could kill them. Vasudeva thought, "Let me save the present situation. After all, if Kamsa later gets a nephew, he may forget this envy." But Kamsa never forgot
- Kamsa tried to arrest Krsna consciousness within his house (bhojendra-gehe), with the result that Kamsa, with all his opulences, was later vanquished
- Kapiladeva instructed His mother in sankhya-yoga, but the importance of bhakti-yoga is mentioned here (CC Madhya 22.162). Later sanhkya-yoga was imitated by atheists, whose system was founded by a different Kapiladeva, Rsi Kapiladeva
- King Malayadhvaja fathered one daughter, who had very black eyes. He also had seven sons, who later became rulers of that tract of land known as Dravida. Thus there were seven kings in that land
- King Sagara had two wives, named Sumati and Kesini. While searching for the horse, the sons of Sumati extensively dug up the surface of the earth and in this way dug a trench, which later became known as the Sagara Ocean
- Krpacarya later became a great general like Dronacarya, and his sister was married to Dronacarya
- Krsna consciousness is so powerful that even a late beginner can become a lover of God by following the regulative principles of devotional service
- Krsna had left His friends on the bank of the Yamuna while they were engaged in lunch, and although He returned exactly one year later, the cowherd boys thought that He had returned within a second. That is the way Krsna's different energies act
- Krsna informed him, "You may go home now because We shall enter Mathura later, along with Our associates." Akrura replied, "My dear Lord, I cannot go to Mathura alone, leaving You aside"
- Krsna led all the cowherd men, headed by Nanda Maharaja, to the lake where Akrura would later be shown the Vaikuntha planetary system. They took their bath immediately and saw the real nature of the Vaikunthalokas
- Krsna remains in this universe for only 125 years, but all the pastimes of that period are exhibited in each and every universe. These pastimes include His appearance, His boyhood activities, His youth & His later pastimes up to those pastimes at Dvaraka
- Krsna, Visnu, is the actual origin of everything. As stated in the Vedas, yasya bhasa sarvam idam vibhati. The Absolute Truth is described later in the Srimad-Bhagavatam (SB 10.28.15) as satyam jnanam anantam yad brahma-jyotih sanatanam
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- Later (in the Eighth Canto of Srimad-Bhagavatam) I (Sukadeva Gosvami) shall describe how Urukrama, Lord Vamanadeva, appeared as the son of the great sage Kasyapa and how He covered the three worlds with three steps
- Later he (a great thief who attempted to plunder Lord Nityananda's jewels when He was staying at the home of Jagadisa Pandita but was unsuccessful) came to Nityananda Prabhu and surrendered unto Him
- Later he (Bilvamangala Thakura) became a devotee of Lord Krsna, and his explanation for this change is given in a verse (text 178) that is quoted in the Bhakti-rasamrta-sindhu
- Later he (Citraketu) became a demon named Vrtrasura
- Later He arrived at Santipura and enjoyed Himself there with His devotees. I offer my respectful obeisances to Sri Caitanya Mahaprabhu
- Later Hussain Khan somehow or other was appointed Nawab by the central Muslim government. As a matter of obligation, he increased the opulences of Subuddhi Raya
- Later I (Krsnadasa Kaviraja Gosvami) shall describe how Sarvabhauma Bhattacarya always engaged in the service of the Lord
- Later I (Krsnadasa Kaviraja Gosvami) shall tell about this in elaborate detail, but at present I wish to describe Sri Caitanya Mahaprabhu's South Indian tour
- Later I shall become a householder and thus serve My parents, for this action will very much satisfy Lord Narayana and His wife, the goddess of fortune
- Later in life, Caitanya dasa became a very learned Sanskrit scholar and wrote many books. Among these books, his commentary on Krsna-karnamrta is very famous
- Later in the Caitanya-caritamrta I shall describe this incident of chastisement in detail. The Lord, being very much satisfied by this chastisement, sent Damodara Pandita to Navadvipa
- Later it was proved that Arjuna's taking shelter of Lord Siva instead of Krsna was not at all successful. Arjuna, however, did his best by chanting different mantras, and he shot arrows up and down to guard the maternity home from all directions
- Later Lord Siva became conscious of his mistake in helping Kasiraja, and he begged Lord Krsna's forgiveness. As a benediction from Lord Krsna, he received a place known as Ekamra-kanana
- Later speculators, in the name of Mayavada philosophy, unnecessarily make their commentary on the catuh-sloki Bhagavatam (SB 2.9.33/34/35/36) without any bona fide intent
- Later that morning, Krsna went to play with His cowherd boyfriends on the top of the Govardhana Hill. They were imitating the play of thieves and police. Some of the boys became police constables, and some became thieves, and some took the role of lambs
- Later the British government made it a policy to divide the Hindus and the Muslims, and thus they maintained ill feelings between them. The result was that India was divided into Pakistan and Hindustan
- Later the Lord went to Camtapura, where He saw the Deities of Lord Ramacandra and Laksmana. He then went to Sri Vaikuntha and saw the temple of Lord Visnu there
- Later the pond was excavated by Lord Caitanya's devotees, headed first by the six Gosvamis, such as Rupa and Raghunatha dasa. Presently there is a large lake known as Radha-kunda there
- Later there was a fight, and this country was conquered by King Purusottama-deva of Orissa
- Later these very Pathanas became celebrated as the Pathana Vaisnavas. They toured all over the country and chanted the glorious activities of Sri Caitanya Mahaprabhu
- Later this capital (of the Sena dynasty, which was known as Gaudadesa or Gauda) was transferred to the ninth or central island on the western side of the Ganges at Navadvipa, which is now known as Mayapur and was then called Gaudapura
- Later, after eight or nine days, when the brahmana could see Ramacandra personally, he would break his fast. Upon observing the brahmana’s rigid vow, Ramacandra ordered His younger brother Laksmana to deliver a pair of Sita-Rama Deities to the brahmana
- Later, after seeing Sri Caitanya Mahaprabhu in ecstatic love, they were struck with wonder. Then, considering Him a Vaisnava, they gave Him a nice reception
- Later, another Kapiladeva appeared who expounded atheistic Sankhya philosophy, which dealt with the twenty-four elements but gave no information about God. The original Kapila is called the Devahuti-putra Kapila, and the other is called the atheist Kapila
- Later, another temple (in the place of Bindu Madhava) was constructed by the side of the mosque, and this temple is still existing
- Later, by the order of Lord Caitanya, Raghunatha went to Vrndavana and remained there under the shelter of Srila Rupa Gosvami
- Later, he (Manu) was not very satisfied to see the daughter instead of a son. Because he had no issue, he was certainly very glad at the birth of Ila, but his pleasure was temporary
- Later, on the Battlefield of Kuruksetra, Arjuna killed many great generals like Karna and others
- Later, Ramabhadra Acarya and Bhagavan Acarya joined them and, giving up all other responsibilities, remained under Sri Caitanya Mahaprabhu's shelter
- Later, Sri Caitanya Mahaprabhu stopped Brahmananda Bharati's habit of wearing deerskin. The Lord thus enjoyed His pastimes continuously for six years, experiencing varieties of transcendental bliss
- Later, Srila Raghunatha dasa Gosvami left home and took shelter of Sri Caitanya Mahaprabhu at Jagannatha Puri. At that time, the Lord received him and placed him under the care of Svarupa Damodara for spiritual enlightenment
- Later, Srila Rupa Gosvami Prabhupada elaborated the teachings of the Lord with profound knowledge of revealed scriptures and authoritative references from various Vedic literatures
- Later, the kings of the Kesari dynasty established their capital there (in Ekamra-kanana), and for many hundreds of years they reigned over the state of Orissa
- Later, understanding that the time for offering the sacrifice had passed, Renuka feared a curse from her husband. Therefore when she returned she simply put the waterpot before him and stood there with folded hands
- Later, when harassed (by Kamsa), she (Devaki) would think of Him (Lord Visnu) within her mind
- Later, when the wife of Nawab Saiyada Hussain Khan saw the whip marks on his body, she requested him to kill Subuddhi Raya
- Later, you (Rupa Gosvami) can go from Vrndavana to Jagannatha Puri through Bengal (Gauda-desa). There you will meet Me (Caitanya) again
- Let us produce magazines in English and Hindi languages and perhaps at some later time we may be able to print in local languages our BTG also. But for that there must be many, many subscribers
- Life goes on from one body to another, and the activities performed in this life are enjoyed or suffered in the next life, if not later in this life
- Lord Caitanya always chants the holy name of Krsna and describes it also, and because He is Krsna Himself, whoever meets Him will automatically chant the holy name of Krsna and later describe it to others
- Lord Caitanya later said - I have never heard such a nice explanation of Srimad-Bhagavatam. I therefore designate you Bhagavata Acarya. Your only duty is to recite Srimad-Bhagavatam. That is My injunction. His real name was Raghunatha
- Lord Caitanya Mahaprabhu visited the house of Vallabha Acarya on the other side of Prayaga, in a place known as Adaila-grama. Later, Vallabha Bhatta saw Caitanya Mahaprabhu at Jagannatha Puri to explain his commentary on Srimad-Bhagavatam
- Lord Caitanya Mahaprabhu, did not accept this artificial principle, which was introduced in society by self-interested men, and later the kayasthas, vaidyas and vaniks all began to accept the sacred thread, despite objections from the so-called brahmanas
- Lord Caitanya saw that His mother was overwhelmed with grief because of Laksmidevi's death. Therefore at her request He later married His second wife, Visnupriya-devi
- Lord Chaitanya first inaugurated the Samkirtan or Ramdhun movement and the later Goswamis supported it by scholarly philosophical synthesis. The six Sandarvas by Sreela Jiva Goswami are marvelous in this respect
- Lord Nityananda never took sannyasa. He was independent, like a brahmacari, and later he became married
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- Madhava Bharati’s disciple Balabhadra, who also later became a sannyasi of the Bharati-sampradaya, had two sons in his family life, named Madana and Gopala
- Madhavendra Puri sowed the seed of ecstatic love for Krsna within this material world and then departed. That seed later became a great tree in the form of Sri Caitanya Mahaprabhu
- Maharaja Bali also later became a mahajana. One mahajana follows another mahajana, and by following the parampara system of mahajana activities one can become advanced in spiritual consciousness
- Maharaja Prataparudra used to live at Kataka, his capital. Later he shifted his capital to Khurda, a few miles from Jagannatha Puri. Presently there is a railway station there called Khurda Road
- Mitravinda said, "He (Krsna) immediately took me away to Dvaraka, exactly as a lion takes its prey from a pack of dogs. When I was thus taken away by Lord Krsna, my brothers wanted to fight Him, and later they were defeated"
- Modern householders are practiced to different modes of life, namely to rise late and then take bed tea without any sort of cleanliness and without any purificatory practices as mentioned above
- My dear Lord, the garlands, scented substances, garments, ornaments and other such things that have been offered to You may later be used by Your servants
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- Nahusa, however, blinded and maddened by power and opulence, made undesirable proposals to Indra's wife with a desire to enjoy her. Thus Nahusa was cursed by a brahmana and later became a snake
- Narayana is the Supreme Personality of Godhead, and from Him the four-headed Brahma was manifested, as well as Rudra, who later became omniscient
- Narayani was a niece of Srivasa Thakura, and later she became the mother of Srila Vrndavana dasa Thakura
- Naturally Haridasa Thakura was merciful toward him, and because of the merciful benediction of this Vaisnava, he later attained the shelter of Sri Caitanya Mahaprabhu's lotus feet
- No one could understand what the brothers discussed between Themselves, but later all the devotees could guess what the subject matter was
- No one is interested in liberation, and bhagavad-bhakti, devotional service to the Lord, is above even liberation. The process of devotional service, Krsna consciousness, is extremely difficult to understand. This will be explained later by Prahlada
- Now all of them - Daksa and the demigods Bhaga and Pusa and Bhrgu Muni - were punished by the soldiers of Lord Siva, but later everything would come to a peaceful end. So this spirit of fighting between one another was not exactly inimical
- Now, as we have stated, some boy might have said - But we are just boys. Let us play. We are not going to die immediately. Let us have some enjoyment, and later we shall begin Krsna consciousness
- Nrsimhananda Brahmacari said, "The Lord will go to Kanai Natasala and then will return. All of you will come to know of this later, but I now say this with great assurance"
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- O King, wheresoever on the surface of the globe fell the semen of the great personality of Lord Siva, mines of gold and silver later appeared
- O Maharaja Pariksit, your great-grandfather the pious and chivalrous King Pandu later married Kunti
- Obeisances unto the Personality of Godhead, Vasudeva (om namo bhagavate vasudevaya), directly indicate Lord Sri Krsna, who is the divine son of Vasudeva and Devaki. This fact is more explicitly presented later in Srimad-Bhagavatam
- Of the nine types of devotional service, only seven were immediately given. The balance, friendship and surrendering everything, were to be developed later
- On hearing this statement from Pradyumna, the woman, Rati, replied, "My dear sir, you are the son of Lord Krsna. Before you were ten days old, you were stolen by the Sambara demon and later thrown into the water and swallowed by a fish"
- On one occasion the Lord ate the food of a brahmana guest three times, and later, in confidence, the Lord delivered that brahmana from material engagement
- On the platform of love and affection, it is the duty of the devotee to do one thing first and other things later. The proper intuition by which to do this is given by Krsna - in BG 10.10
- On these grounds (Caitanya Mahaprabhu's explaining grammar in relationship to Krsna), Sri Jiva Gosvami later compiled the grammar entitled Hari-namamrta-vyakarana. People in general consider such explanations crazy
- Once a great karmi accumulated a vast fortune for his sons and grandsons, but later, according to his karma, he took his birth in a cobbler's house located near the building which in his previous life he had constructed for his children
- Once Narada became angry with the two sons of Kuvera, Nalakuvara and Manigriva, and he chastised them by turning them into trees. The result was that later they were liberated by Lord Sri Krsna
- One must follow the instructions of the spiritual master. Thus one becomes qualified and later sees the Supreme Personality of Godhead, as evinced by Maharaja Citraketu
- One should accept the supremacy of Lord Krsna, as supported by Vyasa, Devala, Asita, Narada and later by the acaryas Ramanujacarya, Madhvacarya, Nimbarka and Visnu Svami and still later by the greatest acarya, Sri Caitanya Mahaprabhu
- One should first, with all conviction, believe in Sri Krsna, and without making efforts to realize Him by speculative philosophy, one should prefer to hear about Him from the Srimad Bhagavad-gita and later from the text of the Srimad-Bhagavatam
- One should first, with all conviction, believe in the Krsna, and without making efforts to realize Him by speculative philosophy, one should prefer to hear about Him from the Srimad Bhagavad-gita and later from the text of the Srimad-Bhagavatam
- One should not think that Daksa received the favor of the Lord by receiving the facilities for unlimited sex. Later verses will reveal that Daksa again committed an offense, this time at the lotus feet of Narada
- One who rejects an offering that comes of its own accord but later begs a boon from a miser thus loses his widespread reputation, and his pride is humbled by the neglectful behavior of others
- One year later, Brahma returned & because he returned on exactly the same day, Baladeva was again kept at home for His birthday. Therefore, although this verse (SB 10.13.40) mentions that Brahma saw Krsna & all the cowherd boys, Baladeva is not mentioned
- Our most successful program is to begin preaching with the help of an interpreter from the local people and later train up some intelligent men who speak English
- Our philosophy is not void; it is full of variety and transcendental bliss. This will later be specifically enunciated by Lord Kapiladeva
- Out of these, the first three are upakurvana, which means that the brahmacari can marry later, after the brahmacari period is over. The naisthika-brahmacari, however, is completely reluctant to have any sex life
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- Panagadi (Pannakudi) is about thirty miles south of Tirunelveli. Formerly the temple there contained the Deity of Sri Ramacandra, but later the devotees of Lord Siva replaced Lord Ramacandra with a deity of Lord Siva named Ramesvara or Rama-linga Siva
- Please first take prasadam Yourself, and I shall eat later. I shall not refuse Your request
- Prajapati Daksa did not make propaganda against Narada Muni, but later, as we shall see, Daksa cursed Narada Muni for his benevolent activities. This is the way of materialistic life
- Prtha: Daughter of Maharaja Surasena and sister of Vasudeva, Lord Krsna's father. Later she was adopted by Maharaja Kuntibhoja, and hence she is known as Kunti. She is the incarnation of the success potency of the Personality of Godhead
- Puranjaya agreed to kill all the demons, on the condition that Indra would be his carrier. Because of pride, Indra could not accept this proposal, but later, by the order of the Supreme Lord, Visnu, Indra did accept it and became a great bull
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- Raghunatha dasa, who was the son of Govardhana Majumadara and was later to become Raghunatha dasa Gosvami, was at that time a boy engaged in study. He came to see Haridasa Thakura daily
- Real jnana, as will be explained here, is to receive from Krsna. So Krsna is giving knowledge in the Bhagavad-gita. He'll speak in later chapters that "The real jnana is to surrender unto Me." This is real jnana
- Recollection, absorption, meditation, constant remembrance and trance are the five items of progressive krsna-smarana. At first, remembrance of Krsna may be interrupted at intervals, but later remembrance proceeds uninterrupted
- Regarding your husband taking sannyasa, you should not worry as we shall see to the matter later, not now, and I promise you he will certainly fulfill his family obligations in Krishna Consciousness
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- Sakara Mallika, who was later to become Srila Sanatana Gosvami, took advantage of his brother's personal money, which had been deposited with a village banker, and escaped from the prison of Hussain Shah. In this way both brothers joined Lord Caitanya
- Sanatana Gosvami compiled many, many books, all with the aim of describing how to serve the principal Deities of Vrndavana - Govinda and Madana-gopala. Later, other Deities were gradually established, and the importance of Vrndavana increased
- Satrajit had promised that he would give his beautiful daughter in charity to various candidates, but later the decision was changed, and Satyabhama was given to Krsna along with the Syamantaka jewel
- Satyavati later became the sacred river Kausiki to purify the entire world, and her son, Jamadagni, married Renuka, the daughter of Renu. By the semen of Jamadagni, many sons, headed by Vasuman, were born from the womb of Renuka
- Satyavati was actually the daughter of Uparicara Vasu by the womb of a fisherwoman known as Matsyagarbha. Later, Satyavati was raised by a fisherman
- Satyavrata, the saintly king of Dravidadesa who received spiritual knowledge at the end of the last millennium by the grace of the Supreme, later became Vaivasvata Manu, the son of Vivasvan, in the next manvantara
- Saying this (CC Madhya 1.69), Lord Caitanya Mahaprabhu bestowed various benedictions upon Rupa Gosvami, and taking the verse, He later showed it to Svarupa Gosvami
- She (Kunti) used to take meals after each thirty days. She finally sat down in profound meditation and later burned to ashes in a forest fire
- Since time immemorial, the sannyasa order has carried the tridanda. Later Sankaracarya introduced the ekadandi-sannyasa
- Since Uddharana Datta Thakura was the manager of the estate, it was also known as Uddharana-pura. Uddharana Datta Thakura installed Nitai-Gaura Deities that were later brought to the house of the zamindar, which was known as Vanaoyaribada
- Singabhatta was the thirty-first, Kamabhatta the thirty-second, Sivananda the thirty-third and Kamalananda the 34th. They all formerly served Sri Caitanya Mahaprabhu in Bengal, but later these servants left Bengal to live with the Lord in Jagannatha Puri
- Sisupala and Dantavakra were formerly Jaya and Vijaya, the doorkeepers of Vaikuntha. Merging into the body of Krsna was not their final destination. For some time they remained merged, and later they received the liberations of sarupya and salokya
- Sivananda Sena supplied him (Raghunatha dasa Gosvami’s father) the details for which he asked, and later Raghunatha dasa Gosvami’s father sent some servants and money to Sivananda Sena to take care of Raghunatha dasa Gosvami
- Some days later, Caitanya Mahaprabhu passed that way, and when He met Devananda He chastised him severely because of his Mayavada interpretation of Srimad-Bhagavatam
- Some people falsely claim that Prakasananda Sarasvati later became known as Prabodhananda Sarasvati, but this is not a fact
- Sometimes people ask us about Krsna and Caitanya Mahaprabhu, that "What is the Vedic evidences?" So that Vedic evidences will be given, later chapters of Caitanya-caritamrta. He is not falsely asserting
- Sooner or later we have to give up this body, but a Vaisnava may live or die for in either case he is always serving his Lord Krishna
- Sri Caitanya Mahaprabhu called Pundarika Vidyanidhi - father, and He gave him the title Premanidhi. Pundarika Vidyanidhi later became the spiritual master of Gadadhara Pandita and an intimate friend of Svarupa Damodara’s
- Sri Caitanya Mahaprabhu said, "If you want to see Me, you may come later, but for the time being I shall go alone through the Jharikhanda forest"
- Sri Caitanya Mahaprabhu wanted to point out intense love of Krsna exhibited by Madhavendra Puri. All Caitanya Mahaprabhu's devotees later followed in the footsteps of Madhavendra Puri, serving the Lord without personal considerations
- Sri Gopala Bhatta Gosvami was later initiated by his uncle, the great sannyasi Prabodhananda Sarasvati. Both the father & the mother of Gopala Bhatta Gosvami were extremely fortunate, for they dedicated their entire lives to the service of Lord Caitanya
- Sri Murari Gupta wrote a book called Sri Caitanya-carita. He belonged to a vaidya physician family of Srihatta, the paternal home of Lord Caitanya, and later became a resident of Navadvipa
- Sri Ramadasa, later known as Abhirama Thakura, was one of the twelve gopalas, or cowherd boyfriends, of Sri Nityananda Prabhu. The Gaura-ganoddesa-dipika (126) states that Sri Ramadasa was formerly Sridama
- Srila Bhaktisiddhanta Sarasvati Thakura says that the name of this village (Candapura) was later changed to Krsnapura
- Srila Bhaktivinoda Thakura says there was a commentary on grammar named Panji-tika that was later explained very lucidly by Sri Caitanya Mahaprabhu
- Srila Gopala Bhatta Gosvami, who is known as a smrty-acarya in the Gaudiya-Vaisnava-sampradaya, later accepted the tridanda-sannyasa order from Tridandipada Prabodhananda Sarasvati
- Srila Jiva Gosvami supported svakiya-rasa, and later all the Vaisnava acaryas also approved of it
- Srila Rupa Gosvami and Sanatana Gosvami were previously ministers directly in charge of the government of Nawab Hussain Shah, and they were also householders, but later they became gosvamis
- Srila Rupa Gosvami quoted one verse which was later found in the book Govinda-lilamrta (1.2): Let me surrender unto the lotus feet of Sri Krsna Caitanya Mahaprabhu, who is the most merciful Personality of Godhead
- Srila Rupa Gosvami quoted one verse which was later found in the book Govinda-lilamrta (1.2): Sri Krsna Caitanya Mahaprabhu delivers those souls who are merged in ignorance & offers them the highest gift, love of Krsna, & thus makes them mad for KC
- Srila Sivananda Sena experienced the three features of saksat, avesa and avirbhava. Later I (Krsnadasa Kaviraja Gosvami) shall vividly describe this transcendentally blissful subject
- Srila Sivananda Sena had three sons, named Caitanya dasa, Ramadasa and Paramananda. This last son later became Kavi-karnapura and wrote the Gaura-ganoddesa-dipika
- Srila Vrndavana dasa Thakura has vividly described the pastimes of Haridasa Thakura in his Caitanya-bhagavata. Whatever has remained undescribed I (Krsnadasa Kaviraja Gosvami) shall try to explain later in this book
- Srimad-Bhagavatam is also presented for the same purpose, and this will be explained more specifically later in the text
- Srimad-Bhagavatam is the record of bhagavat-katha, topics about the pastimes of the Lord. What Vidura was anxious to hear from Maitreya we can also hear five thousand years later, provided we are very eager
- Srimad-Bhagavatam was collected by the incarnation of God, Vyasadeva, and it was later taught to his son, Sukadeva Gosvami. This (CC Madhya 25.145) is a quotation from Srimad-Bhagavatam - SB 1.3.41
- Sukadeva Gosvami described the history of Saubhari Muni, who, because of sensual agitation caused by fish, fell from his yoga and wanted to marry all the daughters of Mandhata for sexual pleasure. Later, Saubhari Muni became very regretful
- Sukadeva Gosvami is the son of Vyasadeva. He was a brahmacari fully conscious of Brahman realization, but later he became a great devotee of Lord Krsna. He narrated Srimad-Bhagavatam to Maharaja Pariksit
- Sunah sepa is the name of the second son of Ajigarta. He was sold to Hariscandra, but he later took shelter of Visvamitra, Hariscandra's enemy, and never left his side
- Suyajna, as the Indradeva, diminished very great miseries in the three planetary systems (upper, lower and intermediate), & because he so diminished the miseries of the universe, he was later called Hari by the great father of mankind, Svayambhuva Manu
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- Text 156 of the Gaura-ganoddesa-dipika says that Candravali, a most beloved gopi of Krsna’s, later took birth as Sadasiva Kaviraja
- That Krsna is the Supreme Personality of Godhead, Narayana, as accepted by the citizens of Dvaraka, was later confirmed by the great Mayavadi philosophical leader Sankaracarya
- The Absolute Truth is realized as the impersonal Brahman at the first instance by philosophical speculation and later as the Supersoul by further progress of transcendental knowledge
- The actual creator, the original creator, is the Personality of Godhead. Only in the interim does someone create something with intelligence supplied by the Lord, and later the creation again becomes a problem
- The Blessed Lord said: It is lust only, Arjuna, which is born of contact with the material modes of passion and later transformed into wrath, and which is the all-devouring, sinful enemy of this world. BG 3.37 - 1972
- The brahmana named Kala Krsnadasa who went with Sri Caitanya to South India and later to Bengal is mentioned in the Madhya-lila, Tenth Chapter, verses 62-79
- The brhad-vrata brahmacari does not return from the place of the spiritual master; he stays there, and later he directly takes sannyasa
- The Buddhists could understand that Lord Sri Caitanya Mahaprabhu was a Vaisnava, and they returned home very unhappy. Later, however, they began to plot against the Lord
- The child conceived first is born later, and the one conceived later is brought forth first
- The cowherd boy known as Kusumasava in krsna-lila later became Kholaveca Sridhara during Caitanya Mahaprabhu's lila at Navadvipa
- The Deities may be carved without hair or dhoties, and then later they can be dressed
- The devotional atmosphere created by pantheistic vision develops into devotional service in later days, and that is the only benefit for the impersonalist
- The elements were created first, and therefore they entered into the bodily construction later, but in both circumstances they entered the cosmos and also did not enter
- The embryo of Puru's descendant begotten by the great hero Abhimanyu in the womb of Uttara, his wife, was burnt by the weapon of the son of Drona, but later he was again protected by the Lord
- The father of all Prajapatis, Brahma, thus seeing all his Prajapati sons speaking in that way, became very much ashamed and at once gave up the body he had accepted. Later that body appeared in all directions as the dangerous fog in darkness
- The first sporting took place between Advaita Acarya and Nityananda Prabhu, who threw water upon each other. Advaita Acarya was defeated, and He later began to rebuke Nityananda Prabhu, calling Him ill names
- The followers of King Arhat went under the name Jains, and they were later followed by many others, particularly by the hippies, who are more or less offshoots of Mayavada philosophy because they think themselves the Supreme Personality of Godhead
- The four Kumaras and Sukadeva Gosvami were liberated from the beginning, yet in their later life they became attracted to the pastimes of Krsna and became devotees
- The four sages (Kumaras) were the first-born sons of Brahma. Therefore all other living entities, including Lord Siva, are born later and are therefore younger than the four Kumaras
- The great sage Narada then appeared and explained to her about the birth of Pradyumna and how the baby had been taken away by Sambara and later thrown into the sea. In this way the whole story was disclosed to Mayavati
- The Hari-bhakti-vilasa was originally compiled by Srila Sanatana Gosvami. Later, Gopala Bhatta Gosvami produced a shortened version of it and added the Dig-darsini-tika
- The higher principles of religion begin with the acceptance of the four orders and the four ranks of social life, as will be explained later. The whole purpose of the mission of incarnations is to arouse Krsna consciousness everywhere
- The higher principles of religion begin with the acceptance of the four orders and the four statuses of social life, as will be explained later. BG 1972 purports
- The holy place of Kurma-ksetra, or Kurma-sthana, was actually reestablished by Sripada Ramanujacarya under the influence of Lord Jagannatha-deva at Jagannatha Puri. Later the temple came under the jurisdiction of the king of Vijaya-nagara
- The incarnation of the goddess of fortune known as Godadevi or Sri Andal was one of the twelve Alvars, liberated persons known as divya-suris. She was married to the Deity of Lord Sri Ranganatha, and later she entered into the body of the Lord
- The jivas, or the living entities, have been accepted by the Lord, as we will note in the later chapters (of the Bhagavad-gita), as His parts and parcels. BG 1972 Introduction
- The last king of the Pandavas, Ksemakanta, worshiped the Deities (of Sita-Rama) in that palace (where Bhimasena brought the deity). Later, the same Deities were kept in the custody of the kings of Orissa known as Gajapatis
- The living beings are in quality like the supreme controller. For instance, the Lord has control over the universal affairs, over material nature, etc., as will be explained in the later chapters of Bhagavad-gita. BG 1972 Introduction
- The living entity comes in contact with his material bodies, whether high or low, and later gives them up by his personal prowess. This strength can be perceived in a living entity's personal power to possess different types of bodies
- The Lord had left Nityananda's company and had gone alone to the Jagannatha temple, but later Nityananda, Jagadananda, Damodara and Mukunda came to see Him, and after seeing Him they were very pleased
- The Lord has engaged the powerful sun to evaporate the water of planets like earth and distill it into clear water in the clouds and then stock it on the peaks of mountains, as we stock water in overhead tanks for later distribution
- The Lord impregnates the external or material energy, and thus the total living entities later come out in different gradations, beginning from Brahma, the first demigod, down to the insignificant ant
- The Lord of the ritualistic performance of yajna later married Daksina, who was anxious to have the Personality of Godhead as her husband, and in this wife the Lord was also very much pleased to beget twelve children
- The main purpose of His (Caitanya's) accepting sannyasa was to deliver the Mayavadi sannyasis. This will be evident later in this chapter - CC Adi 7.33
- The male child was known as Krpa, and the female child was named Krpi. Krpi later became the wife of Dronacarya
- The male child was later on known as Krpa, and the female child was known as Krpi
- The man's being a vipra is known, but his erudition is unknown. Therefore the person is identified first and his erudition later
- The Mayavadi sannyasis generally carry one staff, or danda. Taking advantage of Sri Caitanya Mahaprabhu’s absence, Srila Nityananda Prabhu broke the staff into three parts and threw it into the river later known as the Danda-bhanga-nadi
- The offenders Nalakuvara and Manigriva, even though living amongst the demigods, had to undergo the punishment of becoming trees in their next lives, although by the grace of a devotee they were later delivered by the Lord
- The old temple of Bindu Madhava, which was visited by Sri Caitanya Mahaprabhu, was later dismantled by Aurangzeb, the great Hindu-hating emperor of the Mogul dynasty. In the place of this temple, he constructed a big masjid, or mosque
- The pastimes of His household life are known as the adi-lila, or the original pastimes. His later pastimes are known as the madhya-lila and antya-lila, or the middle and final pastimes
- The pastimes of Lord Caitanya have two divisions - the early pastimes (adi-lila) and the later pastimes (sesa-lila). He has four names in each of these two lilas
- The pastimes of Lord Rsabhadeva as a liberated soul were known by the King of Konka, Venka and Kutaka. This King's name was Arhat. He later became captivated by the illusory energy, and in this condition he set forth the basic principles of Jainism
- The priests of the temple (of Ekacakra-grama) describe that Lord Nityananda Prabhu entered within the body of Bankima Raya and that the deity of Jahnava-mata was therefore later placed on the right side of Bankima Raya
- The prominence of some certain mode of nature is manifested in one's dealings, in his activities, in eating, etc. All this will be explained in later chapters (of BG). BG 1972 purports
- The remnants of food left by Sri Caitanya Mahaprabhu were later distributed among devotees who begged for them, and finally Govinda personally took the last remnants
- The representatives of Advaita Acarya later divided into two groups - the bona fide branches of the acarya’s disciplic succession and the pretentious branches of Advaita Acarya
- The serpent first entered the body of Krsna personally and mixed with the Brahman effulgence. This merging is called sayujya-mukti. But from later verses (of SB 10.12) we find that Aghasura attained sarupya-mukti
- The she-goat went to the residence of a brahmana who was the maintainer of another she-goat, and that brahmana angrily cut off the he-goat's dangling testicles. But at the he-goat's request, the brahmana later rejoined them by the power of mystic yoga
- The smrti-sastras say, "Murderers of brahmanas are later afflicted by tuberculosis, drunkards become toothless, and those who have stolen gold are afflicted by diseased nails"
- The son of Venkata Bhatta was later known in the Gaudiya-sampradaya as Gopala Bhatta Gosvami, and he established the Radharamana temple in Vrndavana. More information about him may be found in a book known as the Bhakti-ratnakara, by Narahari Cakravarti
- The specific mention of the word bhagavan in this text indicates that Balarama and Krsna are original forms of the Lord. This will be further explained later
- The story of how the Gandharva had become a crocodile will be described later. The curse by which the Gandharva took this position was actually a blessing, not a curse
- The subsequent creation is a result of the reactions of the above-mentioned sixteen energies of the first purusa, the Maha-Visnu incarnation of Govinda, as later explained by Brahma in his treatise Brahma-samhita
- The Supreme Personality of Godhead said: It is lust only, Arjuna, which is born of contact with the material mode of passion and later transformed into wrath, and which is the all-devouring sinful enemy of this world
- The Third Canto has already described how Kardama Muni begot nine daughters in Devahuti and how all the daughters were later handed over to great sages like Marici, Atri and Vasistha
- The tomb of Gadadhara dasa Prabhu, which is in the village of Endiyadaha, was under the control of the Samyogi Vaisnavas and later under the direction of Siddha Bhagavan dasa Babaji of Kalna
- The total material energy is created by Krsna, and later, taking advantage of all that has necessarily been created, Lord Brahma engineers the entire phenomenal universe
- The Vaisnavas are by far the greatest philosophers in the world, and the greatest among them was Srila Jiva Gosvami Prabhu, whose philosophy was again presented less than four hundred years later by Srila Bhaktisiddhanta Sarasvati Thakura Maharaja
- The word "materialist" means one concerned with gratification of the senses within this material world. Although Krsna later asked for this Syamantaka jewel, King Satrajit did not deliver it
- The word 'atmarama' refers to one who enjoys these seven items (the Absolute Truth, body, mind and so on). Later, I shall enumerate the atmaramas
- The youngest son of Jagannatha Misra, Visvambhara, later became known as Nimai Pandita and then Lord Sri Caitanya Mahaprabhu
- Then He crossed over three high walls, and later, because of strong feelings of separation from Krsna, He fell down amidst the cows of the Tailanga district and retracted all the limbs of His body like a tortoise
- There (Ganjama) he (Madhvacarya) met with two learned scholars named Sobhana Bhatta and Svami Sastri. Later these scholars became known in the disciplic succession of Madhvacarya as Padmanabha Tirtha and Narahari Tirtha
- There (in forest) they (parts of Jarasandha's body) were later found by a witch named Jara, who was skilled in the black arts. She managed to join the two parts of the baby from top to bottom. Knowing this, Lord Krsna therefore also knew how to kill him
- There are many cases in which a person becomes an offender to the lotus feet of a Vaisnava and later becomes repentant
- There are many instances in the transcendental histories of the world of an impersonalist who has later become a devotee. But a devotee has never become an impersonalist
- There have been many actual examples of yogis' being buried in trance and exhumed alive and in good condition several hours later. A yogi can keep himself alive in a transcendental state even if buried not only for many days but for many years
- There is a gradual order of improvement in transcendental mellows from the initial ones to the later ones
- There is no question of bathing Caitanya deity. Of course He is bathed many times daily by Hare Krishna Mantra, but for bathing of such deities requires Salagrama Sila, and I have not introduced yet, but I shall do so later
- There was no need to waste time going to school to be falsely educated and later increase the numbers of the unemployed - when Krsna was present on this earth
- Thereafter the Lord delivered love of Krsna to His mother, Sacidevi, nullifying her offense at the feet of Advaita Acarya. Thus there was a meeting with Advaita Acarya, who later had a vision of the Lord's universal form
- Thereafter, Bali Maharaja begot one hundred sons in the womb of Asana. Of these one hundred sons, King Bana was the eldest. The activities of Bali Maharaja, which are very laudable, will be described later (in the Eighth Canto)
- These (life air, the ego, the ten sense organs, the mind & the five gross elements) then create the type of body which later becomes the root cause of various other bodies, which are acquired one after another by means of the transmigration of the soul
- These cowherd boys were but expansions of Krsna's personal self (ananda-cinmaya-rasa-pratibhavitabhih (BS 5.37)). Later Krsna would show Brahma how He expands Himself into everything as His personal pleasure, ananda-cinmaya-rasa
- These hairs of the Lord (Varahadeva) later grew as green grass, and the sages used to worship the Lord with that grass after the time when the Lord killed the demon Hiranyaksa
- These men are not so important than our institution, so we shall not give them unnecessary publicity by criticizing. We shall consider it later after reading more carefully
- These six sons, headed by Anga, later became kings of six states in the eastern side of India. These states were known according to the names of their respective kings. From Anga came a son named Khalapana, and from Khalapana came Diviratha
- These two associates of the Lord-Jaya and Vijaya later descended to the material world, taking birth as the two sons of Diti, Hiranyakasipu being the elder and Hiranyaksa the younger. They were very much respected by the Daityas and Danavas
- They (Pandavas) were given poison, they were put into a house of lac that was later set afire, and sometimes they were even confronted with great man-eating demons
- They sometimes appeared to fight over trifles, but these quarrels were based on their affection, of which I shall speak later
- Thinking that the girl was Urvasi, the King began walking with her in the forest, but later he could understand that she was not Urvasi but Agnisthali
- This calendar (according to the Vaisnava almanac) begins with the month of Margasirsa, which is equivalent to late October and early November. The remainder of November is known by Vaisnavas as Kesava
- This description of a living body confirms the scientific discovery that energy exists in two forms. When one of them, the anti-material particle, is separated from the material body, the latter becomes useless for all purposes
- This disciple (he was a dead body floating in the Ganges, and after Thakura Saranga dasa touched it with his feet, this immediately brought the body to life) later became famous as Thakura Murari, and his name is always associated with that of Sri Saranga
- This prediction (that later there would be dancing and chanting in every village) of Sri Nityananda Prabhu's is applicable not only in India but also all over the world. That is now happening by His grace
- This prediction of Sri Nityananda Prabhu’s (that later there would be dancing and chanting in every village) is applicable not only in India but also all over the world. That is now happening by His grace
- This system of saha-marana continued in India even until the time of British rule, but later it was discouraged
- This temple (of Nityananda Prabhu, Krsna Caitanya Mahaprabhu and Advaita Prabhu) was later sold to someone else, and this party is now maintaining the seva-puja of the temple
- This verse (CC Madhya 19.96) recited by Raghupati Upadhyaya was later included in Sri Rupa Gosvami’s Padyavali - 126
- Three days later, Sri Caitanya Mahaprabhu went to the door of his room and said, "My dear Jagadananda Pandita, please get up"
- Thus engaged in the service of the Supreme Personality of Godhead, Lord Brahma entered into the whorl of the lotus, and as it spread all over the universe he divided it into three divisions of worlds and later into fourteen divisions
- Thus under various excuses the Lord exhibited His opulences as much as possible in His childhood, and later, after exhibiting such opulences, He hid Himself
- To analyze these pastimes is not necessary now. Later I (Krsnadasa Kaviraja Gosvami) shall describe them in detail
- To inundate the three worlds with nectar is the purpose of the pastimes of Sri Caitanya Mahaprabhu. How this could be possible was exhibited by Srila Raghunatha dasa Gosvami and later by Thakura Narottama dasa and Syamananda Gosvami
- Two hours later, in a quiet place, Pradyumna regained consciousness, and when he saw that he was in a place other than the battlefield, he addressed the charioteer and condemned him
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- Unfortunately he (Kesava Kasmiri) could not conquer the learned scholars in Navadvipa, for he was defeated by the boy scholar Caitanya Mahaprabhu. Later he understood that Caitanya Mahaprabhu is none other than the Supreme Personality of Godhead
- Upon seeing the chanting and dancing of Lord Sri Caitanya Mahaprabhu, Lord Nityananda predicted that later there would be dancing and chanting in every village
- Upon seeing Urvasi, the celestial society girl, both Mitra and Varuna discharged semen, which they preserved in an earthen pot. The two sons Agastya and Vasistha later appeared from that pot
- Uttara was the daughter of a great king, the wife of a great hero, and student of a great devotee, and later she was the mother of a good king also. She was fortunate in every respect
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- Vanamali Ghataka was formerly Visvamitra, who negotiated the marriage of Lord Ramacandra, and later he was the brahmana who negotiated the marriage of Lord Krsna with Rukmini. That same brahmana acted as the marriage-maker of the Lord in caitanya-lila
- Vasudeva Datta initiated Sri Yadunandana Acarya, the spiritual master of Raghunatha dasa, who later became Raghunatha dasa Gosvami. This will be found in the Caitanya-caritamrta, Antya-lila, Sixth Chapter, verse 161
- Vasudeva's father, Surasena, married a vaisya girl, and from her Nanda Maharaja was born. Later, Nanda Maharaja himself married a vaisya girl, Yasoda. Therefore his family is celebrated as a vaisya family
- Vasudeva, or Lord Sri Krsna, is the cause of all causes, and everything that exists is an emanation from Him. How this is so is explained in later chapters of Srimad-Bhagavatam
- Visvamitra was conquered by his senses when he was captivated by Menaka during his meditation. She later gave birth to Sakuntala. The wisest persons in the world, therefore, are the bhakti-yogis
- Vrndavana dasa Thakura, the son of Srimati Narayani, composed Sri Caitanya-mangala (later known as Sri Caitanya-bhagavata)
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- We boarded the plane for the second time the next morning at nine a.m. and took off for Moscow shortly thereafter, and arrived at that bastion of propaganda about three hours later
- Whatever doubts I have about a particular subject matter I shall ask you about later. For the time being, these mysterious yoga instructions you have given me for self-realization appear very difficult to understand
- Whatever happened during those years that is worth noting shall be described later
- Whatever Lord Brahma told Narada Muni was again explained by Narada Muni to Vyasadeva. Vyasadeva later considered these instructions in his mind
- Whatever we speak or hear we shall later contemplate or meditate upon. First one must begin with sravanam, hearing, otherwise how can there be meditation
- When Brahma came to see Krsna at Dvaraka, the doorman, at Lord Krsna's request, asked, Which Brahma are you? Later, when Brahma inquired from Krsna whether this meant that there was more than one Brahma, Krsna smiled and at once called for many Brahmas
- When Caitanya was later informed that Gopala Bhatta Gosvami had gone to Vrndavana and met Sri Rupa and Sanatana Gosvami, He was very pleased, & He advised Sri Rupa and Sanatana to accept Gopala Bhatta Gosvami as their younger brother and take care of him
- When Caitanya went to the temple of Siva known as Kapotesvara, Nityananda Prabhu, who was keeping His sannyasa staff in custody, broke the staff in three parts and threw it into the river Bharginadi. Later this river became known as Danda-bhanga-nadi
- When he (my spiritual master) forced me, at that time I thought that, "What is this? I am committing some mistake, or what is that?" I was puzzled. But a little after, I could understand that it is the greatest favor shown to me
- When he (Sarvabhauma Bhattacarya) later returned to Navadvipa (after learning logic from a professor of Mithila in Bihar) he established a school for the study of logic, thus diminishing the importance of Mithila
- When he finished eating, he left the seeds on the banana leaf, and his wife, after feeding her husband, later began to eat
- When Jagai and Madhai offended Lord Nityananda, Lord Nityananda stood tolerantly, and therefore both brothers fell at His lotus feet and repented. Consequently they later became perfect Vaisnavas
- When Jiva Gosvami was still present, Srila Krsnadasa Kaviraja Gosvami compiled his famous Caitanya-caritamrta. Later, Srila Jiva Gosvami inspired Srinivasa Acarya, Narottama dasa Thakura and Duhkhi Krsnadasa to preach Krsna consciousness in Bengal
- When King Pariksit heard about this, he was struck with wonder, but he was somewhat bewildered as to how a devotee with no attachment for material enjoyment could later become attached to it
- When Mukunda was called for, he submitted, "My dear sir, I have something to do that is not yet finished. Later I shall accept the prasadam, so You two Prabhus should now please enter the room"
- When Pradyumna was thrown into the sea, a big fish immediately swallowed him. Later this fish was caught in the net of a fisherman, and the fish was later sold to the Sambara demon
- When Priyavrata drove his chariot behind the sun, the rims of his chariot wheels created impressions that later became seven oceans, dividing the planetary system known as Bhu-mandala into seven islands
- When Raghunatha dasa Gosvami was a householder, Yadunandana Acarya initiated him at home. Later Raghunatha dasa Gosvami took shelter of Sri Caitanya Mahaprabhu at Jagannatha Puri
- When Ravana, the powerful demon, came to gain victory over Bali Maharaja, Vamanadeva kicked him a distance of eighty thousand miles with His big toe. I shall explain the character and activities of Bali Maharaja later
- When Sakuntala accepted Maharaja Dusmanta as her husband, he married her according to the gandharva-vidhi. Sakuntala later became pregnant by her husband, who left her in the asrama of Kanva Muni and returned to his kingdom
- When Sarvabhauma Bhattacarya met Sri Caitanya Mahaprabhu, he advised the Lord to learn Vedanta philosophy from him, but later he became a student of Lord Caitanya Mahaprabhu to understand the real meaning of Vedanta
- When Sivananda later returned and saw his wife crying, he said - Why are you crying? Let us all die if Sri Nityananda Prabhu desires
- When Srila Raghunatha dasa, who later became Raghunatha dasa Gosvami, fled his paternal home to join Sri Caitanya Mahaprabhu, his father wrote a letter to Sivananda Sena to get information about him
- When the coconuts were brought, there was little time to offer them because it was already late. The servant, holding the container of coconuts, remained standing at the door
- When the material body is annihilated, the spirit soul remains in a subtle form, which later assumes another material body
- When the mother saw those two halves she rejected them, but later a she-demon named Jara playfully joined them and said, "Come to life, come to life!" Thus the son named Jarasandha was born
- When the time came, the pregnant mother Sitadevi gave birth to twin sons, later celebrated as Lava and Kusa. The ritualistic ceremonies for their birth were performed by Valmiki Muni
- When we compare a material man of wealth to one wealthy in devotional service to Radha and Krsna, the latter is found to be the greatest capitalist
- Within half a mile from this small river (Maudesvara) is the birthplace of Sri Nityananda Prabhu. It appears that there was a big kirtana hall in front of the temple, but later it became dilapidated
- Within this temple (Pana-Nrsimha) is a conchshell presented by the late king of Tanjore, and it is said that this shell was used by Lord Krsna Himself. During the month of March, a great fair takes place in this temple