Krsna in Dvaraka: Difference between revisions
(Created page with "Category:Krsna Category:Dvaraka Category:Krsna - Umbrella Category Category:Places of Worship - Umbrella Category") |
No edit summary |
||
| Line 2: | Line 2: | ||
[[Category:Dvaraka]] | [[Category:Dvaraka]] | ||
[[Category:Krsna - Umbrella Category]] | [[Category:Krsna - Umbrella Category]] | ||
[[Category: | [[Category:Krsna In... - Umbrella Category]] | ||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 08:25, 20 May 2020
Subcategories
This category has the following 3 subcategories, out of 3 total.
G
K
Pages in category "Krsna in Dvaraka"
The following 205 pages are in this category, out of 205 total.
A
- After crossing these provinces (Brahmavarta, Kuruksetra, Matsya, Sarasvata, the province of the desert and the land of scanty water) He (Lord Krsna) gradually reached the Sauvira and Abhira provinces, then west of these, reached Dvaraka at last
- After defeating all the opposing elements and forcibly carrying away Rukmini, Krsna brought her to Dvaraka, and then married her according to the Vedic ritualistic principles. After this marriage, Krsna became the King of the Yadus at Dvaraka
- After entering Dvaraka, Krsna was received in different ways by different members of His family. Upon seeing their husband from a distance, the queens of Dvaraka immediately embraced Him within their minds and slowly glanced over Him
- After giving up the company of the gopis in Vrndavana, Sri Krsna, the son of Maharaja Nanda, engaged in His pastimes at Dvaraka. When Krsna went to Kuruksetra with His brother and sister and others from Dvaraka, He again met the inhabitants of Vrndavana
- After gradually rising to the meridian of Dvaraka, the Lord (Krsna) set like the sun, placing everything in darkness, as described by Uddhava
- After killing Satadhanva, Krsna returned to Dvaraka, and in order to please His wife Satyabhama, He informed her of the death of Satadhanva, the killer of her father. But He also informed her that the jewel had not been found in his possession
- Akrura was Krsna's uncle; therefore, when he came back to Dvaraka, Lord Krsna first of all gave him a welcome befitting a superior person. Krsna is the Supersoul in everyone and knows everything going on in everyone's heart
- All the big roads and crossings (of Dvaraka) were carefully cleansed and sprinkled with sandalwood pulp mixed with water. Everywhere was the fragrance of sandalwood (because Krsna was returning to Dvaraka with Usa & Aniruddha)
- All the children of the brahmana had duly grown up. After returning to Dvaraka, Lord Krsna and Arjuna delivered to the brahmana all of his sons
- All the demigods took the opportunity of the Supreme Personality of Godhead’s constructing a city of His own choice to present their respective gifts, making the city of Dvaraka unique within the universe
- All the people of Dvaraka, having received the news that Lord Krsna was returning with Aniruddha and Usa in great opulence, decorated every corner of the city with flags, festoons and garlands
- All the residents of Dvaraka approached and addressed Him, "Dear Lord (Krsna) of the three worlds, a great fiery demon is ready to burn the whole city of Dvaraka! Please save us"
- All the visitors as well as the inhabitants of Dvaraka City were joyful to see Krsna & Rukmini together. In other words, the goddess of fortune was now united with the Supreme Lord, the maintainer of everyone, thus all the people felt extremely jubilant
- All the wives of Lord Krsna were completely absorbed in thought of Him. Krsna is known as Yogesvara, the master of all yogis, and all the wives of Krsna at Dvaraka used to keep this Yogesvara within their hearts
- Although He has innumerable pastimes, the most important is that of Krsna in human form frolicking in Vrndavana, dancing with the gopis, playing with the Pandavas on the Battlefield of Kuruksetra and playing in Mathura and Dvaraka
- Although in the spiritual kingdom, the abode of Krsna, everything is wonderfully opulent, still when Krsna was in Dvaraka His charity exceeded the opulences of Goloka Vrndavana
- Although King Yudhisthira and his brothers were unwilling to have Lord Krsna leave Hastinapura, Krsna arranged to take permission from the King to return to Dvaraka, and thus He returned home along with His queens and ministers
- Altogether Lord Krsna had 16,108 queens at Dvaraka, and in each of them He begot ten children. All these children grew up, and each had as many children as the father. The aggregate of the family numbered 10,000,000
- Anyone who hears the narrations of the His pastimes in Dvaraka will certainly find it very easy to traverse the path of liberation and taste the nectar of the lotus feet of Lord Krsna. And thus he will be engaged in Lord Krsna's devotional service
- As already explained, the citizens of Dvaraka who lived at the time of Lord Krsna's presence there were all liberated souls who descended there along with the Lord as entourage
- As the Lord (Krsna) passed along the public road of Dvaraka, His head was protected from the sunshine by a white umbrella. White feathered fans moved in semicircles, and showers of flowers fell upon the road
- As usual, Krsna came out victorious, and He triumphantly brought the parijata tree chosen by His wife to this earth planet, to Dvaraka. After this, the tree was installed in the palace garden of Satyabhama
- As Vasudeva, He (Krsna) acts in Mathura and Dvaraka, but as Krsna, in His original feature, He remains in Vrndavana. This may seem to be confusing
E
- Even one of the greatest fiction writers in Bengal misunderstood and thought that Krsna of Vrndavana, Krsna of Dvaraka, and Krsna of Mathura were three different persons. But this is not difficult to understand if we know the nature of Krsna's expansions
- Examples of devotees in the second stage, servitorship, are Raktaka, Citraka and Patraka. These are all servants of Krsna in Gokula. In Dvaraka there is Daruka, and in the Vaikuntha planets there are Hanuman and others
F
- Festivities in the temple of the Lord, as held generally, are like festivals performed during the manifestive days of the Lord of Dvaraka, about five thousand years ago
- For the enjoyment of transcendental variety, the pastimes of Krsna there (in Krsnaloka) have three divisions, and these pastimes are performed in the three abodes Dvaraka, Mathura and Gokula
H
- He (Bhaumasura) conquered a portion of heavenly Mount Meru and occupied the portion known as Mani-parvata. The King of the heavenly planets, Indra, therefore came to Dvaraka to complain about Bhaumasura before Lord Krsna
- He (Krsna) had to go to Mathura to kill Kamsa, and then He was taken by His father to Dvaraka, where He was busy with state affairs and disturbances created by demons
- He (Krsna) plays as a cowherd boy in Vrndavana and as King of Dvaraka. There are many books about Krsna, krsna-katha, and this Krsna consciousness movement has already published many of them
- He (Krsna) thus began to lament, "Oh, what unhappy incidents have taken place!" Then Krsna and Balarama, along with Satyabhama, immediately returned to Dvaraka and began to make plans to kill Satadhanva and take away the jewel
- He (Rukmi) called for his own soldiers - a military phalanx consisting of several thousand elephants, horses, chariots and infantry - and equipped with this military strength, he began to follow Krsna to Dvaraka
- He (Satrajit) thought instead, because Krsna wanted that jewel, which had not been delivered to Him, Krsna might have therefore taken the jewel from Prasena by force, killed him. This idea grew into a rumor, which Satrajit spread in every part of Dvaraka
- His (Krsna's) uncommon activities like lifting Govardhana Hill, marrying more than sixteen thousand queens at Dvaraka these and innumerable other uncommon acts and attributes are all mysteries
I
- I (Krsna) then (just to keep You (Radharani) living, I worship Lord Narayana. By His merciful potency, I come to Vrndavana every day to enjoy pastimes with You) return to Dvaraka-dhama. Thus You can always feel My presence there in Vrndavana
- I (Rupa Gosvami) have brought together in one work all the pastimes performed by Lord Krsna in Vrndavana and in Dvaraka. Now I shall have to divide them into two dramas
- In fact, so great was His (Krsna's) charity in Dvaraka that even the spiritual kingdom, with all of its opulence of cintamani (touchstone), desire trees and surabhi cows, was surpassed
- In Srimad-Bhagavatam Krsna actually appears with all His paraphernalia and demonstrates His activities in Vrndavana, then at Mathura, and then at Dvaraka. The subject matter of this book will gradually reveal all these activities
- In the history of this world, when Lord Krsna, the supreme Visnu, was ruling over Dvaraka, Queen Rukmini, who was the chief of all Krsna's queens, used to serve Lord Krsna personally in spite of having many hundreds of maidservants to assist her
- In the incarnation of Lord Krsna, Aniruddha appeared as the son of the Lord. Lord Krsna in Dvaraka is the Vasudeva expansion of the original group. The original Lord Krsna never leaves Goloka Vrndavana
- In the Tenth Canto the sublime dealings with His conjugal associates, the gopis, as well as with His married wives at Dvaraka are mentioned
- In this greatly beautiful city of Dvaraka, Lord Krsna, the Supreme Personality of Godhead, had many residential quarters. The great kings and princes of the world used to visit these palaces just to worship Him
- In this way all the inhabitants of Dvaraka appealed to Lord Krsna for protection from the fiery demon who had just appeared in Dvaraka to devastate the whole city
- In Vrndavana the Lord killed many demons, and afterwards He returned to Dvaraka, where according to Vedic principles He married many wives who were the best of women, begot through them hundreds of sons
- In Vrndavana, examples of devotees in fraternity are Sridama and Sudama; in Dvaraka the Lord's friends are Bhima and Arjuna, and in Vrndavana the devotees in parental love are mother Yasoda and father Nanda Maharaja
- Is Lord Krsna, the Supreme Personality of Godhead, who gives pleasure to the cows, the senses and the brahmanas, who is very affectionate towards His devotees, enjoying the pious assembly at Dvaraka Puri surrounded by friends?
- It appears that formerly Dvaraka was also part of the kingdom of Mathura. In Srimad-Bhagavatam it is stated that Krsna constructed the fort in the midst of the sea. Remnants of the fort Krsna constructed still exist in the Bay of Dvaraka
- It is also said that Krsna lived in Dvaraka as the husband of the goddess of fortune. Queen Rukmini is the goddess of fortune, and all the other queens are her expansions
- It is also stated that while Lord Krsna was living in Dvaraka, He expanded Himself into 16,108 forms, and each and every expansion resided in a palace with a queen
- It is said: "When Krsna first came from His Kingdom, Dvaraka, to Indraprastha,* the young females of the city became so eager to see Him that even at night, when they were lying down with their husbands, they could not restrain their eagerness"
- It is to be understood that a mere partial manifestation of His (Krsna's) pastimes in Goloka, Mathura and Dvaravati, or Dvaraka, can overflood the whole universe with love of Godhead
- It is to be understood that all the queens of Krsna who lived with Him at Dvaraka were in their previous lives very greatly exalted devotees who wanted to establish a relationship with Krsna in conjugal love
J
- Jambavan the name does not suggest a bear, because his daughter was one of the queens of Dvaraka married by Krsna
- Joking with Rukmini in Dvaraka, Krsna once advised her to accept another husband because He was unfit for her. Rukmini, however, unable to understand His joking, took them very seriously & immediately fell to the ground in fear of separation from Him
- Just before the great sage Narada arrived in the Sudharma assembly house of Dvaraka, Lord Krsna and His ministers and secretaries had been considering how to attack the kingdom of Jarasandha
K
- King Yudhisthira, while inquiring about the Lord's sons and grandsons at Dvaraka, mentioned only the chieftains amongst them, for it was impossible for him to remember all the names of the Lord's family members
- Krsna also collected unlimited wealth from the palace, a treasure of chariots, horses, jewels and so on. He took from the palace fifty white elephants, each with four tusks, and all of them were dispatched to Dvaraka
- Krsna continued, "I have left Vrndavana for good and am now engaged with the queens in Dvaraka, but I am not well behaved with any of you. So you can very easily understand that I have no steadiness of character"
- Krsna continued, "I have personally created this inimical feeling by fighting with them in many ways. Another fault is that although I am on the throne of Dvaraka, I have no immediate claim"
- Krsna enjoyed sixteen thousand beautiful wives, and it is most significant that He lived at Dvaraka as the only husband of these thousands of beautiful women
- Krsna expanded Himself in multiple forms during the rasa dance in order to dance with each and every gopi who took part in that dance. Similarly, He expanded himself into 16,108 forms in Dvaraka when he married 16,108 wives
- Krsna expanded Himself into many forms while engaged in the rasa-lila dance, and He also expanded Himself when He married 16,000 wives in Dvaraka. The same process was adopted by Caitanya
- Krsna fought with the soldiers of Kalayavana and killed them one after another. After this, He collected all the booty from the dead bodies, and under His direction it was loaded on bullock carts and brought back to Dvaraka
- Krsna had many sons in Dvaraka. He begot ten sons by each of His 16,108 queens, and all of these sons, headed by Pradyumna, Carudesna and Samba, used to think themselves always protected by Krsna
- Krsna in Dvaraka enjoyed the pastimes of a perfect human being. Therefore, when He washed the feet of the sage Narada & took the water on His head, Narada did not object, knowing well that the Lord did so to teach everyone how to respect saintly persons
- Krsna is complete in the spiritual sky (Vaikuntha), He is more complete in Mathura and Dvaraka, and He is most complete in Vrndavana, Vraja, due to His manifesting all His opulences
- Krsna is supreme in Mathura, He is more supreme in Dvaraka, and He is most supreme in Vrndavana. Krsna's pastimes in Dvaraka are displayed by His Vasudeva portion
- Krsna lives sometimes in Mathura and sometimes in Dvaraka, but Mathura is considered the better place. This is also confirmed by Rupa Gosvami in his Upadesamrta (9) - Madhu-puri, or Mathura, is far superior to the Vaikunthalokas in the spiritual world
- Krsna remains in this universe for only 125 years, but all the pastimes of that period are exhibited in each and every universe. These pastimes include His appearance, His boyhood activities, His youth & His later pastimes up to those pastimes at Dvaraka
- Krsna remains within a universe for 125 years, and He enjoys His pastimes both in Vrndavana and Dvaraka
- Krsna was playing like a dramatic actor. Because Brahma had some false prestige, thinking that he had some power, Krsna showed him his real position. A similar incident occurred when Brahma went to see Krsna in Dvaraka
- Krsna was to start for Dvaraka, His own kingdom, after the Battle of Kuruksetra & Yudhisthira's being enthroned, but to oblige the request of Yudhisthira & to show special mercy to Bhismadeva, Lord Krsna stopped at Hastinapura, the capital of the Pandavas
- Krsna's pastimes at Vrndavana are finished by the end of His fifteenth year, and then He is transferred to Mathura and Dvaraka, where all other pastimes are performed
- Krsna's personal servant, Daruka, seeing Krsna at the door of Dvaraka, forgot to offer Him respects with folded hands
- Krsna, the Supreme Personality of Godhead, has no material body, yet He appears as a human being. For how many years did He live with the descendants of Vrsni? How many wives did He marry, and for how many years did He live in Dvaraka - SB 10.1.11
- Krsnaloka, the abode of Krsna, has three divisions, which are known as Dvaraka, Mathura and Gokula. In that abode the Personality of Godhead expands Himself into four plenary portions-Krsna, Balarama, Pradyumna (the transcendental Cupid) and Aniruddha
- Ksatriya's business is to give protection. Just like Krsna was playing as a ksatriya in Dvaraka. As soon as there is some attack, immediately whole family goes to fight - Krsna, Balarama, Pradyumna
L
- Laksmana said, "The Supreme Personality of Godhead then entered the most celebrated city of the universe, Dvaraka, and as He entered the city He appeared like the shining sun"
- Lord Caitanya exhibited the mode of Srimati Radharani when She was contacted from Dvaraka by Sri Krsna. Such transcendental love is not possible for any common man; therefore one should not imitate the highest perfectional stage exhibited by Caitanya
- Lord Krsna and Arjuna then offered their obeisances to Lord Maha-Visnu, and, taking back the brahmana's children, they returned to Dvaraka via the same route by which they had entered the spiritual world
- Lord Krsna killed Paundraka and his friend Kasiraja on the battlefield, and then He returned to His capital city, Dvaraka. When Lord Krsna returned to the city of Dvaraka, all the Siddhas from the heavenly planets were singing His glories
- Lord Krsna manifests His own form in Mathura and Dvaraka. He enjoys pastimes in various ways by expanding into the quadruple forms
- Lord Krsna satisfied the sage Narada in every way. Narada was very much pleased by seeing the Lord's activities in Dvaraka, and thus he departed
- Lord Krsna took charge of Aniruddha and Usa, who had become very opulent materially because of the blessings of Lord Siva. Thus, keeping forward a division of one aksauhini of soldiers, Krsna proceeded toward Dvaraka
- Lord Krsna, who specifically protects His devotees, saw that the whole population of Dvaraka was most perturbed by the presence of the great fiery demon. He immediately smiled and assured them, "Don't worry. I shall give you all protection"
M
- Maharaja Pariksit asked Sukadeva Gosvami how many years Lord Krsna remained in human society, how many years He reigned over the kingdom of Dvaraka, and how many wives He accepted there
- Maharaja Yudhisthira said to his younger brother Bhimasena, I sent Arjuna to Dvaraka to meet his friends and to learn from the Personality of Godhead Krsna of His program of work
- Maharaja Yudhisthira was also always rapt in the thought of Lord Krsna and His associates at Dvaraka. Otherwise he could not have asked all about them from Vidura
- Mathura was also made the capital of the kings of the Yadu dynasty because the Yadus were a very pious family and knew that Mathura is the place where Krsna lives eternally, just as He also lives in Dvaraka
- Mitravinda said, "He (Krsna) immediately took me away to Dvaraka, exactly as a lion takes its prey from a pack of dogs. When I was thus taken away by Lord Krsna, my brothers wanted to fight Him, and later they were defeated"
- More than sixteen thousand queens in Dvaraka, engaged their feminine attractive features in the transcendental service of the Lord by smiling & serving, and the Lord was pleased to behave with them exactly like a perfect husband enjoying household life
N
- Nanda Maharaja and Yasodamayi said, "It is also very good news that You (Balarama) and Krsna defeated Jarasandha and Kalayavana, who is now dead, and that You are now living in a fortified residence in Dvaraka"
- Narada Muni said, "I shall also see how You (Krsna) save King Nrga from a hellish condition. This You shall enact in Dvaraka. I shall also be able to see how You get Your wife and the Syamantaka jewel"
- Narada Muni said, "I will see how You (Krsna) kill the King of Cedi and Dantavakra during the great sacrifice of Maharaja Yudhisthira. Besides all this, it will be possible for me to see many other chivalrous activities while You remain in Dvaraka"
- No one can estimate the value of such a large number of cows given in charity, but that was the system of Krsna's daily affairs while He was reigning in Dvaraka
- No one could make Lord Krsna stay at Hastinapura when He decided to start for Dvaraka, but the simple request of King Yudhisthira that the Lord remain there for a few days more was immediately effective
O
- O Saunaka, thereafter the Lord (Krsna), having bade farewell to King Yudhisthira, Draupadi and other relatives, started for the city of Dvaraka, accompanied by Arjuna and other members of the Yadu dynasty
- On hearing that the most dear Krsna was approaching Dvarakadhama, magnanimous Vasudeva, Akrura, Ugrasena, Balarama (the superhumanly powerful), Pradyumna, Carudesna and Samba the son of Jambavati, all extremely happy, abandoned resting, sitting and dining
- On reaching Dvaraka, Lord Krsna saw that the whole city was greatly endangered. He placed Balaramaji in a strategic position for the protection of the city, and He Himself asked His charioteer, Daruka, to prepare to start
- Once a great realized sage was lamenting that the Supreme Lord Krsna was living in Dvaraka but that he was unable to take advantage of seeing Him
- Once, when Krsna was ruling Dvaraka, Lord Brahma came to see Him, and the doorman immediately informed Lord Krsna of Brahma's arrival
- One dhira associate of Krsna is the son of Satyabhama's nurse. Satyabhama is one of the queens of Lord Krsna in Dvaraka, and when she was married to Krsna, the son of her nurse was allowed to go with her because they had lived together from childhood
- One who develops conjugal love for Krsna as a wife is promoted to Dvaraka, where the devotee becomes the queen of the Lord
- One who does not know alleges foolishly that Lord Krsna enjoyed women in His rasa-lila in Vrndavana, or with His sixteen thousand married wives at Dvaraka
- Only in these three places (Dvaraka, Mathura and Gokula) does the all-sporting Lord Krsna perform His endless pastimes with His personal associates
P
- People all over the universe who were searching after the Supreme Personality of Godhead knew that He had appeared in the Yadu dynasty and was living in Dvaraka as one of the members of that family
- Pradyumna's wife, Mayavati, could travel in outer space, and therefore they directly reached his father's capital, Dvaraka, by the airways. They passed above the palace of Lord Krsna and came down as a cloud comes down with lightning
- Protesting Krsna's absence from Vrndavana, another gopi said, "My dear Balaramaji, we are of course village girls, so Krsna could cheat us in that way, but what about the women of Dvaraka? Don't think they are as foolish as we are!"
S
- Satyabhama is one of the queens of Lord Krsna in Dvaraka, and when she was married to Krsna, the son of her nurse was allowed to go with her because they had lived together from childhood as brother and sister
- Satyabhama: One of the principal queens of Lord Sri Krsna at Dvaraka. After killing Narakasura, Lord Krsna visited the palace of Narakasura accompanied by Satyabhama
- Similarly, Krsna's sons, such as Pradyumna, Carudesna, and Samba, felt the same way. Krsna had many sons in Dvaraka
- Simply by administering comforts at the lotus feet of the Lord (Krsna), which is the most important of all services, the queens at Dvaraka, headed by Satyabhama, induced the Lord to conquer the demigods
- Some distinguished fiction writer in Bengal concluded that the Krsna of Vrndavana, that of Mathura and that of Dvaraka were different personalities. Historically there is no truth in this conclusion
- Some of the devotees who went to see Krsna at Dvaraka and were detained at the door said
- Sri Balarama expressed His desire to remain in Mithila City for some days because He enjoyed an intimate friendship with the King. Therefore, Krsna returned to Dvaraka, and Balarama entered the city of Mithila
- Sri Suta Gosvami said: Arjuna went to Dvaraka to see Lord Sri Krsna and other friends and also to learn from the Lord of His next activities
- Sukadeva Gosvami said: In Vrndavana the Lord killed many demons, and afterward He returned to Dvaraka, where according to Vedic principles He married many wives who were the best of women, begot through them hundreds of sons
T
- The children of these ladies (the queens of Dvaraka) are Pradyumna, Samba, Amba, etc: Ladies like Rukmini, Satyabhama and Jambavati were forcibly taken away by Him (Krsna) from their svayamvara ceremonies after He defeated many powerful kings
- The common man may be able to attain to such a plane (of the transcendental pastimes of the Lord in Vrndavana, or even at Dvaraka) by the gradual process of service and inquiries, as we shall see in the behavior of Maharaja Pariksit
- The concluding portion of Krsna's pastimes is found in the Ninetieth Chapter of the Tenth Canto of Srimad-Bhagavatam, and in this chapter Sukadeva Gosvami wanted to explain how Krsna lived happily at Dvaraka with all opulences
- The exact words used in this connection are vardhayan kama-devam. In Vrndavana, as the boyfriend of many gopis, and in Dvaraka, as the husband of many queens, Krsna increased their lusty desires to enjoy with Him
- The Krsna known as Yadu-kumara is Vasudeva Krsna. He is different from the Krsna who is the son of Nanda. Yadu-kumara Krsna manifests His pastimes in the cities of Mathura and Dvaraka, but Krsna the son of Nanda never at any time leaves Vrndavana
- The Krsna of Kuruksetra and the Krsna of Dvaraka are one and the same personality
- The Lalita-madhava is a description of Krsna's pastimes in Dvaraka. These pastimes were made into a drama, and the work was finished in the year 1459 Sakabda
- The Lalita-madhava is a description of Krsna’s pastimes in Dvaraka. These pastimes were made into a drama, and the work was finished in the year 1459 Sakabda
- The Lord (Krsna) would go to the assembly house known as Sudharma. It may be remembered that the Sudharma assembly house was taken away from the heavenly planets and established in the city of Dvaraka
- The Lord is known as Tryadhisvara, a name indicating His principal abodes - Gokula, Mathura and Dvaraka. These three abodes are full of opulences, and Lord Krsna is the master of them all
- The Lord Krsna of Vrndavana is different from the Lord Krsna of Mathura or the Lord Krsna of Dvaraka
- The Lord was acting freely, as He (Krsna) willed, yet by His practical example (of being under King Yudhisthira's regime as the king of Dvaraka) He taught not to lead a life which goes against the principles of detachment and knowledge
- The Lord's devotees cannot live for a moment without meditating on the Lord, and what to speak of the queens, who were all goddesses of fortune incarnated as queens in the pastimes of the Lord at Dvaraka
- The messenger reached the royal assembly of Krsna in Dvaraka and conveyed the message given by his master, Paundraka
- The most complete qualities of Krsna are manifested within Vrndavana, and His complete and more complete qualities are manifested in Dvaraka and Mathura
- The pastimes of Krsna and Rukmini in Dvaraka are accepted by great authorities as manifestations of those of Narayana and Laksmi, which are of an exalted opulence
- The pastimes of Radha and Krsna in Vrndavana are simple and rural, distinguished from the polished urban characteristics of those of Dvaraka. The characteristics of Rukmini were unusually bright, and Krsna was very much satisfied with her behavior
- The pastimes of the Lord (Krsna) are always current in one universe or another, and when Lord Krsna disappeared from the transcendental abode of Dvaraka, it was simply a disappearance from the eyes of the people there
- The prakasa forms are manifested by Lord Krsna for His pastimes, and their features are exactly like His. When Lord Krsna married sixteen thousand queens in Dvaraka, He did so in sixteen thousand prakasa expansions
- The provinces passed over by the Lord in those days were differently named, but the direction given is sufficient to indicate that He traveled through Delhi, Punjab, Rajasthan, Madhya Pradesh, Saurastra and Gujarat and at last reached Dvaraka
- The sages assembled in the forest of Naimisaranya inquired from Suta Gosvami about the birth of Maharaja Pariksit, but in the course of the narration other topics like Bhismadeva's prayers and thereafter the Lord's departure for Dvaraka were discussed
- The sages assembled in the forest of Naimisaranya inquired from Suta Gosvami about the birth of Maharaja Pariksit, but in the course of the narration other topics like Krsna's arrival at Dvaraka and residing with the sixteen thousand queens were narrated
- The servant devotees in Gokula are Raktaka, Citraka, Patraka and so on. In Dvaraka there are servants like Daruka, and in the Lord's pastimes in the material world there are servants like Hanuman
- The situation created at the time of His passing on the roads of Dvaraka was beautiful and could not be compared to anything besides the description of natural phenomena
- The Sudarsana cakra began to freeze the fiery demon created by Lord Siva. In this way, the fiery demon was checked by the Sudarsana cakra of Lord Krsna, and, being defeated in his attempt to devastate the city of Dvaraka, he turned back
- The Sudarsana cakra, having thus finished his duty (devastation of Varanasi), came back to his Lord, Sri Krsna, at Dvaraka
- The three lokas are Gokula (Goloka), Mathura and Dvaraka. Krsna lives eternally in these three places
- The transcendental pastimes of the Lord in Vrndavana, or even at Dvaraka, are relishable for persons who have already qualified themselves in advanced spiritual techniques
- Then the Lord (Krsna) personally entered the city accompanied by elderly relatives and invalid brahmanas with their wives, all offering benedictions and singing the glories of the Lord. Others also praised the glories of the Lord
- There are two kinds of devotees engaged in devotional service with awe and veneration, and the servitors in the abode of Dvaraka always worship Krsna as the most respectable and revered Personality of Godhead
- There is a description when Krsna returned to Dvaraka after the Battle of Kuruksetra. At that time He was received by all classes of citizens at the gate of the city
- There is a statement in the Hari-vamsa wherein Satyabhama, one of the queens of Krsna in Dvaraka, tells her husband: "My dear Krsna, since I heard Narada glorifying Rukmini before You, I can understand that there is no need of any talking about myself"
- There is an example of His (Krsna's) covered personal feature in the Srimad-Bhagavatam in connection with His Dvaraka lila (His residence in Dvaraka as its king)
- There were prostitutes in human society even in Lord Krsna's time, for it is said that the prostitutes of Dvaraka City came forth to receive the Lord. Although they were prostitutes, they were also devotees of Krsna
- These four prabhava pastime forms of Lord Krsna reside eternally in Dvaraka and Mathura
- These places (Vrndavana, Mathura and Dvaraka) are perpetually sanctified because whenever the Lord descends on earth He displays His transcendental activities particularly in these three places
- These residential quarters (in Dvaraka) numbered more than sixteen thousand, and a different queen of Lord Krsna resided in each of them
- They (inhabitants of Dvaraka) were still more aspirant to see the Lord amongst themselves, and all of them became alert to receive Him in the befitting manner. These are the signs of spontaneous love of Godhead
- They (Pandavas) were overwhelmed with the thought of future separation. The Lord (Krsna), however, persuaded them to return home, and He proceeded towards Dvaraka with His dear companions
- They (the gopis) specifically asked Balarama whether Krsna was enjoying His life surrounded by the enlightened women of Dvaraka Puri
- They (Vrndavana, Mathura and Dvaraka) are perpetually the holy lands of the Lord, and the inhabitants still take advantage of the holy places, even though the Lord is now out of their sight
- Thinking himself successful in his efforts, he (Jarasandha) left the city of Mathura and returned to his home in the kingdom of Magadha. Gradually Krsna and Balarama reached the city of Dvaraka, which was surrounded by the sea
- This entire (tenth) canto of Srimad-Bhagavatam is full of activities performed in Vrndavana and Dvaraka. The first forty chapters describe Krsna's Vrndavana affairs, and the next fifty describe Krsna's activities in Dvaraka
- This parijata tree was brought by Krsna to please Satyabhama, one of His queens, and this tree was implanted in the Dvaraka mansions constructed for the queen
- This text (of CC Adi-lila 4.146) is from the Lalita-madhava (8.34) of Srila Rupa Gosvami. It was spoken by Lord Krsna when He saw the beauty of His own reflection in a jeweled fountain in Dvaraka
- Those who go there (Vrndavan, Mathura and Dvaraka) to follow the principles in terms of instructions imparted in the revealed scriptures surely achieve the same result as obtained during the presence of Lord Sri Krsna
- Trying to convey to Sanatana Gosvami something of the extent of one-fourth of Krsna's energy, Caitanya Mahaprabhu cited an incident from Srimad-Bhagavatam in which Brahma, the lord of the universe, came to see Krsna at Dvaraka
U
- Uddhava, a cousin-brother of Krsna's, came to see Krsna from Dvaraka. He was the son of Vasudeva's brother and was almost the same age as Krsna. His bodily features resembled Krsna's almost exactly
- Under this false impression, thinking himself the Supreme Lord, Paundraka sent his messenger to Dvaraka to challenge the position of Krsna
- Upon hearing their speeches, the Lord (Krsna), who is very kind to the citizens and the devotees, entered the city of Dvaraka and acknowledged all their greetings by casting His transcendental glance over them
- Upon reaching the border of His (Krsna's) most prosperous metropolis, known as the country of the Anartas (Dvaraka), the Lord sounded His auspicious conchshell, heralding His arrival and apparently pacifying the dejection of the inhabitants
- Upon seeing His own reflection in a bejeweled pillar of His Dvaraka palace, Krsna desired to embrace it, saying, "Alas, I have never seen such a person before. Who is He? Just by seeing Him I have become eager to embrace Him, exactly like Radharani"
W
- We are satisfied that the Lord has now reached His own province, Dvarakadhama, from the Kuru provinces
- When Akrura was present in Vrndavana and was narrating the activities of Krsna in Dvaraka, Mother Yasoda was informed that Krsna had married so many queens and was very busy there in His householder affairs
- When He (Krsna) is in Goloka Vrndavana His transcendental qualities are exhibited as most perfect, when He is in Dvaraka He exhibits His qualities as very perfect, and when He is in Mathura He exhibits His qualities as perfect
- When He was at Dvaraka He married 16,108 queens, and all of them were blessed with a sufficient number of children
- When Krsna & Balarama were away from the city of Dvaraka, there was a conspiracy to take the Syamantaka jewel away from Satrajit. The chief conspirator was Satadhanva, who was among those who had wanted to marry Satyabhama, Satrajit's beautiful daughter
- When Krsna and Arjuna went to see Lord Visnu, it is to be understood that Arjuna visited in His Nara-Narayana capacity, just as Krsna, when He displayed His pastimes in Dvaraka, acted in His Vasudeva capacity
- When Krsna entered Dvaraka after finishing the Battle of Kuruksetra, He first of all saw His mother and all His different stepmothers and offered His respectful obeisances unto their feet
- When Krsna was leaving, Queen Kunti said, - My dear Krsna, when we were in a dangerous situation, You were always present as our friend and adviser. Now we are well situated with our kingdom, and now You are leaving for Dvaraka. This is not good
- When Krsna was living at Dvaraka, demigods like Lord Siva, Lord Brahma, Indra the King of heaven and many others used to come to visit Him
- When Krsna was present in Dvaraka, His family, which is known as the Yadu dynasty, consisted of 560 million members. And all of these family members were very obedient and faithful to Krsna
- When Krsna was reigning over Dvaraka, He was so magnanimous and charitably disposed that there was no limit to His charity
- When Krsna was residing in Dvaraka, some of the elderly members of the Yadu family would occasionally put some important matter before Him
- When Lord Krsna passed over the public roads, all the ladies from the respectable families of Dvaraka went up to the roofs of their palaces just to have a look at the Lord. They considered this to be the greatest festival
- When Lord Krsna returned from the Battlefield of Kuruksetra to His home at Dvaraka, all the residents of Dvaraka began to talk with Him
- When Lord Krsna returned to His capital, Dvaraka, the inhabitants began to say, "My dear Lord, if You remain in foreign countries for so long, we shall certainly be bereft of seeing Your smiling face"
- When Lord Sri Krsna was in Dvaraka, He offered His respects by bowing down at the lotus feet of Narada. When Sudama Vipra came to His house, Lord Krsna personally washed his feet and gave him a seat on His personal bed
- When Narada came to see the activities of the Lord at Dvaraka and he saw that Krsna was present within every palace in the same body and was engaged in different activities, he was struck with wonder
- When Narada Muni visited Krsna at different palaces at Dvaraka, he was astonished at this (seeing Krsna in different forms), and yet Narada is never astonished to see expansions of a yogi's body, since he knows the trick himself
- When Satyabhama saw the parijata flower, she desired to have it in her palace at Dvaraka. After that, she came back to Dvaraka along with her husband and expressed her willingness to have the parijata flower at her palace
- When the demigod Indra saw that Krsna was constructing a particular city of His own choice, he sent the celebrated parijata tree of the heavenly planets to be planted in the new city, and he also sent a parliamentary house, Sudharma
- When the horses were yoked and the chariot was ready to go, Krsna helped the brahmana up and gave him a seat by His side. Immediately they started from Dvaraka and within one night arrived at the province of Vidarbha
- When the Lord married 16,108 wives at Dvaraka, He expanded Himself into many forms. These expansions and the expansions at the rasa dance are called prabhava-prakasa, according to the directions of revealed scriptures
- When the lotus-eyed Rukmini, the first queen of Krsna in Dvaraka, was shedding tears out of ecstatic jubilation, she did not like the tears
- When they (Akrura and Krtavarma) heard of the death of Satadhanva at Krsna's hand, and when they also heard that Krsna had returned to Dvaraka, they both immediately left the city
- When Uddhava was present at Vrndavana and was narrating the activities of Krsna in Dvaraka, Mother Yasoda, while hearing this narration, began to pour milk from her breasts and shed tears from her eyes
- While Krsna was joking with Rukmini in Dvaraka, she was full of distress, fear and lamentation. She had also lost her intelligence. She dropped her hand bangles and the fan she was using to fan the Lord
- While Krsna was traveling to Dvaraka, all the frustrated and defeated princes encircled Him and began to shower their arrows on the bridal party
- While Maharaja Yudhisthira was the Emperor of the earth, Lord Sri Krsna was the King of Dvaraka and was known as Dvarakadhisa. Like other subordinate kings, He was under the regime of Maharaja Yudhisthira
- While the fight was going on in the city of Dvaraka, Krsna was staying at Indraprastha with the Pandavas & King Yudhisthira. This fighting with Salva took place after the Rajasuyayajna had been performed by King Yudhisthira & after the killing of Sisupala
- With the association of Lord Krsna, either at Dvaraka-puri, Mathura-puri or Vrndavana, they (the women of the heavenly planets) would certainly return home, back to Godhead
- Without waiting any longer, the brahmana took the presentation and proceeded toward Dvaraka to see his Lord. He was absorbed in the thought of how he would be able to see Lord Krsna. He had no thought within his heart other than Krsna