Category:Krsna Is Everywhere
Pages in category "Krsna Is Everywhere"
The following 97 pages are in this category, out of 97 total.
A
- A devotee who has developed a genuine love for Krsna can always see Him everywhere, whereas a demon, not having a clear understanding of the Supreme Lord, cannot see Him
- A true yogi observes Me in all beings, and also sees every being in Me. Indeed, the self-realized man sees Me everywhere. BG 6.29 - 1972
- Actually his (Krsna's) energy is working everywhere. Similarly, the omnipresence of the Supreme Personality of Godhead is felt in the action of His energies
- Actually, Krsna is all-pervasive: He is in the sky, and He is in the forest; He is within the heart, and He is always everywhere. The gopis therefore began to question the trees and plants about Krsna
- All these manifestations of the Lord, appearing everywhere in His eternal, transcendental forms, cannot be understood by anyone but the pure devotees, who are always engaged in devotional service to the Lord and are fully absorbed in the Lord
- Although He dwells there with His eternal associates, He is omnipresent throughout the complete material and spiritual cosmic manifestations. This fact has already been explained in Mantra Four. The Lord is present everywhere, just like the sun
- Although Krsna is eternally living in Goloka Vrndavana, His transcendental abode, He is still present everywhere
- Although Krsna is not personally present everywhere, His energy is the cause of all creation. The entire cosmic manifestation is nothing but a display of Krsna's energy
- And yet everything that is created does not rest in Me. Behold My mystic opulence! Although I am the maintainer of all living entities, and although I am everywhere, still My Self is the very source of creation. BG 9.5 - 1972
B
- Because Krsna is vibhu, the greatest, He includes everything, even past, present, and future time, and He is all-pervading, present everywhere
- Brahma said, "You are both within and without. Therefore Your presence is everywhere. Instead of searching for the Supersoul anywhere else, a devotee only concentrates his mind on You within"
- By His (Krsna's) energy He is present everywhere, but as the energetic He is not present everywhere. This simultaneous presence and nonpresence is inconceivable to our present senses
- By His (Krsna's) spiritual and material energies He is present everywhere-both in the material and in the spiritual universes. BG 1972 purports
H
- He (Krsna) is everywhere, yet He is aloof from everything. We can perceive his energy, but we cannot see Him because He cannot be seen with material eyes
- He (Krsna) is present everywhere and can appear and disappear at His will from everywhere and anywhere
- He (Krsna) is present everywhere, even in this material womb of mother Durga, and those who are deserving can see the Lord
I
- If electricity current is everywhere, so wherever you touch current, you'll feel, "Here is current." Similarly, the Krsna current in impersonal form is everywhere. It is the technician who knows how to use that current. That's all
- If Krsna is everywhere, as even the impersonalists admit, then why isn't He in His image? Whether an image or statue speaks to us or not is dependent on the degree of our devotion
- If one can simply think that Krsna, as Paramatma, is everywhere, even within the atom,then one can perfect the thinking, feeling and willing functions of his mind
- If one is actually very serious in searching for Krsna, Krsna is everywhere. Andantara-stha-paramanu-cayantara-stham govindam adi-purusam tam aham bhajami - Bs. 5.35
- If we choose to see the image merely as a piece of wood or stone, Krsna will always remain wood or stone for us. Krsna is everywhere, but as we advance in spiritual consciousness we can begin to see Him as He is
- If your prayers are sincere then Krishna will accept them and if Krishna accepts them then automatically I accept them, and if I accept them then automatically Krishna accepts them. So like this Krishna is everywhere
- In a previous verse she (Kunit) said, (SB 1.8.18) "You are not seen by ordinary men, although You are everywhere, inside and outside." In another verse also she said, (SB 1.8.19) "Fools and rascals cannot see You." This indicates that Kunti saw Him
- In purified consciousness, or Krsna consciousness, one sees the presence of Krsna everywhere
- In the Bhagavad-gita the Lord says that He (Krsna) is present everywhere in His impersonal feature. Everything exists in Him, but still He is not personally present everywhere
- In the Brahma-samhita also it is said that although Krsna is eternally living in Goloka Vrndavana, His transcendental abode, He is still present everywhere, even within the atoms
- It is explained by the Lord Himself in Bhagavad-gita (BG 9.4-5): Behold My (Krsna's) mystic opulence! Although I am the maintainer of all living entities, and although I am everywhere, My Self is the very source of creation
- It is not very difficult to see God everywhere in the creation, for He is everywhere present
K
- King Nrga said, "You (Krsna) are all-pervading, present everywhere as cause and effect. You are the cause of all causes, and Your power is unlimited"
- Krishna is everywhere. He is even between the atoms. So therefore wherever you are He will accept your prayers, and therefore I automatically accept. But the most important part again, the prayer must be sincere
- Krishna is spread everywhere by different potencies but when there is question of love, we have to be in direct touch with Krishna. That is personalism
- Krsna can be seen only by person who has developed love for Krsna; otherwise, Krsna is everywhere, everyone is seeing, but he cannot see. That is the difficulty
- Krsna does not have to be physically present everywhere. He is actually present everywhere by spiritual potency, and one simply has to surrender unto Him sincerely
- Krsna has form, but a form not like us. That is param bhavam. He is present everywhere. He can accept anything, wherever you offer
- Krsna is actually present everywhere. The Vaisnava, therefore, marks his body with temples of Visnu
- Krsna is everywhere - this is Krsna consciousness. But one must know how he can derive Krsna from the features of Krsna's form in wood or iron or metal
- Krsna is everywhere present But that presence can be experienced by love and devotion. There is no other way
- Krsna is everywhere, but because we have got now our limited knowledge - we are not advanced - therefore we take a spot, the temple, and always think of Krsna, that - This is Krsna's place. This is Krsna's temple. We must take care of it
- Krsna is everywhere, Krsna is for everyone, and Krsna is ready to accept us as soon as we surrender. Samam carantam. There is no restriction
- Krsna is everywhere, Krsna is within your heart, Krsna is within the atom. Andantara-stha-paramanu-cayantara-stham (Bs. 5.35), that's a fact, but where is your realization? Therefore you have to begin realization by arcana. That is very essential
- Krsna is everywhere. The Lord is situated in everyone's heart (isvarah sarva-bhutanam hrd-dese 'rjuna tisthati (BG 18.61)). And since He is within us and is all-powerful, why should it be difficult for Him to appear before us
- Krsna is everywhere; why not in the temple? What is that argument? He is here also. But according to my capacity I can see temple, Krsna, very easily. So Krsna says, man-mana bhava mad-bhaktah. You come daily to the temple and see Him and think of Him
- Krsna is here and He's not only in the other room, other building, other city, other universe - everywhere. That is Krsna. It is stated - not that we are imagining, because we take evidence from the Vedic literatures
- Krsna is present everywhere, but one has to acquire knowledge in order to know how to see Krsna. That is mukti, liberation. That is Krsna consciousness. That is also the process of bhakti-yoga-sravanam kirtanam visnoh smaranam... - SB 7.5.23
- Krsna is present everywhere, even within the atom. But we cannot see. That is another thing. I have no eyes to see. But if I develop Krsna consciousness, then I'll see constantly Krsna. This is the effect
- Krsna is present everywhere, not only within the universe, not only within the heart of all living entities, but also within every atom
- Krsna is within our hearts. He is not far away; rather, He is everywhere. If Krsna sees that we are attached to Him, He becomes our friend
- Krsna is within your heart, He is everywhere, so He can appear from everywhere. Just like sun rises from the eastern side. It does not mean that eastern side is the mother of sun. We simply see that sun is rising from the eastern side
- Krsna never goes even a step from Vrndavana. Nevertheless, although Krsna is situated in His own abode, Goloka Vrndavana, He is simultaneously all-pervading and is therefore present everywhere
- Krsna says that, "I am expanded in My impersonal feature everywhere. But I am not there." It is very simple to understand. Just like the sunshine
- Krsna worship is so easy, universal. Other worshiping method you have to collect so many things, then you can worship. Or you must have temple, you must have church, you must have worshiping place. But Krsna is everywhere
L
M
- Maya tatam idam sarvam jagad avyakta-murtina: Krsna is everywhere in His impersonal form, and everything rests upon Him. Nonetheless, na caham tesv avasthitah: Krsna is not everywhere
- Mayavadi philosophers, being educated in paltry knowledge, think all sorts of Brahman realization one and the same and do not consider varieties. But although Krsna is everywhere, by His inconceivable potency He is simultaneously not everywhere
- Mother Yasoda did not care to understand who Krsna was and how His power spreads everywhere. This is an example of pure love for Krsna
- Mother Yasoda was unable to understand this philosophy (that Krsna is everywhere in His impersonal form, and everything rests upon Him) because she was dealing with Krsna as His real mother by the arrangement of yogamaya
O
- Of course it is a fact that Krsna, being God, has His residence everywhere. He even resides within every atom. Andantara-stha-paramanu-cayantara-stham - Bs. 5.35
- One can understand how Krsna's material and spiritual energies are working and how He is present everywhere although everything is not Him
- One of the differences between Krsna and an ordinary being is that an ordinary entity can be in only one place at a time, but Krsna can be everywhere in the universe and yet also in His own abode, simultaneously
S
- Sarvam khalv idam brahma: everything is Brahman - the Supreme Brahman, Krsna. Nothing exists without Him. As the Lord says in Bhagavad-gita (BG 9.4): "I exist everywhere, and everything exists in Me, yet I am not visible everywhere."
- So Krsna worship is so easy, universal. Other worshiping method you have to collect so many things, then you can worship. Or you must have temple, you must have church, you must have worshiping place. But Krsna is everywhere
- So the devotee of Krsna, they know that "Everywhere is Krsna, and I cannot do anything, concealing myself from the eyes of Krsna. Therefore I should not do anything which is sinful." This is the first step of advancing in Krsna consciousness
- Sometimes some critics criticize us that - Krsna everywhere, He is black. Why in your temple white
- Sri Bhagavan is not alone. He is not only localized, but is everywhere. Although Krsna has a particular place, He is everywhere
- Sri Krsna, as the Supreme Personality of Godhead, has full knowledge of everything everywhere, and therefore there are no hindrances to His cognition
T
- The all-powerful Lord (Krsna), who is present everywhere, within and without, could counteract it (brahmastra) by His all-powerful potency just to save a bona fide servant of the Lord and descendant of another devotee, Maharaja Yudhisthira
- The control of the Lord is everywhere, and if the Lord is pleased, every part of nature will be pleased
- The gopis began to chant the holy name of Krsna and, being overwhelmed with madness, began to inquire about Krsna from the flowers and the creepers in the forest. Krsna is like the sky; He is situated everywhere
- The great sage Narada spoke as follows: "In conditioned life, all living entities are within the jurisdiction of the three modes of material nature. As such, they are unable to see Your (Krsna's) presence everywhere with their material eyes"
- The Krsna consciousness movement is a spiritual movement; it is not material movement. And from scriptures, from authoritative Vedic literature, we understand that Krsna, although He is living in His abode far, far away from us, He is also everywhere
- The Lord, by His inconceivable potency, resides in His eternal abode, Goloka, yet at the same time, as the Supersoul, He is present everywhere
- The philosophy of inconceivable simultaneous oneness with and difference from the Supreme Lord is confirmed everywhere. The Lord is one, but His energies are diverse
- The position of santah, always seeing Krsna. He does not see anything else except Krsna everywhere, but in everything, everywhere, the energy of Krsna
- The same example, the computer. It is a very nice machine, but it cannot work automatically unless an expert pushes the button. So material nature cannot do anything. It is Krsna's direction. So in everywhere there is Krsna's direction
- The Supreme Personality of Godhead is directly and indirectly existing everywhere; He is outside this material creation, and He is also within it. He is within this material creation not only as Garbhodakasayi Visnu; He is also within the atom
- The Yadus, or the residents of Dvaraka, however, could know Lord Krsna as Vasudeva, or the Supersoul living everywhere, but not as the Supreme Lord
- There is nothing different from Him (Krsna) because He is absolute. He is kaivalya; there is nothing except Himself. Everything and everyone is the manifestation of His energy, and thus He is present everywhere by His energy, being nondifferent from it
- This all-pervasiveness of Krsna is explained in the BG, in both the Ninth and Seventh chapters. In the Ninth Chapter Krsna is described as all-pervasive in His impersonal feature; everything rests in Him, but He is not personally present everywhere
- This is the way to understand how the Supreme Brahman (by His favor). Krsna, is present everywhere, just as the sunshine is present because of the sun-god in the sun globe
- This is very nicely explained in the Gita, in the Thirteenth Chapter: "I am expanded all over. That is My impersonal feature." Krsna is everywhere in His impersonal feature, but still He is a person
- Today this decoration is so nice. Of course, such kind of decoration is made in India. But if some devotee comes from India he'll see, "Oh, it is very nice. How they have done?" How? It is possible, because Krsna is everywhere
W
- We have to consult the authoritative Vedic literature. This answer is there, that goloka eva nivasaty - He (Krsna) is living in Goloka Vrndavana; still, He is everywhere
- We take God as He is. It is not image of God, but God Himself. He has come here in the form which you can see. God is everywhere, but unfortunately we haven't got eyes to see Him
- We understand from reliable sources, from authoritative sources, that Krsna is everywhere, although He is far far away in His abode, beyond this material world
- When one through many years of research comes to realize the Absolute Truth, he concludes vasudevah sarvam iti (Bg. 7.19) - "Vasudeva is all that is." Vasudeva is a name for Krsna, and it means - He who lives everywhere
- When the qualifying factor is taken away, the whole appears to be one. In other words, when one comes to the paramahamsa or perfectional stage of life by practicing bhakti-yoga, he sees only Krsna everywhere. For him there is no other objective
- With electricity, the current is everywhere along the line, so wherever you touch you will feel it. Similarly, the Krsna current in His impersonal form is everywhere, and it is the technician who knows how to use the force