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Latest revision as of 10:45, 13 June 2020
Subcategories Pages in category
This category has the following 7 subcategories, out of 7 total.
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E
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K
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Pages in category "Krsna's Satisfaction"
The following 131 pages are in this category, out of 131 total.
A
- A devotee has no demand. He simply engages himself to serve Krsna for the satisfaction of Krsna
- Above them (the transcendentalists) are the devotees of the Lord, who neither aspire to enjoy the material world nor desire to get out of it. They are after the satisfaction of the Lord, Sri Krsna
- Activities performed for the satisfaction of Krsna are permanent and good, but asat activity, although sometimes celebrated as philanthropy, altruism, nationalism, this "ism" or that "ism," will never produce any permanent result and is therefore all bad
- After Lord Sri Krsna had been offended by Brahma, Brahma prayed to Him to be excused. But in spite of his offering nice prayers to Krsna, Brahma could not understand whether Krsna was satisfied or still dissatisfied
- After performing the preliminaries of various sacrifices, Bharata offered the results in the name of religion to the Supreme Personality of Godhead, Vasudeva. In other words, he performed all the yajnas for the satisfaction of Lord Vasudeva, Krsna
- After satisfying Kubja with sweet words, Krsna returned home with Uddhava
- Although Govinda is not meant for satisfying our senses, if we try to satisfy the senses of Govinda then automatically our own senses are satisfied. BG 1972 purports
- Although Krsna is always very satisfied by nature, when Maharaja Yudhisthira asked this question the Lord became even more satisfied because this question and its answer would bear a great meaning for the entire Krsna conscious society
- Although they (gopis) were all equally beautiful, He (Krsna) satisfied Her (Srimati Radhika) in this way, and She began to think proudly, "My dear Lord Krsna has left the beautiful gopis, and He is satisfied with Me alone"
- An ordinary person engaged in his occupational duty, like Arjuna, should execute his duty for the satisfaction of Krsna; that is within his power. Arjuna was a fighter, and Krsna wanted him to fight for His satisfaction
- Any action performed for the satisfaction of Krsna in this transcendental bhakti-rasa stage of life can be relished perpetually. When one is thus engaged in devotional service, all varieties of rasas, or mellows, turn into eternity
- Any person who is in Krsna consciousness has dedicated his life for the satisfaction of Krsna, the origin of all Visnu forms, and by offering worship and prasada daily, he becomes the best performer of yajna
- Anything you do for satisfaction of Krsna, that is good work. This is the division of bad work and good work. The same thing, if you do for your personal satisfaction, it is bad work
- Arjuna wanted to satisfy his senses by refraining from fighting with his relatives, but Krsna spoke to him to convince him to execute his duty for the satisfaction of the Supreme
- Arjuna's prescribed duty was to fight, and the perfection of his fighting was tested by the satisfaction of Krsna. Krsna wanted him to fight, and when he fought for the satisfaction of the Lord, that was the perfection of his professional devotional duty
- As Krsna is the highest emblem of spiritual perfection, so Radharani is the highest emblem of that spiritual pleasure potency by which Krsna is satisfied
- As soon as Krsna was pleased by the fighting, Jambavan immediately understood that his opponent was none other than the Supreme Lord Himself. The conclusion is that he could understand Krsna by his service, for Krsna is sometimes satisfied by fighting
- As soon as we forget Krsna, as soon as we forget that this body is given by Krsna, this body should be utilized for the satisfaction of Krsna... That is real sense. That is real knowledge
- As soon as you begin your activities in Krsna consciousness, you at once come to the stage of Brahman. And the more you execute functions for satisfaction of Krsna, the more you realize yourself and more you are well-situated in spiritual life
- Asuras, they are simply planning for his own sense gratification. And devotees, they are simply planning how to satisfy Krsna's senses. That is the difference - how Krsna will be satisfied
- At that moment (when Krsna was eating at Pandava's place) all of the sages accompanying Durvasa were taking bath in the river, and when Krsna felt satisfaction from eating Draupadi's offering, they also felt satisfaction, and their hunger was gone
B
- Because of Your joking and laughing, You are becoming responsible for the killing of women. It would be better for You to satisfy us by giving us the charity of the nectar of Your lips
- Brahma said, "You have drunk their (the innocent village women and cows) milk to satisfaction, yet You are never satisfied as much by those engaged in performing sacrifices"
- By following the paths of speculative philosophical knowledge, fruitive activity or mystic yoga to control the senses, one cannot satisfy Krsna, the Supreme Lord. Unalloyed devotional love for Krsna is the only cause for the Lord's satisfaction
- By the influence of such forgetfulness (due to spiritual loving sentiment induced by the yogamaya potency), the attractive beauty of the gopis plays a prominent part in the transcendental satisfaction of the Lord, who has nothing to do with mundane sex
D
- Dana-vira, or chivalry in the giving in charity, can be divided into two parts: munificence and renunciation. A person who can sacrifice everything for the satisfaction of Krsna is called munificent
- Dantavakra said, "You (Krsna) are not satisfied by killing my friend; I know that You want to kill me also. Because of Your determination, I must kill You by tearing You to pieces with my club"
E
- Envy develops because of sense gratification, but in Vrndavana there is no sense gratification, for the only aim is Krsna's satisfaction
- Even if He (Krsna) were lusty, He doesn’t need to take help from others to satisfy His lusty desires. The next point is that, although not lusty Himself, He might have been seduced by the lusty desires of the gopis
- Even the poorest of devotees in any part of the world can secure a small flower, fruit or leaf and a little water, and if these offerings, and especially tulasi leaves and Ganges water, are offered to Krsna with devotion, He is very satisfied
- Everything belongs to the Supreme Personality of Godhead, and everything can be used for His satisfaction. Things should not be used for the sense gratification of the living entities
F
- For devotees, paintings and decorations are still adored, and the servitor of the master is paid more respects for the satisfaction of the Lord
- Formerly, in His (Krsna) incarnation of Vamana, the Supreme Personality of Godhead had been satisfied by the King of the demons, Bali Maharaja, who donated to Him everything he had
H
- He (Akrura) offered nice clothing, flowers and sandalwood pulp in regular worship. All three of them (Krsna, Balarama, and Uddhava) were very satisfied by Akrura's behavior. Akrura then bowed down before Krsna, putting his head on the ground
- He (Lord Krsna) does not require anyone's extraneous help for His personal satisfaction. Therefore, the queens could not satisfy the Lord by their feminine attractiveness, but they satisfied Him by their sincere affection and service
- He satisfies His fighting spirit - at the same time, He protects the devotees and protects that enemy also by killing him. Because when a demon is killed by the by the Supreme Lord, he is at once liberated
I
- I have got my senses. As soon as I use it for my satisfaction, it is material. And as soon as I use them for Krsna's satisfaction, it is spiritual. That's all
- If Krsna has created this external energy, that is for His satisfaction. That's all. But why should you take?
- If Krsna is satisfied by one's actions, then everyone will be satisfied. BG 1972 purports
- If one does not act for the satisfaction of Krsna, who is known as Visnu or Yajna, he must be entangled in the reactions of fruitive activities. These reactions are called papa and punya - sinful and pious
- If one wants to perfect his life, he should discharge his prescribed duties for the satisfaction of Krsna. One must act in Krsna consciousness, for such action will never produce any reaction (animitta-nimittena). This is also confirmed in Bhagavad-gita
- If Putana could attain an exalted position in spiritual life by neglectfully, enviously making an offering to Krsna, what is to be said of mother Yasoda and the other gopis, who served Him with great love offering everything for Krsna's satisfaction
- If the devotee serves his spiritual master sincerely, Krsna automatically becomes pleased. By satisfying the spiritual master, one automatically satisfies Krsna. Thus the devotee becomes enriched by both the spiritual master and Krsna
- If you act for the satisfaction of Krsna according to the prescription of your position, then your life is perfect. That is wanted. The whole human civilization should be based on this principle. There must be division
- If you engage in your sense gratification, how you can satisfy Krsna's senses? So you have to stop this nonsense sense gratification, you have to adopt the real sense gratification. That is renunciation
- If you get bona fide representative, spiritual master, and if you follow instructions by him, your advance is guaranteed. So bona fide spiritual master means if he is satisfied, then Krsna is satisfied
- If you offer Him huge foodstuff, He can eat. And if you can offer Him little flower, fruit and water, that also, He is satisfied. So everyone should offer according to his means, and Krsna is ready to accept
- In Bhagavad-gita (BG 5.29) the Lord (Krsna) says, bhoktaram yajna-tapasam sarva-loka-mahesvaram: the Lord, the supreme proprietor, is the actual person to be satisfied by the performance of yajnas
- In Bhagavad-gita (BG 6.1) it is also stated, anasritah karma-phalam karyam karma karoti yah, sa sannyasi ca yogi ca: one who works devotedly for the satisfaction of Krsna is a sannyasi. The dress is not sannyasa, but the attitude of service to Krsna is
- In discharging Krsna conscious duties, one should determine whether, by his professional or occupational duties, Krsna, the Supreme Personality of Godhead, is satisfied
- In this way, Lord Krsna and Balarama began to enjoy the residents of Vrndavana to Their full satisfaction as They herded the calves and cows on the bank of the Yamuna. In some places Krsna and Balarama were accompanied by Their friends
- It is understood that Krsna could not enjoy His pleasure potency even in the midst of all the gopis. But in the presence of Radharani He was satisfied
K
- Krsna always sees to the comforts of His devotees, and the devotees are always busy seeing that Krsna is satisfied
- Krsna can satisfy His senses without any labor, but we have to satisfy our senses by dint of our labor. Not easy
- Krsna is accepted as the friend of the cloud because both the cloud and Krsna satisfy the people when they are disturbed. When the people are burning due to excessive heat, the cloud satisfies them with rain
- Krsna is Krsna Himself; therefore He was teaching us that brahma-muhurta should be utilized for meditation on Radha-Krsna. By such meditation Krsna would feel very much satisfied
- Krsna is the enjoyer of sacrificial offerings. Yet although His Lordship eats the oblations offered in the fire, my dear King, He is still more satisfied when nice food made of grains and ghee is offered to Him through the mouths of qualified brahmanas
- Krsna is the isvara, controller of the whole creation. So if He gives you something to do for His satisfaction, you do that. It does not matter whether you are doing the same thing
- Krsna said, "There are palatial buildings in the cities, but we are satisfied living in this forest of Vrndavana. Our specific relationship is with Govardhana Hill and Vrndavana forest and nothing more"
L
- Let everyone be engaged to his specific duty. It doesn't matter what it is. But if you want to see that whether your function is perfected, then you have to test it, whether by your activities Krsna is satisfied
- Lord Jagannatha agreed that without the ecstasy of Srimati Radharani He could not feel satisfied
- Lord Krsna as Govinda is more inclined to the brahmanas and the cows, indicating thereby that human prosperity depends more on these two items, namely brahminical culture and cow protection. Lord Krsna is never satisfied where these are lacking
- Lord Krsna was satisfied by the prayers and statements of Jambavan, and to mitigate Jambavan's pain, He began to stroke the lotus palm of His hand all over Jambavan's body
- Lust and love, that means the same thing is there. Simply one has to change the account. That's all. Lusty people, they are working on account of sense gratification, and lover of Krsna is working for Krsna's satisfaction
- Lusty people, they are working on account of sense gratification, and lover of Krsna is working for Krsna's satisfaction. The activity may appear superficially the same
M
- Maharaja Prthu underwent all these severe austerities in order to control his words and his senses, to refrain from discharging his semen and to control the life air within his body. All this he did for the satisfaction of Krsna. He had no other purpose
- Material activities for sense gratification are the cause of material bondage, whereas the very same activities for the satisfaction of Krsna are the cause of liberation
- Material lust cannot be engaged in the service of the Lord, for it is applicable to materialists, not to Krsna. Only prema, or love of Godhead, is applicable for the satisfaction of Krsna
- My principle should be, "If Krsna is satisfied, then everything is all right." But while we are in the mundane platform, we should not concoct the idea that, "Krsna is pleased; let me do that." No. That you cannot do
N
- No amount of chosen words are sufficient to enumerate the Lord's glory, yet He is satisfied by such prayers, just as a father is satisfied even by broken linguistic attempts of a growing child. Thus the Lord smiled & accepted the prayers of Queen Kunti
- Nothing is bad provided it is meant for Krsna's satisfaction. Atah pumbhir dvija-srestha varnasrama-vibhagasah. The varnasrama-vibhaga must be there
- Nothing should be performed for sense gratification, but everything should be done for the satisfaction of Krsna. BG 1972 purports
O
- Once Lord Krsna considered within His heart, "My eyes are fully satisfied when I look upon Srimati Radharani, but by looking upon Me, She becomes even more advanced in satisfaction"
- One who has no such realization (by doing everything for the satisfaction of Krsna one can perfectly detached from sense gratification) must mechanically try to escape material desires before being elevated to the top rung of the yoga ladder. BG 1972 pur
- One who is not desire to enjoy the fruits of his activities, fruitive activities, anasritah karma-phalam, but does it as a matter of duty . . . Krsna wants it. Krsna will be satisfied by doing this
- Our standard of morality and immorality is to see whether Krsna is satisfied. If Krsna is satisfied, then it is morality. If Krsna is dissatisfied, then it is immoral
P
- Paritranaya sadhunam vinasaya ca duskrtam (Bg. 4.8). So Krsna wants to utilize your energy for His satisfaction. That is devotion. Everyone has got his energy, and he can spare it for Krsna's service. That is real devotion
- Persons who execute religious rituals for the satisfaction of Krsna are steady in devotional service, whereas persons who execute religious rituals without intending to please Krsna are only called pious
- Process of eating or your process of securing ingredients for eating, or your cooking, nothing is stopped. Only, only thing is required that instead of cooking for yourself for the satisfaction of your tongue, you please cook it for satisfaction of Krsna
R
- Real desirelessness is desire for the satisfaction of Krsna, not an artificial attempt to abolish desires. The living entity cannot be desireless or senseless, but he does have to change the quality of the desires
- Rupa gosvami mentions, Being prepared to give up anything material for the satisfaction of the Supreme Personality of Godhead, Sri Krsna
S
- Sacrifices contained in the ritualistic portions of these literatures (karma-kanda and jnana-kanda) are meant for the satisfaction of the Supreme Lord Visnu
- She (Radharani) supplies all the demands of Sri Krsna, and She possesses unique and uncommon qualities for Krsna's satisfaction
- Sir, I am not a suitable bridegroom for your daughter. I render service to you only for the satisfaction of Krsna
- So if this world become full in Krsna consciousness, nobody is working for sense gratification, only for satisfaction of Krsna, this world becomes spiritual world immediately
- Sri Caitanya Mahaprabhu confirmed that no one is as fortunate as the residents of Vrajabhumi, and specifically the cowherd girls, who dedicated their everything for the satisfaction of the Lord
- Srila Sukadeva Gosvami has remarked that Krsna is self-sufficient - He is atmarama. He doesn’t need anyone else for His satisfaction. Because the gopis wanted Krsna as their husband, He fulfilled their desire
- Srimad-Bhagavatam (SB 10.81.16) clearly indicates that although Krsna is so great that it is not possible for anyone to satisfy Him, He exhibits His greatness by being personally satisfied even with one who is unqualified from so many angles of vision
- Svanusthitasya dharmasya, everyone has got a specific duty. So one has to see that by his specific duty, entrusted with or discharging that duty, whether Krsna is being satisfied. That's all
T
- That is the highest perfection of life, to sacrifice everything for Krsna. "Only Krsna should be satisfied." That is Krsna consciousness. But that is not very easy job
- The devotee does not desire any achievement other than pleasing the SP of Godhead. His life's mission is to please Krsna, and he can sacrifice everything for Krsna's satisfaction, just as Arjuna did in the Battle of Kuruksetra. BG 1972 purports
- The gopis, they are going to Krsna, superficially the same thing, like the young girls are going to a young boy, but they are going for Krsna's satisfaction, not for their own satisfaction. That is the sublime
- The Gurudeva said, "I am glad to see that bona fide students like you (Krsna and Sudama) will undergo any kind of trouble for the satisfaction of the spiritual master"
- The Lord ordered the gatekeepers to go down to the material world to become His enemies so that He could fight with them and His fighting desires would be satisfied by the service of His personal devotees
- The Mayavadi philosopher cannot understand that the Lord has feelings. The Lord is satisfied if someone offers Him a nice prayer, and similarly, if someone decries His existence or calls Him by ill names, God is dissatisfied
- The next steps are as follows: (6) One should be prepared to give up everything for Krsna's satisfaction, and one should also accept everything for Krsna's satisfaction. (7) One must live in a place where Krsna is present
- The point is that all activities must be directed to the satisfaction of Krsna and His service
- The real perfection of life is whether, by your action, Krsna is satisfied. That is perfection. You don't consider of your personal victory, defeat, loss or gain, or distress or happiness
- The senses have no value without Krsna, and therefore the natural conclusion is that the senses belong to Krsna. Therefore, since I have these senses, why not use them for Krsna's satisfaction? This is bhakti
- The sixty-four regulative principles (of devotional service) are as follows: (6) To give up anything for the satisfaction of Krsna, and to accept anything for the satisfaction of Krsna
- The Supreme Personality of Godhead, Krsna, certainly has no business being anyone's husband or son or father, because everything belongs to Him and everyone is under His control. He does not require anyone's help for His satisfaction
- The whole process (using senses for Krsna's satisfaction) is to rectify, to purify your senses
- The whole scheme should be to satisfy the Lord. This is the secret of success. Tasmin tuste jagat tustam. If God, or Krsna, is satisfied, then whole world is satisfied. The modern civilization is lacking this knowledge
- The words visnor aradhanam refer to the worship of Lord Visnu, or Krsna. Thus the supreme form of worship is the satisfaction of the Supreme Personality of Godhead, Sri Krsna
- There is a difference between karma and karma-yoga. Karma is regulated action for the enjoyment of the fruit by the performer, but karma-yoga is action performed by the devotee for the satisfaction of the Lord
- They (Krsna and Balarama) learned how to satisfy one's desires. Desires are very difficult to fulfill; but if one desires something which is unreasonable and can never be fulfilled, the desire can be subdued and satisfied, and that is an art
- They (Krsna and Balarama) satisfied them (Nanda and Yasoda), along with their friends and neighbors who had come with them from Vrndavana to Mathura, as fully as possible
- They (the people of Kundina) prayed to the Personality of Godhead, "Our dear Lord, if we have performed any pious activities with which You are satisfied, kindly be merciful upon us and accept the hand of Rukmini"
- They wore tilaka, and there were drops of perspiration on their smiling mouths. From their feet came the tinkling sound of ankle bells and bangles. The flowers within their hair were falling to the lotus feet of Krsna, and He was very satisfied
- This (Krsna consciousness) process is generally known as yajna, or activities (sacrifices) simply meant for the satisfaction of Visnu or Krsna. BG 1972 purports
- This pleasure potency is manifested as Srimati Radharani, or Her expansion Laksmi, the goddess of fortune. When the individual jiva souls are under the control of the internal energy, their only engagement is the satisfaction of Krsna, or Visnu
- This practice (of doing everything for Krsna's satisfaction) will not only save one from the reaction of work, but will also gradually elevate one to transcendental loving service of the Lord, which alone can raise one to the kingdom of God. BG 1972 p
- Those who are in Krsna consciousness sacrifice all material possessions for the satisfaction of the Supreme Lord. BG 1972 purports
W
- We have already explained that being a part means serving the whole. The whole is Krsna, and the individuals are meant for Krsna's satisfaction. Isavasyam idam sarvam - ISO 1
- We must cultivate Krsna consciousness favorably (anukulyena krsnanusilanam). This means thinking of how Krsna will be satisfied
- We should always be very careful to avoid utilizing any of the facilities available for our own sense gratification, but we should use everything for the satisfaction of Krsna only
- What is that bad work? Bad work means sense gratification. That's all. Anything you do for the satisfaction of your sense, that is bad work. And anything you do for satisfaction of Krsna, that is good work
- When a beloved gopi shows symptoms of anger toward Krsna, He is very satisfied. Indeed, He is extremely pleased when chastised by such a gopi. She shows her pride suitably, and He enjoys that attitude. Then she gives up her pride with a little endeavor
- When He wants to fight, He comes here, because here there are many demons, so His fighting spirit is satisfied. Otherwise, for killing the demons, Krsna does not require to descend. There are many agents of Krsna
- When it is karma-yoga, that means the activities which is your occupation, you can engage yourself in that activity, but don't engage the result for your sense gratification, but for satisfaction of Krsna. That is called karma-yoga
- When Krsna is satisfied with one's devotional service, He does everything Himself. Sevonmukhe hi jihvadau svayam eva sphuraty adah. He reveals more and more to the devotee as the devotee advances in service
- When Krsna sees that both Radharani and Her associates are pleased by His association, He becomes more satisfied
- When Lord Sri Krsna saw Paundraka imitating His posture and dress, He could not check His laughter, and thus He laughed with great satisfaction
- When things are done for others, the verb form changes to kurvanti. Thus Sri Caitanya Mahaprabhu informed Sanatana Gosvami that in the atmarama verse the verb kurvanti means that things should be done only for the satisfaction of Krsna
- Who (Krsna) then became very angry (when mother Yasoda left Him to save overflowing milk in the kitchen), not having been fully satisfied with drinking the milk of her breast
Y
- Yajnartha karma, or the necessity of work for the satisfaction of Krsna only, is more expressly stated in this verse (BG 3.15). BG 1972 purports
- You are not proprietor. You have been given the facility to use it. Use it not for your sense gratification, but for the satisfaction of the Lord. Then your life is perfect. Because the things belongs to Krsna
- You should learn this nice simple fact, that whether by your work Krsna or the Supreme Personality of Godhead is being satisfied