Category:Krsna's Return
Subcategories
This category has the following 2 subcategories, out of 2 total.
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Pages in category "Krsna's Return"
The following 134 pages are in this category, out of 134 total.
A
- A friends of Krsna informed Him, "My dear killer of the demon Mura, Your kind & gentle mother is very anxious because You have not returned home, & with great difficulty she has passed the evening constantly sitting on the corridor platform of Your home"
- A gopi described Him to a friend, "When Krsna returns, He is garlanded with tulasi leaves, He puts His hand on the shoulder of a cowherd boyfriend and begins to blow His transcendental flute"
- A gopi told mother Yasoda, "Krsna is very kind to the inhabitants of Vrajabhumi, Vrndavana, and when He returns with His cows and friends, He is remembered as the lifter of Govardhana Hill"
- A similar satisfaction was observed when Krsna returned from the battlefield of Kuruksetra to His home at Dvaraka
- After a few days, Lord Krsna took permission from King Yudhisthira to return to Dvaraka
- After concluding His pastimes in the water, Lord Govinda returned to His residence. Then Sri Caitanya Mahaprabhu went to the temple, taking all His devotees with Him
- After finishing their lunch, Krsna and His friends and calves began to return to their Vrajabhumi homes. While passing, they enjoyed seeing the dead carcass of Aghasura in the shape of a gigantic serpent
- After following him (Sankhacuda) a very short distance, Krsna caught him, struck his head with His fist and killed him. He then took the valuable jewel and returned
- After He had killed the Kesi demon, Krsna returned to tending the cows with His friends in the forest as though nothing had happened
- After killing Satadhanva, Krsna returned to Dvaraka, and in order to please His wife Satyabhama, He informed her of the death of Satadhanva, the killer of her father. But He also informed her that the jewel had not been found in his possession
- After Krsna did this (killed Gardabhasura), they all returned home, and their report of the day's activity perturbed Mother Yasoda because Krsna had been sent alone into such danger in the Talavana Forest. Thus she looked upon the boys with anger
- After Krsna killed Gardabhasura, they all returned home, and their report of the day's activity perturbed mother Yasoda because Krsna had been sent alone into such danger in the Talavana forest
- After Krsna returned from His teacher's home, He was pleased to see Uddhava, who happened to be His dearmost friend. Krsna wanted to send him to Vrndavana with a message to the residents to pacify their deep feelings of separation
- After Satadhanva was killed, Krsna searched through his clothing for the Syamantaka jewel, but He could not find it. He then returned to Balarama and said, "We have killed this person uselessly, for the jewel is not to be found on his body"
- After satisfying Kubja with sweet words, Krsna returned home with Uddhava
- After staying at Mathura for one month, the Gopala Deity returned to His own place, and Sri Rupa Gosvami returned to Vrndavana
- After this incident, the Supreme Personality of Godhead, surrounded by His dear friends & the animals, returned to His home. As usual, the gopis began to chant the glorious pastimes of Lord Krsna with great feeling, for they were chanting from the heart
- After thus causing the annihilation of Jarasandha by Bhimasena and after being properly honored by Sahadeva, the son of Jarasandha, Lord Krsna, accompanied by Bhimasena and Arjuna, returned to the city of Hastinapura
- Akrura could understand that both Krsna and Balarama had returned from tending cows in the forest; They had taken Their baths and were dressed with fresh clothing and garlanded with flowers and with necklaces made of valuable jewels
- All the big roads and crossings (of Dvaraka) were carefully cleansed and sprinkled with sandalwood pulp mixed with water. Everywhere was the fragrance of sandalwood (because Krsna was returning to Dvaraka with Usa & Aniruddha)
- All the children of the brahmana had duly grown up. After returning to Dvaraka, Lord Krsna and Arjuna delivered to the brahmana all of his sons
- All the people of Dvaraka, having received the news that Lord Krsna was returning with Aniruddha and Usa in great opulence, decorated every corner of the city with flags, festoons and garlands
- Although King Yudhisthira and his brothers were unwilling to have Lord Krsna leave Hastinapura, Krsna arranged to take permission from the King to return to Dvaraka, and thus He returned home along with His queens and ministers
- Another gopi said, "My dear friends, when Krsna returns home with His cows, the footprints of the soles of His feet - with flag, thunderbolt, trident and lotus flower - relieve the pain the earth feels when the cows traverse it"
- Another gopi told mother Yasoda, "My dear mother, when your son returns home, He decorates Himself with the buds of the kunda flower, and just to enlighten and gladden His friends, He blows His flute"
- As for Krsna's popularity, there is a statement in the First Canto, 11th Chapter, 8th verse, of Srimad-Bhagavatam that deals with His returning home from the capital of Hastinapur
- As required according to the scheduled round of His pastimes, Krsna returned in the evening, entered the house of each of the cowherd boys, and engaged exactly like the former boys, thus enlivening their mothers with transcendental pleasure - SB 10.13.23
- As soon as Brahma left, Lord Sri Krsna immediately returned to the bank of the Yamuna and rejoined His calves and cowherd boyfriends, who were situated just as they had been on the very day they had vanished
- As soon as Krsna and Balarama heard that Nanda Maharaja was waiting for Them and could not take his food in Their absence, They started to return
- As soon as Mother Yasoda found her son Krsna returning from the pasturing ground, she immediately began to pat Him, touching her fingers to the cheeks of the Lord
- As soon as they (the cowherd boys) saw Krsna coming toward them, they one after another embraced the son of Nanda and held Him to their chests. After this, they assembled all the calves under their charge and began to return home
- At sixteen years of age He returned to Mathura (where Devaki had given birth to Him) and vanquished Kamsa in the arena mentioned here
- At the conclusion of the BG, Lord Krsna advised complete surrender unto Him, promising all protection to His devotee. Unfortunately, people are so fallen that they cannot accept the instructions of Krsna; therefore Krsna returned with the same mission
B
- Because of being too attached to playing with the other boys, Krsna and Balarama did not return upon being called by Rohini. Therefore Rohini sent mother Yasoda to call Them back, because mother Yasoda was more affectionate to Them - SB 10.11.13
- Because of their (gopis) separation from Krsna, He might have asked them to return with Him to His capital city, Dvaraka. But the inhabitants of Vrndavana, the gopis, were not interested in the idea of going with Krsna to Dvaraka
- Because of their natural affection for Krsna, they (the inhabitants of Dvaraka) began to call Satrajit ill names, for he was the cause of Krsna's disappearance. They went to worship the goddess Candrabhaga, praying for the return of Krsna
- Being ordered by Their teacher, Krsna and Balarama immediately returned home on Their chariot. They traveled at great speed, like the wind, and made sounds like the crashing of clouds
- Being so pleased by Krsna's return, Maharaja Nanda gave many cows and much gold in charity to the brahmanas. While Nanda Maharaja was thus engaged, mother Yasoda simply embraced Krsna and made Him sit on her lap while she shed tears continuously
E
- Every evening at sunset Krsna used to return from the pasturing ground where He herded cows. Sometimes when Mother Yasoda could not hear the sweet vibration of His flute she would become very anxious, and because of this she would feel dizzy
- Expecting that Krsna must return to them, they (the gopis) simply engaged in chanting the glories of Sri Krsna - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare - Hare Rama, Hare Rama, Rama Rama, Hare Hare
- Expecting that Krsna must return to them, they (the gopis) simply engaged in chanting the glories of Sri Krsna - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare / Hare Rama, Hare Rama, Rama Rama, Hare Hare
- Expert devotees have decided that Krsna was neither a cheater nor a breaker of promises. Krsna, in His original identity, returned with Nanda Maharaja and stayed with the gopis and mother Yasoda in His bhava expansion
F
- Father and son generally sit together, so mother Yasoda requested Krsna and Balarama to return, and she advised the other boys to go home so that their parents would not have to wait for them
- Finally, He instructed Uddhava about transcendental life and devotion and then returned to His abode in His original form
- Finally, Lord Krsna instructed Uddhava about the transcendental life of devotional service, and then, in due course of time, He returned to His abode
H
- He (Bali) worshiped the Lord sufficiently, and thereafter Lord Krsna and Lord Balarama took away the six conditioned souls and returned to the city of Dvaraka
- He (Krsna was born of Devaki but according to His original plan He went to Vrndavana and after eleven years) would return to kill Kamsa. Because Kamsa did not know this, he believed Yogamaya's statement that Krsna was born elsewhere, not of Devaki
- He (Krsna) is so much attached to Vrndavana. How is it, then, that we see that Krsna left Vrndavana and went to Mathura and then far away to Hastinapura and did not return for many years
- He (Krsna) thus began to lament, "Oh, what unhappy incidents have taken place!" Then Krsna and Balarama, along with Satyabhama, immediately returned to Dvaraka and began to make plans to kill Satadhanva and take away the jewel
- He (Krsna) took the demon's dead body (in the shape of a conchshell) and returned to His chariot on the beach of Prabhasa-ksetra
I
- I (Krsna) then (just to keep You (Radharani) living, I worship Lord Narayana. By His merciful potency, I come to Vrndavana every day to enjoy pastimes with You) return to Dvaraka-dhama. Thus You can always feel My presence there in Vrndavana
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (9) how the son of the teacher of Krsna and Balarama was returned; (10) Uddhava’s visit to Vrndavana
- In this way the Supreme Personality of Godhead, Krsna, ordered Akrura to go to Hastinapura, and then He returned home, accompanied by Balarama and Uddhava
- In Vrndavana the Lord killed many demons, and afterwards He returned to Dvaraka, where according to Vedic principles He married many wives who were the best of women, begot through them hundreds of sons
- It is most astonishing that although this innocent child (Krsna) was taken away by the Raksasa (Trnavarta) to be eaten, He has returned without having been killed or even injured - SB 10.7.31
K
- Krsna admitted to the gopis that "I cannot return your loving dealings. I am unable. So please be satisfied with your activities. I cannot return." Now, just see. God, who is so powerful, He fails to return the loving objective of the devotee
- Krsna assured Radharani that after killing the demons outside Vrndavana, He would return. I am coming back very soon, He promised, as soon as I have killed the few remaining demons
- Krsna continued, "The gopis are the most dear. They always think of Me (Krsna) in such a way that they remain overwhelmed & almost dead in anxiety due to separation from Me. They are keeping alive simply by thinking that I am returning to them very soon"
- Krsna had left His friends on the bank of the Yamuna while they were engaged in lunch, and although He returned exactly one year later, the cowherd boys thought that He had returned within a second. That is the way Krsna's different energies act
- Krsna had many thousands of cows, and they were divided into groups according to their colors. They were also differently named according to color. When He would prepare to return from the pasturing ground, He would gather all the cows
- Krsna is compared to the moon, born in the ocean of the womb of Devaki. When He returns in the evening, it appears that He is fatigued, but He still tries to gladden the inhabitants of Vrndavana by His auspicious presence
- Krsna wanted to return the valuable jewel (Syamantaka) to King Satrajit
- Krsna was so obliged to the gopis, the cowherd girls of Vrndavana, that He felt unable to return their love. "I cannot repay your love," He told them. "I have no more assets to give" - CC Intro
- Krsna was so obliged to the gopis, the cowherd girls of Vrndavana, that He felt unable to return their love. "I cannot repay your love," He told them. "I have no more assets to return"
L
- Lord Krsna and Arjuna then offered their obeisances to Lord Maha-Visnu, and, taking back the brahmana's children, they returned to Dvaraka via the same route by which they had entered the spiritual world
- Lord Krsna killed Paundraka and his friend Kasiraja on the battlefield, and then He returned to His capital city, Dvaraka. When Lord Krsna returned to the city of Dvaraka, all the Siddhas from the heavenly planets were singing His glories
- Lord Krsna took the Syamantaka jewel in His hand and showed it to all His relatives and friends present and then returned the jewel to Akrura in their presence, so that they would know that the jewel was actually being kept by Akrura in Dvaraka City
- Lord Sri Krsna said: "Devotional service unto Me is the only way to attain Me. My dear gopis, whatever love and affection you have attained for Me by good fortune is the only reason for My returning to you"
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- Nanda Maharaja and the others said: We must previously have constructing public roads and wells, and also given charity, as a result of which this boy (Krsna), although faced with death, has returned to give happiness to His relatives - SB 10.7.32
- Nanda Maharaja and the others said: We must previously have performed austerities for a very long time as a result of which this boy (Krsna), although faced with death, has returned to give happiness to His relatives - SB 10.7.32
- Nanda Maharaja and the others said: We must previously have performed pious activities for public life as a result of which this boy (Krsna), although faced with death, has returned to give happiness to His relatives - SB 10.7.32
- Nanda Maharaja and the others said: We must previously have worshiped the Supreme Personality of Godhead, as a result of which this boy (Krsna), although faced with death, has returned to give happiness to His relatives - SB 10.7.32
- Nanda Maharaja was very liberal and simple. He immediately took his son Krsna on his lap as if Krsna had returned from death, and by formally smelling his son's head, Nanda Maharaja undoubtedly enjoyed transcendental bliss - SB 10.6.43
O
- On the coiled lap of Sesa Naga, Krsna was sitting very soberly, with four hands. His eyes were like the reddish petals of the lotus flower. After returning to the Yamuna, Akrura saw Balarama turned into Sesa Naga and Krsna turned into Maha-Visnu
- Once, early in the morning when Krsna returned home after performing His rasa dance, Mother Yasoda looked upon Krsna's face and addressed Him thus
S
- Satrajit had no desire to give the jewel away with his daughter, and Krsna, knowing his mentality, accepted his daughter but returned the jewel. After getting back the jewel from Krsna, he was satisfied and kept it with him always
- Sri Balarama expressed His desire to remain in Mithila City for some days because He enjoyed an intimate friendship with the King. Therefore, Krsna returned to Dvaraka, and Balarama entered the city of Mithila
- Sri Balarama suggested, "The jewel might have been kept in the custody of another man in Dvaraka, so You'd better return and search it out"
- Sukadeva Gosvami said: In Vrndavana the Lord killed many demons, and afterward He returned to Dvaraka, where according to Vedic principles He married many wives who were the best of women, begot through them hundreds of sons
T
- That (Krsna's instruction to always think of Him as their son and as the SPG) would keep them (Vasudeva and Devaki) in touch with Him. After eleven years, the Lord would return to Mathura to be their son, and therefore there was no question of separation
- The dust from cows and calves on the road creates a kind of darkness indicating that Krsna is returning home from the pasture. Also, the darkness of evening provokes the gopis to meet Krsna
- The Gopala Deity then returned to His own temple, and Sri Caitanya Mahaprabhu remained at the bottom of the hill. Thus all the desires of Sri Caitanya Mahaprabhu were satisfied by the Gopala Deity
- The gopis are not interested in dry speculation, in the arts, in music, or other conditions of material life. They are bereft of all understanding of material enjoyment and renunciation. Their only desire is to see Krsna return
- The gopis continued, "Dear Krsna, we are seeking Your kisses, which You offer even to Your flute. The vibration of Your flute enchants the whole world and our hearts also. Kindly, therefore, return and kiss us with Your mouth of nectar"
- The gopis continued, "O Krsna, when You return from the pasturing ground with the animals, we see Your face covered by Your curly hair and dusted by the hoof dust of the cows"
- The gopis only desire is to see Krsna return and enjoy spiritual, transcendental pastimes with them
- The gopis said, "Now, how shall we live even for a moment if He (Krsna) goes away from us? At the end of the day, in the evening, along with His elder brother Balarama, Krsna would return home with His friends"
- The gopis were so anxious to see Krsna back home in the evening that they would stand on the path, looking to see Krsna returning with His calves and cows. This is Krsna consciousness
- The lady continued, "In the morning when He goes to the pasturing ground with His cows and cowherd boyfriends, and in the evening when He returns with them, playing on His flute and smiling very brilliantly"
- The Lord said, "but from My side I have something for you. I shall remain always as an order carrier servant in your court." In this way the Lord became Bali Maharaja's doorman, and that was his return
- The Personality of Godhead Sri Krsna appeared before us just a little prior to the beginning of Kali-yuga, and He returned to His eternal home practically at the commencement of Kali-yuga
- Their faces were decorated with tilaka and smeared with the dust raised by the cows, and Krsna's head was decorated with a peacock feather. Both He and Balarama played Their flutes, and the young gopis were joyous to see Krsna returning home
- There is a description when Krsna returned to Dvaraka after the Battle of Kuruksetra. At that time He was received by all classes of citizens at the gate of the city
- There is science, and there is also loving reciprocation. Krsna is very dear to the wise man, and the wise man is very dear to Krsna. Krsna will return our love a thousand-fold
- They (Pandavas) were overwhelmed with the thought of future separation. The Lord (Krsna), however, persuaded them to return home, and He proceeded towards Dvaraka with His dear companions
- They (the gopis) remained standing still, as if they were painted pictures. All the gopis decided that Krsna was not returning immediately, and with greatly disappointed hearts they returned to their respective homes
- They (the inhabitants of Dvaraka) had concluded that Krsna had been put into great difficulties due to the fighting; therefore, they had become almost hopeless of His return
- This is the Lord's mission (paritranaya sadhunam vinasaya ca duskrtam). After executing His complete mission, the Lord returned to His home, Goloka Vrndavana
- This song (CC Madhya 3.114) was composed to commemorate the separation of Krsna from Radharani during Krsna’s absence in Mathura. It is thought that this song was sung by Srimati Radharani when Krsna returned. It is technically called Mathura-viraha
- This text (of CC Adi-lila 4.176) from Srimad-Bhagavatam (SB 10.32.21) was spoken by Lord Krsna when He returned to the arena of the rasa-lila
- This verse (of CC Adi-lila 4.180) from Srimad-Bhagavatam (SB 10.32.22) was spoken by Sri Krsna Himself when He returned to the gopis upon hearing their songs of separation
U
- Upon hearing of Lord Krsna's returning to His abode, and upon understanding the end of the Yadu dynasty's earthly manifestation, Maharaja Yudhisthira decided to go back home, back to Godhead
- Upon hearing this (the sound of ankle bells), Krsna and Balarama could understand that these were not Their mothers They were following, and They would return to Their actual mothers
- Upon His (Krsna's) return, the men, women and cows of Vrndavana immediately forget the scorching heat of the day
- Upon seeing Krsna and hearing the story (of the killing of Bakasura), they received Krsna very eagerly, thinking that Krsna and the other boys had returned from the mouth of death - SB 10.11.54
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- Very much pleased by the sound of other people's ankle bells, They (Krsna and Balarama) used to follow them as if going to Their mothers, but when They saw that these were other people, They became afraid and returned to Their real mothers - SB 10.8.22
- Vidyadhara continued, "My dear Lord (Krsna) now, since I think I have become freed from all kinds of sinful activities, I am asking Your permission to return to my abode, the heavenly planets"
W
- When an exalted devotee feels that Krsna is invisible, he cries in separation, and sometimes, when he sees that Krsna has returned to care for him, he laughs, just as a child sometimes laughs upon understanding that his mother is taking care of him
- When Krsna and Satyabhama were returning from the capital city of Indra, Satyabhama remembered Krsna's promise to give her a parijata tree
- When Krsna appeared before the boys, they thought, "Krsna has returned within a minute." They began to laugh, thinking that Krsna was not willing to leave their lunchtime company
- When Krsna got permission (from Yudhisthira), He returned to His country accompanied by Satyaki, the leader of the Yadus who were living in Hastinapura with Him. Kalindi also returned with Krsna to Dvaraka
- When Krsna returned from the forest of Vrndavana, Mother Yasoda was so emotional from seeing her son that milk began to flow from her breasts. This is an instance of emotion caused by seeing a dear object
- When Krsna returned home to Vrajabhumi, He was seen by all the inhabitants of Vrndavana. He was wearing a peacock feather in His helmet, which was also decorated with forest flowers
- When Krsna returned to His camp, He was taken care of by servants who washed His lotus feet, gave Him a nice seat and offered Him milk and palatable dishes
- When Krsna returns, garlanded with flowers, His face looks beautiful, adorned with golden earrings. He walks into Vrndavana with a stride just like the elephant’s and slowly enters His home
- When Krsna was unable to find the calves, He returned to the bank of the river, but there He was also unable to see the cowherd boys - SB 10.13.16
- When Lord Krsna returned from the Battlefield of Kuruksetra to His home at Dvaraka, all the residents of Dvaraka began to talk with Him
- When Lord Krsna returned to His capital, Dvaraka, the inhabitants began to say, "My dear Lord, if You remain in foreign countries for so long, we shall certainly be bereft of seeing Your smiling face"
- When Mother Yasoda was very anxiously waiting for Krsna to return from Mathura, Maharaj Nanda gave her this solace
- When Sri Krsna left the city of Dvaraka to seek out the Syamantaka jewel, He was late returning home. Uddhava became so afflicted that the symptoms of disease became manifest on his body
- When the child Krsna assumed such heaviness, she had to put Him down in order to give Trnavartasura an opportunity to take Him away and play with Him for some time before the child returned to the lap of His mother
- When the gopis were overwhelmed with dissatisfaction due to Lord Krsna's absence from the rasa-lila, Krsna returned to them and told them, 'My dear gopis, our meeting is certainly free of all material contamination'
- When the Lord left the surface of the earth to return to His spiritual abode, the earth's feelings of separation were therefore more acute
- When the Supreme Lord returns to His eternal abode, His associates return with Him to their respective places. As such, these ever liberated Vaisnavas are not bound by the material laws of birth and death
- When they (Akrura and Krtavarma) heard of the death of Satadhanva at Krsna's hand, and when they also heard that Krsna had returned to Dvaraka, they both immediately left the city
- When they (the gopis) saw Krsna returning, all their anxieties were immediately relieved, and they began to look at His face the way drones hover over the honey of the lotus flower. When Krsna entered the village, the young gopis smiled and laughed
- When they (The inhabitants of Dvaraka) saw that Krsna had actually returned, not alone but with a new wife, Jambavati, they immediately performed a ceremony of celebration
- When You (Krsna) return home, the milk flowing out of the breasts of Your mother washes Your face of its dust covering, and it appears that You are purified by this milk
- Whenever He (Krsna) returns in the evening from herding cows with His cowherd boy friends, Radharani has a nice preparation waiting for Lord Krsna
- While He (Krsna) had been absent from Dvaraka at the Battle of Kuruksetra, all the citizens of Dvaraka had become morose. Then, when He returned, the citizens joyfully received Him and said
Y
- Yasodam presayam asa. These very words show that since Krsna and Balarama did not care to return in response to the order of Rohini, Rohini thought that if Yasoda called They would have to return, for Yasoda was more affectionate to Krsna and Balarama
- Your (Radharani's) loving qualities always attract Me (Krsna) to Vrndavana. Indeed, they will bring Me back within ten or twenty days, and when I return I shall enjoy both day and night with You and all the damsels of Vrajabhumi