Krsna's Queens: Difference between revisions
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Latest revision as of 06:32, 21 May 2023
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "Krsna's Queens"
The following 152 pages are in this category, out of 152 total.
A
- According to Sri Visvanatha Carkavarti Thakura, there was a regular psychological reaction on the occasion. First of all, rising from their seats, although they wanted to see their husband, they were deterred because of feminine shyness
- After dispatching His (Lord Krsna's) queens along with their children and sending their necessary luggage ahead, He mounted His chariot, which bore the flag marked with the symbol of Garuda
- After enjoying fully amongst themselves, the queens and Lord Krsna would come out of the water, and they would give up their wet garments, which were very valuable, to be taken away by the professional singers and dancers
- After entering Dvaraka, Krsna was received in different ways by different members of His family. Upon seeing their husband from a distance, the queens of Dvaraka immediately embraced Him within their minds and slowly glanced over Him
- After Rukmini there were seven other principal wives, and the names of the sons of these eight principal queens have already been mentioned. Besides the sons born of these eight queens, Lord Krsna had ten sons by each of the other queens
- After seeing such beauties (Krsna's queens and Draupadi) in the palace of King Yudhisthira, Duryodhana was envious
- All the queens at Dvaraka were goddesses of fortune
- All the sixteen thousand palaces of Krsna's queens were situated in this beautiful city of Dvaraka, and Lord Krsna, the supreme eternal enjoyer of all these facilities, expanded Himself into sixteen thousand forms
- Although due to feminine shyness there were many hindrances to embracing the dear husband, Lord Sri Krsna, the queens performed that act by seeing Him, by putting Him in the cores of their hearts, and by sending their sons to embrace Him
- Although each and every queen had thousands of maidservants engaged for her service, the queens were all personally attentive in serving Krsna. Each one of them used to receive Krsna personally when He entered the palace
- Although King Yudhisthira and his brothers were unwilling to have Lord Krsna leave Hastinapura, Krsna arranged to take permission from the King to return to Dvaraka, and thus He returned home along with His queens and ministers
- Although Lord Sri Krsna was constantly by their (the queens of Dvaraka) sides, as well as exclusively alone, His feet appeared to them to be newer and newer
- Although Rukminidevi, the first queen of Lord Krsna, knew that brahma-muhurta is the most auspicious time in the entire day, she would feel disgusted at the appearance of brahma-muhurta because she was not very happy to have Krsna leave her side in bed
- Altogether Lord Krsna had 16,108 queens at Dvaraka, and in each of them He begot ten children. All these children grew up, and each had as many children as the father. The aggregate of the family numbered 10,000,000
- Apprehension of some mishap to Krsna or to His beloved queens, as exhibited by Baladeva and Yudhisthira, has been explained. This apprehension is not exactly due to their ignorance of the inconceivable potencies of Krsna but to their intense love for Him
- As far as Krsna's enjoyment is concerned, it is stated that the ornaments which decorated the bodies of Krsna and His queens were beyond the dreams of Kuvera, the treasurer of the heavenly kingdom
- As soon as the queens saw from a distance their husband (Krsna), who was away from home for long periods due to the Battle of Kuruksetra, they all arose from the slumber of meditation and prepared to receive their most beloved
- As such, when He (Krsna) was playing as the perfect husband of the queens, especially of Rukminiji, He enjoyed conjugal love in complete perfection
- As was socially customary, they (the queens of Lord Sri Krsna) covered their faces shyly and looked about coyly
- At Dvaraka, You keep sixteen thousand queens in sixteen thousand palaces. Also, there are eighteen mothers and numerous friends and relatives of the Yadu dynasty
B
- Because the queens accepted the high quality of devotional service, namely administering the Lord all comforts, the Lord played the part of a faithful and complete husband
- Being satisfied by their (Krsna's queens) unalloyed service only, the Lord reciprocated the service just like a devout husband. Otherwise He had no business becoming the husband of so many wives
- Besides these eight chief queens, Krsna had 16,100 other wives, and all of them also had ten sons each
E
- Each of Krsna's 16,108 queens had ten sons. The sons of the first eight queens are listed
- Each queen did all these things herself and did not wait for the maidservants. In other words, Krsna and His different queens displayed on this earth an ideal household life
- Even Satyabhama, one of the queens of Sri Krsna, desires the fortunate position and excellent qualities of Srimati Radharani
- Even though Krsna's queens in Dvaraka tried to restrain their feelings, they inadvertently shed tears upon seeing their Lord
H
- He (Krsna) is God; while He is married to His queens, He is God; and while He is speaking, He is God. There is no difficulty in understanding God. All that is required of us is that we listen to Krsna
- He (Krsna) plays exactly like a son in the presence of Yasodamata, He plays exactly like a lover in the presence of the cowherd damsels, and He plays exactly like a husband in the presence of the queens of Dvaraka
- He (Lord Krsna) does not require anyone's extraneous help for His personal satisfaction. Therefore, the queens could not satisfy the Lord by their feminine attractiveness, but they satisfied Him by their sincere affection and service
- His (Krsna's) uncommon activities like lifting Govardhana Hill, marrying more than sixteen thousand queens at Dvaraka these and innumerable other uncommon acts and attributes are all mysteries
I
- I have heard of this kind of pride in Satyabhama, Krsna's proudest queen, and I have also heard of it in the gopis of Vrndavana, who are the reservoirs of all transcendental mellows
- If simply by developing Krsna consciousness one can be transferred to the spiritual world, one can simply imagine how blissful and blessed were the queens of Lord Krsna, who talked with Him personally and saw Lord Krsna face to face
- In Dvaraka-dhama, all the queens, headed by Rukmini, also consider themselves maidservants of Lord Krsna
- In each camp there were very big gates, and he (the brahmana) also had to pass through them. After the gates and the camps, there were sixteen thousand big palaces, the residential quarters of the sixteen thousand queens of Lord Krsna
- In that great palace, the Pandavas lived with their family members, and Queen Draupadi served her husbands very peacefully. And because in those days Lord Krsna was also there, the palace was also decorated by His thousands of queens
- In the dealings of Lord Krsna with His different queens, it has been seen that although the queens were the daughters of great kings, they placed themselves before Lord Krsna as His maidservants
- In the history of Krsna's household life we find that Krsna married 16,108 wives. These were not maidservants but direct queens, and Krsna expanded Himself into 16,108 forms to maintain different establishments for each and every wife
- In the history of this world, when Lord Krsna, the supreme Visnu, was ruling over Dvaraka, Queen Rukmini, who was the chief of all Krsna's queens, used to serve Lord Krsna personally in spite of having many hundreds of maidservants to assist her
- In their dealings as husband and wife, Krsna & His queens would smile, talk, joke, embrace and so on, and their conjugal relationship ever-increasingly developed. In this way, Krsna and the queens enjoyed transcendental happiness in their household life
- It is also said that Krsna lived in Dvaraka as the husband of the goddess of fortune. Queen Rukmini is the goddess of fortune, and all the other queens are her expansions
- It is also stated that while Lord Krsna was living in Dvaraka, He expanded Himself into 16,108 forms, and each and every expansion resided in a palace with a queen
- It is astounding that Lord Sri Krsna, who is one without a second, expanded Himself in sixteen thousand similar forms to marry sixteen thousand queens in their respective homes
- It is stated there (in the Srimad-Bhagavatam, the Visnu Purana, and the Mahabharata) that the Lord snatched a gray hair and a black hair from His head and that these 2 hairs entered into the wombs of 2 queens of the Yadu dynasty, namely Rohini and Devaki
- It is to be understood that all the queens of Krsna who lived with Him at Dvaraka were in their previous lives very greatly exalted devotees who wanted to establish a relationship with Krsna in conjugal love
- It is wonderful indeed that one Krsna has simultaneously become different Krsnas in 16,000 palaces to accept 16,000 queens as His wives - SB 10.69.2
J
- Jambavan the name does not suggest a bear, because his daughter was one of the queens of Dvaraka married by Krsna
- Just as the fountainhead, Lord Krsna, is the cause of all incarnations, so Sri Radha is the cause of all these consorts (the goddesses of fortune, the queens, and the milkmaids of Vraja)
K
- King Yudhisthira arranged for Krsna's rest and saw to it that all who came along with Him - namely His queens, soldiers, ministers and secretaries - were comfortably situated
- King Yudhisthira had arranged that they (Krsna's queens, soldiers, ministers and secretaries) would experience a new feature of reception every day while staying as guests of the Pandavas
- Krsna continued, "I have left Vrndavana for good and am now engaged with the queens in Dvaraka, but I am not well behaved with any of you. So you can very easily understand that I have no steadiness of character"
- Krsna expands Himself in multi-incarnations and plenary portions like the purusas. Similarly, Srimati Radharani expands Herself in multiforms as the goddesses of fortune, the queens and the damsels of Vraja
- Krsna had many sons in Dvaraka. He begot ten sons by each of His 16,108 queens, and all of these sons, headed by Pradyumna, Carudesna and Samba, used to think themselves always protected by Krsna
- Krsna had to conquer such queen by fighting. They're not ordinary wife. But still, they say that "In this way I have become maidservant." So everyone is maidservant. We are also maidservant, prakrti. Prakrti means female
- Krsna married one of His queens after conquering seven strong bulls
- Krsna told Narada, "Dear sage, now you can declare to the devotees & to the nondevotees in particular, that in this matter of taking the parijata flower, all the demigods tried to defeat Me, but none could make Me break My promise to My queen"
- Krsna's expansion is not material, like the expansion of the television or the yogi. When Narada visited the different palaces of Krsna, he saw that Krsna, in His different expansions, was variously engaged in each and every palace of the queens
L
- Lord (Krsna) at once expanded Himself in as many plenary expansions as there were queens and palaces and entered in each and every one of them simultaneously and separately
- Lord Krsna and His queens remained together as husband and wife, and Krsna, as an ideal husband, treated them in such a way that at every moment there was an increase of transcendental bliss in their smiling exchanges, talking and mixing
- Lord Krsna is especially glorified for giving pleasure to the gopis and the queens of Dvaraka. Sukadeva Gosvami glorifies Lord Krsna for His enchanting smile, by which He enchanted not only the gopis of Vrndavana but also the queens of Dvaraka
N
- Narada saw one single Krsna living in sixteen thousand palaces by His plenary expansions. Due to His inconceivable energy, He was visible in the palace of each and every individual queen
- Narada was actually astonished to see the expansions of Krsna. He wondered how the Lord was present with His queens in each and every one of His 16,108 palaces
- Not only was Krsna happily living with His queens in those palaces, but He was giving in charity from each palace an aggregate number of 13,054 cows completely decorated with nice clothing and ornaments
O
- Of the 16,108 queens of Krsna, each them had ten sons, list of the sons of the first eight queens
- One dhira associate of Krsna is the son of Satyabhama's nurse. Satyabhama is one of the queens of Lord Krsna in Dvaraka, and when she was married to Krsna, the son of her nurse was allowed to go with her because they had lived together from childhood
- One girl said to another, "My dear friend, it is very difficult to guess what kind of pious activities these queens have performed, for they are always enjoying the smiling face and loving glances of Krsna"
- Only by unalloyed transcendental loving service could they (Krsna's queens) satisfy the Lord, and the Lord was pleased to treat them as wives in reciprocation
- Out of Krsna's many sons, Pradyumna, a son of Krsna's chief queen, Rukmini, is considered the leader
P
- Pandita Jagadananda, the sixth branch of the Caitanya tree, was celebrated as the life and soul of the Lord. He is known to have been an incarnation of Satyabhama (one of the chief queens of Lord Krsna)
- Pleased to see Lord Sri Krsna passing with His thousands of queens, they (young girls of Hastinapur) showered flowers on the procession, embraced Lord Krsna within their minds and gave Him a hearty reception
- Pradyumna: Incarnation of Kamadeva or, according to others, incarnation of Sanat-kumara, born as the son of the Personality of Godhead Lord Sri Krsna and Laksmidevi Srimati Rukmini, the principal queen at Dvaraka
- Presently, having seen the Lord (Krsna) from a distance, they (queens) at once gave up all their engagements, including the vows of women as described above
- Prime state of ecstasy annihilated all other formalities and social conventions, and thus they (queens) escaped all stumbling blocks on the path of meeting the Lord. And that is the perfect stage of meeting the Lord of the soul, Sri Krsna
R
- Riding on palanquins nicely decorated with silks, flags and golden lace, the sixteen thousand queens followed their exalted husband, Lord Krsna. The infantry soldiers carried shields, swords and lances in their hands and acted as royal bodyguards
- Rukmini had ten sons, like Pradyumna. There were other queens also taken away by Lord Krsna in a similar way. Full description of this beautiful booty of Lord Krsna will be given in the Tenth Canto
- Rukmini, the principal queen of Lord Krsna, was the daughter of the King of Vidarbha, who wished that his qualified and beautiful daughter be given away to Lord Krsna
S
- Saint Narada entered each and every one of the sixteen thousand residential palaces of the queens of Lord Krsna, and in each of them he found Krsna engaged in different ways
- Satyabhama is one of the queens of Lord Krsna in Dvaraka, and when she was married to Krsna, the son of her nurse was allowed to go with her because they had lived together from childhood as brother and sister
- Satyabhama, one of Krsna's queens, wanted that lotus flower, & Krsna promised to deliver it; but Indra refused to part with his parijata flower. Therefore there was a great fight, with Krsna & the Pandavas on one side and all of the demigods on the other
- Satyabhama: One of the principal queens of Lord Sri Krsna at Dvaraka. After killing Narakasura, Lord Krsna visited the palace of Narakasura accompanied by Satyabhama
- Simply by administering comforts at the lotus feet of the Lord (Krsna), which is the most important of all services, the queens at Dvaraka, headed by Satyabhama, induced the Lord to conquer the demigods
- Sometimes, in thought of Krsna, they (the queens) remained silent, and in great ecstasy of bhava and anubhava they sometimes spoke as if in delirium
- Sudama thought, "How can I appreciate my obligation to Him? When I was tired, Rukminidevi, the goddess of fortune, began to fan me, holding the camara whisk in her own hand. She never considered her exalted position as the first queen of Lord Krsna"
T
- The all-powerful Lord Krsna accepted the humble prayers of these girls and married them with the adoration of queens
- The beautiful flowers placed in their hair would fall, and the queens, being seemingly harassed by the Lord’s throwing water at them, would approach Him on the plea of snatching the syringelike instrument
- The beloved consorts of Lord Krsna are of three kinds: the goddesses of fortune, the queens, and the milkmaids of Vraja, who are the foremost of all. These consorts all proceed from Radhika
- The children of these ladies (the queens of Dvaraka) are Pradyumna, Samba, Amba, etc: Ladies like Rukmini, Satyabhama and Jambavati were forcibly taken away by Him (Krsna) from their svayamvara ceremonies after He defeated many powerful kings
- The energies (consorts) of the Supreme Lord are of three kinds: the Laksmis in Vaikuntha, the queens in Dvaraka and the gopis in Vrndavana
- The exact words used in this connection are vardhayan kama-devam. In Vrndavana, as the boyfriend of many gopis, and in Dvaraka, as the husband of many queens, Krsna increased their lusty desires to enjoy with Him
- The goddesses of fortune are Her plenary portions, and they display the forms of vaibhava-vilasa. The queens are of the nature of Her vaibhava-prakasa
- The gopis and the queens of Dvaraka, simply by enhancing their lusty desires to enjoy Krsna as their boyfriend or husband, received the highest type of salvation
- The gopis and the queens, simply by being attached to Krsna in conjugal love and enjoying His company in a so-called sensuous life full of luxury and opulence, achieved the highest salvation
- The grave dealings, which the queens displayed in natural feminine ways, were also transcendental because the feelings were expressed out of transcendental ecstasy
- The Lord's devotees cannot live for a moment without meditating on the Lord, and what to speak of the queens, who were all goddesses of fortune incarnated as queens in the pastimes of the Lord at Dvaraka
- The objective of self-realization is one: Krsna. Therefore, although the dealings of the queens with Krsna appear just like ordinary dealings between husband and wife, the principal point to be observed is the queens' attachment for Krsna
- The Personality of Godhead manifested Himself in 16,108 plenary expansions and simultaneously entered into each and every one of the palaces of the queens. This is called vaibhava, or the transcendental potency of the Lord
- The prakasa forms are manifested by Lord Krsna for His pastimes, and their features are exactly like His. When Lord Krsna married sixteen thousand queens in Dvaraka, He did so in sixteen thousand prakasa expansions
- The queens at Dvaraka were svakiya, or duly married wives, but the damsels of Vraja were young friends of the Lord while He was unmarried
- The queens in Dvaraka, headed by Rukmini, are also attracted to Krsna simply by hearing about His transcendental beauty and qualities
- The Queens knew that he must have performed great pious activities; otherwise why was Krsna, the husband of the goddess of fortune, taking care of him so much? They were still more surprised to see that the brahmana was seated on the bedstead of Krsna
- The queens of Krsna are described as permanently youthful and beautiful. Although Krsna had grandchildren and great-grandchildren, neither Krsna nor His queens looked older than sixteen or twenty years of age
- The queens of Lord Krsna were all in meditation, thinking of the Lord's absence, and were always meditating upon Him
- The queens of Lord Sri Krsna rejoiced within their minds to see their husband home after a long period abroad. The queens got up at once from their seats and meditations. As was socially customary, they covered their faces shyly and looked about coyly
- The queens said, "We can appreciate your heart is full of anxiety for Syamasundara. You (the cloud) appear excessively eager to see Him, & we see that for this reason only, drops of tears are gliding down from your eyes, just as they are from ours"
- The queens were also expansions of His (Krsna's) internal potency, and thus the potent and potencies are perpetually exchanging transcendental pleasures, known as pastimes of the Lord
- The same queen continued, "Can't He (Krsna) be happy with any other wife? Does it mean that the goddess of fortune has the ocean of love for Him and none of us can compare to her?"
- The same queen said, "But don’t bring with Him (Krsna) His most beloved goddess of fortune. Do you think that He cannot be separated from the goddess of fortune even for a moment? Could He not come here alone, without Laksmi?"
- The same queen said, "We have all failed to control Him, and therefore we ask you, Is He keeping Himself well? I may inform you that Syamasundara is very fickle. His friendship is always temporary; it breaks even by slight agitation"
- The sixteen thousand queens, headed by the goddess of fortune Rukminidevi, the ideal wife of Lord Krsna, and accompanied by their respective sons, all followed behind Lord Krsna
- The songs of the queens at Dvaraka, which are mentioned at the end of the Tenth Canto of Srimad-Bhagavatam, have a very special meaning. They are not understood even by the most learned scholars
- The ten sons of the next queen, Jambavati, were headed by Samba. Their names are as follows
- The whole atmosphere would change into a greatly festive celebration. In a festive mood, the wives of the Lord would sometimes sprinkle water on the His body with a syringelike instrument, and the Lord would similarly wet the bodies of the queens
- The young queens (of Krsna) were so beautiful that when they moved they appeared like lightning moving in the sky
- The young queens of Krsna were always dressed with excellent ornaments and garments and were always engaged in sportive activities like dancing, singing or playing ball on the roofs of the palaces
- There is a statement in the Hari-vamsa wherein Satyabhama, one of the queens of Krsna in Dvaraka, tells her husband: "My dear Krsna, since I heard Narada glorifying Rukmini before You, I can understand that there is no need of any talking about myself"
- There is no exaggeration in this story from SB. The queens of Krsna were all expansions of the goddess of fortune, Laksmiji. Krsna lived with them in different palaces, & He treated them exactly the same way an ordinary man treats his wife
- There were chances of separation between the Lord and His thousands of queens because of the Lord's being absent from home
- Thereafter a dramatization of Krsna's pastimes was performed in the house of Sri Candrasekhara Acarya. The Lord personally took the part of Rukmini, the foremost of Krsna's queens
- These girls (Krsna's neighbors), as well as the queens, underwent severe penances by taking vows, bathing and offering sacrifices in the fire, as prescribed in the scriptures
- These principal queens (Rukmini, Satyabhama, Bhadra, Jambavati, Kalindi, Mitravinda, Laksmana and the devoted Satya) of Lord Krsna were first received, and then the other queens were also offered a proper reception
- These residential quarters (in Dvaraka) numbered more than sixteen thousand, and a different queen of Lord Krsna resided in each of them
- They (beauty and attraction of the queens of Lord Krsna) could not disturb the transcendental senses of the Lord (Krsna). This is because the Lord is all-perfect atmarama, or self-sufficient
- They (gopis) are always in trance, and so the queens also were in trance during the absence of the Lord
- They (Krsna's queens and sons) were dressed in costly garments decorated with ornaments, and their bodies were smeared with sandalwood pulp and garlanded with fragrant flowers
- They (Krsna's queens) can never be separated from the Lord, either by presence or by trance
- They (queens) overcame that stage of weakness and became caught up with the idea of embracing the Lord (Krsna), and this thought factually made them unconscious of their surrounding environment
- They (the queens) engaged in seating Him (Krsna) on a nice couch, worshiping Him with all kinds of paraphernalia, washing His lotus feet with Ganges water, offering Him betel nuts and massaging His legs
- They (the queens) fanned Him (Krsna) nicely, offered Him fragrant essential floral oil, decorated Him with flower garlands, dressed His hair, asked Him to lie down to take rest, bathed Him personally and fed Him palatable dishes
- They (the Queens) were surprised to see how eager Krsna was to welcome this particular brahmana
- They (the Queens) wondered how Lord Krsna could personally receive a brahmana who was poor, not very neat or clean, and poorly dressed; but at the same time they could realize that the brahmana was not an ordinary living being
- This behavior of Lord Krsna with the gopis and queens is unique in the history of self-realization. Usually people understand that for self-realization one has to go to the forest or mountains and undergo severe austerities and penances
- This parijata tree was brought by Krsna to please Satyabhama, one of His queens, and this tree was implanted in the Dvaraka mansions constructed for the queen
- This verse (of CC Adi-lila 6.73) appears in SB 10.83.11 in connection with the meeting of the family ladies of the Kuru and Yadu dynasties at Samanta-pancaka. At the time of that meeting, the queen of Krsna named Kalindi spoke to Draupadi in this way
- This would create an atmosphere of spiritual bliss. When the garland on the neck of the Lord then touched the breasts of the queens, their whole bodies became covered with saffron yellow
U
- Ultimately, Krsna defeated all of them (demigods) and took the parijata flower, which He presented to His queen (Satyabhama)
- Unbelievers become astonished to learn that Lord Krsna married more than 16,000 queens because they think of Lord Krsna as one of them and measure the potency of the Lord by their own limited potency
W
- When Akrura was present in Vrndavana and was narrating the activities of Krsna in Dvaraka, Mother Yasoda was informed that Krsna had married so many queens and was very busy there in His householder affairs
- When all the principal queens of Lord Krsna had finished their statements, Rohini, as the representative of the other sixteen thousand queens, began to narrate the incident of their becoming wives of Krsna
- When He was at Dvaraka He married 16,108 queens, and all of them were blessed with a sufficient number of children
- When Krsna and the queens engaged themselves in these pastimes, it seemed as if the heavenly king Yaksaraja were engaged in pastimes with his many wives. (Yaksaraja is also known as Kuvera and is considered the treasurer of the heavenly kingdom)
- When the different queens of Lord Krsna were submitting their statements as to how they had been married and accepted by Lord Krsna as His wives, all the female members of the Kuru dynasty were struck with wonder
- When the Lord (Krsna) was about to leave His palaces, all the queens would look at Him with feminine gestures. The Lord would respond to their greetings with smiles, attracting their hearts so much that they would feel intense separation from Him
- When the lotus-eyed Rukmini, the first queen of Krsna in Dvaraka, was shedding tears out of ecstatic jubilation, she did not like the tears
- When the queens sprinkled water on the body of Krsna or He sprinkled water on the bodies of the queens, the whole situation appeared just like that of an elephant enjoying in a lake with many she-elephants
- When the Sankhasura demon was attacking Krsna's queens one after another, Lord Baladeva became more and more bluish
- When the SPG expands Himself in many forms, all nondifferent in Their features, as Lord Krsna did when He married sixteen thousand queens and when He performed His rasa dance, such forms of the Lord are called manifested forms (prakasa-vigrahas)
- When the visitors saw Lord Krsna with His thousands of queens, they were fully satisfied at the sight of such beauty and transcendental opulence
- When they (young girls of Hastinapur) saw Him (Krsna) in the midst of His many queens, like the full moon situated amidst many luminaries, they began to talk amongst themselves
- With each queen, Krsna Himself was in a different form, and He was acting in different ways. In one form He was engaged in playing with His children, and in yet another form He was performing some household work